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लघुतत्त्वस्फोट:
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alone), you became, by virtue of your perfect purity, (totally) detached from that (passion-caused) bondage which involves duration and fruit of karma. (9 (134)
शनैः समृद्धव्यवसायसम्पदा क्रमात् समासन्नशिवस्य ते सतः । बभूवुरुन्म(न्म)ष्टकलङ ककश्मलाः प्रफुल्लहर्षोत्कलिका मनोभुवः ॥१०॥
śanaiḥ samrddhavyavasāyasampadā
kramāt samāsannaśivasya te satah/ babhūvur unmu(r)stakalankakaśmalāh /
praphullaharşotkalikā manobhuvaḥ ||10||
You gradually increased your power by exertion (in "pure” meditation [sukla-dhyāna]) and arrived (at the twelfth stage), close to liberation. Your mental states, cleansed of all stains and defilements, became like buds of bliss blossoming into flowers. (10) [135]
समामृतानन्दभरेण पीडिते भवन्मनःकुड्मलके स्फुटत्यति । विगाह्य लीलामुदियाय केवलं स्फुटकविश्वोदरदीपकाचिषः ॥११॥
samāmrtānandabharena pidite
bhavan manaḥkuļmalake sphufaty ati / vigāhya hlām udiyāya kevalam
sphusaikaviśvodaradipakārciṣaḥ ||11||
(At that time), your mind, like the bud of a flower heavy with the weight of bliss (that follows upon) attaining the ambrosia of equanimity, burst into blossom. (Then) there arose the omniscient [kevala] knowledge which became a beautiful flame of light, kindled at the center of the entire universe (and so illuminating everything). (11) [136]
स्वयं प्रबुद्धाखिलवास्तवस्थितिः समस्तकर्तृत्वनिरुत्सुकीभवन् । चिदेकधातूपचयप्रपञ्चितः समन्तविज्ञानघनो भवानभूत् ॥१२॥
svayam prabuddhākhilavāstavasthitiḥ
samastakartặtvanirutsukibhavan / cidekadhātūpacayaprapañcitaḥ
samantavijñānaghano bhavān abhüt //12||
(At that time) you realized through (the power of) your self (i. e. not depending on senses or mind) the true nature of all reality [vastu). Totally indifferent towards the desire to act (i. e. lacking any volitions), you became infinite through the full expansion of your consciousness, a mass of pure knowledge on every side. (12) [137]
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