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श्रीमदमृतचन्द्रविरचित: ज्ञानक्रीडारभसलसितैर्वल्गतः सर्वतस्ते
मोहाभावाद्भवति भगवन् ! कर्तृभावो न भूयः ।। कर्तृत्वे वा स्वयमपि भवन् केवलो ज्ञानपुञ्जो
ज्ञानादन्यत् किमिह कुरुषे निर्विशङको रमस्व ॥१४॥
jñānakridārabhasalasitair valgataḥ sarvatas te
mohābhāvād bhavati bhagavan kartrbhāvo na bhūyah / kartrtve vă svayam api bhavan kevalo jñānapuñjo
jnānād anyat kim iha kuruse nirvisanko ramasva //1411
O Blessed One! You move quickly on everyside, shining forth with the display of your omniscience; and (yet), because of the absence of delusion, you will never again have the notion of agency (accompanying this activity), Even if (it is alleged that) knowing involves agency, you are yourself a
mass of knowledge, and so what can you do other than know? (i.e. "Knowing" is innate to the soul; it is not "doing," which by definition involves volition. And so), free from doubts, enjoy your bliss! (14) [539]
देवालम्बो भवति युगपद् विश्वमुत्तिष्ठतस्ते
बाह्यस्पर्शाद् विमुखमहिमा त्वं तु नालम्ब एव । स्वात्मालम्बो भवसि भगवन्नुज्जिहानस्तथापि
स्वात्मा त्वेष ज्वलति किल ते गूढविश्वस्वभावः ॥१५॥
devālambo bhavati yugapad viśvam uttişthataste
bāhyasparśād vimukhamahimā tvam tu nālamba eva/ svātmālambo bhuvasi bhagavann ujjihānas tathāpi
svātmā ty esa jvalati kila te gūdhavisvasvabhāvaḥ 115//
O Lord ! For you, instantaneously ascending the heights, this universe becomes a support (for your omniscience, by way of being its object); but in reality, you have no support at all, since you possess the grandeur of turning your face away from contamination by external objects. O Blessed One ! Rising up (towards perfection), you become one who has only his soul as a support. And yet (your soul is) indeed (not easy to grasp as a support), because it holds the true nature of (ail) things within its brilliance. (15) [540]
यस्मिन भावास्त्रिसमयभुवस्तुल्यकालं प्लवन्ते
यत्कल्लोलाः प्रसभमभितो विश्वसीम्नि स्खलन्ति । स त्वं स्वच्छस्वरसभरतः पोषयन् पूर्णभावं
भावाभावोपचितमहिमा ज्ञानरत्नाकरोऽसि ॥१६॥
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