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86
श्रीमदमृतचन्द्रविरचितः
nişîdatas te svamahimny anante
nirantaraprasphuritānubhūtiḥ / sphugah sadodety ayam eka eva
viśrāntaviśvormibharah svabhāvah //17//
As you remain in your infinite majesty, ever-flashing with self-experience, there always arises nothing but this manifest own-being in which the entire multitude of the waves (of vikalpas) is completely quieted. (17) [242]
सर्वा क्रिया कारककश्मलैव कादिमूला किल तत्प्रवृत्तिः । शुद्धः क्रियाचक्रपराङमुखस्त्वं भामात्रमेव प्रतिभासि भावः ॥१८॥
sarvā kriyā kārak akaśmalaiva
kartrādimālā kila tatpravrttiḥ / suddhah kriyācakraparānmukhas tvam
bhāmātram eva pratibhasi bhāvah //18/1
All actions are befouled, as it were, by "agent, etc.," for verily the putting of an action into effect proceeds from (a situation involving) "agent, etc." (i. e. the six kārakas). In your pure state you have turned away from this cycle (of the kārakas) and are therefore one who shines forth with (i. e. as) knowledge alone. (18) [243]
स्वस्मै स्वतः स्वः स्वमिहकभावं स्वस्मिन् स्वयं पश्यसि सुप्रसन्नः । अभिन्नदृग्दृश्यतया स्थितोऽस्मान्न कारकाणीश ! दृगेव भासि ॥१९॥
svasmai svataḥ svaḥ svam ihaikabhāvam
svasmin svayam paśyasi suprasannah / abhinnadrgdrśyatayā sthito 'smān
na kārakāņīša drg eva bhāsi ||19||
O Lord ! In this state you are extremely tranquil; within yourself, for yourself, and by yourself you intuitively perceive your own unified being. You remain free from distinctions of "seer" and "thing seen;" hence there are no divisions (of agent, etc., within you), and you shine forth purely as intuition. (19) [244]
एकोऽप्यनेकत्वमुपैति कामं पूर्वापरीभावविभक्तभावः । नित्योदितकानदृगेकभावो न भाससे कालकलङिकतश्री: ॥२०॥ eko 'py anekatvam upaiti kāmam
purvāparibhāvavibhak tabhāvah / nityoditaikāgradrgekabhāvo
na bhāsase kalakalankitaśrih 1/20//
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