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लघुतत्त्वस्फोटः एक एवोपयोगस्ते साकारेतरभेदतः । जनदर्शनरूपेण द्वितयीं गाहते भुवम् ॥ ९ ॥
eka avopayogas te sākāretarabhedataḥ / jñānadarśanarūpeṇa dvitayîm gāhate bhuvam 11 9 11
Your consciousness is indeed unitary; and yet, because of the distinction between form and formlessness, .pertaining to knowledge and intuition, (respectively), that (consciousness) comes to possess a dual nature. (9) [259]
समस्तावरणोच्छेदान्नित्यमेव निरर्गले । अपर्यायेण वर्तेते दृग्ज्ञप्ती विशदे त्वयि ॥ १० ॥
samastāvaranocchedán nityam eva nirargale / aparyayena varttete drgjnapti visade tvayi || 10 //
In you there is total destruction of all coverings (i.e. karma); hence your intuition and knowledge, being clear and freed from all impediments, always operate non-successively (i.e. simultaneously). (10) [260]
दृग्जप्त्योः सहकारीदमनन्तं वीर्यमूजितम् । सहतेऽनन्तरायं ते न मनागपि खण्डनम् ॥ ११ ॥
drgjñapt yoh sahakaridam anantam viryam ürjitam / sahate 'nantarāyam te na manāgapi khandanam 11 11 //
Your infinite energy, fully developed and free from all obstructions, co-existing with knowledge and intuition, does not allow any further opposition by the karmas). (11) [261]
अखण्डदर्शनज्ञानप्रागल्भ्यग्लपिताऽखिलः । अनाकुलः सदा तिष्ठन्नेकान्तेन सुखी भवान् ॥ १२ ॥
akhandadarśanajñānaprāgalbhyaglapitā'khilaḥ / anākulah sadā tişthann ekāntena sukhi bhavān // 12 //
Having exhausted (i.e. known) the entire (universe) with the greatness of (your) unbroken intuition and knowledge, you are always free from afflictions and remain absolutely blissful. (12) [262]
स्वयं दृग्ज्ञप्तिरूपत्वान्न सुखी सन् प्रमाद्यसि । नित्यव्यापारितानन्तवीर्य ! जोन्य (जाना)सि पश्यसि ॥ १३ ॥
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