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लघुतत्त्वस्फोट: यदि बोधमबोधमलालुलितं स्फुटबोधतयैव सदोद्वहते । जिन कर्तृतयाकुलितः प्रपतस्तिमिवन्न विवर्त्तमुपैति तदा ॥२३॥ yadi bodham abodhamalālulitam
sphuțabodhatayaiva sadodvahatel jina kartytayākulitaḥ prapatams
timivan na vivarttam upaiti tada//23//
0 Jina! once you possess the knowledge which is not sullied by the dirt of ignorance, and which is forever manifest with omniscience, it follows that when you attain to a (new) mode, (there is no longer any essential change in you; hence you are) unlike the (fish called) timi, which, afflicted by egoity [with regard to rebirth), (remains in the cycle of transmigration). (23) [348]
तव सङ्गममेव वदन्ति सुखं जिन ! दुःखमयं भवतो विरहः । सुखिनः खलु ते कृतिनः सततं सततं जिन ! येष्वसि सन्निहितः ॥२४॥
tava sangamam eva vadanti sukham
jina duhk ham ayam bhavato virahah/ sukhinaḥ khalu te krtinah satatam
satatam jina yeşv asi sannihitah//24//
Jina! (The sages) define “happiness” as being with you, and "unhappiness" as separation from you. Indeed, o Jina, those in whom you are always present (i.e. those possessing constant self-realization) are fortunate ones, eternally happy! (24) (349)
कलयन्ति भवन्तमनन्तकलं सकलं सकलाः किल केवलिनः । तव देव ! चिदञ्चललग्नमपि ग्लपयन्ति कषायमलानि न माम् ॥२५॥छ।॥१४॥
kalayanti bhavantam anantakalam
sakalam sakalāh kila kevalinah / tava deva cidañcalalagnam api
glapayanti kaşayamalāni na mām//25//cha// XIVII
Truly, all omniscient beings proclaim you to be complete with infinite qualities. O Lord, although I am in contact with only a small portion of your (pure) consciousness, exposure to impurities nevertheless does not injure me. (ie. Even a slight experience of the true self renders the passions ineffectual.) (25) 53501 XIV
1. The
him
verse probably alludes to a fabulous mythological fish whose greed sends to rebirth in hell.
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