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लधुतत्त्वस्फोट:
127
Thus, (although from the point of view of modes) your nature is characterized as not being stable, (since a new mode arises at every moment, it is possible to say, from the point of view of your having attained omniscience, that) in (your current) state of human existence you have achieved stability (insofar as this omniscience will never be lost). And your greatness (in this statel is not shaken even slightly, despite the "heavy impact” of the mutually opposing aspects (i. e. your majestic nature is precisely what it is, even though embodying seemingly contradictory aspects). (23) [373]
हठयट्टनयाऽनया तव दृढनिष्पीडितपौण्ड्रकादिव । स्वरसप्लव एष उच्छलन परितो मां बुडितं करिष्यति ॥२४॥ harhaghastanayā 'nayā tava
drdhanispiditapaundrakād iva / svarasaplara eșa ucсhalan
parito mām bruditam karisyati // 24 // As a result of this (praise to you, which) moves me deeply on every side, I am immersed in an upwelling flood of the flavor of self-realization. (This flows from me) just as (the juice flows from) a piece of sugarcane which has been strongly pressed. (24) [3741
विरता मम माहयामिनी तव पदात(न्त)गतस्य जाग्रतः । कृपया परिवर्त्य भाक्तिकं भगवन् ! क्रोडगतं विधेहि माम् ॥२५॥ छ ॥१५॥
virată mama mohayāmini
tava pādāntagatasya jāgratah / krpayā parivartya bhāktikam
bhagavan krodagatam vidhehi mām // 25 || cha // XV || O Blessed One! I have kept myself awake and taken refuge at your feet (i. e. I have taken you as my teacher), and so the night of my delusion has passed. I am your devotee, please be so compassionate as to lift me upward and hold me in your lap (i. e. favor me with your teachings). (25) (375) XV
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