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XVI
[ पुष्पिताग्रा छन्दः |
अयमुदयदनन्तबोधशक्ति स्त्रि समय विश्वसमग्रधस्मरात्मा । धृतपरमपराऽरुचिः स्वतृप्तः स्फुटमनुभूयत एव ते स्वभावः ||१||
ayam udayad anantabodhaśaktis
dhṛtaparamapara'ruciḥ svatṛptaḥ
trisamayaviśvasamagraghasmrātmā |
sphutam anubhūyata eva te svabhāvaḥ || | ||
Your own-nature has the power of infinite knowledge fully risen (within it); in essence it consumes the entire universe, which comprises the three times, (by means of this knowledge). It possesses extreme detachment (from other things, being) content in itself. (And all these qualities of your nature are) clearly experienced (by me). (1) [376]
जिनवर ! परितोऽपि पीड्यमानः स्फुरसि मनागपि नीरसेा न जातु । अनवरतमुपर्युपर्यभीक्ष्णं निरवधिबोधसुधारसं ददासि ॥२॥
jinavara parito 'pi pîdyamānaḥ
sphurasi manãg api nîraso na jātu |
anavaratam uparyupary abhikṣṇam
nir avadhibodhasudhārasam dadāsi || 2 ||
O Most Excellent Jina: Although pressed (i.e. approached) on all sides (by devotees), you never appear even slightly "devoid of nectar" (i. e. your blissful nature is not exhausted by your devotees' experience of it). You provide the essence of that ceaseless, ever-increasing, cternal ambrosia whose form is boundless knowledge. (2) [377]
Jain Education International
शमरसकलशावलीप्रवाहैः क्रमविततैः परितस्तवैष धौतः । निरवधिभवसन्ततिप्रवृत्तः कथमपि निर्गलितः कषायरङ्गः ||३||
samarasakalaśāvalîpravahaiḥ
kramavitataiḥ paritas tavaiṣa dhautaḥ |
niravadhibhavasantatipravṛttaḥ
katham api nirgalitaḥ kaṣāyarangaḥ || 3 ||
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