Laghutattvasphota

Author(s): Amrutchandracharya, Padmanabh S Jaini, Dalsukh Malvania, Nagin J Shah
Publisher: L D Indology Ahmedabad

Page 182

लघुतत्त्वस्फोट:
133
You undergo infinite transformations, and shine forth at every moment with the majesty of these. (Your transformations are produced by your innate power i. e. it is the nature of an existent to change, but this process is always) subject to the law (that there is) dependence upon both material (svanimitta] and efficient (paranimitta) causes (i. e. transformations cannot occur purely due to the nature of the self; the external causes must be present as well). And this glory of your (ever-transforming) self is directly experienced (by us). (16) [391]
इममचलमनाद्यनन्तमेकं समगुणपर्ययपूर्णमन्वयं स्वम् । स्वयमनुसरतश्चिदेकधातुस्तव पिबतीव परान्वयानशेषान् ॥ १७ ॥
imam acalam anādyanantam ekam
samagunaparyayapurņam anvayam svam/ svayam anusarataś cidekadhātus
tava pibativa parānvayān aśeşān ||17||
Your substance [anvaya), called the soul, is immovable (from its purity), beginningless and endless, unitary, and complete with all qualities. By taking refuge in (i.e. having attained to the perfection of this soul, you are endowed with that element of unified consciousness which (by its omnsicience) "drinks," as it were, the totality of all other substances, (including their modes etc.) (17) (392]
अतिनिशितमनंशमूलसत्ता प्रभृतिनिरन्तरमातदन्त्यभेदात् । प्रतिपदमतिदारयन् समग्रं जगदिदमेतदुदेति ते विदस्त्रम् ॥ १८ ॥
atinisitam anamsamülasatta
prabhrtinirantaram ā tadantyabhedāt / pratipadam atidārayan samagram
jagad idam etad udeti te vidastram ||18||
The extremely sharp 'weapon' of (your) omniscience rises up and tears the entire universe to pieces, down to the smallest part; (and this occurs even though the universe) possesses the innate, partless universal (i. e. the unity of existence), etc. (18) [393]
विघटितघटितानि तुल्यकालं तव विदतः सकलार्थमण्डलानि । अवयवसमुदायबोधलक्ष्मीरखिलतमा सममेव निर्विभाति ॥ १९ ॥ vighațitagharitāni tulyakālam
tava vidataḥ sakalārthamņdalāni / avayavasamudāyabodhalakşmir
akhilatamā samam eva nirvibhāti //19//