________________
157
लघुतत्त्वस्फोट: चिदितीस (श) विशेषणं दधत्सहजं व्यापि कुतोऽप्यबाधितम् । उपयासि भिदामचेतनरखिलैरेव समं समन्ततः ॥४॥
cid itis(s)a višeşanam dadhat sahajam vyāpi kuto 'py abādhitam / upayāsi bhidām acetanair akhilair eva samam samantatah //41/
O Lord! You possess the attribute (called) "consciousness;" (this consciousness is) unobstructed on all sides, innate, all-pervading (by means of omniscient knowledge). Thus, (i.e. through possessing this attribute), you come to be set apart from the totality of insentient things. (4) [454]
विशदेन सदैव सर्वतः सहजस्वानुभवेन दीव्यतः । सकलैः सह चेतनान्तररुवितं दूरमिदं तवान्तरम् ॥५॥
visadena sadaiva sarvatah sahajasvānubhavena divyataḥ / sakalaih saha cetanäntarair uditam dūram idam tavāntaram //5//
Eternally and on every side you rejoice in your innate self-realization; your self-experience proclaims the great distance (which separates you) from all other sentient beings, (for each being has his own self-experience, distinct from that of others). (5) [455]
निजभावभतस्य सर्वतो निजभावेन सदैव तिष्ठतः। प्रतिभाति परैरखण्डितः स्फुटमेको निजभाव एव ते ॥६॥
nijabhāvabhrtasya sarvato nijabhāvena sadaiva tişthataḥ | pratibhāti parair akhanditaḥ sphuţam eko nijabhāva eva te 1/61/
(You are) on all sides complete in your own-being; you remain always (secure) in that own-being, which is totally unified, shining forth clearly, "uncut" by (i.e. unmixed with) others. (6) [456]
अजडादिविशेषणैरयं त्वमनन्तैयुगपद्विशेषितः । भवसि स्वयमेक एव चेत् प्रकटा तत्सव भावमात्रता ॥७॥
ajadādiviţeşaņair ayam tvam anantair yugapad višeșitah / bhavasi svayam eka eva cet prakață tat tava bhāvamātratā //7//
You are simultaneously characterized by infinite attributes, "non-material, etc.," but you still remain unified. Thus, it is evident that (something, namely) your "being-ness" (i.e. your undifferentiated substance) itself, pervades (and thus unifies) these (aspects). (7) [457]
Jain Education International
For Private & Personal Use Only
www.jainelibrary.org
