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लघुतत्त्वस्फोटः
93
The actions of intuiting and knowing, being performed by you, are not in any way distinct from you, for you yourself become, through destruction of the karmas, that very iutuition and knowledge. (17) [267]
क्रियां भावत्वमानीय दृशिज्ञप्ती भवन्स्वयम् । त्वं दुशिज्ञप्तिमात्रोऽसि भावोऽन्तगूढकारकः ॥ १८ ॥
kriyām bhāvatvam āniya dịśijñapti bhavan svayam / tvam dņšijñaptimātro 'si bhāvo ’ntargūdhak ārakaḥ // 18 //
You turn the actions (of intuiting and knowing) into states (bhava] (of your self; in other words), by (the power of) your self you become intuition and knowledge. (Thus), having subsumed the cycle of instrumentalities [kāraka] within your self, you are nothing but intuition and knowleage. (18) [268]
दग्ज्ञप्तीभवतो नित्यं भवनं भवतः क्रिया । तस्याः कादिरूपेण भवानुल्लसति स्वयम् ॥१९॥
drgjñaptibhavato nityam bhavanam bhavatah kriyā / tasyāh kartrādirūpena bhavān ullasati svayam // 19 //
(Since) you are always (nothing but) intuition and knowledge, their manifestation in you) is (itself) your action. (And) you shine forth in in the form of being agent, etc., of that very action. [19] [269]
आत्मा भवसि कतति दृग्ज्ञप्तीभवसीति तु । कमै वमपरे भावास्त्वमेव करणादयः ॥२०॥
ātmā bhavasi kartteti drgjñapti bhavasiti tu / karmaivam apare bhāvās tvam eva karaņādayah // 20 //
(Insofar) as you are the self, you are the agent (of producing intuition and knowledge. And since) you yourself become intuition and knowledge, you are the object (of that action). Similarly, you also embody the other forms (of the kārakas) : instrument, etc. (20) [270]
क्रियाकारकसामग्रीग्रासोल्लासविशारदः । दृशिज्ञप्तिमयो भावो भवान् भावयतां सुखः ॥२१॥
kriyākārakasāmagri grāsollāsaviśāradaḥ /
drsijñaptimayo bhāvo bhavan bhāvayatām sukhah // 21 // Being one who is gifted both in manifesting and in subsuming the totality of action and its instrumentalities (from the viewpoints of distinction
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