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श्रीमदमृतचन्द्रविरचितः
svayam drgjñaptirupatvān na sukhi san pramadyasi | nityavyāpāritānantavîrya jonya( jānā)si paśyasi || 13 ||
Because you embody the nature of intuition and knowledge, and because you are (inherently) blissful, you do not fall away from (these qualities). And, O lord of the infinite energy eternally manifest, you know and see (every thing). 13 [263]
नश्वरत्वं दृशिज्ञप्त्योर्न तवास्ति मनागपि । सतः स्वयं दृशिज्ञप्तिक्रियामात्रेण वस्तुनः ॥
१४ ॥
naśavaratvam dṛśijñaptyor na tavāsti manāg api | sataḥ svayam dṛśijñaptikriyāmātreņa vastunaḥ || 14 ||
Because your existence is (characterized) purely by the action of intuiting and of knowing objects, your intuition and knowledge are not transitory in even the slightest (degree). (14) [264]
न ते कर्त्राद्यपेक्षत्वाद्दृशिज्ञप्त्योरनित्यता ।
स्वयमेव सदैवासि यतः षट्कारकीमयः ।। १५ ।।
na te kartradypekṣatvād dṛśijñaptyor anityatā | svayam eva sadaivāsi yataḥ ṣaṭkārakîmayaḥ || 15 ||
Since you yourself embody the nature of the six instrumentalities [kāraka], your intuition and knowledge never suffer any impermanence, (which would normally occur in this mundane world) due to such considerations as agent, etc. (15) [265]
दुश्यज्ञेया (य) बहिर्वस्तुसान्निध्यं नात्र कारणम् । कुर्वता दर्शनज्ञाने दृशिज्ञप्तिक्रिये तव ॥ १६ ॥
dṛśyajñeya(a)bahirvastu sānnidhyam nātra käraṇam | kurvato darśanajñāne dṛśijñaptikriye tava || 16 ||
As you perform the actions of intuiting and knowing, the proximity of external objects, (i.e.) the seeables and knowables, is not the means (by which) your intuition and knowledge (operate). (i.e. Omniscience does not depend upon external objects for its manifestation.) (16) [266]
क्रियमाणदृशिज्ञप्ती न ते भिन्ने कथञ्चन ।
स्वयमेव दृशिज्ञप्ती भवतः कर्मकी ( क ) र्त्तनात् ॥ १७ ॥
kriyamāṇadṛśijñapti na te bhinne kathañcana | svayam eva dṛśijñapti bhavataḥ karmaki(a)rttanat ||17 ||
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