Book Title: Laghutattvasphota
Author(s): Amrutchandracharya, Padmanabh S Jaini, Dalsukh Malvania, Nagin J Shah
Publisher: L D Indology Ahmedabad
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XIII
[ मञ्जुभाषिणी ]
सहजप्रमार्जितचिदच्छरूपताप्रतिभासमाननिखिलायंसन्तति ।
स्वपरप्रकाशभर भावनामयं तवकृत्रिमं किमपि भाति ते वपुः ॥ १ ॥
sahajapramārjitacidaccharūpată
pratibhāsamānanikhilārthasantati |
tad akṛtrimam kim api bhāti te vapuḥ//1//
svaparaprakāśabharabhāvanāmayam
Your wondrous, natural body shines forth, consisting of the activity of totally illuminating yourself and others (i.e. the objects). It has the pure form of that natural and cleansed consciousness in which the stream of the totality of objects is being reflected. (1) [301]
क्रमभाविभावनिकुरुम्बमालया प्रभवावसानपरिमुक्तया तव ।
प्रसूतस्य नित्यमचलं समुच्छलज्जिन चिच्च मत्कृतमिदं विलोक्यते ॥ २ ॥
kramabhāvibhavanikurumbamālayā
prasṛtasya nityam acalam samucchalaj
prabhavāvasānaparimuktayā tava |
iina ciccamatkṛtam idam vilokyate ||2||
The wonderful activity of your consciousness is experienced by us. Eternal (from the point of view of substance), unshakeable (in the absence of vibrations [yoga] ), shining on all sides, you have attained expansion (i.e. omnipresence) through the cognition of the (totality of) objects, (objects) which are (from the point of view of substance) free from origin and destruction, but which (at the same time, from the point of view of modes, arise and are destroyed) according to the manifold series of sequential states. (2) [302]
इदमेव देव ! सहभाविनों तव स्फुटयत्यनन्तनिजधर्ममण्डलीम् । तदभिन्नभिन्नसुखवीर्यवैभवप्रभूतिस्वशक्ति समकालवेदनात् ॥ ३ ॥
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