________________
116
श्रीमदमृतचन्द्रविरचितः
If your quality of intuition attains to continuous change of modes because of the objects-to-be-seen (being reflected there), what of it? (From the non-conventional point of view, however), the intuition alone shines forth (i.e. these modifications are not external to it). Why attach importance to the multitude of seeables, which merely attract the vision (but do not mix with or influence intuition)? (14) [839]
यदिदं वचसां विषयाविषयस्तदभूत्तव दृश्यमशेषमपि ।
ayar anfageôzaur fan grufarfanfayfarfa 11 22 11
yad idam vacasām viṣayāviṣayas
tad abhūt tava dṛśyam aseṣam api |
athava calacidbharadhîrataya
jina drsyaviraktavibhutir asi || 15||
O Jina! The entire range of that which can be seen by you is (so vast as to be) beyond the domain of verbal description. But (from the point of view of your unified consciousness), you are, due to the firmness of your total, immovable consciousness, endowed with the majesty of total detachment from (even the internal modifications [vikalpa]) produced by all (these) seeables. (15) [340]
महतात्मविकाश भरेण भृशं गमयन्त्य इवात्ममयत्वमिमाः । fon faxanfa
cufa z81ą eqftarqfzaraa famfamı: 11 ?Ę NI
mahatātmavikāŝabhareṇa bhṛśam
gamayantya ivātmamayatvam imāḥ /
iina viśvam api sphuṭayanti haṭhāt
sphuțitasphuțitās tava citkalikāḥ ||16||
O Jina! The fully manifested transformations of your consciousness (i.e. knowledge and intuition) strongly internalize, as it were, the multitude of objects; they do this through the power of their tremendous expansion, and thus they forcefully illuminate the entire universe. (16) [34]]
Jain Education International
अचलात्मचमत्कृतचन्द्ररुचा रचयन्ति वितानमिवाविरतम् ।
sexifaafaezauissfanı fazagauraa fanfsa: 11 2011
acalātmacamatkṛtacandrarucă
racayanti vitanam ivaviratam /
avabhāsitaviśvatayocchalitā
vitatadyutayas tava cittaḍitaḥ ||17||
For Private & Personal Use Only
www.jainelibrary.org
