________________
लघुतत्त्वस्फोट:
97
vrttam tattvam anantam svam anantam vartsyad ürjitam anantam varttamānam ca tvam eko dhārayann asi // 9 ||
You are one unified self, bearing (withing you) that true own-nature which is strong because it encompasses infinite past (modes), infinite future (modes), and infinite present (simultaneously existing qualities). (9) [284
उत्तानयसि गम्भीरं तलस्पर्श स्वमानयन् । अतलस्पर्श एव त्वं गम्भीरोत्तानितोऽपि नः ॥१०॥
uttānayasi gambhiram talasparśam svam ānayan / atalasparśa eva tvam gambhirottānito 'pi naḥ // 10 //
You are very profound and have raised yourself to great heights by touching the very limits (i. e. knowing even the most subtle and most gross of objects). And yet, although so profound and highly risen, you remain one whose limits cannot be touched by us (i.e: we cannot know your greatness completely). (10) [285]
अनन्तवीर्यव्यापारधीरस्फारस्फुरदृशः । दृङमात्रीभवदाभाति भवतोऽन्तर्बहिश्च यत् ॥११॥
anantaviryavyāpāradhîrasphärasphurad drśaḥ| dịrmātribhavad ābhāti bhavato ’ntarbahiś ca yat || 11 ||
Your quality of intuition sparkles abundantly through the total manifestation of the quality of infinite energy; your inner and outer light shine forth as nothing but (this) intuition (i. e. even omniscient knowledge can be said to know external objects only from the conventional point of view; from the absolute point of view, it knows only the soul, and thus is the same as intuition). (11) [286]
आक्षेपपरिहाराभ्यां खचितस्त्वमनन्तशः। पदे पदे प्रभो! भासि प्रोत्खातप्रतिरोपितः ॥१२॥
äksepaparihārābhyām khacitas tvam anantaśaḥ / pade pade prabho bhāsi protkhātapratiropitaḥ || 12 ||
O Lord! You are pervaded by the positive and negative aspects, and you shine forth an innumerable number of times as being (either) "replanted” (pratiropita] (i. e. existence) or "dug out” (protkhāta] (i. e. non-existence) whenever the words indicating (one or the other of these aspects are used (to describe you). (12) [287]
Jain Education International
For Private & Personal Use Only
www.jainelibrary.org
