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श्रीमदमृतचन्द्रविरचितः
You shine with the one mode of being which does not fall away from the state of pure intuition, (a state) which is free from distinctions, perfect, immovable, and one-pointed (towards the self). In you, who are complete with omniscient knowledge, there is neither confusion (of your consciousness with the objects reflected therein) nor total absence (of these objects). (23) [248]
भावोभवन् भासि हि भाव एव चित्तीभवंश्चिन्मय एव भासि । भावो न वा भासि चिदेव भासि न वा विभो ! भास्यसि चिच्चिदेकः ॥२४॥
bhāvibhavan bhāsi hi bhāva eva
cittabhavamś cinmaya eva bhāsi | bhāvo na vă bhāsi cid eva bhasi
na vā vibho bhāsy asi ciccidekah //241/
0.Omniscient One! (From the point of view which does not distinguish between qualities and substance), insofar as you shine forth as being one with your qualities (and their modes), you are qualities alone. And insofar as you shine forth as being consciousness, you are identical with consciousness. (But from the point of view which distinguishes qualities from substance, it can be said that you) do not shine forth as being qualities, but only as being substance [cit ; you do not appear as endowed with consciousness, but are consciousness alone. (24) [249]
एकस्य शुद्धस्य निराकुलस्य भावस्य भाभारसुनिर्भरस्य । सदाऽस्खलद्भावनयाऽनयाऽहं भवामि योगीश्वर ! भाव एव ॥२५॥छ॥१०॥
ekasya suddhasya nirākulasya
bhāvasya bhābhārasunirbharasya / sadā 'skhalad bhāvanayā 'nayā 'ham
bhavāmi yogiśvara bhāva eva |/25|/cha||X|/
O Lord of Yogins! By virtue of constant and unimpeded practice, I become identical with) that state which is complete with the mass of brilliance (i. e. knowledge), which is free from all afflictions, and which is unified and pure. (25) [250] X
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