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लघुतत्त्वस्फोटः विशुद्धचित्पूरपरिप्लुतस्त्वमा एव स्वरसेन भासि । प्रालेयपिण्डः परितो विभाति सदाई एवाद्रवतायुतोऽपि ॥१४॥
viếuddhacitpūrapariplutas tvam
ārdrārda eva svarasena bhäsi / prāleyapindah parito vibhāti
_sadardra evādravatāyuto 'pi //14//
(Although) fully immersed on all sides in the flood of pure consciousness (i. e. although solidly unified), you appear to be extremely fluid (i. e. able to comprehend all objects) by your own character (i. e. without deviating from your nature. Thus you are) like a piece of ice, (which,) although firm and endowed with solidity, always appears wet on every side. (14) - [2391
अपारबोधामृतसागरोऽपि स्वपारदर्शी स्वयमेव भासि । त्वमन्यथा स्वानुभवेन शून्यो जहासि चिद्वस्तुमहिम्नि नि(न)च्छाम् ॥१५॥ apărabodhāmstasägaro 'pi
svapāradarść svayam eva bhāsi / tvam anyathā svānubhavena šūnyo
jahāsi cidvastumahimni ni(e)cchām //15//
Although you are an ocean of the nectar or infinite knowledge, you shine forth on your own as being one who has insight into the self. If this were not so, (you would) be devoid of self-experience and would never abandon the desire to attain) the greatness of that reality called consciousness (i. e. still having desires, you would not be perfect). (15) [240]
अखण्डितः स्वानुभवस्तवायं समग्रपिण्डीकृतबोधसार । ददाति नैवान्तरमुद्धतायाः समन्ततो ज्ञानपरम्परायाः ॥१६॥
ak handitah svānubhavas tavāyam
samagrapindíkytabodhasāraḥ / dadāti naivāntaramuddhatāyāḥ
___samantato jhānaparamparāyāh //16||
Your unbroken self-experience, in which the entire essence of knowledge has been united, never gives any occasion for the most formidable sequences of knowledge (i. e. vikalpas based on various viewpoints) to arise. (16) [241]
निषीदतस्ते स्वमहिम्न्यनन्ते निरन्तरप्रस्फुरितानुभूतिः । स्फुटः सदोदेत्ययमेक एव विश्रान्तविश्वोम्भिरः स्वभावः ॥१७॥
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