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लघुतत्त्वस्फोट:
अभावभावादिविकल्पजालं समस्तमप्यस्तमयं नयन्नः । समुच्छलद्बोधसुधाप्लवोऽयं स्वभाव एवोल्लसति स्फुटस्ते ॥७॥
abhāvabhāvādivikalpajālam
samastam apy astamayam nayan naḥ | samucchalad bodhasudhaplavo 'yam
svabhava evollasati sphutas te [17]|
canaddısafadaąd: egzanınca adifsagıt: 1 समन्ततः सम्भृतबोधसारः प्रकाशपुञ्जः परितश्चकास्ति ||८||
You lay to rest the entire net of distinctions (that we normally make) between existence, non-existence, etc., (by giving us a glimpse of infinite consciousness). Your manifest own-being iteself shines forth, immersed within the nectar of knowledge that rises on all sides. (7) [232]
svabhāvabaddha' calitaikadṛṣṭeḥ
sphuṭaprakāśasya tavojjihāsoḥ |
samantalaḥ sambhṛtabodhasāraḥ
अनादिमध्यान्तचिदेकभासि प्रकाशमाने त्वयि सर्वतोऽपि । yanfactufaamen, ¤¤)àd_famıantarcagyfata 11811
prakāśapuñjaḥ paritaś cakāsti ||8||
Unmoved, with vision fixed on your own-being, your "light" mode manifest, you are desirous of leaving (for the summit of the universe). The mass of your light, whose form is knowledge, is complete in every respect and shines forth on all sides. (8) [233]
anadimadhyāntacidekabhāsi
prakāśamāne tvayi sarvato 'pi |
ekākhilakṣālitakas(s)maleyam
vilāsam āyāty anubhutir eva |19||
Jain Education International
तवात्र तेजस्यनुभूतिमात्रे चकाश ( स ) ति व्यापिनि नित्यपूर्णे | न खण्डनं कोsपि विधातुमीशः समन्ततो मे निरुपप्लवस्य ॥ १०॥
tavatra tejasy anubhutimātre
333
When you shine forth on all sides with the splendour of unified consciounesss that has neither beginning, middle, nor end, there begins to shine (in me) nothing but the experience (of self, an experience) in which all impurities are washed away. (9) [234]
cakas(s)ati vyapini nityapūrṇe | na khandanam ko'pi vidhātum iśaḥ
samantato me nirupaplavasya ||10||
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