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श्रीमदमृतचन्द्रविरचितः
बोधप्रधानः किल संयमस्ते ततः कषायक्षयजा शिवाप्तिः । शिवाप्तिहेतोरपि हेतुहेतुरहेतुवन्निश्चरणस्य बोधः ॥१०॥
bodhapradhānaḥ kila samyamas te
tataḥ kaşāyakşayajā śivāptiḥ / śivāptihetor api hetuhetur
ahetuvan niścaraṇasya bodhaḥ 1/10/1
In truth, your conduct is essentially based upon right knowledge; (and) from that (conduct) there is destruction of the passions and attainment of the auspicious (liberation). And so, although knowledge is (in fact) the cause of attaining freedom, it ceases to be such a cause (i.e. it loses its efficacy) in the case of one who has no (right) conduct. (10) (210]
समस्तनिस्तीर्णचरित्रभारः स्वायुःस्थितिज्ञःसुविशीर्णबन्धः । शिखेव वह नेः सहजोद्धगत्या तत्सिद्धिधामाऽध्यगमस्त्वमन्ते ॥११॥
samastanistîrnacaritrabhāraḥ
svāyuhsthitijñahsuvisirnabandhan / śikheva vahneh sahajordhvagatyā
tat siddhidhāmā 'dhyagamas tvam ante ||11||
You bore the entire burden of perfect conduct, scatterd away all bondage, and realized the (final) state of your own life-period (āyuh). Thus, at the end (of life), going upward by nature like the flame of a fire, you reached the abode of the perfected (soul at the top of the loka-ākāśa). (11) [211]
तस्मिन् भवानप्रचलप्रदेशः पिबन दृशा विश्वमशेषमेव । समक्षसंवेदनमूतिरास्ते स्वगुप्तवीर्यातिशयः सुखेन ॥१२॥
tasmin bhavān apracalapradeśah
piban drśä viśvam aśeşam eva / samakşasamvedanamürttir áste
svaguptavîryātiśayaḥ sukhena ||12||
In that abode (of perfeeted beings), with your space-points (i. e, the domain of your soul) absolutely free from all vibrations, you drink in (i. e. know) the entire universe with your sight. You remain (there) in a state of bliss, an embodiment of direct perception (i. e. omniscient knowledge), endowed with the excellence of your well-contained energy. (12) [212]
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