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siuagazzafarfan:
drgbodhaviryopacitātmaśaktiḥ
samantato nityam akhaṇḍyamānaḥ | atyantataikṣṇyād avibhāgakhaṇḍair
anantaśaḥ khandayasiṣa viśvam ||16||
O Lord! On all sides you have forever increased your strength, which consists of intuition, knowledge, and energy. Being yourself indivisible, you subdivide the entire universe an infinite number of times with the extreme sharpness of your knowledge, all the way down to the infinitesimal points that cannot be further divided, (and you know even these smallest parts). (16) [216]
दृढोपयुक्तस्य तव स्फुटन्त्यः स्वशक्तयो विश्वसमाव (न) भासाः । विभो न भिन्दन्ति सदा स्वभावं चिदेकसामान्यकृतावताराः ॥ १७॥
prḍhopayuktasya tava sphutantyaḥ
svaśaktayo viśvasamāv (n)abhāsāḥ | vibho na bhindanti sada svabhāvam cidekasāmānyakṛtāvatārāḥ ||17||
Omiscient One! The powers of the self become manifest in you who are well-secured in your own nature. (These powers) never transgress their own nature; illumined by the one indivisible consciosness, they shine everywhere in the universe. (17) [217]
प्रमातृरूपेण तव स्थितस्य प्रमेयरूपेण विवर्त्तमानाः ।
श्लिष्टावभासा अपि नैकभावं त्वया समं यान्ति पदार्थमालाः ।। १८ ।।
pramätrūpeṇa tava sthitasya
prameyarūpeṇa vivarttamānāḥ /
śliṣṭāvabhāsā api naikabhavam
tvayā samam yānti paḍārthamālāḥ ||18||
You remain in the state of a knower, and the innumerable objects continue to exist (merely) as knowables, (for) although mingled in your knowlege they never come to have identity with you. (18) [218]
Jain Education International
परप्रदेशन पर प्रदेशी प्रदेशशून्यं न हि वस्तु किञ्चित् । आलानयन् दर्शनबोधवीर्य जिन ! प्रदेशेषु सदैव भासि ॥ १९ ॥
parapradeśair na paraḥ pradesî
pradeśaśunyam na hi vastu kiñcit / ālānayan darśanboadhaviryam
jina pradeseșu sadaiva bhāsi ||19||
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