Laghutattvasphota

Author(s): Amrutchandracharya, Padmanabh S Jaini, Dalsukh Malvania, Nagin J Shah
Publisher: L D Indology Ahmedabad

Page 102

लघुतत्त्वस्फोट:
त्रिकालविस्फूज़ंदनन्तपर्ययप्रपञ्चसंकीर्णसमस्तवस्तुभिः । स्वयं समव्यक्ति किलैक केवलीभवन्ननन्तत्वमुपागतो भवान्।॥१६॥ trikālavisphūrijad anataparyaya
prapañcasamkirnasamastavastubhih / svayam samavyakti kilaikakevalı
bhavann anantatvam upāgato bhavān //16|| All objects, along with their infinite modes, (modes which) arise in the three times, are automatically and by their own (power) reflected simultaneously in your knowledge. Thus, although you are One, you attain to the state of infinite (multiplicity) through this knowledge. (16) [141]
यवत्र किञ्चित् सकलेऽर्थमण्डले विवर्तते वय॑ति वृत्तमेव वा । समग्रमप्येकपदे तदुद्गतं त्वयि स्वयं ज्योतिषि देव भासते ॥१७॥ yad atra kiñcit sakale 'rthamandale
vivarttate vartsyati vrttam eva vā / samagram apy ekapade tad udgatam
tvayi svayam jyotisi deva bhāsate //17|| O Lord ! Everything in this totality of objects that happens, has happened, or will happen, is reflected in you, the (omniscient) light, and thus shines forth simultaneously. (17) [142]
निवृत्ततृष्णस्य जगच्चराचरं व्यवस्यतस्तेऽस्खलदात्मविक्रमम् । . परात् परावृत्य चिदंशवस्त्वयि स्वभावसौहित्यभराद् झटन्त्यमी ॥१८॥
nivșttatrsṇasya jagac carācaram
vyavas yatas te 'skhaladātmavikramam / parāt parāvrtya cidamśavas tvayi
____svabhāvasauhityabharād jhatanty ame //18// Your self-valour (i. e. your infinite energy) is unshakable, even when you perceive the entire universe, both animate and inanimate, for you have turned away from all desire. The rays of your pure consciousness have turned away from external objects and flash within you by the force of their own satisfied nature. (18) [143]
अनन्तसामान्यगभीरसारणीभरेण सिञ्चन् स्वविशेषवीरुधः । त्वमात्मनाऽऽत्मानमनन्यगोचरं समग्रमेवान्वभवस्त्रिकालगम् ॥१९॥ anantasāmānyagabhirasārani
bhareņa siñcan svaviśeşavirudhah / tvam ātmanā”tmānam ananyagocaram
samagram evānvabhavas trikālagam ||1911