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श्रीमदमृतचन्द्रविरचितः
कियत्कियन् (त्) संयमसोमवमनि क्रियारतेनाप्यपरा[:] क्रिया ध्नता । त्वयेदमुच्चण्डचिदेकविक्रमैः समस्तकर्तृत्वमपाकृतं हठात् ॥१२॥
kiyat kiyan(t) samyamasîmavartmani
kriyāratenāpy aparā [h] kriyā ghnatā / Ivayedam uccandacidekavikramaiḥ
samastakartstvam apākrtam hathāt //12/1
(While) on the path (which goes to the) limits of (practices of) self-control although you were slightly attached to certain (wholesome) activities, you destroyed all other (evil) activities. Indeed, by the labour of your fierce, unified consiousness, all egoity (i.e. the sense of being an agent of karma, etc.) was forcefully eliminated. (12) [162]
अकर्तृ संवेदनधाम्नि सुस्थितः प्रसह्य पीत्वा सकलं चराचरम् । त्वमेश (व)पश्यस्य निशं निरुत्सुकः स्वधातुपोषोपचितं निजं वपुः ॥१३॥
akartrsamvedanadhāmni susthitah
prasahya pitvā sakalam carácaram / tvam eś(v)a paśyasy anisam nirutsukah
svadhātupoşopacitam nijam vapuh ||131/
Having vigorously taken in (i. e. known) the entire animate and inanimate world, you are well-secured in the state of knowing, devoid of egoity (pertaining to karma, etc.). Free from anxiety, you always merely observe this body of yours, which is sustained by nourishment derived from its own elements (i.e. the Tirthankara needs no food). (13) [163]
तवाहतोऽत्यन्तमहिम्नि संस्थितिं स्वसीमलग्नाखिलविश्वसम्पदः । सदा निरुच्छ्वासधृतात् (स्) स्वशक्तयः स्वभावसीमानमिमा न भिन्दते ॥१४॥
tavārhato 'tyantamahimni samsthitim
svasîmalagnākhilaviśvasampadaḥ/ sadā nirucchvāsadhrtāt(s) svašaktayaḥ
svabhāvasimānam imā na bhindate 1/14//
You have attained the holy state of being secure in your immense majesty. The glories of the entire world of objects are well-contained within their own limits (i.e within your omniscient knowledge). Your own powers (bliss, etc.) are always held within you, lacking even (so much as) "breathing space" between them (since their number is infinite); they do not transgress the boundaries of their own nature (i.e. they are all experienced by your infinite intuition (ananta-darśana]). (14) [194]
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