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लघुतत्त्वस्फोट:
avasthitih sā tava deva drster
viruddhadharmeşv anavasthitir yā / skhalanti yady atra girah skhalantu
jātam hi tāvan mahad antarālam //19/1
O Lord! The strength of your position consists in the fact that you do not remain fixated on (only one of) the many opposing aspects (of reality). If the words (of the syâd-vāda] fail here (i.e. do not definitively expre total reality), no matter--for they (still) establish the great distance (between your view and those of others). (19) [194]
गिरां बलाधानविधानहेतोः स्याद्वादमुद्रामसृजस्त्वमेव । तदङि कतास्ते तदतत्स्वभावं वदन्ति वस्तु स्वयमस्खलन्तः ॥२०॥ girām balādhānavidhānahetoh
syādvādamudrām asrjas tvam eva / tadarkitās te tadatatsvabhāvam
vadanti vastu svayam askhalantaḥ 1/2017 It was you who created the seal of the doctrine of "maybe" [syād-vădaj in order to infuse words with power to express reality). Branded by that (seal), the words unfailingly declare by themselves the true nature of reality which consists of both the positive (i.e. one's own) and the negative (i.e. that which belonge to others). (20) [195]
परात्मनोस्तुल्यमनादिदुःखप्रबन्धनिर्भेदफलप्रयासः । आयासयन्नप्यपरान् परेषामुपासनीयस्त्वमिहैक आसीः ॥२१॥ parātmanos tulyam anādiduḥkha
prabandhanirbhedaphalaprayāsaḥ / āyāsayann apy aparān pareșām
upāsanîyas tvam ihaika āsiņ |21|| The aim of your exertions was to destroy equally your own suffering and that of others, (suffering) which has continued to exist in an unbroken stream (since) beginningless (time). You alone, (therefore), were worthy to be worshipped by others (aspiring to liberation), although you greatly wearied many, (namely the absolutists who simply could not comprehend your teachings). (21) [196]
व्यापारयदुःखविनोदनार्थमारोपयदुःखभरं प्रसह्य । परैरधृष्यं जिन ! शासनं ते दुःखस्य मूलान्यपि कृन्ततीह ॥२२॥ vyāpārayad duḥkhavinodanārtham
āropayad duhkhabharam prasahya / parair adhrsyam jina śāsanam te
duḥkkhasya mūlāny api kịntatîha 1|22||
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