Laghutattvasphota

Author(s): Amrutchandracharya, Padmanabh S Jaini, Dalsukh Malvania, Nagin J Shah
Publisher: L D Indology Ahmedabad

Page 45

21) The use of the terms puruşa and praksti for the jiva and karman in
dicates a certain Sāmkhya influence on the Jaina writers. It must be pointed out, however, that the term 'praksti' is also a Jaina technical term used for 'types' of karmic matter. For details see Tatia : Studies
in Jaina Philosophy, pp. 220-260 22) Amstacandra applies the suddhopayogaḥ in the following manner : yo
hi nāmāyam paradravyasamyogakāraṇatvenopanyasto' śuddha upayogaḥ sa khalu mandativrodayadaśāviśrāntaparadravyānuvrttitantratvād eva pravartate na punar anyasmāt/tato'ham eșa sarvasminn eva paradravye madhyastho bhavāmi/ evam bhavamś cāham paradravyānuvịttitantratvābhāvāt śubhenāśubhena vã śuddhopayogena nirmukto bhūtvā kevalasvadravyānuvsttiparigrahāt prasiddhaśuddhopayoga upayogātmanātmany eva nityam niscalam upayuñjams tişthāmi/ eşa me paradravyasamyoga
kāraṇavināśābhyāsaḥ/ Pravacanasāra-fikā, ii, 67. 23) yena prakārena rūpădirahito rūpini dravyāni tadgunāmś ca paśyati jānāti
ca, tenaiva prakāreņa rūpādirahito rūpibhiḥ karmapudgalaiḥ kila badhyate/ anyathā katham amūrto paśyati jānāti cety atrāpi paryanuyogasyānivāryatvät/..ātmano nirūpatvena sparśaśūnyatvān na karmapudgalaih sahāsti sambandhah, ekāvagāhabhāvasthitakarmapudgalanimittopayogādhirūdharāgadveşādibhāvasambandhaḥ karmapudgalabandhavyavahārasād
hakas tv asty eva/ ibid.,ii,82. 24) "savve vi puggalā khalu kamaso bhuttujjhiya ya jiveņa/ . asaim anamtakhutto puggalapariyattasamsāre//
Quoted in the Sarvärthasiddhi, ii, 10. (Bharatiya Jnanapitha Prakashana, Banaras, 1971). 25) Tattvärthasūtra, v, 31. 26) Tattvārthasūtra, v, 30. 27) Tattvārthasútra, v. 38. 28) gatisthityupagrahau dharmādharmayor upakāraḥ/ākāśasyāvagāhaḥ| śarir
avānmanahprāņāpānāḥ pudgalānām/ sukhaduḥkhajivitamarnopagrahāśca /parasparopagraho jivānām/ vartanāpariņāmakriyāḥ paratvāparatve ca kālasya/ Tattvārthasūtra, v, 17--22. For a further elucidation on these ‘upakāras' see Phoolchandra Siddhantashastri's Jaina-tattva-mimamsā,
(chapter iv), Benaras, 1960. 29) bahir-antah-paraś ceti tridhātmā sarvadehişu/ upeyāt tatra paramam madhyopāyād bahis tyajet/4//
Samadhi-sataka of Pujyapāda, ed. R. N. Shah, 1938. Also see Tatia : Studies in Jaina Philosophy, p. 281. 30) jivassa natthi vanno ņa vi gandho navi raso navi ya phāso/ ņavi rüvam
ņa sariram ņavi santhāṇam na samhananam//50// jivassa ņatthi rāgo navi doso ņeva vijjade moho/ņo paccayā ņa kammam nokammam cāvi se natthi//50// jivassa ņatthi vaggo ņa vaggaņā ņeva phaddayā kei/ ņo