Laghutattvasphota

Author(s): Amrutchandracharya, Padmanabh S Jaini, Dalsukh Malvania, Nagin J Shah
Publisher: L D Indology Ahmedabad

Page 63

14
श्रीमदमृतचन्द्रविरचितः
.
yasmād idam vidhinişedhamayam cakāsti
nirmānam eva sahajapravijỊmbhitam tel tasmāt sadā sadasadādivikalpajālam
tvayyu[d]vilāsam idam utplavate na citram
/16/
Your inherent nature, born of itself, shines forth with the positive and negative characteristics. It is no wonder that, having such a nature, you display the myriad aspect [vikalpa-jāla), (i. e.) being, non-being, etc., which are experienced in your consciousness. (6) [31]
भावो भवस्यतिभृतः सहजन धाम्ना शून्यः परस्य विभवेन भवस्यभावः । यातोऽप्यभावमयतां प्रतिभासि भावो भावोऽपि देव बहिरर्थतयाऽस्यभावः ॥७॥ bhāvo bhavasy atibhịtaḥ sahajena dhāmnā
sünyah parasya vibhavena bhavasy abhāvah / yāto 'py abhāvamayatām pratibhāsi bhāvo
bhāvo 'pi deva bahir arthatayā 'sy abhāvaḥ 171) O Lord! Filled as you are with innate glory, you are Being; and devoid as you are of the characteristcs that belong to other (existents), you are Non-being. Thus, although embodying the void, you appear as Being; and (seen) relative to the external things, you are indeed Non-being. (7) [32]
तिर्यग्विभक्तवपुषो भवतो य एव स्वामिन्नमी सहभुवः प्रतिभान्ति भावाः । तैरेव कालकलनेन कृतोलखण्डेरेको भवान् क्रमविभूत्यनुभूतिमेति ॥८॥ tiryagvibhaktavapușo bhavato ya eva
svāminn ami sahabhuvaḥ pratibhānti bhāvāh / tair eva kālakalanena krtordhvakhandair
eko bhavān kramavibhūtyanubhūtim eti //8//
O Master! Although you have (during your time in bondage) taken minifold bodies, your innate qualities have always remained the same. And although you are One, you nevertheless are subject to sequentiality, because of the changes wrought in those qualities by Time. (8) [33]
एक क्रमाक्रमविवर्ति विवर्त्तगुप्तं चिन्मात्रमेव तव तत्त्वमतर्कयन्तः । एतज्ज (ज्झ) गित्युभयतोऽतिरसप्रसारान्निःसारमद्य हृदयं जिन दीर्यती (ते) व ॥९॥ ekam kramākramavivartti vivarttaguptam
cinmātram eva tava tattvam atarkayantah etajj[h agity ubhayato 'atirasaprasārān
niņsāram adya hşdayam jina diryati(te) va // 9 //
Thus, O Jina, pure consciousness, (though) well-hidden by (both) the sequential and simultaneous (i. e. non-sequential) transformations (of the