Laghutattvasphota

Author(s): Amrutchandracharya, Padmanabh S Jaini, Dalsukh Malvania, Nagin J Shah
Publisher: L D Indology Ahmedabad

Page 73

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श्रीमदमृतचन्द्रविरचितः
उद्दामसंयमभरोद्वहनेऽप्यखिन्नः सन्नह्य दुर्जयकषायजयार्थमेकः । बोधास्त्रवेक्षण्यकरणाय सदैव जाग्रदेव श्रुतस्य विषयं सकलं व्यचैषीः ॥९॥ uddāmasamyamabharodvahane 'py akhinnaḥ
sannahya durjayakaṣāyajayārtham ekaḥ | bodhāstrataikṣnyakaraṇāya sadaiva jāgrad
deva śrutasya vișayam sakalam vyacaișiḥ 1/9/1 O Lord! Unwearied even by adhering to the most stringent restraints (on the senses, etc.), you (stood) all alone, girded, for the purpose of (achieving) victory over the formidable passions. Remaining constantly mindful in order to sharpen the weapon of insight, you reflected upon the entire range of the scriptures. (9) [59]
यद्रव्यपर्ययगतं श्रुतबोधशक्त्याभीक्ष्ण्योपयोगमयमूत्तिरतर्कयस्त्वम् । आक्रम्य तावदपवादतराधिरूढशुद्धकबोधसुभगं स्वयमन्वभूः स्वम् ॥१०॥ yad dravyaparyayagatam śrutabodhaśaktyā
bhiksnyopayogamayamūrtir atarkayas tvam / ākramya tāvad apavādatarādhirūờha
suddhaikabodhasubhgam svayam anvabhuh svam //10// (Prior to attaining enlightenment), you, truly embodying constant mindfulness and employing scriptural knowledge, reflected on the self, which comprises both substance and modifications. (10) [60]
तीवैस्तपोमिरभितस्तव देव नित्यं दूरान्तरं रचयतः पुरुषप्रकृत्योः । प्राप्तः क्रमात् कुशलिनः परमप्रकर्ष ज्ञानक्रियाव्यतिकरेण विवेकपाकः ॥११॥ tivrais tapobhir abhitas tava deva nityam
dūrāntaram racayataḥ puruşaprakrtyoḥ / prāptah kramāt kusalinah paramaprakarsam
jñānakriyāvyatikareņa vivekapākaḥ|/11// O Lord! You have, through (practicing) manifold severe austerities, constantly maintained great separation between your self and the karmas. Skilful, you (came to) possess consummate discriminatory insight; (that insight) attained gradually to perfection by the union of knowledge and conduct, (11) [61]
श्रेणीप्रवेशसमये त्वमथाप्रवृत्तं कुर्वन् मनाक्करणमिष्टविशिष्टशुद्धिः । आरूढ एव दृढवीर्यचटितानि निर्लोठयन् प्रबलमोहबलानि विष्वक् ॥१२॥ śreņipraveśasamaye tvam athāpravíttam
kurvan manāk karanam istavišistasuddhih/ ārūdha eva drdhaviryacapețitāni
nirlothayan prabalamohabalāni visvak//12/1