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56
Suzuko Ohira
bhadra Group II is evidently attempting to shift Umāsväti'a chronological position to later period. In III, 6, Umāsvati comes much later than Harlbhadrasari of the 8th century A D, of which impossible occasion seems to have happened due to the effect of the verse inserted before the turn of Jinabhadra in II 4 avacūrı p 18. It seems therefore that the last group was likely 100uenced by the table of the second group which was obviously derived from the first group. Then the materials in the first group alone deserve further investigat100,
Pallavalis in the first group consists of (1) Nandı patlavalt and its commentaries and (2) two independent texts. A glance over these genealogies which are chronologically arranged makes it clear that the Nandisätra is the archetype of the rest of the works. Svati who has no place in the Kalpasūtra finds a seat in the Nandisītra onwards bearing Harita gotra, Two characteristic features are noted in his entry in these archives, namely, as to his gotra and as to his relative position in the genealogy. We shall examine these points below against the record of the Kalpa therävalt (1) GOTRA 1 Nandisātra and its commentaries ascribe Harita gotra to Svatı as well as to śyāmācārya, while the other two pattavalis do not refer to it. Umaavati speaks of bis gotra as Kaubhışana Śyamacarya, if he 18 identified with Kalakacurya, is said in the Kal pasūtra as of Gotama gotra. Kalpa thcravali assigns Harta gotra to Srigapta alone, who is the founder of the Varaña gana (said as Carana in the Kalpasūtra, which has been corrected into Varana by Bühler on the inscriptional evidence) (2) RELATIVE POSITION (a) Predecessors (1) Mahăgir---Balissaba--[Svath] all except 1.3
Suhasti (2) Mabagıri--Balissaha---Svati I 3 (Śriguru pattayali)
[etad varake] Suhastı--Susthita-Supratibuddha
Svātı 19 interpolated after Ballssaha to the list of the Kalpa genoalogy, The second table is essentially the same with the first one, excepting that it brings in Sustbita-Supratibuddha of Suhasti line against Ballssaba as the rivals.
(b) Successors
Nandisātra is obviously responsible for formulating the lineage of [Svati]-Syama--Sandilya, to which the rest of the texts take recourse.
