________________
सातवाँ अध्ययन : रोहिणी ज्ञात
( ३०३)
ल
--
---
-
SANDNA
a
17. Long-lived Shramans! The same way those of our ascetics who, after getting initiated, throw away the grains of five great vows become the objects of criticism, public contempt, hatred and disrespect in this life. Besides this they also suffer misery in the next life and are caught in the cycle of rebirth indefinitely. भोगवतीः गृह-सेविका
सूत्र १८. एवं भोगवइया वि नवरं तस्स कुलघरस्स कंडंतियं कोट्टतियं पीसंतियं च एवं रुंधतियं च रंधतियं च परिवेसंतियं च परिभायंतियं च अभितरियं पेसणकारि महाणसिणिं ठवेइ।
सूत्र १८. पहली पुत्र-वधू के समान दूसरी पुत्र-वधू को भी उसी प्रकार प्रश्न किया गया। उसने दाने फेंके नहीं, खा लिये थे अतः धन्य सेठ ने उसे दलने, कूटने, पीसने, फटकने, पकाने, परोसने, पर्व-प्रसंगों पर भोज्य सामग्री वितरण करने, घर के भीतर के काम करने, रसोई का काम करने आदि पर नियुक्त कर दिया। BHOGVATI: THE COOK
18. The second daughter-in-law was also asked the same question. As she had swallowed the grains Dhanya Merchant appointed her as in-charge of household duties connected with preparing food including grinding, beating, cleaning, and other such processes for preparing grains, cooking and serving food, distributing food on festive occasions as well as other works of kitchen and living area.
सूत्र १९. एवामेव समणाउसो ! जो अहं समणो वा समणी वा पंच य से महव्वयाई फोडियाई भवंति, से णं इह भवे चेव बहूणं समणाणं, बहूणं समणीणं, बहूणं सावयाणं, बहूणं सावियाणं जाव हीलणिज्जे, जहा व सा भोगवइया।
सूत्र १९. हे आयुष्मान् श्रमणो ! इस प्रकार हमारे जो साधु-साध्वी पाँच महाव्रतरूपी चावल के दानों का खंडन करता है वह भोगवती के समान चतुर्विध संघ की अवहेलना का पात्र बनता है और संसार चक्र में भटकता रहता है। ___19. Long-lived Shramans! The same way those of our ascetics who, after getting initiated, break the grains of five great vows become the objects of criticism, public contempt, hatred and disrespect in this life. Besides this they also suffer misery in the next life and are caught in the cycle of rebirth indefinitely.
NDTACTR
-
(UTRA
HE
CHAPTER-7 : ROHINI JNATA
(303)
SI
Jain Education International
For Private & Personal Use Only
www.jainelibrary.org
