Nirvankalika

Author(s): Padliptsuri, Mohanlal Bhagwandas Jhaveri
Publisher: Nathmalji Kaniyalalji Mumbai
Catalog link: https://jainqq.org/explore/600004/1

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Jan Education international

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// arham // muni - zrImohanalAlajI - jaina - granthamAlA ( 5 ) suprasiddhavidyAdharavaMza bhUSaNamaNi - zrImatpAdalitAcAryakRtA nirvANakalikA | saMzodhakaH - mohanalAla bhagavAnadAsa jhaverI bI. e. (oNnarsa) elel. bI., solisiTara, jainazilpajyotiSavidyAmahodadhi - pUjyapAda - jainAcArya - zrImajjayasUrINAMsadupadezena - zahApura - upadhAnatapojJAna dravyasAhAyyena indoravAstavya - zeTha nathamalajI kanaiyAlAla rAMkA ityanena, mohamayyAM nirNayasAgaramudraNayatre kolamATavIthyAM 26 - 28 tame gRhe rAmacandra yesu zeDagedvArA mudrayitvA prakAzitA / [ prathamasaMskaraNe vIrasaMvat 2452, pratayaH 1000 ] vikramasaMvat 1982, isavIsana 1926. paNyaM sArdharUpyakaH /

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Printed by Ramohandra Yesu Shedge, at the "Nirnaya-sagar" Press, 26-28, Kolbhat Lane, Bombay. Published by Seth Nathamalji Kanayyalalji Ranka, upstairs of Mumbadevi post office third floor, Bombay.

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Jan Education International

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Jain Education Intern chapAyelA grantho. 1 pArzvanAthacaritram hemahaMsagaNikRtam (saMskRta ) 2 sahisayapayaraNaM nemicandra bhaNDArikRtaM 3 zRGgAravairAgyataraGgiNI munisundarasUrikRta (gujarAtI anuvAda ) 4 AdinAthacaritra parva pahila zrIhemacandrAcAryakRta ( hindI anuvAda ) have pachI chapAvAnA grantho1 jainaprAsAdamArtaNDa - zrImAn - jainAcArya zrIjayasUrIzvarajIkRta. 2 nirvANakalikAbhASAntara (sacitra) rA. rA. mohanalAla bhagavAnadAsa jhaverI. bI. e. (oNnarsa) elaela. bI., solisiTara muMbaI. 3 ajitanAtha caritra hemacandrAcAryakRta ( hindI anuvAda ). .... .... **** .... .... .... .... .... .... mUlyaM // ANA. mUlyaM / ANA. mUlyaM * ANA. mUlyaM 4 rU. 4 mohanAbhyudaya campUmahAkAvyam, zrImAn - jainAcArya - zrIjayasUrIzvarajIziSya pratApamunijIkRta. 5 hastasaMjIvanI ( sAmudrika ) jainAcAryakRta. malavAnuM ThekANuM - zeTha nathamalajI kanaiyAlAlajI rAMkA, The0 muMbAdevI poSTanI upara trIjedAdara, muMbaI.

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ni. ka. 1 Jain Education Intern *%* zrI vighnaughasaMchedine namaH / bhUmikA. -5000 ke ke na kAlamAhAtmyavido vidvAMsa iti vidanti yatkAlo'yamupacayApacayayorbhAvAnAM vidhAyakatayA kathyate suSamasuSamAdirUpaH kRtAdirUpo vA / tatrAyaM prativicAro yat kAlasya tadvizeSasya vA vastujAtasAdhAraNakAraNatvena saMgatasya saMparkAdAvirbhavati bhAvAnAmupacayo'pacayo vota bhAvAnAmupacayApacayAbhyAmAropitaM bhavati kAle suSamasuSamAdivaiziSTyam / arthAt kAlaH svabhAvAdeva tathAvidhatathA| vidhadharmaparAdhIno balAdiva bhAvAnAmupacayApacayayoH prayojako bhavatyuta bhAvA evAvazyaMbhAvitAdRzatAdRzopacayApacayatatkAraNabhUtadharmavizeSaparAdhInAH kAlasya tathAvidhatathAvidhAbhilApe prayojakA bhavantIti ( evaM kSetrasyApi prayojakatohyA) dravyakSetrakAlabhAvAdipadArthAntarApekSAbalena syAdvAdibhirvidvadbhissamarthito'pi tAdRzastAdRzo bhAvaprakarSApakarSAnyatararUpaH paryAyAparaparyAyo bhAvavikAro nopakaroti kAlatAratamyasyetthaMbhAvena nirUpaNe / evaM prApte visaMvAde kecanocchRGkhalA navInAH kAlastu paramamahattvAdekatvAdAkAzAdivannirlepastatra tatra pratIyamAno dharmavizeSaH kalyAdirUpo duHSamaduHSamAdirUpo vA vyavahArasAdhAraNo bhAktaH / bhAvAnAmupacayabAhulye bhavati vyavahAro'nukUlo'yaM | kAla iti / tathaiva bhAvAnAmapacayabAhulye pratikUlo'yaM kAla iti bhavati vyavahAraH ( evaM digAdigato'pyanukUlatvAnanukUlatvavyavahAro ( bhAktaH ) / asminneva ca samaye saMgatA bhavanti lokoktayo rAjA kAlasya kAraNamityAdayaH / nirupAdhistu kAlaH kalpAyuSApi na zakyo

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nirvANa- nirUpayitumupAdhInAmasadbhAve nirUpaNAsaMbhavAnnirUpakanirUpyanirUpaNAdInAmapyupAdhyananyatvAt / saMpradAyaparavazaparAmarzapakSapAtinastu bhUmikA. kalikA-6 naikAntato manyante kAlakuharaikazaraNAMstAMstAna dharmAn bhAktAn / AyuSo'lpatvakRte na kopi yatate tathApi dRzyate tasya hAsassama daurbalyena / na kasyApi saMmatA'nupasthitissAttvikaviduSAM parantvAyAti sA saMmukhe vAryamANApi prAyeNa "kAlaM hi pauruSaM cAhuH puruSasya // 1 // mahAtmanaH / ke na kAlena bhakSitAH / anye kRtayuge dhrmaaH|" ityAdilokoktayo'pyasminneva kalpe samucitatayA saMgatA bhavanti / RjuRjuvakra-vakrANAM prabhUtatApi tattatkAlaparavazaiva sammatA sahRdayAnAm / asminneva kalpe kAlasya samucitA saMbhavatyupayogitApi / prathama-18| kalpapakSapAtibhirapi vastujAtasAdhAraNakAraNatvena sammatasya kAlasyeti vadadbhiH parokSarUpatasvIkRtaiva vastujAtasAdhAraNakAraNarUpA paramAti8|mahatyupayogitA kAlasya / upAdhInAM sadbhAve sopAdhikatve'pi tasya tasya bhAvasya tadIyanirupAdhikasvarUpapratyaye svatanadharmasAdarasvIkAre'pi haina ko'pi bAdho na vA pratyUhabhayam / sopAdhike kAkavati gRhe'pi bhavati nirupAdhikaM gRhamiti gRhamAtraviSayako vyavahAraH / svIkriyante || cAvArakatvAdayo dharmAzca / sati tAtparye nirUpakAdInAmupAdhitve'pi na tena tena vihanyate kAlasya svAtantryam / ataeva sthUlazarIrAvacchedenai5 vAtmano vyavahAraprayojakatve tavacchedenaiva tasya tadviSayakabodhaviSayatve vA samAdriyamANe'pi nApalapyate tasyAnantajJAnadarzanacAritrya sAmarthya navopekSyante tasya tAstA UrdhvagatyAdayazzaktayo'ntarA sthUlazarIram / naca cArvAkamantarA kasyApi dArzanikasya dRzyate vivAdaH sthUla zarIrAnavacchedenApyAtmano'stitvasvIkAre / samaSTijIvanakSaNasamudAyasya tAratamyaprayojakatAyAM kAlasAmAnyaniSThatayA siddhAyAmapi kAlasya yogapadyena kasyacidyuktvaprayojakatA da kasyacivRddhatvaprayojakatApi na bhavati viruddhA nijanijAdRSTabalalabdhatattatphalAnukUlatattatparimitakSaNarAzerapi vyktigtyuvtvaadikaarnntvaat|| KHESARICHESSAGESCRIGRICS SSAGARRESE%%*** Jan Education Inter For Private & Personal use only ollow.ininelibrary.org

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Jain Education Interna dRzyate hi vasantavAyau samaSTisApekSI hitAvaha iti vyavahAro vyaSTisApekSazca vyaktivizeSe hitAvahavirahavyavahAro'pi / samaSTijIvanatAratamye hi bAlavivAhAthai hi kasarvAnubhavasiddhasAmagryA sidhyati nAtiprayojanA mahAkAle dharmavizeSakalpaneti tu bAlollApa eva / jIvanakSaNatAratamyasya saMsthAnatAratamyasya sAmarthyatAratamyasya ca nRpazusthAvarAdiniSTasya tatra tatra kAle viziSTasyaivopalabdhatayA yuktAyAH | viziSTakAlakalpanAyAssarvathA sArthakatvAt / vyaSTijIvana kAlAnukUlatAratamyaM prati bAlavivAhAde:- bAlabrahmacaryabhaGgAdeH kAraNatvepi tasya | viziSTakAlakalpanAyA abAdhakatvAt / kSaNAdivyavahAraH kAle kalpita iti dravyakSetrakAlAderapi dravyakSetrakAlAdisApekSameva nirUpaNamiti | cAnyat prasaGgAprasaktaM ca / evaM sidhyati viziSTasya kAlasya bhAvotkarSApakarSaprayojakatve kAlavizeSe caturvidhasaMghe tadaGgabhUtasya kasyacidekasyaiva | sAdhorekasyaiva ca kasyacicchrAvakasya tathAvidhAyAH kasyAzcidekasyA eva sAdhyA ekasyA eva ca kasyAzcicchrAvikAyAzcAstitvamavaziSTaM sthAsyatItyAdaya AgamA api susaMgatAssanto bhavanti hRdayaGgamAstarkakarkazasvAntAnAmapi / jainAgame hi vaidikAdyAgama ivAsan nAnAvidhAstattadviSayaparipoSaka stantrAdyAgamAsta ttatpUrvAntargatA adyAvadhi gIyamAnakIrtayastatpravartakAzca te |ta AcAryavarAH / adyApi ca zrutipathamAyAnti zrIbhadrabAhu - vajrasvAmyAryarakSitAryakhapuTapAdalipta haribhadrasUriprabhRtiprAcInaprAcInataragaNyamAnyA gamastambhIbhUta kalpakIrti vidvatsammatAH siddhaprAbhRtayoniprAbhRtavidyAprAbhRtAdayo nibandhAH / prAbhRtazabdArthastu pra-prakarSeNa A - samantAt | mriyate prANyate cittamaneneti pUrvasurisamudAyasammataH upAsakotsAhavardhanadvArA zAsanaprabhAvapracArakastattatsUrisamudAya satkRto'nAdikAlapraca|lita caturdaza pUrvAgamasArarUpa AgamavizeSaH / prAbhRtAgama itiyAvat / evaM nimittavidyAzilpavidyAcikitsAvidyAprabhRtayo nAnAvidhA vidyAstatpra| tipAdakA AgamA Agamavidazca divyadRSTaya Asan / kAzmIrakeralagauDAdibhedena prasiddhAnAM mahAsarasvatI -mahAkAlI mahAlakSmIprabhRtimAtRRNAM ww.jainelibrary.org

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bhUmikA. nirvANa- rohiNyAdividyAdevInA-cakrezvarI-mahAmbikA-padmAvatI-siddhezvarIprabhRtizAsanadevatAnAM cArAdhanaprakArabodhakAnAM varNabhedenApi tattadvarNamAnyAnAM kalikA.87 (brAhmaNeSu vizeSatayA mahAsarasvatI, kSatriyeSu mahAkAlI, vaizyeSu mahAlakSmIH, zUdreSu mAtaGgI, svasvasvabhAvAnukUlavidhinopAsanAyAmadhikA 8 gaNyate / sAmAnyatayA tu sarvatra srvaaH| kAmyopAsanAyAM tatra tatra kAmanAyAM sarvAsAM mAtRNAM vaiziSTyam ) tatrAgamAnAmapi bAhulyamAsIdevAtra // 2 // saritsvAmisthAnIye jainAgame / (jainajanatAyAstatramArgastu kAzmIra iti pratIyate / yato hi tatra tatre zrImadarhataH zivarUpasya jJAnazaktirUpAyAH mahAsarasvatIdevatAyAH prAdhAnyam / sakalajainAcAryahRdvartinaH sUrimantrasya paJcamahApIThAnAM madhye prathamamahApIThAdhidevatA ceyameva devatA / zrIhemacandrAcAryAdibhirasminpIThe'syAH kAzmIravAsinthA eva kRtopAsanA sarasvatIsahasranAni jainamArgaprabodhinItyanyatamaM nAmApi sarasvatyA dRzyate / eteSAmapi ratnAnAmalabhyatve durlabhatve vA prokto viziSTaH kAla eva kAraNam / adhikAriNAmabhAve sarvajJakalpAnAmAdaraNIyAnAmapi teSAM teSAmAgamAnAM kSullakAtikSullakakartRkanindAyAmapi hetussa kAla eva / kAlasyaiva mAhAtmyametat tasyaivAyaM vilAso yadhunA | kimapi svalpamapi jAnAti so'pi hasati sampradAyasarvasvAna kriyAniSNAtA~stA~stAMstAtrikAn sUrisattamAn bhUtapUrvAn / dezAntarasaMskArasya prabhUtatayA svasaMskArasya sutarAM vismRtatayA pUrvAcAryaparihAsaparAyaNo na cintayati teSAM sAmarthyam / pazyati ca pAThitAnAmapi tattatkarSakatattadviSayakanibandhAnAM tAtparyAvagame svasyAsAmarthya tathApi na manyate svasyAsadbhUtaviSayAvagAhibodhapahilatA, nAvamanyate ca prajAdhaHpAtavidhAyaka prakIryamANamAtmanaH kutarkamityatra kiM vaktavyamanyatkAraNamRte kaalaat| kiM bahu mo'nupAdeyasyopAdAne'nupAdAne copAdeyasya hetuH kAla eva / adhikAribhedena pravRttI pravartake tadupAye ca siddhe'pi bhede tatkRte'pekSite'pi tattadviSayapradhAne tatra tatra zAstre, paramArthatazcAnte tattacchAstrasyApi 1. muktAveva tAtparya nizcaye nedaM zAstramAhatAnAM sammataM naitasya pracArakRte jainairvidheyo yatna ityAdi karNakaTupralApe'pi kAla eva kAraNam / 0% A5 // 4%%E Jain Education Internate For Private & Personal use only (oilsw.jainelibrary.org

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bhUmikA. nirvANa caturthamasya prakaraNaM bhUparIkSAnAmakamasti / asmin prakaraNe bhUmiH zuklA AjyagandhA madhurA brAhmaNasya, raktA...kSatriyasya, pItA.... kalikA. hai vaizyasya, kRSNA zUdrasyeti likhatA granthakArasUriNA jainadharme varNadharmasya nAMzato'pyavahelanamityAdi jJApitam / bhUparIkSAvidhAnaMtu sarveSAM / bhAratIyAnAM samAnameveti na tatra kintukaraNAvasaraH / yajamAnazarIrAvayavakaNDUyanena zRgAlAdipravezena vA nimittena bhAviphalAnumAna manyamAnena munimahodayena nimittazAstraM sarveSAM mAnanIyatayA samAnamiti svIkRtam / etadapi sUkSmekSikAkaTAkSeNekSaNIyaM nimittopekSA|parAyaNaiH svAcchandyapAThapaNDitaiH / zilAnyAsavidhinAmakaM paJcamapAdapratiSThAnAyakamasya prakaraNaM tatrApi brahmarudramahendrAdInAM devAnAM skandapUtanAprabhRtInAM rAkSasAdInAmapi pUjanaM vihitaM tadapi tatrAntarasamAnameva / anyadapi pratiSThAvidhinAma prakaraNaM SaSThaM vidyate / etasyAntarAle dvArapratiSThAvidhi-bimbapratiSThAvidhi-hRtpratiSThAvidhi-cUlikAkalazadhvajAdipratiSThAvidhinAmAsti prakaraNakadambakam / saptamaM jIrNoddhAravidhiprakaraNamasti / etatprakaraNayorapi viSaye tAtrikadIkSAdau manye bhrAmyedAdhuniko bhramapUrNo bhadrabuddhiH / adIkSitAn na zrAvayet na tena lekhayet ajJAnaM na dIkSayet / atra dIkSAyAstatrasiddhAyA eva grahaNam / sarvatobhadramaNDalAdInAM tAtrikasammatAnAmevAtrApi sviikaarH| putrAdikAmanAkRte'pi vihito'bhiSekaH kAmyaH / deziko gururapi tAtrika evAbhimatastadetepyudvegakarA iva bhaviSyanti saMpradAyarahasyAvabodha / udAsInAnAm / sakAmenAkAmena jJAnavatA tadabhAvavatA svasthenAsvasthena kRtAnAM pApAnAM prAyazcittasya tAratamyaM mananIyam itaradarzanasAdhAraNaM ca / aSTamUrti nirdezo'pi vyavasthApayati samAnatAM vaidikAgamavyavahAreNAsyAgamasya vyavahAre / tatra tatra bhAsamAno nAtinyUnAdhikassAMkhya yogayossiddhAntopi pramANayati prAcInAryANAM vyavahArasAmyam / nityakarmaprakAro gRhadevatAbaliprakArazcAsya sAmya eva sammatau / sarveSAmapi sAmyadarzakapramANAnAM prabalaM pramANamidaM yadatrApi dRzyate carcA abhicArasya / dveSasyotkaTatve kalahe ca svasyaiva dvayorvA vinAzazaGkAyAM SAMADHAMAL SOLUCRUSHAURIRSKOROSHO Jain Education Interna X ww.jainelibrary.org

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LOCABCSCRECOGRASSAGESGRORS zatrusaMhArakRte vihito darzanAntare abhicAraH / ayaM hi vidhAya karmaNi zyenAhiMsAyAssattvAt phale'pi zatruhiMsAyAssattvAt abhyudayaphalasya hiMsAsAdhyasya karmaNassahyatve'pi pApaprayojakaphalasya hiMsAsAdhyasya karmaNo'sahyatvAnniSiddhazca / jIrNoddhAravidhiprakaraNAnantaraM mudrAvidhinAmakaM prakaraNamasti / atra nArAcAdInAM vinyasanamudrANAM mahAmudrAdInAmAvAhanAdimudrANAM / govRssaatraasnyonetraastryoH pUjAmudrayoH pAzAdInAM jayAdidevatApUjAmudrANAM zaGkhAdInAM SoDazavidyAdevImudrANAM daNDAdisahitAnAmAsAM dikpAlamudrANAmanyAsAM ca parameSThiprabhRtInAM mudrANAM nirmANaprakAro darzitaH / mudrAdarzanaM bAlalIlevADambaramAtraphalakamiti vadatAM saMzayA-| panodAyedaM prakaraNaM paryAptamapi mudrAzikSaNakarmaNi mahopayogi / atra paraM prAyazcittavidhiprakaraNamasti / etacca sarvairAstikairabhyastavyam / / ataHparamahaMdAdInAM varNAdikramavidhistataH paraM vidyAdevInAM SoDazakaM dikpAladazakaM tataH paraM grahanavakaM tataH paraM prazasyA granthasamAptiH / / asyAcAryasya pANDityaM lokottaraM varNitaM dRzyate tadvagamazca kathAvalyAM prabhAvakacarite ca carcitAdasya critraadvidhaatvyH| asya granthasya | lekhazailI cApi sUcayati saMskRtaprAkRtabhASayorAdhipatyamasya suureH| nirmAlyaM devasvadevadravyanaivedyaniveditanirmAlyabhedena pnycdhaa| tatra devasvaM devakRte 4 6 dattaM grAmAdi devadravyaM devakRte kRtamalaGkArAdi naivedyaM devasannidhau samAptaM tatkRte kalpitaM modakAdi niveditaM prasAditotsRSTaM tadeva nirmAlyaM / devadezAdapasAritaM tadevetyAdigranthena tattadvastubhedopabhedabodhakenAsya sUressaMpradAyabodhamahodadhitvaM suvyaktameva / lokottarapaNDitasyApyasya vainayikI buddhirapi lokottaravAsIt tasyA varNanaM cAvazyakaTIkAyAM kRtaM dRzyate / vinayo hi vaiduSyaparIkSakaH sthitazca vidUre vinayasya TU vidvAnapi na vastuto vidvAn iti viduSAM siddhAntaM kathamavamanyetedRzo vidvAn granthakAraH / jIrNoddhArakAraNaM parigaNayatA pAdaliptAcAryeNa hai CHOCRAMACHCRACROREOGANGALOCAL Jan Education interne Jw.jainelibrary.org

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nirvANakalikA. bhUmikA. // 4 // NAGARIGANGANA sUriNA pizAcAdyadhiSThAnabhUtasyApi vimbasya punaruddhAro vihita ityapi alpajJaiH pizAcAdInAM carcA na gaNyamAnyaprAjJasaMmateti kathayadbhi-8 vicAraNIyam / asmin nibandhakAre nivasatAM guNAnAM gaNanAyAM tu nAhaM pravRtto na vA sa mama sAdhyastathApIti tUcyate yat sUriNA prasaGgamutthApya matAntaracarcApi nAhatA kA kathA nindAyAH etasyaiva nAma pANDityam / da etatsUrivaryakRtAstaraGgavatIkathApraznaprakAzazatrujayakalpanAmAno'pi nibandhA AkarNyante / prAkRtabhASAnibaddhAyAstaraGgavatIkathAyA saMkSepaH kRto nemicandrasUriNA sUriprakANDena / zatrujayakalpastu zrIbhadrabAhukhAmikRtasya zrIvatrasvAminoddhRtasya saMkSeparUpaH / asmAdeva sAramuddhRtya saMkSepeNa praNItaH zatrujayakalpaH zrIjinaprabhasUriNA / kalpaH prAbhRtataH pUrva kRtaH zrIbhadrabAhunA / zrIvatreNa tataH pAdaliptAcA-31 yastataH param / itopyuddhatya saMkSepAtpraNIta: kAmitapradaH / zrIzatrujayakalpo'yaM zrIjinaprabhasUribhiriti pramANamatrArthe / granthakRtA tathA cAgama iti kRtvA pramANarUpatayodAhRtAstAstA gAthAH pUrvAgamAnAm / ____etasya pAdaliptasUrIzvarasyetivRttaM prabhAvakacarite pAdaliptaprabandhe varNitamasti tata evaitjijnyaasubhirdrssttvym| kozalAyAM puri phullapratimAbhyAM mahAmunerasya janma kRpAtaH zAsanadevatAyAH zrIpArzvanAthAyatanAyatanAyA AzIrvAdatazcAryanAgahastisUrINAm / garbhAdaSTame varSe vidyArambho ? varSeNaiva cAdhyayanaM sarvavidyAnAM vaidagdhyAtizayamahimavazAt / tAsu tAsu rAjasabhAsu taistaiH paNDitaprakANDaissaha zAstrArtho vijayazca varNito vistareNa / janmasamayastveSAM bahUhApohapurassaramAjabhASAbhUmikAyAM vI. e. (oNnarsa), elUel. bI. solIsITarAdyupAdhidhAriNA zrIbhagavAn-8 // 4 // dAsajItanayena paNDita zrAvakazrI mohanalAlajIyanena likhitAyAM sunirUpito vartate saca vikramasamvatsarasya tRtIye varSe pratibhAti ramApatimizraH BREAK Jain Education Internas For Private & Personal use only O w.jainelibrary.org

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Jain Education Internat yadyapi balavatA kAlena kRtasya bhAvApakarSasya pratividhAne na kasyApi mahato'pi vidyate sAmarthyam kiM nAma pratividhAnaM tadvegasthagane'pi na ko'pi samarthaH / tathApi kAlasyaivAyamapi saMketo yatsarvAtmanA na vastUcchedaM karoti bIjarUpatayA zeSatayA vA rakSatyapi kAlAntarabhAvyutkarSabhAJji vastujAtamUlAni / apakarSo nAma na sarvAtmanA nAzaH kintu viralatayA vidyamAnatA / meghApAye saMhriyamANe'pi sUryakiraNAdidvArA jale labhyata evAlpAlpaM jalaM palvalAdau / kRSIvalairyAvacchakti gRhIte'pi kSetrAne tatraivocchavRttibhiryatravadbhirAsAdyate kaNizAdi / IdRze'pi duHkhamaye samaye parizramazAlibhiranveSaNapaNDitairAsAyanta eva kAlakavalapatitAni tAni tAni grantharatnAni / iyamapi nirvANakalikA tathAvidhamanyatamaM nibandharatnameva / etasyAH pustikAyA avalokanenaiva sarvaM viditaM bhaviSyati viduSAmiti bahUktiretadviSaye pralApa eva / asya nibandhasya nityakarmavidhinAmake prathamaprakaraNe mRdAdinA bAhyazuddhiH anantaraM tattadbIjAdinA nyAsAdiprakArazca likhitau vidvadbhiravahitairavazyamavalokanIyau / dvitIyasminnapi dIkSAprakaraNe muktikAmasya prAJjalaM, muktikAmasya tIkSNAgramityAdi samayasaMskAra saMskRtaH pUjAhomazravaNAdhyayanAdiSu yogyassyAjjainaM ca padaM labhata ityAdi ca likhitaM tadapi ca karmaparAGmukhaizzuSka vAgjJAnibhirala sairavazyaM saparAmarze draSTavyam / asyAcAryAbhiSekanAmakaM tRtIyaM prakaraNamasti tatrAcAryasya yogyatA tadIyakartavyaM tadabhiSekaprakArazca yathAsaMpradAyaM likhitAni santi / tadanu chatracAmara- hasti azva zibikAdIni rAjAGgAni yogapaTTaka khaTikA - pustaka akSasUtra- pAdukAdikaM va dadyAt iti rAjAjJeva likhitamasti tatra granthe rAjacihnaM kuto vA kalpeta nirmanthAnAmityAdijalpadbhirutsUtra tarkadA sairdRSTinikSepo vidheyaH / yato hi kiM kasmai kalpeta kiM kasya vidheyaM kiMvA kasya heyamityAdiviSaye na buddhisvAtantryaM na vAlpajJatarkapravezaH / sarvathA buddhikhAtacyaM hi nAstikatA / AgamaparAdhInameva | buddhisvAtatryamAstikatA / tasva-dharma-jyotiSa cikitsAnirNaye zAstranirapekSabuddhisvAtantrye pApamapi smaryate iti nAviditaM paNDitAnAm /

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nirvANakalikAviSayAnukramaH / AKISCCASSAMAKEDARSHAN viSayaH 1 maGgalAcaraNam granthamUlabhUtasya jinAgamasyollekhaH 2 nityakarmavidhiH upAsakadehazuddhiH dvArapUjA pUjAgRhapravezaH.... bhaumAdivighnanirAsa: AsanapUjA pUjAgRhasaMrakSaNam dvividhaH karanyAsaH bhUtazuddhiH mAnikasnAnam.... For mornaronorm or orn. viSayaH trividho'GganyAsaH ... siddhamAtRkAnyAsarUpaM mantramayaMkavacam paJcavidhazuddhiH .... sthAnazuddhiH .... AtmAbhiSekaH .... AtmazuddhiH .... dravyazuddhiH .... matrazuddhiH .... devazuddhiH .... sAmAnyenajinapUjA gurupUjA .... caturmukhadivyasiMhAsanapUjA .... rrrrrrrrr mmm Jan Education Internal For Private & Personal use only H w.jainelibrary.org

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nirvANakalikA. // 5 // Jain Education Intern viSayaH arhamUrti nyAsaH siddhAdimUrti nyAsaH .... jJAnazaktyA disahitArha mUrtinyAsaH yantrapUjA gRhadevatApUjA balavidhAnam .... .... .... vidyAdehanyAsaH.... AvAhanAdikaM mudrAdarzanaM, devasnAnAdividhiH paJcaparameSThiyaMtrapUjA ArAtrikaM maGgala dIpaH nityanaimittikAbhicArikabhedena trividho jApaH .... zAntipAThena japapUjAdinivedanam nirmanaskayaugikadhyAnam aSTamUrtipUjA .... .... **** .... **** .... .... .... .... www. .... .... .... .... .... .... .... GOO .... www. www. .... .... .... .... .... .... **** .... .... www. patraM 3 3 3 3 3 3 viSayaH 13 dIkSAvidhiH gRhasthamAtra dIkSA sarvatobhadramaNDalanirUpaNam aSTasamayAdidhAraNaM .... 4 AcAryAbhiSekaH maNDapavarNanam vedikAvarNanam aSTavidhakumbhavarNanam aSTavidhazaGkhavarNanam maNDapAlaGkAraH anuyogAnujJAnArthaM nandipAThaH AcAryAbhiSeke rAjAGgAni zibikAdIni ..... yathAkAmaM abhiSekakarmakathanam toraNaprakArasvarUpabhedopabhedavarNanaM 5 bhUparIkSA - bhUmiparigrahava zalyazodhananavArNacakram 4 8 8 8 8 4 8 5 ... **** .... .... .... .... .... .... .... .... .... .... ... .... .... .... .... .... .... **** .... .... .... .... .... .... **** .... 7 9 9 9 10 11 viSayAnu kramaH / // 5 //

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.... viSayaH 6 zilAnyAsavidhiH vAstupUjanam .... 7 pratiSThAvidhiH zilpIndrAcAryaguNavarNanam .... adhivAsanAmaNDapaH snAnamaNDapaH .... toraNapatAkAdimaNDapAlaMkAravarNanam 8 pAdapratiSThA prathamA .... paJcavidhazilAkumbhasnAnAdivarNanam navavidhazilAkumbhasnAnAdivarNanam 9 dvArapratiSThA dvitIyA .... 10 bimbapratiSThA tRtIyA .... kArakasamUhaH .... kSetrazuddhiH AtmarakSA AgamagAthA bhUtabalimantraH .... viSayaH sakalIkaraNam .... . digbandhamantraH bimbasnAna vidhiH nandAvartamaNDalanirUpaNam AgamagAthA nandAvartamaNDalapUjAvidhiH .... adhivAsanavidyAdvayam saubhAgyavidyA .... sahajaguNasthApanam adhivAsanAvidhiH AgamagAthAH .... jinabalinirUpaNam AgamagAthAH nimrakSaNam AgamagAthAH .... ArAtrikaM-maGgaladIpaH AgamagAthAH .... caityabandanAdhivAsanAdidevAnAM kAyotsargaH AgamagAthA aJjanazalAkAvidhiH AgamagAthA .... Jain Education Internet For Private&Personal use Oply G w.jainelibrary.org

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nirvANakalikA. // 6 // Jain Education Inter viSayaH patra 22 23 karmakSayotpannaikAdazAtizayasthApanam pratiSThAmantreNa pratiSThAvidhiH surakRtAtizayaprAtihAryayakSayakSezvaryAristhApanam nimrakSaNArAtrikapratiSThAdidevatA kAyotsargaH AgamagAthA: 24 23 25 26 AgamagAthA 26 27 27 27 27 28 28 .... **** zAntibalimantraH saMghapUjA AgamagAthAH aSTAhikA vA tryahikAmahotsava : visarjanam varSAntedIrghAyurgranthibandhanam ..... .... pratiSThAstutau AgamagAthAH ..... lepAdikAca labimbapratiSThAvidhiH samasta vaiyAvRtyAnAM adhivAsanApratiSThA saubhAgyamantraH sarasvatImaNibhadrabrahmazAntyimbikApratiSThAmantrAH 11 hRtpratiSThA caturthI 12 cUlikApratiSThA ... **** .... www. .... .... .... .... .... **** .... .... .... .... **** Q... 2000 .... .... *... .... .... **** 29 29 viSayaH 13 cUlikAkalazadhvajadharmacakrapratiSThA 14 vedikAlakSaNam 15 jIrNoddhAravidhiH 16 pratiSThopayogamudrAvidhiH..... .... .... .... .... .... **** .... 17 prAyazcittavidhiH paJcavidhanirmAlyakathane devadravyanirUpaNam 18 arhadAdInAM varNAdikramaH tIrthaMkarANAM janmarAzinakSatravarNanam yakSayakSiNIsvarUpAyudhavarNanam zrutadevatA- zAntidevatA - SoDaza vidyA - devInAM svarUpAyudhAdivarNanam 19 dazadikpAlasvarUpAyudhAdivarNanam 20 navagrahasvarUpAyudhAdivarNanam 12 brahmazAnti-kSetrapAlastrarUpAyudhAdivarNanam .... 2000 .... .... .... .... **** .... 0000 .... .... .... .... .... .... .... .... .... .... www. 30 30 31 33 33 34 34 34 35 38 38. 38 viSayAnukramaH / // 6 //

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*%*%* NIRVANA-KALIKA. INTRODUCTION. The present work Nirvana-Kalika is a treatise by Padliptacharya or Palittasuri who fourished in the first century of the Vikrama era and is the oldest extant work dealing with ceremonials relating to Si the "Installation of Idols" and is also known as "Pratishtha-Paddhati" i. e. "Treatise on Installation". CONTENTS. %*%*%C OSOC-%- It also deals with the Daily Worship and "Initiation of a person as a Jain" or Mantrika-Diksha & "Consecration as a Preceptor" or Acharyabhisheka. In connection with the Diksha-Vidhi and Acharyabhisheka are given descriptions of Sarvatobhadra-Mandala (Diagram having Bhadra-shape on all sides) & erection and decoration of Puja-Mandapa ( Tent for worship). In course of the Daily-Worship-Ceremonies is described the Nitya-Puja-Yantra (Diagram for Daily-Worship), which is the larger form of the Saint Wheel (Siddha-chakra). The third part of the work deals with the "Installation-Ceremonies" and in course thereof describes the 8 "Nandavarta Mandala" (Diagram of auspicious turn being Seat of Tirthankaras). The five kinds of Pratistha viz. (1) Pada-Pratishtha (Installation of Foundation ), (2) Dwara-Pratishtha, (Installation of Doors ), (3) BimbaPratishtha, (Installation of Idols ), (4) Hrit-Pratishtha, (Installation of Heart), (5) Chulika-Pratishtha Jain Education Internal D ww.jainelibrary.org ies

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Nirvana kalika. or Shanku-Pratishtha, (Installation of Top or Cone), are treated in this part. After dealing with the subject Introof selecting and taking possession of land in the chapter styled Bhumi-Pariksha (Examination of Land), and duction? Bhumi-Parigraha (Taking possession of Land ), the Pada-Pratishtha or Foundation cereinony is described. It begins with Vastu-Puja, (Worship of Architectural Deity)-the section being entitled Shila Pratishtha Vidhi (Installation of Stone). In this connection the 64 Padika (Parts ) Vastu ceremony applicable to 1131 Temples is described. It also mentions 81 Padika (Parts) Vastu-Ceremony applicable to other buildings. The Dwara-Pratishtha is the ceremony connected with putting up the doors. The Pada-Pratishtha 18 Foundation Ceremony. The Bimba-Pratishtha is the Installation proper of the Idol. The Hrit-Pratishtha is somewhat novel and seems to have been rather forgotten. It relates to the Installation of the Central portion of the structure compared to Stambha-Pratishtha (Installation of Posts) in ordinary structures. Chulika-Pratishtha includes the installation of Chulika (Top), Kalasha (Jar), and Dhwaja Flag). In other structures, the final ceremony is Mobha-Pratishtha, (Installation of the Central beam in the roof). Then are described the 8 kinds of "Vedikas" (Square platforms or seats). The subject thereafter treated is the removal of old and substitution or reinstating of the idols. It is called the reinstallation or JirnoddharaVidhi. It may be of interest to note that Prayashchittavidhi, (Purifying Ceremony ) which is next taken up deals with five kinds of Nirmalya (Offerings ) viz. (1) Devasva (Land of God), (2) Devadravya | Ornaments and decorations of God), (3) Naivedya (Things meant for God), (1) Nivedita (Things! offerred to God )(5) Nirmalya (Removed offerings ). There is also a reference to Devadravya in REACTICKER Jain Education Inte l

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Jain Education Inter Nityakarmavidhi (Daily Worship). In the recent controversy on the subject, between the late VijayaDharma-Suri and Sagarananda-Suri the occurence of the word Devadravya and its treatment here do not seem to have attracted the attention of the learned controversialists, as otherwise the controversy would not have proceeded much further, owing to the antiquity & authenticity of the Devadravya being sufficiently proved by the present work. The Chapter on Mudra-Vidhi deals with the disposition of fingers so as to form various suggestive diagrams to aid contemplation. It is of unique interest. The Mudras seem to have been described in a seprate chapter as they are mentioned in the other parts of the work in course of various rites and ceremonies. The last chapter describes the complexion, cognizance, birth-constellation, birth Zodical singn, and attendant Yaksha (Male-Deity), and Yakshini (Female Deity), Vidyadevis (Goddesses of Learning), Lokapalas (Protectors of worlds), Grahas (Planets), Yaksha-Brahmashanti and Kshetrapala (Warden of land). As regards the reference to Zodiacal signs we shall deal with the same in its histodical aspect below. This chapter on Mudras as also certain other portions of the work dealing with various ceremonies have great resemblance to Tantrika rites. The author uses the word "Deshika" in connection with Foundation Ceremony or Pada-Pratishtha as meaing the preceptor performing the ceremonies. This is a word ordinarily found used in that sense in Tantras. The Kularnava-Tantra Chapter 17 verse 14 derives it thus:de'vatArUpadhAritvAcchriSyAnugrahakAraNAt / kuruNAmayamUrtitvAdezikaH kathitaH priye // 14 // The reference to Ashtamurti (Eight-fold form) in the Daily Worship is significant as the word usually signifies Shiva.

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DAILY WORSHIP AND ITS NATURE. Nirvanakalika. Introduction. Taking up the chapter on Daily-worship, it is of great interest to compare the same with (l passages on the subject in Agamas or Holy scriptures as also other works on the subject viz. "Puja-10 Prakarana" by Bhadrabahuswami "Shravakaprajnapti" by Umaswati Puja-Vidhi" and "Vidhi Prapa" by Jinaprabhasuri, "Acharadinakara" by Vardhamanasuri and "Acharapradipa" and "Shraddha Vidhi" Dll by Ratnashekharasuri. It has althrough remained the same but for some slight variances. It also shows the influence under which the Jains were at the time in their daily worship. It is that of Tantrika and Sankhya Yoga philosophy. There are five kinds of Shuddhis (Purificatory ceremonies) Dharanas (Concentrations) Dhyana (Meditation), Dig-bandhana (Fortification), Gurupuja (Worship of Preceptor), Vidyadehanyasa (Placing of mystic-syllabic body) aided by contemplation of Arhan with 12 ganas (Divisions) and with Jnanashakti (Prowess or Goddess of learning), Mudras (Suggestive diagrams of fingers), Mantras (Mystic syllables) Sakalikarana (Unifying Rite), "Mandalapuja" (Worship of Elemental Diagram), "Nyasas" ( Placing of Mystic-Syllables), "Manasika-Puja (Mental worship), as also Griha-Devata-Pujana (Worship of Homely Deities and Balividhana (Rite of offerings to be performed). There is also a reference to Homa (Sacrifice ) Clat p. 7-1 ch. Dikshavidhi, of this work. The Sankhaya Yoga influence may be illustrated by reference at 2!p. 28-2 to use of Tattvas (Elementary Substances) as described by the Sankhyas. There are also the Kala & Vidya of Tantrikas included. But there is a third and distinct current which mentions Raga, Chandra, SALAGHERGHESIS Jan Education Internat w.jainelibrary.org

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Aditya, Rakta, Ashvis, Agni, Indra, Vishnu, Mitra and Brahma as Lords of various senses or functions. There is also given the ancient "Yantra-Puja" (Worship of Diagrammatic representation). As regards the Yoga influence the description of Nirmanaskavastha (Condition void of Thoughts ) is an instance. Pranayama (Breath-Control) is prescribed for Bhutashuddhi (Purification of Bodily Elements). DIKSHA VIDHI AND ACHARYABHISHEKA. (Initiation and Consecration) ASESORASUSEGA Diksha Vidhi (Initiation) or Mantra Diksha (Initiation with Mantras) is practically forgotten at the present time and even in later works it is to be found treated only in "AcharaDinakara". The Chapter on Acharyabhisheka (Consecration as Acharya) is of importance to show the qualifications which are thought necessary in the person receiving the dinigity and to show how he was 18 respected even by his preceptor on conferment of the Dignity. It not only deals with consecration of Acharya, but says that Abhisheka (Consecration) may be similarly performed for attaining various wordly objects e. g. regaining lost kingdom and having a son. Jan Education Internat B w .jainelibrary.org

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Nirvana kalika. 3 Jain Education Internat TANTRIKA INFLUECE. This chapter as also the subsequent chapters on Installation ceremonies lend additional support to the inference that the present work bears many marks of Tantrika influence. Sir John Woodroffe the famous writer on Tantras has made it abundantly clear that Tantras do not necessarily mean rite with wine and women. Every great religion has had its distinct mode of meditation, path of realization, and the way of attaining final beatitude. There will be exoteric as well as esoteric doctrines the theoretical as well as the practical portions of the religious philosophy. The Tantra as known has to do more with the practical method of realization rather than the theoretical. There are Shaiva, Shakta, Vaishnava, Ganapatya, Saura, Bhairava, and many other Tantras, still the general nature of realisation is same, they are therefore brought under a common denomination "Tantrika", although each has its distinct philosophy as well as deity. It is not surprising therefore that Jain methods of realisation i. e. the practical portion of it should greatly resemble what is known as Tantra-Marga. The most important doctrine of the Tantrikas for practical realisation is Shat-Chakravedha (passing through six centers or plexes of body.) by concentration. It cannot be said that the Jaina works do not adopt that method for realisation. "Yoga-Shastra" of Hemachandracharya and "Jnanarnava" of Shubhachandracharya describe the Pindastha (Bodily) as well as Padastha-Dhyana (Mantrika). The present work also prescribes Nirmanaska Dhyana. Wherever Mantras are used to Introduction. 3 ww.jainelibrary.org

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034904 . aid meditation, wherever there are meditator, meditation, and object of meditation, the mode may be said to be Tantrika. There are many more Tantrika characteristics here and they have been already indicated. Tantra is primarily the Kriya Kanda or practical part complementing the Jnana Kanda or theoretical part. Every religion will no doubt harmonise its Kriya-Kanda to its theoretical portion or Philosophy. It has been so harmonised here. Another distinguishing feature of Tantra is that it may be classed as Adhi-Daivika-Vada as distinguished from and midway between Adhibhautika-Vada and Adhyatmika-Vada. Like other Shahstras, the Tantra Shastra also has attempted to include the other two Vadas to make it a complete whole, but the same remain subsidiary. The 3 Vadas, are three stages in the spiritual evolution of man, and none of them can be neglected. The chapters on Dikshavidhi (Initiation) and Acharyabhisheka (Consecration as Acharyas) and the chapter on Shila Nyasa (Laying of stone ) describe the requisites of the two ceremonies viz. bunting, chowries, flags, mirrors, leaf-arches, bells, lotus-stems, and other decorations, the "Mandapa" (Tent), Vedikas (Raised seats ), the doors, the posts, the five coloured Mandala (Diagram), Kumbhas (Pots), Kalashas (Jars), Shankhas Conches), draperies, Yavarakas (Barley-shoots). They are all the same as may I be found in any Hindu work on ceremonials or Architecture. The Sarvatobhadra-Mandala Vastu-Mandala and the Mandapa are described here as are described subsequently in other works on architecture, such as "Samarangana" by King Bhoja, "Raja-Vallabha", G "Vishva-Karma-Prakasha", and "Shilpa-Dipaka". %* *%SEX Jan Education Intern ww.jainelibrary.org

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Nirvanakalika. VASTU CEREMONY. (Worship of Architectural Deity) Introduction The Vastu-Ceremony was until recently commonly believed to be a ceremony adopted by the Jains because of their contact with the Hindus, as Jains usually adopted themselves to their surroundings and did not unduly give importance to matters-not strictly connected with their religion but wordly in their I nature to avoid straining of feelings between them and the general Hindu population. It may however be of importance to note that Vastu-Vidhi is similarly treated in the Upanga Jambu-Dwipa-Prajnapti. (P. 207-210 A gamodaya Samiti Edn.) In the beginning of Pratishtha Vidhi are described the qualifications of Acharya (Preceptor), Indra I (Person performing ceremonies) and Shilpi (Architect) and are thereafter described all sorts of Installation-18 Ceremonies from the laying of the foundation to the implanting of the flag. These have already been dealt XI with. The minor ceremonies and other subjects may be seen by a glance at the table of Contents. The chapters on Mudra Vidhi and Prayashchitta and Arhadvarnadikam have been also dealt with in the 8 foregoing part. We may here briefly consider the mention of Zodiacal Signs. These are said to be of Greek origin # and supposed to have been introduced in India about the time of Varahamihra. This is because there was Jain Education Internat w.jainelibrary.org

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not found reference to them in any Indian work of earlier date. When the Greak influence is known to have !ll been great in the time of Chandra Gupta and when it is known that many things of Greek origin were then 1 introduced in India, it is quite probable that the mention of Zodiacal signs in this work instead of proving the work to be later in date proves that the Zodiacal signs were introduced earlier. This is so because the | date of the work is 1st century of Vikram era both from internal as well as external evidence. We have 8 already mentioned the ancient current of thought in this work. Metrically also the Gathas cited here lead us to the same conclusion. Externally the author of the work will be shown to have flourished in the 1st century of Vikrama Era. POINTS FOR ANTIQUARIANS. OSRAGALOGAS SOLIG The work is of great importance to the antiquarians as it supplies a link between the period of 18 the composition of the Jain holy scriptures and the date when they were systematically committed to writting. The work is written in Sanskrit in departure from the usual practice to write in the Ardhamagadhi language of Jain Religious works of the time. It reflects the spirit of the time when King Vikrama who started the Vikrama era was on the thorne. The pomp attached to Acharyaship is great. Royal insignias 18 such as elephant, horse, palanquin, chowries, umbrella, as well as Yogapattaka (diagram for worship) and Jain Education Inter

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Nirvanakalika. # Introduction. HORRO Khatika (Pen), books, Crystal-bead-rosary, and sandals are presented to Acharya on conferment of the diginity. Both Shakhas & Gachchha are mentioned. The reference in the Nitya-Karma-Vidhi to Ashta Murti (eightfold form, Shiva ) is important and shows that Jain worship was influnced by Tantrika Agamas where the chief deity is Shiva. There was a revival of Hindu learning and Sanskritists flocked together in large 18 numbers to the audience hall of King Vikrama. The learned Jains vied with the Hindu Pandits in the Sabha of Vikrama. The Jains also began to study Sanskrit in large numbers and commenced writing works in Sanskrit dealing with their religion. About the time the famous Umasyati, the learned author of Tattavartha Sutra also wrote his aphorisms in Sanskrit. At the same time the Prakrit language continued in full force and works began to be written in both the languages. Kundakundacharya of the Digambaran sect who is said to have flourished about 49 S. Y. about this time wrote his 8 famous Pahudas. (summaries or extracts from 14 Purvas, the lost Agamas, in Prakrit). This was the time when Pahuda Granthas were in vogue. Since the time of Bhadrabahu-Swami till about the middle of the second century, such kinds of works continued to be composed. They purport to be the preserved summaries on various subjects treated in Purvas which were fast becoming extinct by the time. It appears from the available Pahudas and the quotations of Gathas in the present work hereafter discussed, that it is not correct what the Western Scholars say that Purvas contained merely the disputations of Shri Mahavira with his contemporaries. The work goes to show that Purvas dealt with as great a variety of subjects as the existing Agamas. The Jain tradition is that Bhadrabahu-Swami was the last person who knew all the fourteen ! Jain Education Index W ibrary On

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Jain Education Intern Purvas, and he was the first to compose the Pahudas which were collections of relevant passages out of Purvas on select subjects. It may be noted here that the word Pahuda or "Prabhrita" is also used to signify chapter in certain Agamas e. g. Surya-prajnapti and others. VAJRASWAMI AND PADLIPTACHARYA. It appears that Vajraswami further classified the subjects in their various divisions and rearranged Pahudas with a view to have separate treatises on the various divisions of a general subject which was formerly treated as a whole by Bhadrabahu-swami. What the author of the present work Padlipta-suri is said to have done is to abridge the said treatises. This is the view of Jinaprabhasuri as expressed in "Vividha-Tirtha-Kalpa" otherwise known as "Kalpa-Pradipa". He also says that Vajraswami's pupil rearranged "Kalpa Prabhrita" and Padliptasuri abridged the same. This can be reconciled with conclusion arrived at in the portion hereof dealing with Padlipta's date by supposing him to be an elder contemporary of Vajra-Swami, complementing the work of the younger "Yuga-Pradhana" (Leader of the age) VajraSwami. This will appear to be certain, from the reference in the "Anuyogadwara" Mula-Sutra of Aryarakshitasuri as also from the discussion in the section dealing with Padlipta's date.

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Nirvanakalika. THREE PERIODS OF JAINA LITERATURE AFTER AGAMAS. Introduction, The first is the Pahuda period beginning with Bhadrabahu Swami and extending over the middle l of the 2nd century A. D., when Dharasena composed the Yoni-prabhrita about 135 A. D. The names of some of the Pahudas or Prabhritas known from references in various works are "Siddha-Prabhrita", "Vidyaprabhrita", "Yoni-Prabhrita", "Nimitta-Prabhrita" (Kathavali ), "Pratishtha-Prabhrita", "KarmaPrabhrita" (Karma Grantha), "Vijnana Prabhrita", "Kalpa Prabhrita" (Vividha-Tirtha-Kalpa), "SwaraPrabhrita" (Commentary of Thananga Sutra ), Natya-Vidhi Prabhrita" (Commentary, Rayapaseni, page 2 152 Agamodaya-Samiti Edition). There are also the 8 Pahudas of Kundakundacharya. The remnants now 16 available are fractions of Yoni-Prabhrita, Vijnana Prabhrita, fraction of Nimitta Prabhrita viz. Prashna #Vyakarana, dealing with Prashna-Jyotisha and different from the published Anga of identical name & Anga Vidya. Thus about the middle of the 2nd century the Pahuda period ends. It appears that for the present work that the Vidya.Prabhrita and Pratishtha Prabhrita have been requisitioned. PERIOD OF LOGICIANS. Then commences the era of Logicians with Siddhasena-Divakara at the head, followed by SamantaBhadra and others. They were followed by the great Siddhantins Devardhigani and Jinabhadragani and the Jain Education Internat

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#Agamas were systematically committed to writing as was the great Bhashya written. Sanghadasa and others wrote the other Bhashyas about the time. They were followed by the Churnikaras, the greatest being Jinadasamahattara-Gani. All these followed the Tradition strictly and tried to protect the Siddhanta from the unfettered intellectual attacks of the Logicians. PERIOD OF COMMENTATORS. ********* With Haribhadra came the amalgamation of Tarka with Siddhanta and commentaries in new style 1 I came to be written on Agamas in Sanskrit which thoroughly satisfied the logical instinct then aroused amongst the learned Jains by Siddhasena and his followers. The great commentators Shilankacharya Abhayadeva-suri, Malayagiri, Dronacharya and Shantisuri accomplished the task of ellucidating the Siddhanta. Hemachandracharya with his versatile intellect completed the development of the Jaina writings in all the branches of literature and philosophy and Jainism reached its Zenith in his times. ASSESSORS *S WHEN DID THE JAINS COMMENCE WRITING WORKS IN BOOKS. OS 2 N. K The very important feature of this work is that it contains passages which throw a considerable l ight on the Jain tradition and furnish direct proof of its authenticity which is already proved by Buhler Jain Education into For Private & Personal use only www.janelibrary.org

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Nirvanakaliks. Intro Jacobi theory from independent sources. Prof. Jacobi has had to depend on indirect proofs, when he says that the scriptures of the Jains came to be written for general use in the time of Devardhi Gani Xl duction. although it was not unusual long before that to write scriptures in books. The passages are as follows: tatra mannatantrakalpAnadIkSitAnna zrAvayet / nApi tatpAAllekhayet / ajJAnakharUpaM na dIkSayet // pR. 7-2 tadartha kAyotsarga kRtvA niSadyAyAmupavizya Atmano dakSiNabhAge ziSyamupavezya lagnavelAyAM kumbhakayogenAcAryaparamparAgataM pustakAdiSu likhitamAcAryamantraM nivedayet / * tato gandhapuSpAkSatAnvitaM muSTitrayamakSANAM dattvA tadanu chatra-cAmara-hastyazva-zibikA-rAjAgAni yogapaTTaka-khaTikA-pustakA-'zasUtra-pAdukAdikaM ca dadyAt // pR. 9-1 There is the direct reference to Pustaka i.e. book and the Surimantra being about the time written in books etc. There is also warning against an uninitiated person writing works relating to Mantra Tantra and Kalpas. It is possible thus that athough the books were not in general use in some places at least the scriptures must have been written in books for exact preservation of the same. We may 16 observe in passing that the reference to "Nandi-Sutra" in the chapter must be to the original Sutra and possibly to "Brihannandi described in "Yoga-vidhi" as also at the end of "Nandi-Sutra" (Agamodaya samiti Edition) and the inference of Dr. Jacobi that what Devavachaka did was to redact and enlarge upon the old work seems to be true. While dealing with the Nitya-karma-Vidhi I dwelt upon the ceremonials being the same before and after the date of the present work. Another factor which goes to prove the authenticity of the Jain Jan Education in I wwwnelibrary.org

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tradition is that the Pantheon as described in this work is the same as in the scriptures or subsequent works. The Mantras used in the ceremonials are also the same. The Saint Wheel (Siddha-Chakra) and the Nandavarta Mandala are also the same. DIVISIONS OF SHWETAMBARAS AND DIGAMBARAS. From the colophon of the work it appears that even in the first century of Vikrama the Divisions Olof Shwetambaras and Digambaras were in existence. The colophon of the Stutis of Siddhasena Divakara confirms the existence of such divisions in ancient times. It is very probable therefore that the divisions are really much older than supposed to be, and Dr. Jacobi's inference in this respect from other sources seems to be quite sound. I think that the divisions became marked from the time of Arya-Mahagiri and Arya Suhasti. Sestoskottet *** SALES*XXXX GATHAS FROM LOST AGAMAS. The most important feature of the work is that it contains nearly 70 verses (Gathas), some of which are actually quoted as from "Agamas" and others are also probably from "Agamas" although not expressly stated so to be. These verses cannot be identified in any of the available "Agamas". The author himself in the opening verse mentions that this treatise has been extracted from "Jinagama". It is stated Jain Education Intern w w w.ainelibrary.org

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Nirvanakalika. 8 Jain Education Interna in the colophon that this treatise has been composed after considering the Mantras of the Siddhanta. The verses appear to give a connected account of the Installation-Ceremonies. They furnish to us a clue to what Purva literature was. It was not what is surmised to be merely the disputations of Shri Mahavira with his contemporaries, but a variety of subjects as already stated. It is probable that they formed a part of "Vidya-Pahuda", and may have been taken from "Pratishtha-Pahuda" separated by Vajraswami from the former work of Bhadrabahuswami. They thus furnish direct evidence of what "Pahuda-Granthas" were. Besides the said Gathas which look like quotations rather from "Pratishtha-Pahuda", there are Mantras in Prakrit which are probably taken from the larger work Vidya-Pahuda which as its name indicates must have dealt with various Mantras. I have already cited Jinprabhasuri's opinion on the point and have mentioned the names of "Pahudas" referred to in various works. REFERENCE TO NIRVANA-KALIKA. The "Prabhavaka-Charitra" mentions the present work by name, in the biography of Padliptasuri there given. The earliest work which cites the present work by name is the commentary by Siddhasenasuri (1186 A. D.) on "Pravachanasaroddhara" of Nemichandrasuri in connection with the description of atten dant Yakshas and Yakshinis, (see p. 95-1 Pravachana-Saroddhara Devachanda Lalbhai Edn.). Introduction.

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Jain Education Intern HARIBHADRA'S BIMBA-PRATISTHA-VIDHI. Without mentioning the present work by name Haribhadrasuri in his eighth "Panchashaka" named "Bimba Pratishtha Vidhi" has adopted many of the verses of the present work altering some partly, and incorporating many with but linguistic changes that took place in the Prakrit language, presumably because of the great interval of time between Padliptasuri and Haribhadrasuri. The learned commentator of Haribhadra's "Panchashaka" Shri Abhayadevasuri has quoted some of the Mangala-Gathas, only alluded to by Haribhadra the author of the work, without any appreciable alteration of language. These are: jaha merussa paiThA jaMbudIvasta majjhayAraMmi / AcaMdasUriyaM taha hou imA suppaiThatti // 1 // jaMbUdIpA jahasesayadIvamajjhayAraMbhi / AcaMdrasUriyaM taha hou imA suppaiThatti // 2 // jaha lavaNassa paiTA savasamuddANa majjhayAraMmi / AcaMdrasUriyaM taha hou imA suppaiThatti // 3 // STYLE. The author himself in the opening of this work says that the treatise is being written in a clear way (Spashtartha). The diction has the merit of what Rhetoricians call Prasada quality or clarity. The work is written in a pure, homely, concise, and clear style. The author has great command over language

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Nirvanakalika. Introduction. and owing to that merit is able to avoid monotony even in such a work of ritua's. He proceeds in a very smooth manner and keeps up our interest by the variety of subjects he treats of in a masterly manner giving authoritative statements on each of them. The treatment has the merit of thoroughness in a small compass. The sentences and phrases tend to become proverbial and imprint an ineffacable mark in our memory. We feel all along as if we are enjoying a summer-swim while going through the work, STIGATOR LIFE OF PADLIPTA. Anton The biography of the author has been given in Kathavali & Padlipta Prabandha (Prakrit), Prabhavaka Charitra, in great details and also in Prabandha-Chintamani. Padlipta's mother named Pratima wife of Fulla a merchant in Koshala, which was then ruled by King Vijaya Brahma had for many years no son. She worshipped the goddess Vairotya for having a son. She was told by the goddess to drink water being the foot-wash of Shri Aryanagahastisuri. He was in the line of Kalikacharya called the dynasty of Vidya dharas which started from Nami and Vinami the tributary Princes of thefirst Lord or Tirthankara Rishabhadeva, who were given the Vidyas presided over by 16 Vidyadevis viz. Rohini and others along with the Kingdom of Vaitadhya by the Serpent-King Dharanendra. Hemachandracharya in his "Trishashtishalaka-18 #Purusha-Charitra" narrates the annecdote, and says that the Vidyadharas were divided in 16 groups Jain Education Inter 1 For Private & Personal use only

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Jain Education Interna named after the particular Vidyadevis worshipped by them. Thus Kalikas meant those who worshipped, Kali. The said Pratima went to Aryanagahastisuri the next morning and when about ten steps away from the preceptor partook of the said water. She was therefore told by the preceptor that as she did so she would have a son who will be reared up ten Yojanas away in Mathura on the other bank of Yamuna and that she would have ten sons. In return the preceptor asked of her that the first son should be allowed to be initiated as his pupil. She consented. The first son was the author of our work. He was brought up under directions of the preceptor and when 8 years old was intitiated by Shri Aryanagahastisuri's brother-preceptor Sangamasinhasuri. He was then placed in charge of Sangamasinha's learned pupil named Vachaka Mandanagani. Thus Padlipta became a scion of the Vidyadhara's Dynasty. Padlipta otherwise known as Palitta acquired learning under him very soon and learnt all that was being taught to other pupils also. Within a year he completed his studies. He was one day sent out to beg and bring food. On his return he said as follows: ayaM taM vacchI apuSpiryaM puSpadaMtapaMtIe / navamAlikaM jiyaM navavahUi kuDaeNa me dinam // Hearing this flowery description of the lady the preceptor remarked "You are Palitta (a) i. e. (Bemeared with sin)." The pupil replied, "Be pleased to add a Karna i. e. Say Palitta (f)" which meant, "You (may) have flying-foot application". The preceptor was pleased by the pupil'switty reply and his birth-name Nagendra given to him at his birth after the mother's dream of the King of Naga-Devatas was thenceforth changed into "Palitta". In his 10th year he was installed as an Acharya. He spent the

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Nirvana kalika. 10 Jain Education Intern beginning of his life in and about Mathura, and after about 3 or 4 years was directed to proceed to Patliputra where by sheer force of intellect he became a close friend of the King Murandarai. The details of his life about the time can be had from the Prabhavaka Charitra. He also showed his accomplishment in the "Mantra-Shastra" to King Muranda. Haribhadra-Suri in his commentary on Avashyaka-Sutra while citing instances of different kinds of intellect cites Padliptasuri as an instance of Vaineyaki-Buddhi. A ball of thread, waxed together was sent to the Sabha of King Muranda for the end of the thread being discovered without cutting up the ball. Nobody could do it and Padliptasuri was requested to do so. By putting the thread-ball in hot water he seperated the wax from the ball and the thread-end was taken out. Similarly a stick both ends of which were equally shaped was sent to King Muranda for finding out the root-end of the stick. Padliptasuri by putting it in water took out the root-end being the heavier part. Before Haribhadrasuri the great Bhashyakara Jinabhadra Gani also refers in his Bhashya to Palittasuri and his Prakrit novel Tarangavati as also Vasavadatta of Subandhu. Padlipta thus gained complete influence at the Court of King Muranda. We do not know exactly when he travelled over to Broach but it is possible that he must have done so when at the age of about 20 years he travelled to visit the holy places of pilgrimage viz. Shastunjaya Girnar. He then visited. Valabhi and Tankapura the place where Nagarjuna lived. Thenceforward for the greater part of his life Padlipta resided at Manakhetapura. There also he became a great friend of King Krishna who was much impressed by Padlipta's literary qualifications. Introduction. 10

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-5-5-5 About the time the Buddhists had great influence in various courts of India and controversies between Buddhists on one side and Jains on the other were very common. Aryakhaputacharya and Upadhyaya Devendra his pupil were Jain Sadhus wellknown for their learning and accomplishments in magical lores. One Buddhist from Gudashastrapura, who was defeated by a Jain Sadhu in a controversy before the King of Broach, died and became a malevolent spirit and began troubling the Jains. The services B of Aryakhaputacharya were requisitioned, and by his prowess he made the Buddhist Yaksha (spirit) do 18 his bidding and follow him out of the town. The king was thus won over, and the spirit gave up harassing the Jains. Devendra similarly punished the jealous Brahmins in the Court of King Dahada at Patliputra by XI turning back the faces of the Brahmins by his magical prowess. When they promised to become Jain ascetics Bl they were released and the King thenceforth never insisted on the Jain Sadhus bowing to the Brahmin householders. Both these preceptor aud pupil were respectively versed in "Vidya-Pahuda" and "Siddha-18 Pahuda". The author of the "Prabhavakacharitra" mentions that Padliptacharya acquired these magical lores from Aryakhaputacharya. It also narrates that Rudradevasuri learned in the "Yoni-Prabhrita" (that is trea *tise on Medical Ingredients which when mixed in various manners produce various kinds of insects and animals), 18 and Shramanasinha learned in the Nimitta Shastra (that is the science of prophecy) were Padlipta's contemporaries who met and came in contact with him and Vidya-Chakravarti-Sovereign of Magical lores-Aryakhaputacharya and Siddha Upadlaya Devendra at Manakhetapura. Padlipta had acquired the flying-lore by applying medical ingredients to feet, and daily performed pilgrimage of the five sacred places including CARICAISAUGOS SOCCESS 4 Jain Education in For Private & Personal use only www. library.org

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Nirvanakalika. 11 Jain Education Intern Shatrunjaya (Palitana) and Girnar or Revantagiri. He is described to have brought round the relations of the Brahmins who had become Jain Ascetics at Patliputra by the prowess of Devendra. He is also mentioned as having performed the Installation-Ceremony of the Banner of the Temple of Munisuvrata-Swami at Broach, at the instance of King Sata-Vahana or Shali-Vahana. This is quite probable. The said King may have been Hala of the Shali-Vahana Dynasty, the famous author of the Prakrit Gatha-Sapta-Shati. It is also narrated that Shalivahana requested King Krishna of Manakhetapura (Mannakhedapura) who was much attached to Padliptasuri to allow him to remain with the former for some time. PadliptaSuri thereupon went over to Pratishthana-pura now known as Paithan the capital of the Andhra King and composed his famous novel Tarangavati in Parkrit which became very popular. Even his rival Panchala had at last to admit the excellent qualities of the novel and the following verse in Prakrit is said to have been uttered by him on hearing of Padliptas death: sIsaM kavi na phuTaM jamasta pAlitayaM haretassa / jassa munijjharAo taraMgavaiyA naI bUDhA // It seems that Tarangavati was the first novel in Prakrit as distinguished from mere biography of which there was abundance even in former times. The Agama literature, and especially the Charitanuyoga therein furnishes us instances of the latter kind. There were works of the kind of "Uvaeshamala" and "Paumachariyam"; but a true novel in the sense of fiction having not the least claim to historicity, was only Tarangavati-and was the first & the best of its kind. I will hereafter refer to the other novel Malayavati. They Introduction. 11

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Jain Education in were followed by "Vasavadatta" of Subandhu, "Samaraichcha-kaha" of Haribhadra-Suri, "Kuvalaya-mala" of Udyotana-Suri alias Dakshinya-Chihna as also Lilavati, and Shringara-Manjari of non-Jain writers. The latter has been composed by King Bhoja. These novels were very popular and were largely imitated. The latter novelists praise especially Padlipta, Jivadeva and Haribhadra as great novelists, whose novels sweetened many others. The famous Yogi Nagarjuna about the time heard of the fame of Padlipta Suri and his accomplishments in the flying-lore. Nagarjuna became the pupil of Padlipta-Suri and by virtue of his intellect found out a hundred and seven medicines used in the foot-application used for flying and with its aid attempted himself to fly but could not quite succeed. He went up and fell down like a cock and was injured. Padlipta Suri being pleased with the wonderful intellect of Nagarjuna, which without being told discovered all but one medicines, taught him the remaining one-which was rice-water instead of pure water, and Nagarjuna could thenceforth perfectly fly over any place he desired. The Yogi was also trying to acquire "Suvarna Siddhi" (Power to make gold) and for the purpose was experimenting upon mercury which had to be pestled by a Padmini or the best kind of woman. Roaming over the whole of India he learnt that the Queen of King Shalivahana named Chandralekha was a Padmini. He took her away in the midst of night sleeping in her couch by his flying lore to a Jungle near Cambay. There he requested her not be at all frightened as his object was merely to get the mercury pestled there with her hands so that it may become

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Nirvanakalika. 12 Introauction, Siddha-Rasa capable of turning copper and other base metal into gold. "Prabandha-Chintamani" describes Olhow King Shalivahana discovered the absence of his queen and how Nagarjuna after succeeding in the preparation of Siddha-Rasa was not able to make any use of the same, and how he met with his death. The "Prabhavaka Charitra" describes him as having accompanied Padlipta to Shatrunjaya to have a death in Samadhi by abstention from food and water. Both Nagarjuna and Padlipta died there, Ice Padlipta having ascended the second Heaven. This is in short the life story of the author of the present I work. It may be of importance to note here that there have been more than one Nagarjuna, and the present Nagarjuna need not be confounded with the Nagarjuna who started the Vajrayana amongst the Buddhists about the middle of the 2nd century A. D. PADLIPTA SURI'S OTHER WORKS. The novel Tarangavati has been already mentioned. The original is not available. Nemichandra Suri abridged the said novel under the name Tarangalola, and this is available. It has been translated in the German and Gujarati languages. The reason given by Nemichandra-Suri for abridging the original Tarangavati is that it is very extensive, complex, and full of pairs, sixes, and Kulakas (Collections) of 2 verses, and that consequently it has become a work only for the learned, the ordinary people having lost interest in it. The author of the summary abridged Tarangavati by omission of complex verses and "Loka 2 Jan Education inte For Private & Personal use only

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padas". (Popular Sayings). The plot of Tarangavati is very simple but romantic and impressive. The scene Valtaken is the region between the Ganges and the Yamuna. The story is narrated by the heroine herself who has turned an ascetic in her later life. As in the drama of "Mudra-Rakshasa" of Vishakhadatta, which also I depicts the life of the people of about the same time though dating somewhat later, this novel very graphically describes the life of the people of those ancient times. Painting was an important art and plays an important part in both the works. Memories of previous life described in the work add to its romantic characteristic. The traditional love of the male and female Chakravaka birds furnishes very appropriate back ground al to the romance. The rivers, the groves, caves, temples, and the city on a moonlit night are some of the *important and impressive soences. The freedom of the Indian ladies of the times and the travels of the i merchant class are noteworthy. The robbers as well as hunters have their own code of morality and follow *l certain principles. It is probable that the impressions of the author received in the early life have been ably incorporated by him in the work. It is already mentioned that Padlipta was versed interalia in Nimitta-Pahuda. It appears that he I composed a work on Astrology called Prashna Prakasha. The name indicates that the subject treated must I have been the method of answering questions known as Prashna-Jyotish. The present work Nirvana Kalika Tarangavati and Prashna Prakasha are the three works mentioned by Prabhavaka Charitra as having been composed by Padlipta Suri. Jinaprabhasuri mentions in his "Vividha Tirtha Kalpa" otherwise known as Kalpa Pradipa that Padlipta composed Shantrunjaya Kalpa as well as Revanta Giri Kalpa in praise of CS 3 N. K. Jain Education Inter w w w.lainelibrary.org

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kalika. 13 the two sacred places of pilgrimage viz. Shatrunjaya and Girnar. He says that Bhadrabahu-Swami ||0| Intro composed them and these must be tho Kalpa-Pahuda already mentioned. Vajraswami classified them and duction Padliptasuri abridged them. The hint here given of the connection between Vajraswami and Padliptasuri 16 has been already considered. ASTROCA PALITANA AND VIRA STUTI. It is interesting to note that Padliptasuri is connected with the foundation of the Palitana City in the vicinity of Shatrunjaya hill and is said to have installed an image of Mahavira Swami at the place at the requst of Nagarjuna. The etymological meaning of "Palittana" is "of Palitta" which is the name of the author of the present work. The Prabhavaka Charitra mentions that Padlipata composed on the occason of installation of Mahavira-Swamiat Palitana Vira-Stuti beginning with the words "TTET ". It is also there stated to contain Akasha-gamini Vidya and Suvarna-Siddhi. Fortunately, the Stuti has been found in my collection though in a slightly mutilated form. Having however two versions of the Stuti before me I have been able to give below the Stuti with Protanto reading. I have to acknowledge here the aid given by Pandit HargovindJas of the Calcutta University in giving a sensible reading of the second verse. The stuti runs as follown: Jain Education Intern For Private & Personal use only w ww.jainelibrary.org

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Jain Education Internat gAhA-jualeNa jiNaM maya-moha vivajjiyaM jiyakasAyaM / thos) sAmi ti saMjhAe taM nissaMgaM mahAvIraM // 1 // sukumAra dhIra somA rata kisiNa-paMDurA sirinikeyA / sIyaMkusagahabhIha jala-thala naha maMDalA tini // 2 // na cayaMti vIralIlaM hAuMje surahi-matta paDiputrA / paMkaya-gayaMda -caMdA loyaNa cakkammiya-muhANaM // 3 // evaM vIrajiNaMdo accharagaNa saMgha-saMdhuo bhayavaM / pAlitta yamaya mahiyo disau khayaM sayaladuriyANaM // 4 // GATHA-SAPTA-SHATI. Padlipta has been traditionally believed to have been very intimately connected with King Hala the reputed author of Gatha Sapta Shati. The later poets believed Palitta to be the real author of the work or the major portion of it. There are several verses ascribed to Padlipta in Gatha-Sapta-Shati and some of them are given below: gAthA saptazatI 1/63 uah paDalantaroiNNaNiaatantuddhapAa paDilaggam | dullakkhamuttaguttheka balakusumaM va makaDaam // 63 // [pazyata paTalAntarAvatIrNa nijakatantUrdhvapAdapratilabham / durlakSyasUtraprathitaika- bakulakusumamiva markaTakam // ]

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Nirvanakalikr. 14 Jain Education Intal 2/16 vAerieNa bhariaM acchi knnurupplrenn| phukanto avai cumbanto kosi devANam // 76 // [ vAteritena bhRtamakSi krnnpuurotplrjsaa| phUrakurvannavitRSNaM cumbankosi devAnAm // ] zabda uppAiadavvANaM vi khalANaM ko bhAaNaM khalo bea / pakkAI vi NimbaphalAI NavaraM kAehiM khajjanti // 48 // [utpAditadravyAnAmapi khalAnAM ko bhAjanaM khala eva / pakkAnyapi nimbaphalAni kevalaM kAkaiH khAdyante // ] 3/56 kaM tuGgadhaNukkhitteNa putti dAradviA paloesi / uSNAmiakalasaNivetiagghakamaleNa va muddeNa // 56 // [kaM tuGgastanotkSiptena putri dvArasthitA pralokayasi / unnAmitakalaza nivezitArgha kamaleneva mukhena // ] 4/93 jettiamettA racchA Niamba kaha tettio Na jAosi / jaM chippai guruaNalajjiosarantovi so suhao // 93 // [ yAvatpramANA rathyA nitamba kathaM tAvanna jAto'si yena spRzyate gurujanalajjApato'pi sa subhagaH // ] 1 4194 maragaasUIviddhaM va mottiaM piai Aa aggIo / moro pAusale taNaggalaggaM uaa bindum // 94 // [marakatasUcIviddhamiSa mauktikaM pibatyAyatamIvaH / mayUraH prAvRdakA ke tRNAlatamudakavindum // ] 136444445 Introduction. 14

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5.17 Ama asai ma osara paivvae Na tuha mailiaM gottam / kiMuNa jaNassa jAavva candilaM tA Na kAmemo // 17 // [Ama asatyo vayamapasara pativrate na tava malinitaM gotram / kiM punarjanasya jAyeva nApitaM tAvanna kAmayAmahe // ] pAlittassa // REFERENCES TO PADLIPTA. It has already been mentioned that Padliptasuri composed Tarangavati, that it was abridged by Nemichandra Suri, and that the original is lost but the summary is available. There are several references in Jain literature to Tarangavati and to Padlipta as its author. The earliest reference is in the Mula Sutra of "Anuyogadwara" composed by Aryarakshitasuri ( page 149 Agamodaya Samiti Edition.) "se ki taM saMjUha nAme:-taraMgavaikAre malayavaikvAre attANusadvikAre biMdukAre, saMtaM saMjUha nAme // This is very important as it places Tarangavati Katha before Aryarakshitasuri. As Aryarakshita suri was a Vidyashishya of Vajraswami, it is certain that Padliptasuri must have been at least o contemporary with Vajraswami. In the discussion as to Padlipta's date I have come to the same con clusion viz. that Padlipta was an elder contemporary of Vajra Swami. In some Pattavalis the names of Jain Education Internat ainelibrary.org

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Nirvana-ICIDharma, Bhadra-Gupta, Vajraswami, and Aryarakshita are mentioned between Arya Mangu and Aryal Introkalika. Nandila the grand preceptor of Padlipta Suri. This can be easily explained by the fact that the 4 pereons | duction. were not directly in the line of Aryamangu, Dharma being only Vidya-Shishya of Arya Mangu. That Vajraswami was the Vidya Shishya of Bhadra Gupta is definitely knowr. In both the lines of tho descendants viz. of Diksha-Shishyas and Vidya-Shishyas Padlipta Suri is as much removed from Arya Mangu in the one line as Vajraswami in the other. Their being contemporaries therefore becomes 1 absolutely cartain. The difficulty in ascertaining Padlipta's date is due to his not being in the main line 1 of Acharyas and also due to difference betwoen the Kalpa Sutra and Nandi Sutra Pattavalis-due in its turn to difference in Vallabhi and Mathuri Vachanas. The next reference is by Jinabhadragani-Kshama-10 Shramana in his Visheshavashyaka-Bhashya, to Tarangavati of Padlipta as follows:jahavA niddizyasA vAsavadattA taraMgavaiyAI / taha niddesagavasao loe maNurukhavAu ti // 1508 // zrIvizeSAvazyakabhASya / The third reference is by Haribhadra Suri in his commentary on Avashyaka Sutra to Padlipta as ran instance of Vaineyiki Buddhi as follows:-gaThimi-pADaliputte-muruDo rAyA, pAlittA AyariyA tattha jANaehiM imANi visajiyANi sutaM mohi-15 pAyayaM laTThI samA samuggakItti keNavi Na NAyANi pAlittAyariyA sahAviyA tumme jANai bhagavati ? bADhaM jANAmi sutaM uNhodahe chuDhaM mayaNaM virAya dihANi aggaggANi, 15 | daMDao pANie chUDho, mUlaM guruya, samuggao jauNA gholio uNhodae kaDio ugdhADio ya, teNavi odviyaM sayalaga rAileUNa rayaNANi chUDhANi, teNa sIvaNIe | siviUNa visajjiyaM adibha dettA niSpheDaha Na, sakiyaM pAdalittayassa yeNaigI // Jan Education inter!

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HSC-%EKALOCA- M OUGUSTMAUSA The fourth reference is in "Kuvalaya-mala" by Uddyotana-Suri alias Dakshinya-Chihna, Haribhadra's pupil, to Tarangavati as follows: cakAyajuvalasahiyA rammattaNarAyahaMsakayaharisA / jassa kulappavayassa va viyarai gaMgA taraMgavaI // The 5th reference to Padlipta is in the commentary on "Upadesha Pada" by Vardhamanacharya #I who flourished in S.Y. 1055. Padliptasuri is there mentionsd as an instance of marvellous intellect. The 6th reference is by Dhanapala in his Tilaka-Manjari to Tarangavati is as follows: prasannagambhIrapathA rthaanggmithunaashryaa| puNyA punAti gaGgeca gAM taraGgAvatI kathA // The 7th reference is by Shilankacharya, who is different from the learned commentator of that name (see page 44 Catalogue of Mss. in Jesalmere Bhandaras. Gaikwad's O. Series), in his Mahapurusachariyam. in "Prakrita" as follows: sA natthi kalA, taM nariNa lakkhaNaM jaM nadIsai phuDatthaM / pAlittayAiviraiyataraMgamaiyAsu ya kahAsu // The 8th reference is by Laxmana-Gani author of "Supasanahachariyam" (written in S. Y. 1199 ). He refers to the author of "Tarangavati" and praises Tarangavati as the Prakrit novel which sweetened | many others": ko na jaNo harisijjai taraMgavai-vaiyara suNeUNa / iyare pabaMdhasiMdhUvi pAviyA jIe mahurattaM // A NASSC aura Jan Education Intern Janww.jainelibrary.org

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Nirvana kalika. 16 Jain Education Internati The 9th reference is in the "Palitta-Prabandha" & Prabhavaka Charitra, where is preserved the following verse which seems to have been uttered by some one mourning Padlipta's death. sIsaM kavi na phuTaM jamassa pAlittayaM haraMtassa / jassa mudda nijjharAo taraMgavaiyA naI bUDhA DATE OF PAD-LIPTA SURI. By a consensus of opinions the author of "Nirvana Kalika" is said to have flourished in or about 467-470 of the Vira Era i. e. 56-59 B. C. I am inclined to fix the life of the author as extending over the first century of Vikrama Era. Our author is connected with Aryakhaputacharya, having learnt from him "Vidya-Prabhrita". According to "Tattvadarsha" of Vijayanandasuri he flourshed in 453 Vira Era, but according to "Prabhavakacharitra" in 483 Vira Era. In the Prakrit "Padlipta-Prabandha" which is on a palm-leaf manuscript written in the 13th century, it is mentioned that Satakarni of Pratishthanapura (Paithan) besieged Broach which was under Naravahana. Haribhadrasuri, who previously wrote the commentary on Avashyaka Sutra, also mentions the same fact. Aryakhaputacharya is said to have flourished when the siege of Broach took place. We may therefore accept 453 Vira Era as a date at which Aryakhaputacharya may have flourished. According to the Jain Pattavalis 453 Vira Era was the last year of Naravahana's 60 years rule. As in the calculation of Pattavalis Ujjayani was the important place where the several dynasties Introduction. 16 w.jainelibrary.org

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beginning from Palaka Dynasty ruled, I am inclined to think that Naravahana while ruling at Broach hela Vijayani also under his sway. His successor Gardabhilla also is said to have ruled for 13 years at Ujjayani. The infenence therfore that Naravahana did rule at Ujjayani becomes stronger. The Prabhavaka Charitra has apparently confounded Bala Mitra and Bhanu Mitra the former rulers with the later Naravahana & while narrating the Broach siege. The earlier Prakrit Padlipta Prabandha and Kathawali may be relied on in this respect in preference to the later Prabhavaka Charitra. The two versions do not differ in other respects. Kathavali gives a shorter and slightly different version from the other two works, ASC I may now refer to the passage at page 149 of Anuyoga-dwara Sutra. In the Mula Sutra there occurs the passage which mentions Tarangavai-kkare Malayavai-kkare. The reference to Taranga-1% vaikkara is decidedly to the author of the present work Padalipta Suri who composed the famous novel "Tarangvati" already referred to. In the preface of the Gatha Sapta Shati (Nirnaya-sagara Edition) Malayavati is said to have been the Queen of the Andhra king Kuntala of Sata or Shalivahana #Dynasty son of Dwipa or Dwipikarna. Now this Kuntala may be identified with Kuntala Svati-1* Karna the 13th King of the Andhra Dynasty who ruled for 8 years from 23 B.C. to 11 B.C. (Page 216 The Early History of India By Vincent Smith 3rd Edition 1914) He was son of Mrigendra Swatikarna, Mrigendra being synonym for Dwipi. It thus furnishes a link to us in the life of Padlipta connecting him * with Kuntala Svati-Karna when Padlipta was about 35 years old. It seems that by Malayavaikkara Jan Education Internatio jainelibrary.org

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17 also Padlipta is referred to, he having probably composed similarly the novel whereof Malayavati was 2 IntroNirvana kalika. IC) the heroine. Both Vatsyayana & Yunadhya in their respective works "Kama Sutra" and Katha-Sarit I I duction. sagara (Sixth-Taranga) refer to Kuntala Shatkarni. The preface of Gathasaptashati tries to indentify this Kuntala Shatkarni with Hala on the strength of a colophon of the Manuscript of Gatha-Sapta-Shati procured by Dr. Peterson from the state-library of Bundi (Dr. Peterson's 3rd Report page 349); but I I think they are different kings of the same Dynasty. There is no doubt that the author of the presente I work was intimately connected with one or the other rulers of the Shalivahana Dynasty. Those who may be interested in the story of Malayavati can read it from Katha Sarita Sagara. Padlipta Suri was also a contemporary of Rudradevasuri and Shramanasinha who were respectively profficient in the YoniPrabhrita and Nimitta Prabhrita Padlipta having acquired the same from them. He was also a contemporary with Upadhyaya Devendra pupil of the Vidyachakravarti (Sovereign of magical lores) Aryakhaputacharya. Devendra was learned in the Siddha-Prabhrita and taught the same to Padlipta. We have no information independently of the dates of the various personages except Aryakhaputacharya's Aourishing about 453 Vira Era. The details of Padlipta's connection with these persons have been narrated in the foregoing part depicting Padlipta's life. Padlipta is stated to be versed in all the four Pahudas. Padlipta is also credited with the orgin of the Pali language by his biographers. Padlipta and Vajraswami were I also contemporaries. Their literary work in connection with Pahudas has been already dealt with Arya-Samiti 41 the maternal uncle of Vajraswami was proficient in Siddha-Pahuda. He made the river Yamuna part on Jan Education intem For Private & Personal use only GROSSROCK ******* O w nbrary.org

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two sides to enable him to walk to the opposite bank along the way thus made. He initiated 500 Tapasas (Hindu ascetics) as Jain Sadhu and started Brahmadwipika Shakha. He was also Padlipta's contemporary. KINGS CONTEMPORARY WITH PADLIPTA. Muranda of Patliputra was connected with Padlipta in his early life. King Vikrama of Ujjayani was also a contemporary with him, but Padlipta, personally, it is not stated to have been in any way connected with him. It was the great-grand-pupil Siddha Sena Divakara who was connected with king Vikrama. He was a pupil of Vriddhavadi a pupil of Skandilacharyra. Skandilacharya was a pupil of Padlipta. After leaving Patliputra and coming over to Western India, Padlipta became an intimate friend of King Krishna of Manakhetapura. Shramanasinha who was Padlipta's contemporary as already mentioned was connected with King Prajapati of Vilasapura. The said Prajapati was also thus Padlipta's contemporary. King Dahada of Patliputra mentioned in connection with Devendra-annecdote seems to have been also Padlipta's contemporary. Padlipta seems to have been l connected with more then one king of Shali Vahana Dynasty, especially King Hala the famous poet and reputed author of the collection of 700 erotic verses named Gatha-Sapta-Shati. The author of RamaCharitra Abhinanda refers to Padlipta's connection with King Hala in express words. tror att det I Jain Education inte A l

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Nirvana kalika. 18 Introduction. hAlenottamapUjayA kavivRSaH zrIpAlito lAlitaH khyAti kAmapi kAlidAsakavayo nItAH zakArAtinA / zrIharSoM vitatAra gadyakavaye bANAya vANIphalaM sadyaH sakriyayAbhinandamapi ca zrI hAravarSo'grahIt // Arya-Naga-Hasti, the preceptor of Padlipta was the pupil of Arya Nandila & the grand pupil of Arya Mangu. Acoording to Pattavalis Arya Mangu flourished in 467 of Vira Era. They also mention Padlipta as having flourished in or about 470 of Vira Era. It is therefore to be supposed that Arya Mangulo Arya Nandila and Arya-Naga-Hasti must have been of nearly the same age, to make Padlipta, who is fourth in the line, only 3 years later. This is not surprising when it is known that the right to the Patta did not descend from father to son but from preceptor to pupil. The Digambaras state that Naga-Hasti and Arya-Nankshu (probably same as Arya Mangu) were pupils of the same Acharaya named Gunadhara. (Page 160 Introduction to Ratnakarandakashravakachara). 12 If they are the same as Arya-Naga-Hasti and Arya Mangu referred to above, it lends support to the inference that they were practically of the same age. In the ancient times an older Acharya did not consider it below his diginity to learn such subjects as he may not be knowing from even a younger Acharya. There I was thus relation also of Vidya-Guru and Vidya-Shishya and not merely Diksha-Guru and Diksha-Shishya. This is apparent fram the relation of Vajra-Swami with Arya-Rakshita. This is also the reason why in the I list of Yuga-Pradhanas, several Acharyas are mentioned after Arya-Mangu and before Arya-Nandila, although they were not strictly in the line which is of Diksha-Guru and Diksha-Shishya. The dates in the said list of Yuga-Pradhanas are not therefore quite reliable. OSASUSASHAUS Jain Education Inter tww.jainelibrary.org

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PALITTA-SURI & PALITANA. 13456664665456456456456 Palitta-suri is definitely connected with the foundation of the Palitana City. The etymological connection between the two has been discussed under heading "Palitana and Vira-stuti". The city has an existence only in connection with "Shatrunjaya Hill" the holiest of the jain places of pilgrimage. It is situated in the vicinity of the Hill. The tradition is that for about 55 years from S. Y. 53 to S. Y. 108 the hill remained unvisited because of the presiding deity Kapardi Yaksha having taken to harassing I visitors and making the place impassable and impure by heaping up bones and skeletons of animals. Vajra-12 swami performed the Re-installation ceremony of Lord Rishabhadeva on the hill in or about S. Y. 108, 1 Javadasha being the donor and Sanghapati on the occasion. Palitana City also probably came to be founded in the very year or immediately thereafter in one of the customary visits Padliptasuri paid to Shatrunjaya. Prabhavaka Charitra" mentions that he died a Yaugic death on the very hill. In the life of Vajraswami who died in 58 A. D. (S. Y. 114) there is mention of migration from Gujarat Southwards owing to famine, bnt there is no such mention in Padlipta's life. He is definitely connected with King Hala of| Shalivahana Dynasty, author of "Gatha Saptashati" as already shown. Hala ruled from 49 A. D. to 54 A. D. The various biographies of Padlipta do not mention Padlipta having heard of Hala's death. 11% therefore think that Padlipta must have died immediately after the foundation of Palitana i.e. in 52 or 53 A. D. No doubt this presupposes a very long life of 109 years, if we fix the birth of Padlipta in 470 Vira 4 N. K. Jan Education interne wwjainelibrary.org

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Nirvanakalika. 19 Jain Education Inte Era i. e. 56 B. C. and ten years more if we take 470 Vira Era as the date of Padlipta's consecration as an Acharya. It may be considered rather improbable by Historical Investigators, but when we definitely know of the long lives of Jain Sadhus of the time, e. g. Vajraswami lived 88 years and his pupil Vajrasena 128 years, the period of life ascribed to Padlipta does not appear improbable. What I think is that the beginning of Padlipta's life is definitely connected with Aryakhaputacharya, and the end with Hala and the foundation of Palitana. We have also to take into account Padlipta's great-pupil Siddhasena being contemporary with King Vikrama. Siddhasena died in S. Y. 30. It is not therefore possible to bring down considerably the date of Padlipta's birth except by 10 years. It may therefore be taken that Padlipta flourished in the first century of the Vikrama Era. An important incident with which the "Prabhavaka-Chritra" connects Padlipta is that he performed with the aid of Shali-Vahana, Dhwaja-Pratishatha (Flag-Installation ceremony) at Broach. "Prabandha Chintamani" mentions Shalivahana as invading King Vikrama's territories about the end of Vikrama's life, (1 to 4 A. D.) and that Vikrama had to make a treaty by virtue whereof Shalivahana became king of Southern Gujarat. The siege of Broach mentioned by Prabhavaka Charitra, if identified with this invasion by Shalivahana, may furnish us with a hint that the InstallationCeremonies may have been then performed. This incident will be about the 56th to 60th year of Padlipta's life and Vikrama's rule. This would lead us to a further inference that after leaving Pataliputra Padlipta was more or less connected with Broach till he was 60. His connection with Aryakhaputacharya may have been one of the reasons of his long connection with Broach. It is probable that he then became acquainted with Introduction. 19

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Jain Education Inter King Krishna of Mannakhedapura and took up his abode there until invited by King Hala about 49 A. D. If the date of the siege of Broach is correct, Shalivahana mentioned must be Pulomavi I of the Shalivahana Dynasty who ruled from 12 B. C. to 24 A. D. He was the grandfather of King Hala and father of Arishtakarna. CONCLUSION. Before I conclude I have to mention that in preparing the text and noting the various readings in foot notes I had in the beginning before me three manuscripts . . & . The first was a copy made by me personally from the original belonging to Shri-Vijaya-Siddhi-Suri which was procured for Shri-JayaSuri through the Devachand Lalbhai Pustakoddhara Fund. As it appeared to be a good manuscript with readings noted in some places in the margin, I used it as the basis of the present text. The press copy was prepared from my copy of the said manuscript. Both the manuscripts . & . as also . later on were procured for me by Mr. Jivanchand Shakarchand of the Devachand Lalbhai Pustakoddhara Fund, and I take this opportunity of expressing my thanks for his kind services. The manuscript. belongs to the Ananda-Pustakalaya, Surat, which is a collection by Shri Sagaranandasuri. This manuscript is as old as manuscript. and bears date S. Y. 1852 Margashirsha Krishna 10th. It represents a different source from Mss. . . &. The Ms. . belongs to Muni Shri Mohanlalji Jnana Bhandara, Surat. It is a quite recent copy and seems to have a common origin with Mss. . & .

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Introduction Nirvana I am informed by Shri Jayasuri who has been chiefly instrumental in the publication of this work kalika. that the said manuscript t. is a copy of a palm-leaf manuscript formerly in possession of Munishri Mohanlalji 20 rgand preceptor of the said Shri Jayasuri. The M8. 9. is newly written and belongs to Shri Vijaya-Siddhi-Suri. It appears to have a common origin with Ms. . The Ms. . is the best manuscript and is of common origin 1 with manuscripts 4. & 17. It was procured from Shri Hansavijayaji and has been ably corrected by him. The manuscript was procured from him by my enthusiastic friend Mr. Manilal Surajmal, and I thank them both for furnishing to me this really good manuscript. I also thank Shri Vijaya-Siddhi-Suri Sagaranand Suri as also authorities of Muni Shri Mohanlalji-Jnana-Bhandara. My friends Messrs Keshavlal Premchand *Modi and Mohanlal Dalichand Desai have been of great assistance to me, the former by supplying rare El references to Padlipta-suri and the latter for many useful suggestions and by procuring a Photo-copy of Palitta Chariyam from Kathavali. I may refer the Sanskrit readers to the Sanskrit Introduction by Pt. Ramapati-Mishra who has been for many years connected with Muni Shri Mohanlalji Sanskrit Pathshala, Bombay. In the end I have to mention that it is due to the great zeal of Shriman Jayasuri and his learned pupil Pratapa-Muui for publication of rare works that the present work comes to be the 5th of the series entitled "Muni Shri Mohanlalji Granthamala" SUOSAOSASSARI YESSSSSSSSS 15 DHANJI ST. BOMBAY No. 3. February 1926. MOHANLAL B. JHAVERY. Jain Education Intern Ww.jainelibrary.org

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ni. ka. 1 Jain Education Internat arham vidyAdharavaMzabhUSaNamaNizrImatpAdaliptAcAryakRtA nirvANakalikA | OM namo vItarAgAya || vardhamAnaM jinaM natvA samuddhRtya jinAgamAt / nityakarma tathA dIkSAM pratiSThAM ca pracakSmahe // 1 // pratiSThApaddhatizcaiSA zrImatpaliptasUriNA / bhavyAnAmupakArAya spaSTArthA''khyAyate'dhunA // 2 // // atha nityakarmavidhiH // tatropAsako namaskArapUrvamutthAya kRtAvazyako vizuddhamRdA gudaliGgAdInprakSAlya gandhalepApanodena bhAvazuddhyA zaucaM vidhAya sakRt mRdA pAdau hastau ca prakSAlya Acamya jambvAmrAdikASThena dvAdazAGgulena kani1 pravakSmahe iti ga. pAThaH / 2 pAlita iti ka. pAThaH, pAlipta iti kha. pAThaH, pAlipta iti ga. pAThaH.

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nirvANa-6STAGgulipariNAhena dantazuddhiM vidhAya lAyAt / tatra zucipradeze samupavizya mUlamantrAbhimanitakalazeSvaSTasunityakarmakalikA. navasu vA tIrthajalaM saMkalpya zrImajinezamanusmaran snAtvA pazcAtsugandhAmalakAdinA rAjopacAreNa codvrtyet| vidhi. tato vAmahaste jalamAdAya mUlamantreNAbhimanya somasUryo vAmadakSiNahastayoH saMcintya mUlamatreNAJjalimudrayA-5 // 1 // tmAnamabhiSicya zuddhe vAsasI paridhAya svIkRtasAmAnyArghapAtrahasto dvAramastreNa saMprokSya Uvodumbare yakSezalakSmyau nAnAbhyarcya astramudrayA kAlagaGge mahAkAlayamune Atmano vAmadakSiNazAkhayoH khanAmnA hRdAnane saMpUjya vighnanivAraNAya jvalannArAMcAstraprayogeNa pUjAgRhasyAntaH puSpaM prakSipya triHpArNighAtai mAn, tAlatra-18 yeNAntarikSAn,choTikAtrayeNa ca divyAnvighnAnnirasya,kizciduttarazAkhAzrito dehalImaspRzan dakSiNapAdenAntaH pravizya dehalyAM vighnanivAraNAya puSpamastreNa prakSipya brahmasthAne OMvAstoSpataye brahmaNe namaH iti brahmANamabhyarcya praNavenAsanaM sampUjya tatra prAGmukha ukhukho vopavizyAstraprAkArakavacAvaguNThanAbhyAM pUjAgRhaM saMrakSya karazuddhiM kuryAt / tatra candanaliptau hastau parasparAgharSaNena talake pRSThe cAstreNa saMzodhya vauSaDantena mUlamantreNAmRtIkRtyAGgaSThayorjinAntarjanyoHsiddhAn madhyamayorAcAryAn anAmikayopAdhyAyAn kaniSThikayoHsAdhUna vinyasya / tato'GgAni pRthivyAdibhUtaiH saha kramotkramavidhinA saMsthApya pareNa tejasA saMyojya kavacenAva // 1 // | 1 GgulIpari iti ka. kha. pAThaH / 2 bhUmipradeze iti ga. pAThaH / 3 hastena iti ga. pAThaH / 4 uddhenduvAra iti ka. kha. pAThaH / 5 nirdhAraNAyeti kha. ga. paatthH| 6 nArAcasuprayogeNa iti ka. kha. pAThaH / 7 nAvamucya iti ka. kha. paatthH| CERCRACRECROCRACY Jan Education in

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SAXCELECOMMISSURES guNThya sarvakarmasu niyojayet / sarvatrApyAcamanAdAvanenaiva vidhinA karazuddhiM vidadhyAt / tato bhUtazuddhyarthaM kara-18 kacchapikAM badhvA kRSNarUpaM vAyu virecya zuklena dRtivadAtmAnamApUrya saMkucya punarvirecya hRdaye AtmAnamastrakavacAbhyAM saMrakSya prathamapUrakArdhana pArthivadhAraNayA adhomukhanavapAdaparUpaM zarIraM saMcintya, dvitIyArdhena vAruNyA puSpaphalAnvitaM saMcintya, kumbhakenAgneyyAM zuSkaM dagdhaM ca recakArdhena vAyavyAM bhasmarUpamuddhayA'pareNa nAbhasyA suzuddhaM vyoma bhaavyet| yadvA hRtkaNThatAlubhramadhyabrahmarandheSu hAMhIM hUM hrauM hAyathAkramabIjapaJcakacintanena dehazuddhiM vidhAya, OMvimalAya vimalacittAya vAM vAM kSvI kSvI azuciH zucirbhavAmi vAheti kumbhamudrayA lAnaM prakuyAt / tadanu brahmarandhralalATadakSiNakarNavAmakarNeSu tathA lalATadakSiNavAmAMsajAnudvayeSu pUrvavat kSityAdIn vinyasya tatazcAkAzabIjaM sAntaM bindugurukalAnvitaM savisarga ca kRtvA hRvadanalalATaziraHzikhAMstreSu SaDDidhamapi vinyasyAnantaraM pAdAnunAbhihanmUrdhasu ca pRthivyAdibhUtapazcakaM pUrvakrameNa vinyasedityaGganyAsaM kRtvA, tadanu siddhamAtRkAbhaGgayA kuryAt / tatra OMkAraM bhUyugme / na nAsAvaMze / mAoSThayugme / si krnnpaalyoH| ddhaM griivaayaaN| * adakSiNe zake AvAme / idkssinnnene| I vAme / udkssinnkrnne| uuvaame|dkssinnkpole|Rvaamel dakSiNa hanuni / luvaame|e dkssinnmukkbhaage|ai vAme / oadhodntpngkau| auuudhvdntpngko| aNcivuke| anaasaantre| kdkssinnaaNse|kh dakSiNabhuje gdkssinnmnnibndhe|gh hste| Ga hstaangglinkhessu| evaM cavarga vAmabAhI ra dakSiNaka 1 rUpavAyu iti ka. pAThaH / 2 pA pAM iti ka. pAThaH / 3 zikhAMseSu iti ga. pAThaH / Jain Education Inteme T

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nirvANakalikA. // 2 // Jain Education In | TivibhAge / Tha dakSiNoruNi / Da dakSiNajaGghAyAM / Dha pAdagulphe / Na pAdAGguliSu / evaM tavargaM vAmapAdavibhAgeSu / pa da|kSiNakukSau / pha vAmakukSau / va pRSThavaMze / bhanAbhau / ma hRdaye / ya tvaci / ra rakte / la mAMse / va vasAyAM / za snAyuni / Sa asthiSu / sa zukre / ha prANApAnayoH / kSa krodhakSaye / vajrakavace / pa vajrAstre / bhUtaM dikSu vinyasediti / yahA | mAtRkA kavaca bhaGgayA tatra praNavAdi bIjapaJcakaM pUrvavadAnane vinyasyAnantaramekonapaJcAzat hRdaye kalpitapadeSu dakSiNAMsAt prabhRtyajAdivarNamAtRkAH pradakSiNagatinA tAvadvinyasedyAvanmadhyapade zUnyamiti / tato La dakSikarNaza| kulyAM / kSa vAmakarNazaSkulyAM / ka dakSiNakarNapAze / 4 pa vAmakarNapAzenyasedityevaM mantramayaM kavacaM kRtvA / hRdayaM hRdi / zirasi ziraH / zikhAyAM zikhA / kavacaM sarvagAtreSu / astraM prAcyA didikSu vinyasya / OMbhUrasi bhUtadhAtri sarvabhUtahite vicitravarNairalaGkRte devi bhUmi zuddhiM kuru kuru svAheti nirIkSaNavidhinA sthAnazuddhiM vidhAya / hRdaye pUjayA / nAbhau homena / bhrUmadhye dhyAnena / bAhyayAgavadantaryAgaM kRtvArdha pAtramastreNa prakSAlya bindudhyAnAdamRtarUpe|NAmbhasA puSpadUrvAkSatopetena mantrasahitayA prasRjya sampUjya ca dhenumudrayA prabodhya varmaNAvaguNThya tato'pi cAtmAnaM mUrdhanyabhiSicya puSpAdivatrajAtaM zuddhyarthamastreNa samprokSya kavacenAbhyukSya hRdayenAbhimantraya candanena tilakaM kRtvA khazirasi mUlamantreNa puSpamAropayet / tato yathAbhimataM maunaM kRtvA zrutamAtroccAreNa mantra zuddhiM vidhAya pUrvadattapuSpANyastreNApanIya IzAnyAM nikSipyAstravAriNA prakSAlanena devazuddhiM vidadhyAt / sarvatrApyAtmAzrayadra1 plutamantroccAreNa iti ga. pAThaH / nityakarmavidhi. // 2 //

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yAdehAya namaH itizayamaSTamAtihAyopaitakhA zeSAzca sidAdimata tanmayatA vanyaseta tabAdazA AADCRACC USESAMADHAN hU~ vyamantradevAGgapaJcakazuddhyanantaraM zrImajinezaM puujyet|ttr pIThasyAgre OMgurubhyo nmH| AUMprmgurubhyonmH|saamaanyaarghgndhpusspdhuupdiipaanntrN zrImajinaM natvA madhye krnnikaayaaN| OMcaturmukhadivyasiMhAsanAya namaH iti AsanaM pUjayet / tataH puSpairaJjalimApUrya OM hAMarhanmUrtaye namaH iti mUrti vinyasya zeSAzca siddhAdimUrtIyathAvadvinivezayet / punaraJjalimApUrya baddhapadmAsanaM snigdhacchAyamaSTaprAtihAryopetaM dvAdazagaNasamanvitaM caturmukhaM jJAnaza|ktiyuktaM saMcintya OM hAMvidyAdehAya namaHiti vidyAdehaM vinyaset |punrnylimaapuury ethehi saMvauSaDantaM mUlamantramuccArya sphuradrazmimaNDalaM dvAdazAntaM nItvA tanmayIbhUya vindusthAne'bhyuditaM dhyAtvA tasmAdAdAya sthirabuddhirAvAhanamudrayA samAvAhya prANaM yathA tiSThatiSThaM ThAntadvayayuktena mUlamantreNa devamUrtI sthApanyA saMsthApya tenaiva vaSaDantena sannidhApanyA sannidhApya atraiva pUjAntaM yAvat sthAtavyamiti tenaiva niSThuratayA nirodhya skhamudrAM 8 pradarya devAbhimukhaM pAdayorargha pAdyaM ca hRdayena devAya dattvA svAgataM kRtvA nirmajanAbhyaJjanodvartanasnAnAdIni vidhAya napanArtha kanakAdikumbhAnAhRtya nirIkSyAbhyukSya saMtAnya saMprokSya cAstreNa snAnodakabhANDeSu tIrthajalaM saMkalpya astreNa kumbhAttoyaM vastraM ca prakSAlya gAlitAmbhasA hRdayenApUrya pratyekamekaikaM puSpaM dattvA|dakabinduM ca kSiptvA tairdevaM slApayet / tato ghRtadugdhadadhisarvoSadhigandhakuGkamacandanAdibhirjaladhUpAntaritaiH sarvatrAzUnyamastakaM mUlamantreNa saMslApya zuddhavAsasA nisRjya pAdyamAdau dattvA zirasi cArgha dadyAt // 7 // 1 tiSThaya uktena iti ka. sa. pAThaH / 2 tIrya saMkalpya iti kha. ga. paatthH| SUCCASSESCOREGARCANCY Jan Education interne |

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nirvANakalikA. // 3 // Jain Education Internati tataH punarAsanAdArabhya vastravilepanAdyalaGkArazuddhasurabhinAnApuSpaiH OM hrIM arhayo namaH iti sampUjya / OM hrAM hRdayAya namaH / OM hrIM zirase namaH / OM hUM zikhAyai namaH / OM hrauM kavacAya namaH / OMhaH astrAya phaDiti maGgalapUrvANi jinAGgeSu sampUjyAgneyaizAnyenairRtyavAyavyeSu hRcchiraH zikhAkavacAni saMpUjya pUrvadakSiNapa zcimottareSu astraM pUjayitvA hRdayAdInAM dhenuM netrasya govRSAmastrasya trAsanImiti pradarzya / OM hrIM siddhebhyo namaH prAcyAm / OM hUM AcAryebhyo namaH dakSiNAyAm / OM hauM upAdhyAyebhyo namaH vAruNyAm / OMH sarvasAdhubhyo namaH uttarAyAM / OMjJAnAya namaH IzAnyAM / OMdarzanAya namaH AgneyyAM / OMcAritrAya namaH nairRtyAM / | OM zucividyAyai namaH vAyavyAM / OM hrIM sarakhatyai namaH dakSiNabhAge / OM hrIM zAntidevyai namaH vAmamAge / ityanena vidhinA karNikAyAM sampUjya praNavAdinamontaM kesareSu mAtRkAgaNaM prapUjayet / tataH pUrvAdipatreSu jayAdidevatAcatuSkaM pUjayet / AgneyAdiSu jRmbhAcatuSkaM praNavAdinamontaiH khanAmabhirabhyarcya pAzAGkuzadhvajavaradamudrAcatuSTayaM jayAdInAM pradarzayet / tato dvitIyavalaye pUrvAdidaleSu / OMyAM rohiNyai aM namaH / OM rAM prajJayai AM namaH / OMlAM vajrazRGkhalAyai iM namaH / OMvAM vajrAGkuzyai I namaH / OM zAM apraticakrAyai namaH / OMSAM puruSadattAyai UM namaH / OM sAMkAlyai namaH / OMhAM mahAkAlyai namaH / OM yUM gauyai laM namaH / OM rUM gAndhAryai luM namaH / OM lUM sarvAstramahAjvAlAyai eM namaH / OM vUM mAnavyai aiM namaH / OM zuM vairoTyAyai oM namaH / OM pUM acchuptAyai A~ 1 naiRta iti ga. pAThaH / 2 yAmyAM, atraiva sarvAdarzeSu vAruNyAmagre ca yAmyAmiti dRzyate paraM dikkUmAnurodhenAsmAbhiryathAkramaM viparyastaH pAThaH / nityakarmavidhi. // 3 // Dww.jainelibrary.org

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SARASWATESCRIG nmH| OM mAnasyai nmH| OMhUM mahAmAnasyai nmH| iti vidyASoDazakaM vamantramudrAbhirabhyarcayet / tAsAM ca mudrAstadyathA-zaGkhaH zaktistathA jJeyA zRGkhalA vajrameva ca / cakraM padmaMgadAghaNTA kuNDikA muzalaM tthaa||1||pr-3 zuzca tathA vRkSaHsarpaH khaGgaM tathaiva ca / jvAlAca zrImaNizcaiva mudrA hyetA yathAkramam // 2 // tadanu tRtIyavalake patrASTake OMlaM aindrAya nmH| OMraMka agnaye namaH / OMzaM ca yamAya nmH| OMTa nairRtaye nmH| OMvaMta varuNAya nmH| OMyaMpa vAyave nmH| OMsaMya kuberAya nmH| OMhaMsa IzAnAya nmH| OMnAgAya nmH| OMbrahmaNe nmH| punaHpUrvadalobhayapArzvadaleSu pUjayet / vajramindrasya vijJeyaM zaktirvaizvAnarasya ca / yamasya daNDo vijJeyo naiRteH khaDgameva ca // 1 // varuNasya ca vai pAzaH pavanasya tathA dhvjH| kuberasya gadA jJeyA trizUlaM zaGkarasya ca // 2 // etA yathAkramamindrAdInAM pradarya / OMAdityAya namaH puurvdle| somAya namaH vAyavyadale / OMaGgArAya namaH yaamydle| OMbudhAya namaH uttaradale / OMbRhaspataye namaH iishaandle| OMzukrAya namaH Agneyadale / zanaizcarAya namaH pazcimadale / OMrAhave namaH naiRtadale / OMketave namaH punaH pUrvadale ityanena vidhinA dUrvAdadhyakSatAdibhirgrahanavakaM saMpUjya / OMkSaM kSetrapAlAya namaH / OMkSA kSetrAdhidevatAyai nmH| iti maNDalasya bAhyakakSAyAM dakSiNavAmabhAgayorarcayet / tato mAyAvIjena tridhA maNDalamAveSTyAGkuzena nirodhayet / tataH pArthivamaNDalavAruNamaNDalavAyumaNDalatrayaM dattvA gandhapuSpAkSatAdibhiH sampUjya dhUpabhAjanamastreNa saMprokSya varmaNAvaguNThya hRdayenAbhyAmRtamu drayA prabodhya ghaNTAmastreNa sampUjya vAdyan khAhAntena hRdA dhUpanaivedyatAmbUlAdikaM dattvA dUrvAkSatazvetasarSapAn jya / OMkSaM kSetrapAlA tridhA maNDalamAvAlanamastreNa saMprokSya banA datvA dUrvAkSatazvata Jan Education anal

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nirvANa- devasya zirasi samAropyArAtrikamuttArya maGgalapradIpaM dattvA yathAzakti japaM kuryAt // sa ca trividho mAnaso- nityakarmakalikA. 1/pAMzu-bhASyabhedAt / tatra mAnaso manomAtravRttinivRttaH svsNvedyH| upAMzustu prairshruuymaanno'ntHsNjlpruupH| vidhi. yastu paraiH zrUyate sa bhASyaH / ayaM yathAkramamuttamamadhyamAdhamasiddhiSu zAntipuSTyabhicArAdirUpAsu niyojyH| // 4 // mAnasasya yatnasAdhyatvAdbhASyasyAdhamasiddhiphalatvAdupAMzuH sAdhAraNatvAtprayojyaH / trividho'pi na druto na vilambito nAspaSTAkSaro nAnyamanasA kartavyaH / nityanaimittikeSu prAGmukhenodamukhenaikacittena kAryaH / kAmyeSu kAmAnusAreNAbhicArAdAvamukhenApi vidheyH| nityakarmaNi cASTazataM tadadha pAdaM vA japet / tatraikatamaM yathAzakti japaM vidhAya kuzapuSpacandanAkSatamizreNa gandhodakaculukatrayeNa zAntaye tribhiH zlokairmamAstu phalasAdhakamiti nivedayan-gudyAti guhyagoptA tvaM gRhANAsmatkRtaM japam / siddhirbhavati me yena tvatprasAdAttvayi sthite // 1 // yatkiJcitkurmahe deva sadA sukRtaduSkRtam / tanme nijapadasthasya huMkSaHkSapaya tvaM jin||2|| jino dAtA jino bhoktA jinaH sarvamidaM jagat / jino jayati sarvatra yo jinaH so'hameva ca // 3 // ityevaM japaM pUjAmAtmAnaM ca 6 bhaktyA devAya vinivedya vicitrastutibhiH stutvA namaskAramudrayA namaskAraM viddhyaat| tatohRtkamalakarNikAyAM tejomayaM jJAnazaktisamanvitaM zAntaM vicintya manovAyutattvaM caikIkRtyAvibhAgena vibhAvyam / tat jJAnazaktyA hRdgalatAlubrahmarandhrANi saMzodhya bhrUmadhyaM nItvA tatrasthaM caturmukhamaSTaprAtihAryopetaM dharmArthakAmajanakamaNimAdiguNaizvaryapravartakaM jAtijarAmaraNavinAzakaM nirAmayamahahArakaM dhyaayet| tadanu sUkSmAtsUkSmataraM yaavdnnumaatrm| S&CASASSASSARISCHES Jain Education Intel I

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Hortortortor tatazcAtmani vilayaM nItvA na kiJcidapi cintayet kintu nAsAgranihitadRSTiH kiJcidvivRtAsyo niHprakampo bhRtakumbhavattiSThet / tathAca / sthAnaM tadanyadevAsti guruvakAdavApyate / yatra nItvA mano yogI nirmanaskatvamApnuyAt // 1 // na mano na ca mantavyaM mamatAM bhaavyedydaa| nirmanaskena yogena bhavedyogIzvarastadA // 2 // tasyAmavasthAyAM na zRNoti na pazyati / na mnHkssutpipaasaadibhirbhibhRyte| na vyAlavetAlAdayo hiMsanti / na badhyate ghnkrmbndhnaiH| evamacirAdeva kSINaprAyakarmamalaH krameNa mokSamApnayAdityanena vidhinA dhyAnaM vidhAyASTapuSpikA jinezAya dadyAt / tadyathA OMsthiratAtmane avanimUrtaye nmH||1|| OMnityAtmane vyomamUrtaye namaH // 2 // OMtejomayAtmane dahanamUrtaye namaH ||3||AUMniHsnggaatmne pavanamUrtaye nmH||4||AUMgaambhiiryaatmne ApyamUrtaye nmH||5|| OMdharmAtmane AtmamUrtaye nmH||6|| OMjJAnAtmane tapanamUrtaye nmH||7|| OMsaumyAtmane somamUrtaye nmH| iti jagadvyApakamahanmUrtyaSTakaM sampUjya candanena tilakaM kRtvA svazirasi mUlamantreNa puSpaM vinikSipet / visarja-15 TUnArthamayaM datvA saMhAramudrayA svasthAne gacchagacchetyanena mUlamantreNa pUjAM dvAdazAntamAnIya zirasyAropya pUra* keNa hRtkamale saMyojya sApekSaM kSamakheti visarjayet / parvasucavizeSapUjAM kuryaat| tataH devA devArcanArtha ye purA htaashcturvidhaaH| te vidhAyAhataH pUjAM yAntu sarve ythaagtaaH|| iti gandhaM puSpaM dhUpaM ca darzayitvArecakena saMhAramudrayA visayaM / patrikAmIzAnyAM prakSipyArghapAtrAmbhasA padaM prakSAlyopari puSpamekaM dattvA samutthAya gRhamadhye 1 dattvA iti ka. paatthH| Jan Education Internat ellww.jainelibrary.org

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nirvANa vRttamaNDalakaM vidhAya gandhapuSpadhUpanaivedyAdikaM dattvA OMvAstoSpataye brahmaNe nmH| iti vAstuM sampUjya madhyasta- dIkSAvidhi kalikA. mbhAdhaH OMskandAya gRhAdhipataye nmH| zayanIyazirasi OMkAmAya kusumAyudhAya nmH| gRhapradhAnapaTTe OMhIMbhavanadevatAyai nmH| gRhapradhAnadvAre OMmahAyakSarAjAya namaH / iti gRhadevatAgaNaM pUjayet / tato madhyAhna punarapi bhaTTArakaM sampUjya sarvamannaM pAtre samAhRtya gRhadevatAbhyo baliM dattvA bahirnirgatya digdevatAbhyaH OMhIM indra pratigRha nmH| OMhIM aindri pratigRhNa nmH| evaM zeSA api agnaye Agneyya yamAya yAmyai nairRtaye nairRtyai varuNAya vAruNyai vAyave vAyavyai kuberAya kauveyeM IzAnAya IzAnya nAgAya nAgamAtre brahmaNe brahmANyai namaH / iti puSpagandhadhUpasahitaM baliM dadyAt / tadanu-yoginyo bhISaNA raudrA devatA kssetrrksskaaH| Agatya pratigRhNantu hai jineSTAnuvidhAyinaH // 1 // ye rudrA rudrakarmANo raudrsthaannivaasinH| saumyAzcaiva tu ye kecitsaumyasthAnani vAsinaH // 2 // sarve suprItamanasaH pratigRhNantvimaM balim / siddhiM yacchantu naH kSipraM bhayebhyaH pAntu nityshH||3|| ityanena mantreNa baliM prakSipya gandhapuSpAnvitaM zeSamannaM bhUmau nikssipet| tato hastau pAdau ca prkssaalyaacaamediti| iti nirvANakalikAbhidhAnAyAM pratiSThApaddhatI nityakarmavidhiH smaaptH|| // atha diikssaavidhiH|| tatrAcAryaH kRtAvazyako devavandanAdikaM karma kRtvA pUjAgRhamupavizya Atmano rakSAM vidhAya bhagavantaM sa-1 dampUjya kSetrapAlAnAM baliM dattvA nirvartitazAntikarmavidhiH maNDapAdahirmaNDalake ziSyaM samupavezya dantadhAvanaM / Jan Education Internell

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Jain Education Intern mukhavAsaM ca dadyAt / dantadhAvanavidhiH prAtaH prAgudagIzAna pazcimeSu zastaH anyatra kRte zAntikarma kuryAt / tato rAtrAvadhi vAsanAmazreNa tripaJcasaptavArAn adhivAsya zuddhAyAM bhUmau darbhazayane astrazatAlambhe prAcIne | mastake hanmantreNa ziSyaM samAropya zikhayA baddhazikhaM vidhAya dharmajaptavAsasA pracchAdya zAyayet / zayanIyasya | bahirbhasmasarSapazirostrAbhimantritaistisro rekhAH kRtvA bhUtabaliM dattvA khayamapyupoSito bhUtvA dIkSitaiH saha zayIta / tataH prAtarutthAya samAptanityakarma vidhiH ziSyAnAhUya khamadarzanaM pRSTvA azubhe zAntikarma kRtvA zubhe tu | vizeSapUjApuraHsaraM maNDaleSu mantrAn sampUjayet / tatra maNDalAni sarvatobhadrAdIni / tatra sarvatobhadrasya mukhyatvAtta| devocyate / tasmin caturasraM kSetraM sAdhayet / zuddhAM darpaNodarAkRtiM bhuvaM niSpAdya puSya pauSNamaghA vedhAn maNDalasthazaGkucchAyApravezanirgamAbhyAM vA pUrvApare saMsAdhya pUrvAparAyataM sUtramAsphAlya brahmasthAnaM saGkalpya tasmAtpUrvAparagata samAntaramaGkadvayaM dattvA tatsamaM tatra pUrvayoraGkayordhRtvA dakSiNottaramatsyadvayaM sampAdya matsyodare dakSiNottarAyataM sUtraM prasArya tataH kSetrArdhamAnena madhyAdiSTAGkaM vidhAya tadaGkasamasUtreNa vidikSu tvanulomavilomato matsya catuSkaM dattvA teSu sUtracatuSTayadAnAt caturasraM saMsAdhya tato maNDalaM vidadhyAt / tatra caturasramaSTadhA vibhajya catuHSaSTipadaM kRtvA madhyakoSTakacatuSTaye padmaM sampAdya tadanu paGkau padmArdhena vIthIvadanantaraM pakSayozcaturdikSu padmAsanAni | catvAri dvArANi dvArArdhamAnAt kaNThopakaNThaM kapolo pakapolau kuryAt / evaM vibhajya brahmasthAnAt sUtrabhrameNa 1 mupavAsaM iti ka. kha. pAThaH / |

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nirvANa-14 aGgulAni catvAri vRttAni kRtvA dikSu vidikSu tatsandhiSu sandhyantareSu ca dvAtriMzatsUtrANi dattvA tRtIyavRtte / dIkSAvidhi kalikA. sandhyantarasUtrAdvahiH pArzvabhramaNAt SoDazArdha candraM kRtvA dikSu vidikSu ardhacandradvayaM madhye caturthavRtte dalA grANi tRtIyavRtte dalasandhIna dvitIyavRtte kesarAgrANi prathamavRtte tadvattapramANAM pItAM karNikAM tanmadhye niil|| 6 // varNAni nava bIjAni mUlamadhyAgreSu zuklaraktapItaM kesarajAlaM dalAni pravAraNayA saha zuklavarNAnIti padma nisspaadyet| tatrotpannataddalAgraM bhuktikAmasya prAJjalaM muktikAmasya smarAdiyoge tIkSNAgram / dikpAlAnAM adharAgraM sarasvatyambikAdInAM azvatthapatravaddalaM vidheyaM karNikArdhasamam / bahiHpIThe nIlasandhAnakIlakopetaM zvetapItaraktakRSNapAdakaM vicitragAtrakaM vidhAya tadvahivAdhISu trIn dvArArdhana dvArakaNThAntaM tato dakSiNottaraniHsRtaM tAvadevopakaNThaM tavaM tAvadeva kapolaM tasmAddakSiNottaramantaHsammukhaM tAvadevopakapolaM tadvahiH zuklaraktakRSNarekhAtrayaM satvarajastamorUpaM kRtvA etAzca rekhAH prathamA aGgalapramANAH anye tu yavone yavAntarAzca sarvA muktikAmasya bhuktikAmasya ca samAH kaaryaaH| dvArakaNThopakaNThakapolopakapolarekhAM saMrakSya pratikoNaM zeSarekhAH parilopayet / sarvatobhadrasarvamaNDaleSu padmadvArANyanenaiva mArgeNa sthariti / zAlipiSTena zvetaMtadeva haridrA|nvitaM pItaM sindUradhAtviSTakAdinA raktaM dagdhajavAdinA kRSNaM zuSkazamIpatrAdinA nIlaM tadvarNakArtha rajaH kAryam / vizeSasiddhikAmo muktAvidrumAdinA etadeva kuryAt etanmaNDalaM niSpAdya saparikaraM bhagavantaM sampUjya dvAremaNDalaM vidhAya praNavenAsanaM dattvA ziSyamUrdhvakAyamudaGmukhaM kRtAJjaliM sannivezya khayaM prAgvadano mUlamantrA-12 lapramANAta khAM saMrakSaNa ta tadeva harita MCOMSAN Jan Education Inter

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bhimantritena zAntikumbhAmbhasA lApayet / puSpAkSatAdinA mudrAstreNa santADya dUrvApravAlena nAbherU madhazca tridhA samullikhya astraprokSitakavacAvaguNThitahRdayasaMskRtavAsasA sarvAGgamAcchAdya pUjAgRhaM pravezya puSpAJjata likSepaM kArayitvA bhagavantaM darzayet / tadanu bhagavato dakSiNadigbhAgamaNDalake praNavAsanaM dattvA tatropavizya dhAraNAdibhirdehazuddhiM sakalIkaraNaM ca kRtvA nijahaste mantrAnsaMpUjya tejorUpAn dhyAtvA ziSyamastake sannivezya mUlamantraM samuccaran sarvAGgAlabhanaM vidadhyAt / tadanvastreNa prokSaNatADane vidhAya recakena ziSyadehe sampravezya suvizleSachadA vastreNa saMpidhAya aGkuzamudrayA taccaitanyamAkRSya dvAdazAnte samAnIya saMhAramudrayA khahRdaye pUrakeNa pravezya kumbhakena samarasIkRtya recakena brahmAdidevatAH saMcintya dvAdazAntamAnIya suSumnAyAM nADIprANavAyUnekIbhUtAn saMcintya tatra ziSyacaitanyaM zuddhasphaTikaprakhyaM sambhAvya jihvAM tAluke saMyojya ISayAvRtavaktre dantairdantAnasaMspRzan samunnatakAyo mantramuccArya zrotravivareNa khakIyaprANena saha mUlamanaM ziSyasya hadi sannivezayet / tataH ziSyaH vahastena bhagavantaM sampUjya naivedyAdikaM dattvA gurave suvarNa dakSiNAM ddyaat|| tAevaM samayasaMskArasaMskRtaH pUjAhomazravaNAdhyayanAdiSu yogyaH syAjjainaM ca padaM labhata iti / tato'pAtro dakenAbhiSicyASTau samayAn zrAvayet / devagurucchAtrasAdhakAdibhaktena bhavitavyam 1 / prANinaM na hanyAt 2 / anRtaM na bhASayet / parasya dravyaM na gRhNIyAt 4parastrIM na kAmayet 5 / niyataparigraheNa bhavitavyam 6 rAtrI 1 lambhanaM iti pAThaH / 2 bhASeta iti pAThaH / ni.ka.2 Jan Education internet

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A bhiSeka:: nirvANa- noznIyAt 7 / madyamAMsAdikaM na bhakSayet 8 / gurorAjJAM na lavayet iti samayAcArAMzca tatra mannatantrakalpA AcAryokalikA. nadIkSitAnna zrAvayet / nApi tatpAAllekhayet / ajJAnasvarUpaM na dIkSayet / trirdvirekakAlaM vA bhagavantaM di pUjayet / namaskAraM ca japet / devaguruyatInAmanivedya nAznIyAt / yathAzakti atithidInAnAthakRpaNebhyo'-14 nAdikamanukampayA dadyAt / parvasu vizeSapUjAM gurau jine ca kuryAt / AcAryAdIn sadA bhajet / aSTamIca4|turdazIpaJcadazISu ca strIlakSurakarma varjayet caturthamekabhaktaM vA kuryAt / kanyAyoniM goyoni nagnAM prakaTada stanI ca strIM na pazyet / bhItatrastAvakhinnavihvalarogisamayajJajinabhaktAMzca pAlayet / devadravyaM gurudravyaM / ma bhakSayet / smazAnacatvaraikavRkSazUnyavezmadevatAdigRheSu mUtrAdyutsarga na kArayediti / ninditaiH saha saMsargAdikaM varjayet / tato bhagavantaM sampUjya maNDalapUjAdikaM pUrvavadvisarya tapodhanavarga sAdharmikavarga ca bhoja-3 yet / tato gacchaM saGgha ca svazaktyA vastrAdidAnAdinA sampUjya dInAnAthAdidAnaM kRpayA dApayet / ityevamuttarottarAdhyavasAyayuktena kalyANinA pratidinaM pravartitavyam / iti diikssaavidhiH|| ||athaacaaryaabhissekH|| __ AbhiSekikanakSatre khAnukUle satAre candre SaTtriMzadguNAlaGkRtasya zrutazIlaguNAcArasampannasya kuryAt / tatra |dikpAlAnAM baliM datvA zubhe'hi maGgalapUrvakamavidhavAnArIbhistailAdikarmavidhinA varNakaM samAropya dvAdazAha 1 ajJAnarUpaM iti ka. paatthH| 2 adhvani iti ka. pAThaH / SSROCESS // 7 // Jain Education Inter For Private & Personal use only

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rajomuktapAdapIThAdvAtriMzadalaM zuklapakAtatazcaizAnyAM maNDapadhyAyAM vyAghAtAkata SHORNSRCHASKAR dazAhaM vAkSIrAnabhojinaM paJcanamaskArajapanirataM ziSyaM vidhAya Asannalagnadine saMdhyAyAM vyAghAtAkatamaM kAlaM saMzodhya prAtarutthAya zuddhakAlaM pravedya khAdhyAyaM prasthApya tatazcaizAnyAM maNDapavedikAyAM caturhastaM rajobhizca paJcavarNarupazobhitaM madhyalikhitadvAtriMzadaGgulaM zuklapadmaM dvAtriMzadaGgalAyAma SoDazAGgulaM vistRtAvAhanIyadvArAbhimukhasarvarajomuktapAdapIThasahitaM bAhyacitravallIdvAramakSakoNasthakandukAdyupazobhitaM khakhadiksthAvAhanIyadvArapUrvadigvAhitadvAraM vA maNDalamAlikhet / tatra vIthyantargatAn pUrvAdikrameNa zuklarajasA'STI zaGkAn Ananda-sunanda-nandi-nandivardhana-zrImukha-vijaya-tAra-sutAra-saMjJAna subhadra-vijayabhadra-sudanta-puSpadantajaya-vijaya-kumbha-pUrNakumbhasaMjJAMzca tathAvidhAn kumbhAnAlikhet / maNDalasyopari dhavalaM vicitraM vA kiGkiNIghaNTAyuktaM mukkAjAlagavAkSakopetaM maNidAmopazobhitaM saccAmarapaTTavastropetaM lambamAnapratisarakandukAdyalakRtaM vitAnakaM vidadhIta / maNDapasyAbhyantaraM kacitpadminIpatrasaMchannamantarAlaSu bahizca gaurasarSapalAjAkhaNDataNDulayarvadUrvAkANDarajobhizca vicitraM kuryAt / toraNaM cAsya dhvajAGkuzacIramaNDitaM candanamAlAyuktaM pUrvasyAM nyagrodhaM, dakSiNasyAmaudumbaraM, pazcimAyAmAzvatthaM, uttarasyAMplAkSaM, vinivezya vidikSu prazastadumajAtAni 4ca nivezayet / zaGkhAna kalazAMzca mUrtimato gorocanAracitasvastikASTakArcitakaNThAn sarvaratnaiH sarvabIjaiH hai sarvoSadhigandhairadbhizca pUritAn vastrasragdAmakaNThAn candanopalepitAn zatakRtvo'bhimantritAn pIThikAyA 1 vibhadra iti ga. paatthH| 2 java iti ga. pAThaH / 3 vAramaMDitaM iti ga. paatthH| 4 naiyagrodhaM iti pArzvapAThaH / 5 kRtvAbhi iti ka. ga. paatthH| Jan Education Intern

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*%%C4% nirvANa- bahirdikSu vidikSu ca sthApayet / tatrAyata aanndH| nAtyAyataH sunndH| mhaakukssinndii| sunAbhinandiva- aacaaryaaklikaa.dhnH|hkhnaabhiHshriimukhH / nAbhimaNDalI vijyH| sunirghoSastAraH / uccakhanaH sutArazceti / kalazAzva-manthara- bhiSekaH subhdrH| kiJcidunnato vibhadraH / pRthuloSThaH sudntH| ikhoSThaH pusspdntH| mantharagrIvo jyH| zobhanagrIvo vijayaH iti maNDalasyottare duHkharaM sadazAhatasitavastracchannaM bhadrAsanaM vinyasya tasmin ziSyaM zaGkatUryavINAveNusvastipuNyAhamaGgaladhvanibhiH kRtamaGgalaM pUrvadvArAbhimukhaM samupavezya jAtabIjazarAvaizcitramukhairguNairaJjalikArakai gairabhinnapuTakokAbhirnirmuzya valmIkAgra-parvatAgra-nadItIra-mahAnadIsaMgama-kuzavilvamUla-catupatha-dantidanta-gozRGga-ekavRkSagRhItAbhimudbhiH prathama, tadanu paJcAmRtena, tato vAsacandanapaJcapallavakaSAyaH sarvagandhaizca saMslApya pradakSiNopanItaiH pUrvavinyastakumbhairAcAryamantramanusmarannabhiSiJcet / tataH snAnavastraM parityajya zukle vAsasI paridhAyyAkhaNDataNDulaiH lApayet / taizca pravRddhaiH pravRddhAM samaiH samAM hInaizca hInAmunnAtiM jaaniiyaat| tadanubhUlamaNDapavedikAyAM paJcavarNena rajasA ratnakAJcanarajatamayaprAkAratrayopetaM gopura-catuSkAlaGkataM toraNa-dhvaja-puSkariNIpuSpa-prAkAropazobhitaM samavasaraNamAlikhya madhye ca padmarAgAdibhirnirmite mRgAdhipAsane caturmukhamaSTaprAtihAryopetaM bhagavantaM saMsthApya vedIyavArakavitAnakapuSpagRhAdikaM pUrvavatkRtvA ziSyaM ra tatrAnIya sakalikAM vidhAya matrairAlabhya muktapuSpaiH sampUjyAlaGkArairalaGkatyAkSatAnAcAryamantreNAbhimayAnuya 1 syAntare iti ga. pAThaH / 2 sunRduHsvaraM iti ka. kha. paatthH| AA Jain Education Internet

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yogagaNAnujJArtha caityavandanaM zrutAdidevatAnAM ca kAyotsargANi kRtvA paJcanamaskArapUrvakaM nandisUtramAvarta-18 yet / ziSyo'pi mukhavastrikayA sthagitamukhakamalaH zRNuyAt / anantaramAcAryo bhagavatpAdayuge vAsAn prakSipya gomayazAlipuSpAdicUrNamayAn saGghabhaTTArakasya vAsAn dattvA evaM brUyAt-'ahamasya sAdhoranuyogamuktalakSaNamanujAnAmi kSamAzramaNAnAM hastena dravyaguNaparyAyairvyAkhyAGgarUpaireSo'nujJAtaH' ityatrAntare vanditvA ziSyaH 'saMdizata yUyaM kiM bhaNAmi' ityAdivarNajAtaM yathaiva sAmAyikaiH tathAtraiva draSTavyamiti / tadanu vAsAkSe| papUrvakaM pradakSiNAtrayaM kArayitvA'nuyogAnujJAM dadyAt / tadartha kAyotsarga kRtvA niSadyAyAmupavizya Atmano dakSiNabhAge ziSyamupavezya lagnavelAyAM kumbhakayogenAcAryaparamparAgataM pustakAdiSu likhitamAcAryamantraM nivedayet / tato gandhapuSpAkSatAnvitaM muSTitrayamakSANAM dattvA tadanu chatra-cAmara-hastyazva-zibikA-rAjA-1 4GgAni yogapaTTaka-khaTikA-pustakA-'kSasUtra-pAdukAdikaM ca dadyAt / khazAkhAnugataM ca nAma dattvA khagacchena || saha dvAdazAvartavandanakaM dattvA gaNaM samAjJAM zrAvayet-'adyaprabhRti dIkSApratiSThAvyAkhyAdikaM jJAtvA parIkSya ca tvayA vidheyam' iti / tatazca 'vyAkhyAnaM kuru' ityanujJAto nandyAdivyAkhyAnaM yathAzaktyA krotybhinvaacaaryH| tadanu mUlAcAryoM niSadyAyAM samupavizya-"SatriMzadujvalamahAguNaranadhupairetatpadaM prathitagotamamukhyapumbhiH / AsevitaM sakaladuHkhavimokSaNAya nirvAhaNIyamazaThaM bhavatApi nityam // 1 // Aropyate 1 nuyogAjJA iti ga. paatthH| lan Education inter For Private & Personal use only Ku

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nirvANa AcAryAbhiSeka: kAlakA // 9 // padamidaM bahupuNyabhAjo nirvAhayanti ca nirntrpunnybhaajH| ArAdhya zuddhavidhinA dhanamekamekaM saMprApnuvanti zanakaiH zivadhAmasaukhyam // 2 // nAsmAtpadAjagati sAmpratamasti kiMcidanyatpadaM zubhataraM paramaM narANAm / yenAtra paJcaparameSThipadeSu madhye'tikrAntamAdyayugalaM khalu kAladoSAt // 3 // " ityAdivAkyairAcAryo'nuzAsti dadyAt / tadanu bhagavate nivedya 'AcAryo'yaM tvadanujJAto mayA kRto bhavatprasAdAdadhikAraM nirvighnena karotu' iti vijJApayet / punarbhagavate praNipAtaM kArayitvA bhagavantaM kSamApayet / sa ca labdhAdhikAro gurupAramparyAgatamadhikAraM kuryAditi // evamanena vidhinA rAjyakAmasya bhraSTarAjyasya putrakAmasaubhAgyakAmayozcAbhiSekaM kuryAditi // atra zaGkhAdInAM mntraaH| OMAM iMuM AnandAtmane namaH / evaM zeSA api pUrvottarAntA vijnyeyaaH| OMAM tAI UM sarvaratnebhyo vizvAtmakebhyo nmH| rkssaamntrH| sarvabIjebhyaH indrAtmakebhyo nmH| biijmntrH| sarvoSadhi bhyaH somAtmikAbhyo namaH / auSadhimantraH / sarvagandhebhyaH pArthivAtmakebhyo namaH / gndhmntrH| sarvamRdbhyaH pRthivyAtmikAbhyo nmH| mRttikaamntrH| nyagrodhAtmane surAdhipatoraNAya nmH|1| palAzAtmane tejodhipa-| toraNAya nmH|2| udumbarAtmane dharmarAjatoraNAya nmH|3| siddhakAtmane rakSodhipatoraNAya nmH|4| azvatthAtmane salilAdhipatoraNAya nmH|5| madhukAtmane pavanAdhipatoraNAya nmH| 6 / plakSAtmane yakSAdhipatoraNAya nmH|7| bilvAtmane vidyAdhipatoraNAya nmH|8| tornnmntrH|| iti AcAryAbhiSekaH // 1 kAmabhraSTa iti ga. pAThaH / 2 somAtmakebhyaH iti ka. kha. ga. pAThaH / 3 pRthivyAtmakebhya iti ka. kha. ga. pAThaH / Jan Education Inte For Private & Personal use only -

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// atha bhUparIkSA // __ atha prAsAdaM cikIrSuH prAgeva suparIkSitAM bhuvaM gRhNIyAt / tatra bhUmiH zuklA AjyagandhA madhurA brAhmaNasya / raktA raktAntagandhA kaSAyA kSatriyasya / pItA tiktAntagandhA vaizyasya / vigandhA kaTukA kRSNA madhyagandhA zudrasya / zeSA catUrUpA'pi khAtavAridIpaguNAdinA parIkSaNIyA / tatra hastamAtraM khAtaM tatratyamRdA yasyAH pUryate sA madhyamA / yA uddharati mRttikA sA zreSThA / yatrA'paripUrNA mRttikA sA'dhamA / udakena ca khAtamApUritaM padazatagamanAgamanaparyantaM yatra sampUrNa dRzyate sA jyAyasI / aGgulonaM mdhymaa|bhubhirnggulairuunN nikRTeti / Amakumbhasya vA upari ghRtapUrNAmazarAve caturdikSu sitaraktapItakRSNavarticatuSTayaM prajvAlayet / (prajvalitaM hRdayAdimantrasampUjitamAralehAntaM) yadi pazyettadA sarvavarNAnAM bhUH prazasteti jAnIyAt / atha | nirvANA yAvantyastAvatAM sA na prazasteti / evaM parIkSya tasyAM yathoktaM maNDapaM kuNDasahitaM kArayitvA dvArapAlapUjAdimantratarpaNAntaM karma kRtvA mUlamantreNa sahasraM hutvA kumbhapaJcakaM saptadhAnyAnAmupari sthitaM puNyodakapUrNa prazastauSadhIratnagarbha cUnAzvatthAdipallavabIjapUrAdiphalopazobhitaM vastrayugAvRtaM saksUtrakaNThaM zAsanena sAGgena bhagavatA samadhiSThitaM sampUjya lagnakAle prAsAdasya madhyasthAne kumbhajalaM prakSipya pUrvadakSiNapazcimo 1 ghRtapUrNazarAve iti ga. pAThaH / 2 dhanuzcihnAntarvartI bhAgaH ka. kha. yornAsti / 3 bIjapUgAdi iti ga. pAThaH / Jan Education Inter For Private & Personal use only

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bhUparIkSA. // 10 // nirvANa-ttarasImAsu ca tato madhyasthakhAtAttasmAt mRdamAdAya nairRtyAM dizi prakSipet / kumbhAvaziSTajalena khAtaM kalikA. cAplAvya kuddAlAdikaM saMsthApya pUjayet / tataH paraM pUrNakumbhaM vastrayugacchannAsyamindrasya skandhe nidhAya gItavA-18 dyAdibrahmaghoSeNa bahujanasAkSikaM yAvadabhipretaM puraH pUrvasImAntaM nayet / tatra ca muhartamAtraM sthitvA pradakSiNa1 mArge AgneyAdiIzAna digantaM bhrAmayet / tataH prAsAdabhUmau zaGkaSTakaM prAsAdasImAvinizcayArtha caturpu koNeSu / vinyasya sUtreNa saMyojya suvarNa-rajata-muktA-dhyakSatAdibhireSAM pradakSiNAM kuryAditi bhUmiparigrahaM vidhaay| 5 manovRttyA vAstuM saMkalpyA'zalyaM nirUpayet / tatra yajamAnAGgakaNDUyanAdinA kSetre zRgAlAdipravezena vA lagnena vA dhvajAdyAyairvA kacaTatapayasahayajaivabhirvarNaiH praznA zalyaM jAnIyAt / tatra ziraHkaNDUyane zira:zalyam / tatpramANena anyadaGgakaNDUyanAdinA vikRti karoti tadaGgena tatpramANena zalyam / dvirUpe dvirUpaM zalyam / sarvAGgike vikAre sarvatra zalyam / jJAtvA khanitvA zalyamuddhRtya hastApUrapASANairaSTAGgaloddhRtamRdaM tairja-16 lAplAvitaimudgarahitaH pAdatrayAntamApUrya samaplavAM sughaTitAM suilakSaNAM bhuvaM vidhAya chAyAzakAdinA prAcI dizaM saMsAdhya zilAsu lAJchanAni kRtvA sampUjayet / iti bhUparIkSA (bhUparigrahaH) smaaptaa|| SOSLAOSASHXASSA SEX // 10 // 1 mindraskandhe iti ga. pAThaH / 2 sImantaM iti ka. paatthH| Jain Education Interne

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Jain Education Intern // atha zilAnyAsavidhiH // tatra prAsAdakSetramaSTadhA vibhajya catuSSaSTikoSTakAn kRtvA caizAna - naiRtya- mUrdhvavaMzaM AgneyAzca vAyavyAntaM | tiryagvaMzadvayaM dattvA dvipadaM SaTpadaM ca rakSASTakaM vinyasya marmANi jJAtvA IzAnakoNArthe IzaM dattvA 'parjanya| jayamAhendraravisajyabhRzAnpadikAn sampUjya agnikoNakoSThake vyomapAvakau vinyasya pUSAvitathagrahakSatayamagandharvabhRGgAn padikAn dattvA nairRtyakoNakoSTake mRgapitarau vinyasya dauvArikasugrIvapuSpadantavaruNaasurazepAn padikAn sampUjya tadanu vAyavyakoNakoSTake rogavAyU vinyasya nAgamukhya bhallATa somaditi adityantAn padikAn sampUjya IzAna koNe aditiM saMpUjayet // madhye padacatuSTaye brahmANaM tasyaizAnyAM padiko Apavatsau prAcyAM SaTpadaM marIciM AgneyyAM savitAsAvitrau padiko dakSiNasyAM SaTpadaM vivakhantaM nairRtyAmindrajayau padiko vAruNyAM SaTpadaM mitram vAyavyAM rudrarudradAsau padiko uttarasyAM SaTpadaM dharAdharaM iti ApavatsAdikrameNa dUrvAdadhyakSatAdibhiH sampUjya IzAnAdidikSu carakI skandA vidArI aryamA lalanA jambhA pUtanA pApa| rAkSasI vilipicchAntairbahirdevatASTakaM pUjayediti / ekAzItipade gRhavAstau madhye brahmA navapade marIcAdyAH SaTpadA IzAnAyAH ApacandrAdyA dvipadAH padikA vahirdevatAzca pUrvavAdasarakSAdikaM ceti evaM vAstuM sampUjya marmANi parihRtya zilApratiSThAdikaM vidadhyAt / zilApratiSThAvidhiH samAptaH // 1 koNake iti kha. ga. pAThaH / 2 bhalvATa iti ka. kha. ga. pAThaH / 3 Ayavatso iti ka. kha. pAThaH / 4 vaddhaM iti kha. ga. pAThaH / 1++++

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nirvaann|| atha prtisstthaavidhiH|| pratiSThAkalikA. da tatra sthApyasya jinabimbAderbhadrapIThAdau vidhinA nyasanaM pratiSThA / tasyAzca sthApakatrayaM zilpI 1 indraH 2 vidhiH AcArya 3 zceti / tatrAdyaH sarvAGgAvayavaramaNIyaHkSAntimArdavArjavasatyazaucasampannaH madyamAMsAdibhogarahitaH4 // 11||iikRtjnyo vinItaH zilpI siddhAntavAn vicakSaNa dhRtimAn vimalAtmA zilpinAMpradhAno jitAriSaDvargaH kRtakamA / tAnirAkula iti 1 / indro'pi viziSTajAtikulAnvito yuvA kAntazarIraH kRtajJo rUpalAvaNyAdiguNAdhAraH sakalajananayanAnandakArI sarvalakSaNopeto devatAgurubhaktaH samyak ratnAlaGkRtaH vyasanAsaGgaparAGmukhaH zIla-|| |vAn pazcANuvratAdiguNayuto gambhIraH sitadukUlaparidhAnaH kRtacandanAGgarAgo mAlatIracitazekharaH kanakakuNDalAdibhUSitazarIrastArahAravirAjitavakSasthalaH sthapatiguNAnvitazceti 2 / sUrizcAyadezasamutpannaH kSINaprAyakarmamalo brahmacaryAdiguNagaNAlaGkataH paJcavidhAcArayuto rAjAdInAmadrohakArI zrutAdhyayanasampannaH tattvajJo bhUmigRhavAstulakSaNAnAM jJAtA dIkSAkarmaNi pravINo nipuNaH sUtrapAtAdivijJAne sraSTA sarvatobhadrAdimaNDalAnAmasamaH prabhAve AlasyavarjitaH priyaMvado dInAnAthavatsalaH saralakhabhAvo vA sarvaguNAnvitazceti / sa ca SaSThASTamAditapovizeSaM vidhAya kArApakAnukale lagne hastAdArabhya navahastAntAnAM pratimAnAmAdyAsu tisa- // 11 // Su aSTanavadazahastaM itarAsu caturhastAdipratimAsu hastadvayavRddhyA, yadvA ekahastAdikrameNaiva dvAdazadvihastavRddhyA 1 sthApyajita iti ga. pAThaH / 2 zcopadeza iti ka. ga. paatthH| Jan Education Intel woww.jainelibrary.org

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mAgeva maNDapaM prAsAdasyAgrataH kArayitvAtasya prAcyAmIzAnyAM vA slAnamaNDapamadhivAsanAmaNDapArthena nivezya laghupratimAsu paJcaSaTsaptahastAni toraNAni itarAsu ca vasuvedAGgulAgrANi nyagrodhodumbarAzvatthaplakSadrumasamudbhavAni pUrvAdArabhya zAntibhUtibalArogyasaMjJakAni toraNAnyastrazuddhAni varmAvaguNThitAni praNavena vinyasya hRnmantraH svanAmabhirabhyarcya tacchAkhayormaghamahAmeghau kAlanIlau jalAjalo acalabhUlito praNavAdikhAhAntaH khanAmabhiH sampUjya, tato dvAreSu kamalazvetaindraprAyaraktakRSNanIlameghapItapadmavarNAH patAkAzca dattvA madhye zvetacitre vA dhvaje sampUjya pAzcAtyadvAreNa pravizet / tataH pazcimAyAM pUrvAbhimukho vA maNDapanirIkSaNaprezikSaNatADanAbhyukSaNAvakiraNapUraNasamIkaraNasevanAkuTTanasanmArjanopalepanAcakrIkaraNAntaiH karmabhiH khakhamano petaiH saMskRtya candanacchaTAbhiH samprokSyojvalasvacchabhUtAnvicintayan vinikSipya punastAn darbhakUrcikayA samAhRtya maNDapasya madhye yavArakopazobhitAM chatracAmarabhRGgArakalazadhvajadaNavyajanasupratIkASTamaGgalakAnvitAM vedI saMsthApya tato vAsukinirmokalaghunI pratyagravAsasI dadhAnaH karAGgulIvinyastakAJcanamudrikaH hA prakoSThadezaniyojitakanakakaGkaNaH tapasA vizuddhadeho vedikAyAmudaGmukhamupavizya bhUtazuddhiM vidhAya sakalI-15 karaNArdhapAtraM kRtvA indrAdInAM kavacaM vidhAya satpuSpAkSatagandhadhUpapakkAnnamanoharaM sarvavighnazAntaye khayamAcArya indrAdimUrtidharaiH saha sarvAsu dikSu baliM prakSipya kSetrAdhipaM puSpadhUpAkSatanaivedyadIpAdinA sampUjya hastau 1 svIya iti ka. pAThaH / 2 vicintayitvA iti pAThaH / 3 samavRtya iti kha. ga. pAThaH / 4 yavAropa iti ga. pAThaH / Jain Education Intel

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% % pratiSThAvidhiH % nirvANa pAdau ca prakSAlya kRtAcamano vedikAyAmupavizya paJcavarNena rajasA varNavAhanAyudhAlatAn lokapAlAn kalikA. saMlikhya dadhidUrvAkSatAdibhirvAhanAyudhasamanvitAn sampUjya anantaraM maNDapAdu bahiH kumudAJjanacamarapuSpada- santAbhidhAnAn kSetrapAlAn pUjayet / tato hemAghekatamaM kumbhamAnIya gAlitAmbhasA prapUrya sNhRtvikaaressvaa||12|| sanaM dattvA tatra mUrtirUpaM kumbhaM vinyasya sAGgaM jinezaM sampUjya pUrvadvAri prazAntazizirau / dakSiNe parjanyAzokau / pazcime bhUtasaMjIvanAmRtau / uttare dhanezazrIkumbhI savastrau sakasUtrakaNThau sahiraNyau cUtAzvatthadalabhUSitavakrI bIjapUrAdiphalasahitau nandyAdidvArAdhiSThito sampUjya yathAkramaM svaskhadikSu indrAdidharaNendrAntaM lokapAlAdhiSThitaM kumbhadazakam tato'khaNDadhArayA bhRGgAreNa saha kumbhamAbhrAmya bho bhoH zakra yathA khasyAM dizi vighnaprazAntaye sAvadhAnena lAnAntaM yAvadbhavitavyamiti / anena krameNa lokapAlAn sambodhya / tataH lAnamaNDapaM dugdhadadhisarpizcandanaM kuGkumaM sumanaso dhUpaM tathA ratnAni mRttikAH kaSAyAdikaM pratiSThopayogakArakavAtaM tathA ratnaphalasasyauSadhIaSTavargAdisaMjJakAn kumbhAnvinyasya astraprokSitAn kavacAvaguNThitAna svasaMjJAbhirabhyarcya kSIradadhisapirikSusamudrarUpAn parikalpya bahiranyAnapi kumbhAna saMsthApya lokapAlAyudhAGkitaM zilAnavakaM paJcakaM vA tAsu kalazopetaM samAnIya slAnamupakramet / saptadhAnyena ratnasamUhena mRdbhiH kaSAyavargeNa mUlikAbhiraSTavargeNodakAntaracandanena tIrthAmbhobhiH paJcagavyAdinA saMslApya raktavastrairAcchAdya maNDapaM 1 savanau sUtra iti kha. ga. pAThaH / % // 12 // % % Jan Education Intel

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pradakSiNIkRtya pAzcAtyadvAreNa pravezya vedikAyAM saMsthApya adhivAsanAmantreNAdhivAsya puSpavAsadhUpAdibhiH 1 sampUjya mudrAnyAsaM kRtvA dharmAbhijaptavAsasA saMcchAdya naivedyaM dattvA ahaMdAdIni paJca tatvAni vinyasya mAptejovAtAkAzagandharasarUpasparzazabdopasthapAyupAdapANivAknAsikAjihvAcakSustvakzrotramano'haGkArabu. dvaya iti niSThurayA saMnirodhya zilAM pUjayet / pUrvAdizilAsu ca tattvAni sarvANi vinyasya nirodhya pUjayet // atha zilAkumbhanAmAni-nandA bhadrA jayA riktA ceti hastapramANA aSTAGgulocchritAH svastikAGkitAH zailamaye zailamayAH iSTikAmaye tanmayAH padma-mahApadma-zaGka-marakata-samudrAkhyAH kumbhA iti pnycmuurtipkssH| navapakSe tu subhadra-vibhadra-sudanta-jaya-vijaya-pUrva-uttara-saMjJakAH zilAH / sunandA bhadrA jayA pUrNA ajitA vijayA maGgalA dharaNIsaMjJakAH madhyasthA brahmarUpiNIti / tataH zilAM kumbhAMzcAdAya prAsAdasthAna* mAgatya gartAsu OMahaM jinAya namaH iti madhyamagAyAM kumbhaMvinyasya lagnakAle siddhazaktiM vinyasya saMcintya OMhoM jinAya svAheti mantramuccArya namaskAreNa zilAM nivezayet / tataH pUrvAdigartAsu siddhAnAM zaktiM vinyasya tadanantaraM / OMlUM indrAya nmH| OMrUM agnaye nmH| OMsuM yamAya nmH| OMdhU naiRtaye nmH| OM varuNAya namaH / OM vAyave nmH| OMyUM kuberAya nmH| OM IzAnAya nmH| OMnAgAya nmH| OMbrahmaNe namaH iti lokezamantrIstAmramayakumbhAn ghRtamadhupUritAn kRtasrakasUtrakaNThAna vinyasya teSAmupari zilAH saMni.ka.34 1 hastA aSTAGgula iti kha. pAThaH / 2 saMtakAH zilA iti kha. pAThaH / 3 OM hrauM iti kha. pAThaH / 4 OMblU ityanyatra paatthH| SACRECEMBEROCESCORCESC RECCCCCCA-% Jain Education Intel |

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nirvANakalikA. // 13 // Jain Education Inter sthApya dharmAdicatuSkaM adharmAdicatuSkaM ca zilAnAmadhiSThAyakatvena vinyasya vizeSataH pUjAM vidhAya tataH saMghAdikaM pUjayediti / pAdakAste tu saMkalpAH prAsAdasya tu dezikaiH / siddhazaktiM tu saMyojya vyomaprAsAdamadhyagAm // iti pAdapratiSThA prathamA // // atha dvArapratiSThAvidhiH // tatra pUrvavat dravyavAtamAhRtya dvArapAlapUjAdikaM karma kRtvA dvArAGgAni kaSAyAdibhiH saMsnApya raktayugayA| saMchAdya maNDapamadhye vedikAyAmAropya agha audumbara AyAntaM kSmAptejovAtAkAzagandharasasparzazabdopastha| pAyupAdapANivAkaprANajihvAcakSustvakzrotramanohaGkAravuddhirAgavidyA kalA niyatikAlamAyeti tatra vrAtamAropya gandhapuSpAkSatAdibhiH sampUjya svamatreNAdhivAsya dvAradeze vAstuM sampUjya ratnAdipaJcakaM vinyasya praNavAsanaM | dattvA sUriH svamatreNa lagnavelAyAM dvAraM vinyasya yavasiddhArthaka krAntARddhivRddhyamRta mohanAgozRGgamRdvarotpalaku| SThatilAbhiSavalakSmaNArocanAsaha devIdadhidUrveti dravyasamUhaM vicitrakArpaTe baddhA Urdhvodumbare yakSezazriyaM cAtmano | dakSiNavAmazAkhayoH kAlagaGge mahAkAlayamune vinyasyediti devatASaTkaM jinAjJayA saMnirodhya dUrvAdadhyakSatAdibhiH sampUjayet / pUrvavat zAntibaliM datvA bhagavantaM sampUjya saGghaM prapUjayet // iti dvArapratiSThA dvitIyA // 1 kAntA iti ga. pAThaH / 2 sahadevA iti kha. pAThaH / 3 dUrvAkSatAdibhiH iti kha. pAThaH / dvAraprati. // 13 //

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BASARLARSASCAR // atha bimbprtisstthaavidhiH|| tatra pUrvavat maNDapaddhayaM kRtvA kArakasamUhamAharet / suvarNarajatatAmramayaM mRnmayaM vA slAnArtha kalazASTakam / AdyakumbhacatuSkam / vArakANAmaSTottarazataM caturaGgo vedI mallakAnAM paJcAzat veNuyavavArakAn zarAvaprarUDhAMzca sthapatikumbhaM yavavrIhigodhUmatilamASamugavallacaNakamasUratuvarIvaNavIjanIvArazyAmakAdidhAnyavargaH // 1 // vajrasUryakAntanIlamahAnIlamauktikapuSparAgapadmarAgavaiDUryAdiratnavargaH // 2 // hemarajatatAmrakRSNalohanapurItikAkAMsyasIsakAdilohavargaH // 3 // nyagrodhodumbarAzvatthacampakAzokakadambAmrajambUbakulArjunapATalAvetasakizukAdikaSAyavargaH // 4 // valmIkaparvatAgranAbhayataTamahAnadIsaMgamakuzavilvamUlacatuSpathadantidantagozRGgarAjadvArapadmasaraekavRkSAdimRttikAvargaH // 5 // gnggaaymunaamhiinrmdaasrsvtiitaapiigodaavriismudrpdmsrstaamrprnniindiisnggmaadipaaniiyvrgH||6||shdeviijyaavijyaajyntiiapraajitaavissnnukraantaashngkpusspiiblaaatiblaahempusspiivishaalaanaakuliigndhnaakuliishvaaraahiishtaavriimedaamhaamedaakaakoliikssiirkaakoliikumaariibRhtii dvayaM ckraakaamyuurshikhaalkssmnnaaduurvaadrbhptNjaariigormbhaarudrjttaaljjaalikaamessshRnggiiRddhivRddhyaadyaussdhivrgH||7|| / priyaGguvacArodhrayaSTImadhukuSThadevadAruuzIraRddhivRddhizatAvarIprabhRtyaSTakavargaH // 8 // vAlakAmalakajAtipatrikA-5 hai haridrAgranthiparNakamustAkuSThAdisauSadhivargaH // 9 // silhakakuSThakamAMsImurabhAMsIzrIkhaNDAgurukarpUranakhapUti-| kezAdigandhavargaH // 10 // vAsAzrIkhaNDakuGkumakarpUramudrikAkaGkaNamadanaphalAni raktasUtraM UrNAsUtraMlohamudrikA -CAROCHAKRONOKAROSAROSSARAN Jain Education Internat ww.jainelibrary.org

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nirvANa kalikA. bimbaprati. // 14 // SCEREMONSORGASCAMECCAGROCE RddhivRddhiyataM kaGkaNaM yavamAlikAtakukA zilAgorocanAzvetasarSapAsitayugAdvayaM paTTAcchAdanaM paTalakAni ghaNTA: dhUpadahanakAni rajatavahikAM suvarNazalAkAM kAMsyavadikAM AdarzaH nAlikerabIjapUrakakadalakanAraGgAmrajambUkUSmANDavRntAkAmalakabadarAdiprazastaphalavargaH / pUgIphalanAgavallIdalAni mAtRpuTikAnAM zatamaSTottaram / akhaNDataNDulAnAM setikA ikSuyaSTikA puSpANAM caya iti pracuramAnIyottamavedikAyAMkArakajAtaM vinyasya hastazatapramANAyAM bhuvi jIvarakSAdinAkSetrazudi viddhyaat| tathAcoktam ||kaauN khettavisuddhiM maGgalakouyajuyaM maNabhirAmam / vatthujattha paihA kaayvaaviiyraayrs||1||iti tadanu pUrvavat maNDapapradezaM vidhAya tato maGgalArthamAdau caityavandanaM zAntyarthaM devatAnAM ca kAyotsargANi kRtvA tadanu vedikAyAmupavizya OMnamoarihaMtANaM namo sihANaM namo AyariyANaM namo uvajjhAyANaM namoloesavasAhnaNaM OMnamosabosahipattANaM OMnamovijAharANaM OMnamo AgAsagAmINaM OM kaMkSaM namaH azuciH zucirbhavAmi svAheti paJcasaptavArAn surabhimudrayA zucitvApAdanAyAtmani zucividyA vinyasya zrImadarhadAdimantrairAtmano rakSAM kuryAt / tthaacaagmH||suivijaae suiNA paMcaMgAbaddhapariyareNa ciraa|| |nisiUNa jahAThANaM disi devayamAie so||1||evN sannaddhagattoya sui dkkhojiiNdio| siyavasthapAuraMgo posa 1 mAlikAzilA iti ga. pAThaH / 2 paTTikA iti ga. paatthH| 3 kRtvA kSetravizuddhiM maGgalakautukayutaM manobhirAmam / vastu yatra pratiSThA kartavyA vItarAgasya // 1 // 4 azuciM iti ka. pAThaH / 5 zucividyayA zucinA paMcaMgAbaddhaparikareNa cirAt / nyasya yathAsthAnaM dizi devatAdikAH sarve // 1 // evaM saMnaddhagAtrazca zucirdakSo jitendriyaH / sitavastraprAvRtAGgaH pauSadhikaH karoti ca pratiSThAm // 2 // // 14 // Jain Education Inter

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STROM hio kuNai a paiTTham // 2 // tatazca zraddhAyuktaM zucitapasA zuddhadehaM zekharakaTakakeyUrakuNDalamudrikAhAravaikakSAdiSoDazAbharaNopetaM devasya dakSiNabhujAzritamindraM parikalpayet / uktaMca / uiyadizAsu viNivesiyassa dakSiNabhuyANumaggeNa / uttamasiyavatthavinasieNaM kayasukayakammeNaM // 1 // tadanantaramindrasya mantramayaM kavacaM kRtvA OMnamoarihantANaM namosiddhANaM namoAyariyANaM namoAgAsagAmINaM namocAraNAiladdhINaM je ime kiMnarakiMpurisamahoragagaMrulasiddhagandhavajakkharakkhasabhUyapisAyaDAiNipabhai jiNagharaNivAsiNo niyaniyanilayaTTiyA ya viyAriNo sannihiyA ya asannihiyA ya te sacce vilevaNapupphadhUvapaIvasaNAhaM baliM paDicchantu tuTTikarA bhavantu siMbaMkarA bhavantu santikarA bhavantu satthayaNaM kuNantu sabajiNANaM saMnihANaM bhAvao pasanna| bhAveNa savattha rakkhaM kuNaMtu sabaduriyANi nAsantu sabAsivaM uvasamantu santipuTTituhisivasatthayaNakAriNo bhavantu vAhetyAdimantreNa vinocATanAya bhUtabaliM prakSipet / tataH pratimAkoNeSu saksUtraphalAnvitAn catuHkumbhAn saMsthApya OMhAM lalATe / OMhIM vAmakarNe / OM dakSiNakarNe ahA~ zirasi pshcimbhaage| ha: mastakopari / OMkSmAM netryoH| OMkSmI mukhe| OMkSmU knntthe| OMkSmau hRdaye / OMkSmaH baahvoH| OMko udre| OMhIM kvyaaN| OMhUM jngghyoH| OMkSmUM pAdayoH / OMkSmaH hastayoriti kuGkumazrIkhaNDakarpUrAdinA cakSuHpratisphoTAdinivAraNAya prati 1 ucitadizAsu vinivezitasya dakSiNabhujAnumArgeNa / uttamasitavastravinyasitena kRtasukRtakarmaNA // 1 // 2 ragahalaiti kha. pAThaH / *|3 sivakarA iti ka. pAThaH / 4 hI pAThAntaram / 5 hUM pAThAntaram / 6 hUM pAThAntaram / 7 aH pAThAntaram / ACACIRCRI CHOCOGN Jain Education Internal w ww.jainelibrary.org

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nirvANa- kalikA. mAyAM vilikhet / tadanuOMhUM jhU phuT kiriTi kiriTi ghAtaya ghAtaya paravighnAnAsphoTayAsphoTaya sahasrakhaNDAn bimbaprati. kuru kuru paramudrAM chinda chinda paramantrAn bhinda bhindakSaH phaT svAhetyanena zvetasarSapAna parikSipya digbandhAya pUrvAdikASTAsu vinikSipya tadanu cAcAryazcaturaH kalazAna gAlitAmbhasA prapUrya puSpAkSatAdibhiH sampUjya mantrarAlabhya sthapatiM ca vastrAlaGkAratAmbUlAdinA saMpUjya mudritaM kalazaM samarpya zeSAMzcandrAdInAMsamartheSTAMzasamaye sUtradhArakalazapuraHsarAM pratimAM lApayet / iti prathamaM kalazalAnam // tataHsaptadhAnyaratnamRttikAkaSAyauSadhiaSTavargasauSadhipaJcAmRtagandhavAsacandanakuGkumakarpUratIrthodakAdiyuktaH khaskhamudrAbhimantritaiH kumbhaiH snApayediti // atra laanmntraaH| OMnamo yaH sarvazarIrAvasthite mahAbhUte AThajalaM gRha gRha vAheti prathamalAnaSadasyAyaM mntrH| OMnamo yaH sarvazarIrAvasthite pRthu vipRthu vipRthu gandhaM gRha gRhNa khAhetyaSTavargAdisnAnasamUhasyAyaM mntrH| OMnamo yaH sarvazarIrAvasthite medini puru puru puSpavati puSpaM gRhNa gRha svAheti samastasnAnAnAM puSpamantro'yam / OMnamo yaH sarvazarIrAvasthite daha daha mahAbhUte tejodhipataye dhUpaM gRha gRha svAheti samastasnAnAnAM dhUpamantro'yam / tadevamAkArazuddhiM vidhAya parameSThimudrayA pratimAyAM bhagavantamAvAhayet / OMnamo'hatparamezvarAya caturmukhaparameSTine trailokyanatAya aSTadikamArIparipUjitAya devAdhidevAya divyazarIrAya trailokyamahitAya Agaccha Agaccha vaahaa| tato'bhimatritacandanena pratimAM sarvAGgAM samAlipya aJjalimudrayA puSpANyadhiropya dhRpaM corAhya vAsAn prakSipya ra 1 Agaccha 2 ityanyatra / 2 samAlabhyA ka. kha. pAThaH / Jan Education Inter T

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Jain Education Internati zvetavAsasA pracchAdya mUlamantreNa saMpUjya hRdaye saMsthApya maNDapaM pradakSiNIkRtya hiraNyakAMsyavasuratnakarambakapa|rdakaprakSepapUrvakaM nItvA maNDapAtre hRdaye rathAtsamuttArya pazcimadvAreNa maNDapaM pravezya bhadrapIThe saMsthApya agrataH | pIThikAyAM nandAvartAkhyamaNDale mantrAn sampUjayet / tatra candanAnulipte zrIparNIphalake pUrvavat caturasraM kSetra saMsAdhya brahmasthAnAt sUtrabhrameNa saptavRttAni kRtvA prathamavRtte tadvRttapramANAM karNikAM tanmadhye navakoNaM nendAvarta, pUrvAdidikSu vajrayavAGkuzasumanodAmAni ca likhitvA / tato dvitIyavRtte mUlamadhyAgreSu zuklaraktapItaM kesarajAlaM caturviMzatimAtRyutaM tRtIyAdivRtteSu caturviMzatiSoDazASTapatrasaMkhyayA krameNa padmAni ca niSpAdya AgneyanairRtavAyavyezAnAsu dvAdazagaNAnvilikhet / bahizcaturdvArAnvitaM prAkAratrayaM zrI zAntibhUtibalArogyasaMjJakaisto| raNairalaGkRtaM dharmamAnagajasiMhadhvajaiH samanvitamAlikhyAnantaraM prathamaprAkArapUrvAdidvArAbhyantara ubhayapArzve kana| kapItasitAraktakRSNavarNAni vaimAnikavyantarajyotiSka bhavana patidevAnAM yugalAni prathamaprAkAradvArapAlAn | khaGgadaNDadhanuH parazusamanvitAn somayamavaruNa kuberAkhyAnmadhye ca yaSTihastaM tumburudevaM vilikhya / tato dvitIyaprAkAradvAreSu jayA vijayA ajitA aparAjitAbhidhAnA dvArapAlIH / tRtIyaprAkAradvAreSu tumburuM cAbhilikhya tadanu dvitIyaprAkArAntare tirazcaH tRtIyaprAkArAntare vAhanAni bAhyabhUmau manuSyadevAnAlikhya / caturdvArobhayapArzveSu | padminIkhaNDamaNDitAH pusskrinniirvilikhet| tato vajralAJchitamindrapuraM datvA dikSu paravidyAkSaH phuT koNeSu paramaM1. karNikAntarmadhye iti kha. pAThaH / 2 nandyAvarta iti pAThaH / 3 taMburuM ka. tuMbaruM iti pAThaH / 4 tiri-tRtIya iti ka. pAThI /

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nirvANakalikA. // 16 // Jain Education Internati trA kSaH phuT catuHkoNeSu padmAsanAni samAropya padmapidhAnAMzcaturo maGgalakalazAn likhitvA bAhye vAyubhavanaM | dadyAt / ityetatsarvaM karpUragorocanAmRgamadamizreNa kuGkumarasena kAJcanatUlikayA sanmaNDalaM vilikhet / tadanu tanma|dhyakarNikAyAM bhagavantamAvAhya puSpAkSatacandanAdibhiH sampUjya pUrvapazcimadakSiNottarAsu siddhAdicatuSkaM AneyanairRtavAyavyaizAneSu jJAnAdicatuSkaM ca puujyet| tato dakSiNabhAge devasya zakrazrutadevate uttaratazcezAnazAntidevate sampUjya kesareSu mAtRgaNaM praNavAdinamontaM sampUjayet / tadanu patreSu jayAdidevatAcatuSTayamAgneyAdiSu jambhAdidevatAgaNaM bahizcaturviMzatyajapatreSu lokAntikadevatAgaNaM anantaraSoDazapatreSu vidyASoDazakamabhyarcya / uparitanapadmadvaye krameNa vaimAnikadevAn sadevIkAn dikpAlAMzca sampUjya tato dvAdazagaNAdikamazeSamapi devatAgaNaM | maNDaladhvajatoraNAdikaM ca puSpAkSatAdibhirabhyarcayet / tathAcoktam / bhajjhe ya naseyavaM nandAvajjaM javaM kusaM sumaNam / | tassovari havijjA paDimA devassa itthA (cchA) e // 1 // majjhe niraJjaNa jiNo puMdhAvaradAhiNottaradisAsu / taha siddhasuruvajjhAyasAhrasuti (i?) rayaNatiyanAso // 2 // kesaranilaye taha mAyaro ya marudevi vijaya seNA~ya / siddhatthA taha 1 zaktata iti ka. pAThaH / 2 uparipadma iti ka. pAThaH / 3 puvevara iti ga pAThaH / 4 vijayamANAya iti ka. pAThaH / madhyeca nyAsavitavyaM nandA ( varta ) va yavamaGkuzaM sumanaH / tasyopari sthApayet pratimAM devasya icchAyAH // 1 // madhye niraJjanajinaH pUrvAparadakSiNottara dizAsu / tathA siddhasUryupAdhyAyasAdhuzuciratnatrayanyAsaH || 2 || kesara nilaye tathA mAtarazca marudevI vijayA senA ca / siddhArthA tathA maGgalA susImA pRthvI ca lakSmaNA // 3 // * bimbaprati. // 16 //

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ORDERBARUGC-CGAR maGgalasusImapuhavIyalakkhaNayA // 3 // rAmA nandA viNhU~ jayasAmA sujase sudhayoM airauM / siridevIrya pahAvai tatto paumAvaI vappI // 4 // sirva vammI tisaMlAviya mAyAe nAmarUvA u| OMnamo puvaM ante sAha tti tao ya vattavam // 5 // loyaMtiyadevANaM tatto cauvIsaparigaNo namiuM / sagamaMtehiM vihiNA solasavijAgaNoya to||6|| puvvottarAI(su)rohiNIpannattI vajasaMkalA taha ya / vajaMkuzIya appaMDicakkA taha purisadattA ya // 7 // kAlI ya mahAkAlI gaurI gaMndhArI jAlamAlAya / mANavi vaiirohA'cchuttA mANasi mahAmANasI ceva // 8 // vemANiyA ya deza tao ya caunvihA sadevIyA / iMdAi disAivaI naseja niyaehiM maMtehiM // 9 // 4 dAre ya ThAI somo yamavaruNoya taha kuberoya / hatthesuM yaM raiuM dhaNudaNDapAsagayagAhiNo tahaya // 10 // rAmA nandA viSNurjayA zyAmA suyazAH suvratA acirA / zrI devI ca prabhAvatI tataH padmAvatI vA // 4 // zivA vAmA trizalApi ca mAtRNAM nAmarUpApi tu / OMnamaH pUrva ante svAheti tatazca vaktavyam // 5 // lokAntikadevAnAM tatazcaturvizatiparigaNaM natvA / svamatrairvidhinA SoDazavidyAgaNazca tataH // 6 // pUrvottarAdipu rohiNI prajJaptirvazRGkhalA tathAca / vajrAGkuzI ca apraticakrA tathA puruSadattA ca // 7 // kAlI ca mahAkAlI gaurI gandhArI jvAlAmAlA ca / mAnavI vairoTyA acchuptA mAnasI mahAmAnasI caiva // 8 // vaimAnikAzca devAstatazca caturvidhAH sadevIkAH / indrAdidizAdhipatInyaset nijairmavaiH // 9 // dvAre ca tiSThati somaH yamo varuNazca tathA kuberazvA / hasteSu ca racayitvA dhanurdaNDapAzagadAgrAhiNastathAca ||10||1vr iti pratyantare paatthH| Jan Education in

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nirvANakalikA. // 17 // Jain Education Intern |sakkoya jiNAsanno NANAdevA jahoiyA vAre / paDihAroviya tuMbaru maMtoya Namo tao sAhA // 11 // evaM nasiuM sarvvaM pujjeuM vivihagandhamalehiM / nasiyo paJcaMgo maMto paDimA ya janteNaM // 12 // iti / atha nandAvarttapUjAmantrAH / OMnamo arhate jinAya rajohananAyA'ghorakhabhAvAya niratizayapUjArhAya aruhAya bhagavate hAM arhatparameSThine | svAhA / OM namaH svayambhuve ajarAya mRtyuMjayAya nirAmayAya anidhanAya bhagavate niraJjanAya hrIM siddhaparameSThine | svAhA / OM namaH paJcavidhAcAravedine tadAcaraNazIlAya tatpravartakAya hUM AcAryaparameSThine svAhA / OM namo 'dvAda| zAGgaparamasvAdhyAyasamRddhAya tatpradAnodyatAya hauM upAdhyAyAya brahmaNe svAhA / OMnamaH svargApavargasAdhakAya haH | sAdhumahAtmane svAhA // paJcaparameSThipUjAmantrAH / OM namaH paramAbhyudayaniHzreyasahetave jJAnAya namaH / ratnatrayAdInAM mantrAH / OM namaH zucitvApAdikAyai zucividyAyai svAhA / OMnamaH saudharmakalpottarasthitaye airAvatavAhanAya vajrapANizacIpativibudhAdhIza bhAsvat kirITapracyutisamanantarApavargabhAkzakrAya svAhA / OMnamo dakSiNapArzvasInadhavala mUrtivaradapadmAkSasUtra pustakAlaGkRtAne kapANidvAdazAGgazrutadevAdhidevate sarasvatyai svAhA / OMnamo IzAnakalpottara sthitaye gajavAhana sadevI ka divyAyudhapANidevAdhIzakanaka kirITodbhAsine IzAnAya svAhA / OMnamo zakrazca jinAsanno nAnAdevA yathoditA dvAre / pratihAropi ca tumbaruH matrazca namastataH svAhA // 11 // evaM nyasya sarvaM pUjayitvA vividhagandhamAlyaiH / nyAsayitavyaH paJcAGgo mantraH pratimA ca yatnena // 12 // 1 devAdideva iti ga. pAThaH / 2 marudevIka iti kha. pAThaH / bimbaprati. // 17 //

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Jain Education Internal vAmapArzvasInadhavaladyutivaradakamalapustaka kamaNDalu bhUSitAne kapANisakalajanazAntikArike zAntidevyai svaahaa| OM namo divyaratnAtmane nandAvartAya svAhA / OMnamaH sarvarakSAvidhAyine vajrAya svAhA / OMnamo jayAbhyudayAtmane yavAya svAhA / OM namaH samastavighnavinAzakAya aGkuzAya svAhA / OMnamo maGgalAtmane sumanodAmAya svAhA / iti zakrAdInAM mantrAH | OMnamo marudevyai saputrikAyai svAhA / ityAdimAtRkAdigaNamantrAH / | OM namaH pUrvottarAdinivAsibhyaH sArasvatebhyaH svAhA // 1 // OM namaH pUrvadinivAsibhya AdityebhyaH svAhA | // 2 // OM namaH pUrvadakSiNadiganivAsibhyo vahnibhyaH khAhA // 3 // OMnamo dakSiNadiga nivAsibhyo varuNebhyaH svAhA // 4 // OM namo dakSiNApara diganivAsibhyo gardatoyebhyaH svAhA // 5 // OM namo aparadiganivAsibhyastuSitebhyaH svAhA // 6 // OMnamo aparottaradinivAsibhyo'vyAvAdhebhyaH svAhA // 7 // OMnama uttaradinivAsibhyo | 'riSTebhyaH svAhA // 8 // OM namaH sArasvatAdityAntaranivAsi agnyAbha // 9 // sUryAbhebhyaH svAhA // 10 // OMnamaH | AdityavahnayantaranivAsicandrAyasvAhA // 11 // satyA bhebhyaH svAhA // 12 // OMnamovahnivaruNAntaranivAsizreyaskara | // 13 // kSemaMkarebhyaH svAhA // 14 // OMnamovaruNagardatoyAntaranivAsivRSabhAbha // 15 // kAmacArebhyaH svAhA // 16 // OMnamo gardatoya tuSitAntaranivAsinirmANarAjo || 17 || dizAntarakSitebhyaH svAhA // 18 // OMna mastuSitAvyAbAdhAntaranivAsyAtmarakSita // 19 // sarvarakSitebhyaH svAhA // 20 // OMnamo avyAvAdhAriSTAntara1 toyontara iti kha. ga. pAThaH / 2 kAmavarebhya iti kha. pAThaH /

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nirvANakalikA. // 18 // Jain Education Intern nivAsimaru // 21 // vasubhyaH svAhA // 22 // OMnamo ariSTasArasvatAntaranivAsyazva || 23 || vizvebhyaH svAhA // 24 // ete caturviMzatinikAye lokAntikadevAnAM pUjAmantrAH // OMnamaH pUrvadigdalAsInaindudhavala vigrahazaGkha| kArmukAdipraharaNAnekapANirohiNyai svAhA // OM namaH pUrvadigdAntarAsIna kuvalayadyutideha zaktyAdipraharaNAneka| pANiprajJaptikAyai svAhA / OM namaH pUrvadakSiNadigdalAsIna hemAvadAtatanuloha zRGkhalAdyAyudhavividhakaravajrazRGkhalAye svAhA / OM namaH pUrvadakSiNadigdalAntarAsIna kanaka kAntimUrtivajrAGkuzakuntAdizastrabahubhujabhIma mahAvajrAGkuzAyai svAhA / OM namaH dakSiNadigdalAsInajAmbUnadAbhavizuddhazarIravacaJcacakravajrAyalaGkRtAnekakarApraticakrAyai svAhA / | OM namaH dakSiNadigdalAntarAsInasuvarNavarNamUrti-sitanivasanAdyanekahetiprAyabAhupuruSadattAyai svAhA / OMnamo dakSiNAparadigdalAsInasnigdhAJjananibhatanugadAdyAyudhAdyaneka karakalitakAlikAyai svAhA / OM namo dakSiNAparadiglAsInAtasIkusumakAntimUrtivajrAdyAyudhAnekakarmamahAkAlikAyai svAhA / OMnamo aparadiglAsInakanakakAntikAyapadmAyudhavara bAhugauryai svAhA / OMnamo aparadigdAntarAsInazukakAntimUrtaye vajramuzalAdyAyu|dhasamRddhAnekakaragandhAyai svAhA / OMnamo aparottaradigdalAsInAmRtaphenapiNDapANDurazarIrAkArajvalanmahAjvAlAdimahAbhayaGkarakarapraharaNAneka bhIma bhujajvAlAmAMtre svAhA / OMnamaH aparottaradigdAntarA sIna marakatazyAmA| GgonmUlitataruvarAdipraharaNAneka bhImakaramAnavyai svAhA / OMnamaH uttaradigdalAsInapriyaGgupuSpadyutitanubhImabhuja1 jvAlAyai iti pAThAntaram / bimbaprati. // 18 //

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li. ka. 4 - | gAdyane kAyudhAne ka karavairoTyAyai svAhA / OM namaH uttaradigdAntarAsInakana kakAntitanukArmukAdyanekAyudhAneka| karAcchutAyai svAhA / OM namaH uttarapUrvadigdalAsInapadmarAgAGgayutizaktyAdizastrAnekakaramAnasyai svAhA / OMnamaH uttarapUrvadigdAntarAsInavidyudvilAsa bhAsvarazarIravAlA (bANA) dyAyudhAnekakaramahAnasyai svAhA // iti vidyAde vInAM pUjAmantrAH // OM namaH pUrvadigvyavasthita saudharmendrAdibhyaH svAhA / OM namaH pUrvadakSiNadigvyavasthitataddevIbhyaH svAhA / OMnamodakSiNadigvyavasthitacamarendrAdibhyaH svAhA / OMnamo dakSiNA para digvyavasthita taddevIbhyaH svAhA / OM namo apara digvyavasthitacandrendrAdibhyaH svAhA / OMnamo aparottaradigvyavasthitataddevIbhyaH svAhA / OMnamaH uttaradigvyavasthita kinnarendrAdibhyaH svAhA / OMnamo uttarapUrvadigvyavasthitataddevIbhyaH svAhA // iti vaimAni - | kAdidevAnAM devInAM mantrAH // OMnamaH pUrvadigantarAdhyAsine tadadhIzAya vANakArmukavyagrakara rAya indrAya svAhA / OM namaH pUrvadakSiNadigantarAdhyAsine tatsvAmine jvalanmahAjvAlAdharAyAgnaye svAhA / OMnamo dakSiNadiganta|rAdhyAsine tadadhiSThAtre mahAdaNDadhAriNe yamAya svAhA // OMnamo dakSiNAparadigantarAdhyAsine tannAthAya khaDgahastAya nairRtaye svAhA / OMnamo'paradigantarAdhyAsine tannivAsine pAzahastAya varuNAya svAhA / OMnamo aparottaradigantarAdhyAsine tatprabhave vajrapraharaNAya vAyave svAhA / OM namaH uttaradigantarAdhyAsine tatpAlakAya gadAyudhAya kuberAya svAhA / OMnamaH uttarapUrvadigantarAdhyAsine tannAdhAya zUlapANaye IzAnAya svAhA / OMnamo adhodigantarAdhyAsine zikhAmaNiprabhAbhAsurabhISaNaphaNAsahasrAya padmAvatIsahitAya saparikarAya dharaNendrAya

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nirvANakalikA. // 19 // Jain Education Inter Locks | svAhA / OM namaH UrdhvadigantarAdhyAsine acyutottarasthitaye apratihataparamAnandAya brahmaNe svAhA // // iti | digdevatAnAM pUjAmantrAH // // OM namaH pUrvadigdalAsInarakta dyutiakSasUtrakamaNDalupANi sakalajanakarmasAkSiNe AdityAya svAhA / OMnamo aparottaradigdalAsInadhavaladyutiakSamAlAkamaNDalupANiamRtAtmane somAya svAhA // OM namo dakSiNadigdalA sIna raktaprabhAkSavalyakuNDikAlaGkRtapANitejomUrtaye maGgalAya svAhA / OMnamaH | uttaradigdalAsIna hemaprabhAkSasUtrakamaNDaluvyagrapANaye bodhAtmane budhAya svAhA // OM namaH uttarapUrvadigdalAsInaharitAladyutiakSa sUtra kuNDikAyutapANitridazamantriNe bRhaspataye svAhA // OM namaH pUrvadakSiNadigdalAsInadhavalavarNAkSasUtrakamaNDalupANiasuramatriNe zukrAya svAhA // OMnamo aparadigdalAsInAsitadyutiakSavala| yakuNDikAlaGkRtapANilambakUrca bhAsuramUrtaye zanaizcarAya khAhA // OMnamo dakSiNAparadiglAsInAti kRSNavarNa| pANidvaya vihitArghamudramahAtamaH khabhAvAya rAhave khAhA // OM namaH pUrvadigdalAsInadhUmravarNadyutiakSasUtra kuNDikAlaGkRtapANidvayAnekasvabhAvAtmane ketave svAhA // iti grahadevatAnAM pUjAmantrAH // OM namo dakSiNadigbhAgAsInali|gdhAJjanadyutimudgarapAzaDamarukAdyanekazastrAlaGkRtAnekapANikAmacAriNe kSetrapAlAya svAhA / OM namaH pUrvadakSiNa| digvyavasthita gaNadharAditrikAya svAhA / OMnamo dakSiNAparadigbhAgAvasthitabhavanapatyAdidevItrikAya svAhA / | OM namo aparottaradigvyavasthita bhavanapatyAdidevatrikAya svAhA / OMnamaH uttarapUrvadigvyavasthita vaimAnikAdi | trikAya svAhA // iti dvAdazagaNapUjAmantrAH // OM namaH prathamaprAkArapUrvadvArAbhyantaratoraNobhayapArzvavyavasthitakana bimbaprati. // 19 //

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kAvadAtadyutivaimAnikayugalakAbhyAM khAhA / OMnamaH prathamaprAkAradakSiNadvArAbhyantaratoraNobhayapArzvavyavasthitadhavaladyutivyantarayugalakAbhyAM svaahaa| OMnamaH prathamaprAkArapazcimadvArAbhyantaratoraNobhayapArzvavyavasthitaraktadyu tijyotiSkayugalakAbhyAM svAhA / OMnamaH prathamamrAkArottaradvArAbhyantaratoraNobhayapAzritakRSNadyutibhavanapadatiyugalakAbhyAM svAhA // iti vaimAnikAdiyugalAnAM mantrAH // OMnamaH pUrvadiglokAdhipatikArmukavyagrapANipU dvAre tiSTha 2 somAya svAhA / OMnamo dakSiNadiglokezadaNDavyagrapANi dakSiNadvAre tiSTha 2 yamAya svAhA / 18anamo aparadiglokAdhirakSapAzahastAparadvAri tiSTha 2varuNAya svAhA / OMnama uttaradiglokapAlamahAgadAvya-5 grahastottaradvAri tiSTha 2 vaizravaNAya svaahaa||iti prthmpraakaardvaarpaalpuujaamtraaH|| OMnamaH pUrvadigdvArAdhidevate sitadyutiabhayapAzAGkuzamudgaravyagrapANi pUrvadvAri tiSTha 2 jaye svAhA / OMnamo dakSiNadigdvArAdhidevate raktadyutiabhayapAzAGkuzamudrAlaGkRtapANi dakSiNadvAre tiSTha 2 vijaye svAhA / OMnamo aparadigdvArAdhidevate kanakaprabhe abhayapAzAGkuzamudgaravyagrapANi pazcimadvAre tiSTha 2 ajite svAhA / OMnama uttaradigdvArAdhidevate zyAmadyutiabhayapAzAGkuzamudrAlaGkRtapANi uttaradvAre tiSTha 2 aparAjite svAhA // iti dvitIyaprAkAradvArapAlAnAM puujaamntraaH|| OMnamo bhagavadahat pratipannapratihArabhAvatvenAdhiSThitadvArAbhyantarAya jaTAmukuTadhAriNe naraziraHkapAlamAlAbhUSitazirodharAya khaTAGgapANaye tumbarave svaahaa|| iti tumbrupuujaamntrH|| OMnamo nyagrodhAtmakebhyaH 1 vyapra iti pAThAntaram / +%ARMEMORECAS - -MC Jain Education Internal For Private & Personal use only Ki

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nirvANakalikA. // 20 // Jain Education Inter | surAdhipatoraNebhyaH svAhA / OMnama udumbarAtmakebhyaH dharmarAjatoraNebhyaH svAhA / OMnama azvatthAtmakebhyaH surAdhipatoraNebhyaH svAhA / OM namaH lakSAtmakebhyaH yakSAdhipatoraNebhyaH svAhA // iti toraNapUjAmantrAH // OMnamaH pUrvadvAravyavasthitebhyo dharmadhvajebhyaH svAhA / OMnamo dakSiNadvAravyavasthitebhyo mAnadhvajebhyaH svAhA / OMnamaH pazcimadvAravyavasthitebhyo gajadhvajebhyaH svAhA / OMnamaH uttaradvAravyavasthitebhyaH siMhadhvajebhyaH khAhA // iti dhvajAnAM pUjAmantrAH // OM namaH pItadyutivajrAJchitakaThinAtmane pRthivImaNDalAya svAhA / OM namaH kRSNadyutiSaDbindulAJchitavRttAtmane vAyumaNDalAya khAhA // iti maNDalapUjAmantraH // evamuktAnuktamapi praNavAdikhAhAntaiH khakhanAmabhiH pUjyam // iti nandAvartapUjA // // tato dhUpamutkSipya nAnAkandamUlaphalapakkAnnahRdyo baliH pradeyaH / | sadazena sitavAsasA nUtanena paTTamAcchAdya puSpAkSatacandanAdinA vastropari sampUjya sthirapratimAM tatkarNi kAyAM parikalpya calapratimAM tatraiva sthApayediti / tataH puSpAkSatacandanavAsayavAlikAkaGkaNa sadazavaMstropari | sampUjya madanaphalAni saubhAgyamatreNAdhivAsanAmantreNa vA mudrAbhizcAbhimatrya pratimAsamIpaM gatvA candanena pratimAM sarvAGgAM vilepayet / tataH puSpANyAropya vAsakSepaM kRtvA tadanu kapATajinacakramudrAbhyAM zaktiM tejakhinIM kRtvA paJcakhaSTasu cAGgeSvAcAryamatreNa dvitIyena mantranyAsaM vidhAya pazcAtsaubhAgyamudrayA saubhAgyamantraM nyaset / tatrAGgAni ziraubhayAMsakukSidvayaparyavasAnAni paJca tathA zirohRdayanAbhipRSTibAhudvayoruyugalasaMjJakAnyaSTA1 salilAdhipa iti pAThaH / 2 vastramadana iti ka. pAThaH / bimbaprati. // 20 //

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SANSAR 6 viti / OMnamo bhagavao usabhasAmissa paDhamatitthayarassa sijjhaume bhagavaI mahAvijA jeNa saveNa iMdeNa| sabadevasamudayeNa merummi sabosahIhiM save jiNA ahisittA teNa satveNa ahivAsayAmi subvayaM dadvayaM siddhaM buddhaM sammaMdasaNamaNupattaMhiri hiri siri siri miri miri guru guru amale amale vimale vimale suvimale suvimale mokkhamaggamaNupatte svAhA / ahavA OMnamo khIrAsavaladdhINaM OMnamo mahuAsavaladdhINaM OMnamo saMbhiNNasoiNaM OMnamo payANusArINaM OMnamo kuTTabuddhINaM jamiyaM vijaM pauMjAmi sA me vijA pasijjhauMOMkaMkSaH svaahaa| adhivAsane vidye // OMnamo vaggu 2 nivaggu ra sumiNe somaNase mahumahure jayaMte aparAjie svAhA // saubhAgyavidyA // anantaramAcAryaH saubhAgyamantreNa saptavArAn parijapya kaGkaNaM madanaphalaM yavamAlikAM ca nibandhayet // tadanu kSamAptejovAyvAkAzapAdapANipAyuupasthavAghANajihvAcakSustvakzrotramanaHprabhRtIni tattvAni saMsthApya anantaramArogyakAntisaurabhyaprasvedarahitatatvamamukmAMsayoHzubhratvaM AhAranIhArayoradRzyatvaM ni:zvAsasugandhateti sahajaguNakadambakaM vinyaset / OMnamo vizvarUpAya arhate kevalajJAnadarzanadharAya hUM hrauM saH sahajaguNAn jineze sthApayAmi svAhA // shjgunnsthaapnmntrH|| tato mantrajaptavAsasAcchAdayet / tathAcAgamaH / sadasanavadhavalavattheNa chAiuM vaaspupphdhuupennN| ahivAsija tinni vArAosUriNo sUrimanteNa // 1 // tatazca puSpA 1 kurukuru iti ga. adhikam / 2 pasIyau ityanyatra / 3 sumaNe ityanyakalpeSu / 4 sadazanavadhavalavastreNa chAdayitvA vAsapuSpadhUpena / * adhivAsaceyuH trINi vArANi sUrayaH sUrimantreNa // 1 // Jain Education Internal Wilaw.jainelibrary.org

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nirvANa- kSatacandanAdikamupari prakSipya ratnaphalamizreNa saptadhAnyenAbhiSiJcet / tato navavastrAcchAditAyAH pratimAyAH / bimbaprati. kalikA. caturdikSu zvetakalazAn yavazarAvayavArakAnvitAn sthApayet // tathAcAgamaHcattAri puro kalasA salilakkhaya knnyruuppmnnigmbhaa| varakusumadAmakaNThovasohiyA candaNavalittA // 2 // javavArayasayavattAighaTTiyA ry||21|| NamAliyAkaliyA / muhapuNNacattacautaMtugotthayA hoMti pAsesu // 3 // tato ghRtaguDapUrNAn maGgalapradIpAna prjvaalyet| tathAcoktam / maMgaladIvA yatahA ghayagulapuNNA tahekhurakhA y||vrvnnakkhyvicittsohiyaa taha ya / kAyacA ||4||tdnu kandamUlaphalasammizro vicitrapakkAnamanoharasaptasarAvikAyutaH-tAsAM ca dravyANi pAyasa guDapiNDAH kRsarA dadhyodanaM sukumArikA zAlyodanaM siddhapiNDakAzceti manoharo baliyaH // uktaMca / osahiphalavatthasuvaNNarayaNasuttAiyAI vivihAI / annAiMvi garuyasudaMsaNAI davAI vimlaaiN||1|| cittabaligandhama-12 llavicittakusumAI cittvaasaaii|vivihaaii dhannAiMsuhAI ruvAI uvaNeha // 2 // tato yavavArakavedikAdInyaSTamaGgalakAni caturikAyAM sthApayet / caturikAvedyau raktasUtreNa veSTayet / catu:koNeSu rakSArtha kulizarUpAnasvAbhima| 1 catvAraH puraH kalazAH salilAkSatakanakarUpyamaNigarbhAH / varakusumadAmakaNThopazobhitAzcandanAvaliptAH // 2 // yavavArakazatapatrAdidha-| TTitA ratnamAlikAkalitAH / mukhapUrNacatracatustantukAvastutA bhavanti pArtheSu // 3 // 2 puNNa iti paatthaantrm| 3 suha iti pAThAntaram / hai 4 maGgaladIpAzca tathA ghRtaguDapUrNAstathekSurakAzca / varavarNAkSatavicitrazobhitAstathA ca krtvyaaH||4||5 tahekhurukhA iti pAThAntaram / 6 oSadhi 21 // kAphalavastrasuvarNaratnasUtrAdikAni vividhAni / anyAnyapi gurukasudarzanAni dravyANi vimalAni // 1 // citrabaligandhamAlyavicitrakusumAni | dUcitravAsAMsi / vividhAni dhanyAni zubhAni rUpANi upanayata // 2 // SEARCASSROOMSAX AAAAAAAA Jain Education inte &

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britAn kANDAn nivezayet / tadanu rUpayauvanalAvaNyavatyo racitodAraveSA avidhavAH sukumArikAHguDapiNDapihitamukhAn caturaH kumbhAn koNeSu saMsthApya kAMsyapAtrIvinihitadUrvAdadhyakSatatarkukAdyupakaraNasamanvitAH suvarNAdidAnapurassaramaSTI catasro vA nAryoM raktasUtreNa spRsheyuH| zeSAzca maGgalAni ddyuH|| tthaacaagmH| caDha nArIomiNaNaM niyamA ahiyAsu natthi uviroho| nevatthaM va imAsi jaMpavaraM taM ihaM sey||1|| dikkhiya jiNaomiNaNA dANAu sasattio taheyaMmi / vehavaM dAlidaM na hoi kaiyAvi nArINaM // 2 // tAsAM ca lavaNaguDAdi datvA lavaNArAtrikamuccArayet / tathAcoktam / ArattiyamavayAraNamaGgaladIvaM ca nimmiuM pcchaa| caunArIhiM nimmacchaNaM ca vihiNA u kAyacaM // 3 // tato vardhamAnastutibhiH saMghasahitAzcaityavandanamadhivAsanAdidevatAnAM kAyotsargANi kuryAt / uktaM ca / vaMdituM ceiyAI ussaggo taha ya hoi kaayvo| ArAhaNAnimittaM pavayaNadevIe saMgheNa // 4 // vizvAzeSasu vastuSumantrairyAjasramadhivasati vstau|saasyaamvtrtushriijintnumdhivaasnaadevii ||6||protphullkmlhstaa jinendravarabhavanasaMsthitA devii| kundenduzaGkavarNA devI adhivAsanA jyti||6||evmnen 1 pAtravinihita iti ka. pAThaH / 2 kukumAyupa iti ka. kha. paatthH| 3 caturnAryavamAnaM niyamAt adhikAsu nAsti tu virodhH| nepathyaM ca AsAM yat pravaraM tat iha zreyaH // 1 // dIkSitajinAnAM avamAnAt dAnAt svazaktitaH tathA asmin / vaidhavyaM dAridryaM na bhavati kadApi nArINAm / / 2 // 4 ArArtikAvatAraNaM maGgaladIpaM ca nirmIya pazcAt / caturnArIbhirnimrakSaNaM vidhinA tu kartavyam // 3 // 1915 vanditvA caityAni utsargastathA ca bhavati kartavyaH / ArAdhanAnimittaM pravacanadevyAH saGghana // 4 // ROCRACANCCCCCCRECIRCIENCE Jain Education Internet

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nirvANa kalikA. // 22 // Jain Education Int | vidhinA zrImadbhagavantamadhivAsya gandhadhUpapuSpAdyadhivAsitAyAM khAstIrNAyAM vidrumazayyAyAM zAyayet / varma| japtA raktavAsasA cAcchAdayet / tadanu saptagItavAdyamaGgalAdinA caturvidhazramaNasaGkhena saha / tataH prabhAtAyAM zarvaryAmudaye prApte vAsare sUriH pratiSThAM kuryAt // uktaM ca // Iya vihiNA ahivA sejja devavimbaM nisAe suddhamaNo / to uggayammi sUre hoi paiTThAsamArambho // 1 // iti adhivAsanAvidhiH // tataH kAzcit kAlakalAM | vilambya pUrvavacchAntivaliM prakSipya caityavandanAdikaM karma kRtvA vastramapanIyA'vidhavanAyikAyAH samarpayet / tato rajatamayavartikA nihitamadhuditryayA suvarNazalAkayA arhanmantramuccArya jJAnacakSurunmIlayet // tathA cAgamaH // kailAsalAyAe mahughaya puSNAe acchi ugdhoMDe / aNNeNa vA hiraNNeNa niyayajaha sattivihaveNa // 2 // dRSTinyAse ca dRSTerApyAyananimittaM ghRtAdarzadadhIni saMdarzayet / tadanu yojane'pi koTisahasrAvasthAnaM vacanasya svasvabhASayA | pariNamanaM rugvaira mAridurbhikSaDamarAdInAmabhAvaH / ativRSTyanAvRSTI na bhavataH / iti karmakSayotpannaguNAn jinendrANAM sthApayet / OM namo bhagavate arhate ghAtikSayakAriNe ghAtikSayotpannaguNAn jine saMsthApayAmi svAhA / ghAtikarmakSayotpannaikAdazAtizayasthApanAmantraH // pazcAdAcAryaH svamantrocArapurassaraM prAsAdaM gatvA vighnAnutsAdya ratnAdipaJcakaM vinyaset / tatra pUrvasyAM vajraM, AgneyyAM sUryakAntaM, dakSiNasyAM nIlaM, nairRtyAM mahAnIlaM, 1 dharma iti syAt / 2 iti vidhinA adhivAsayet devavimbaM nizAyAM zuddhamanAH / tata ugate sUrye bhavati pratiSThAsamArambhaH // 1 // 3 kalyANazalAkayA madhughRtapUrNayA akSI udghATayet / anyena vA hiraNyena niyatayathAzaktivibhavena // 2 // 4 ughAre iti ga. pAThaH / bimbaprati. // 22 //

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pazcimasyAM mauktikaM, vAyavyAM puSparAgaM, uttarasyAM padmarAgaM, IzAnyAM vaiDUryamiti pUrvAdigartAsu vinyasya / madhyagartAyAM samastAnIti / tato hematAmrakRSNalohatrapuraupyarItikAkAMsyasIsakAdyapi pUrvAdigartAsu madhye sama-* grANi dezazaktimanusmaran nyasyet / tadanu haritAlI manaHzilAM taurikAM suvarNamAkSikAM pAradaM haimagairika gandhakAM abhrakAmiti dhAtUna smRtibIjAtmakAn pUrvAdigartAsu / madhye samastAni / athozIraviSNukAntArakta candanakRSNAguruzrIkhaNDaM utpalasArikaM kuSTaM zaGkhapuSpikAdyauSadhIrArogyazaktimanusaMdhAya yathAsaMkhyaM pUrvAdigasAsu madhyagAyAmakhilAnyasediti // yadvA sarvaratnAbhAve vajra lohAnAM suvarNa dhAtUnAM haritAlaM auSadhInAM sahadevI bIjAnAM yavAH ekaM vA pAradaM sarvagartAsu vinyasya / madhyamagartAyAM siMhAsanapANDukambalazilAlaGkataM 8 hemamayaM tAmramayaM mRnmayaM melaM sthApayediti / sthirapratiSTAyAmayaM vidhiritarAyAM ratnagarbhAkulAlacakramRttikA darbhAzca sthApayediti / tato dharmajaptavAsasA pracchAdya lokapAlAnAM baliM datvA jayazabdAdimaGgalaiH satUryanidoSai ratnakarambakaM saMkSipya adhivAsanAmaNDapAt bhagavantaM bhadrapIThe samuttArya sthiro bhavetyuktvA chAdikAbhiH sUtrAntareNa praguNaM vidhAya lagnakAlamavalokayet / anantaramAcAryoM madhyamayA candanaM aGguSTatarjanIbhyAM vAsAn muSTau puSpAkSatAn saMgRhya vamantreNa kumbhakavidhinA sRSTimArgamanusmaran sUtradhAropanItachadikaM prANena saha pratiSThApya / OMahaM iti mantreNottamAGgAdiSu vAsAdikSepaM kuryAt / tata AcAryamantreNa / OMnamo arihNtaannN| 1 samantreNa iti ga. paatthH| 2 manusaran iti ka. paatthH| Jain Education inte .

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nirvANakalikA. // 23 // Jain Education Inter OM namo siddhANaM / OM namo AyariyANaM / OMnamo uvajjhAyANaM / OM namo loesava sAhUNaM / OM namo ahiji - gANaM / OM namo paramohijiNANaM / OMnamo savohijiNANaM / OMnamo aNantohi jiNANaM / OMnamo kevali - | jiNANaM / OM namo bhavatthakevalijiNANaM / OMnamo bhagavao arahao mahaI mahAvIravaddhamANasAmissa sijjhau me bhagavaI (imA ) mahaI mahAvijA vIre 2 mahAvIre jayavIre seNavIre vaddhamANavIre jaye vijaye jayante aparA jie aNihae mAcala 2 vRddhiMde 2 hUM 2 hrIM 2 saH 2 ohiNi mohiNi svAhetyAdinA pratiSThA mantreNAcAryamatreNa vA cakramudrayA pratimAyAM tripaJcasaptavArAn mantranyAsaM vidhAya OM hrIM arhanmUrtaye namaH iti punaH pravacanamudrayA mUrti pratiyodhya sthAvare tiSTha 2 svAhA iti jinamudrA sthirIkaraNaM kRtvA AcAryaH dhenumudrayAmRtIkRtyA'stramantreNa garuDamudrayA duHkhavinAdInutsAdya saubhAgyamatreNa yonimudrayA saubhAgyamAropya RSabhAdyekatamaM jine nAma kRtvA gandhapuSpadhUpAdibhiH sampUjya namaskAramudrayA namaskRtiM vidadhyAt // tadanu kanakakamala| pAtazcaturaGgatAkaNTakAnAmadhomukhIbhAvo romanakhAnAmavasthitatvamindriyArthAnukUlatA sarvatUnAM prAdurbhAvo gandhodakavRSTiH zakunAnAM pradakSiNagatayo drumANAmavanatiH prabhaJjanAnukUlatA bhavanapatiprabhRtInAM jaghanyena koTimAtrAvasthAnamityevaM surakRtAtizayaprAtihAryayakSayakSezvarIdharmacakra mRgaindUratnadhvajaprAkAratrayAdIn pratyekaM svakhamantraiH saMsthApayet // tatrAtizayAdInAM sthApanamantrAH / OM namo bhagavate arhate surakRtAtizayAn jinasya zarIre 1 savattha iti pAThAntaram / 2 buddhide iti ga. pAThaH / 3 sA 2 iti pAThAntaram / 4 ariNi ityanyakalpeSu dRzyate / vimbaprati. // 23 //

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sthApayAmi svaahaa| OMnamo bhagavate arhate asiAusA jinasya prAtihAryASTakaM sthaapyaamikhaahaa| OMyakSezvarAya svAhA / OM hrIM haM hrIM zAsanadevyai khAhA / OMdharmacakrAya svAhA / OMmRgadvandvAya svAhA / OMratnadhvajAya svAhA / OMnamo bhagavate ahaMte jinaprAkArAditrayaM sthApayAmi svaahaa|| iti atizayAdInAM sthaapnaamntraaH|| tato'vidhavAnArIbhiH prAgvat sparzanAdikaM karma kRtvA lavaNArAtrikamuttArya caturvidhazramaNasaGghasahito devavamAndanaM pratiSThAdidevatAnAM kAyotsargANi kuryAt / tathA cAgamaH // to ceiyAI vihiNA vandijjA sylsngksNjutto| parivadramANabhAvo jiNadeve dinditttthiio||1|| tatociya pavayaNadevayAe puNaravi kareja ussggo| ArAhaNathirakaraNaThayAe paramAe bhattIe // 2 // yadadhiSThitAH pratiSThAH sarvAH sarvAspadeSu nandanti / zrIjina|bimba sA vizatu devatA supratiSThamidam // 3 // jai sagge pAyAle ahavA khIrodahimmi kmlvnne|bhyvi ka rehi sattiM sannijjhaM sayalasaGkassa // 4 // aTTavihakammarahiyaM jA vandei jiNavaraM payatteNa / saGkassa harau duriyaM siddhA siddhAiyA devI // 5 // tato'JjalimudrayA siddhAdimaGgAloddhoSaNapUrvakamuttarottarapUjAbhivRddhaye saGghana saha 1lu ityanyatra / 2 vatsAyeti pAThAntaram / 3 tatazcaityAni vidhinA vandeta sakalasaGghasaMyuktaH / parivardhamAnabhAvo jinadeve || dattadRSTikaH // 1 // tatazcaiva pravacanadevatAyAH punarapi kuryAdutsargaH / ArAdhanasthirIkaraNArthakayA paramayA bhaktyA // 2 // yadi svarge| pAtAle athavA kSIrodadhau kamalavane / bhagavatI karoti zaktiM sAnnidhyaM sakalasaGghasya // 4 // aSTavidhakarmarahitaM yA vandate jinavaraM prayatnena / saGghasya haratu duritaM siddhA siddhAyikA devii||5|| 4 maGgalAghoSaNa iti paatthH| SAHARSASARA sarakAra Jan Education Innal Nel

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69-565 nirvANa- puSpagandhAdimizrasya saptadhAnyakasya prakSepaM kuryAt / uktaM ca / vandituM ceDyAI imAI to sarabhasaM pddhejaa| bimbaprati. kalikA. sumaGgalasArAiMtahA thirattasAreNa siddhAiM // 1 // tadyathA / jaha siddhANa paiTThA tiloyacUDAmaNimmi siddhipe| AcandasUriyaM taha hoi imA suppaiTTatti // 2 // gevijagakappANaM supaiTTA vapiNayA jahA samae / AcandasUriyaM // 24 // taha hoi imA suppaiTTatti // 3 // jaha merussa paITThA asesaselANamajjhayArammi / AcandasUriyaM taha hoina VimA suppaiTTatti // 4 // kulapavvayANavakkhAravaTTaveyahadIhiyANaM ca / kUDANa jamagakaMcaNavittavicittAiyANaM ca / // 5 // aJjaNagaruyagakuNDalamANusaisuyAramAiyANaM ca / selANa jaha paiTTA taha esA hoi supaihA // 6 // jaha lavaNassa paiTTA asesajalahINa majjhayArammi / AcandasUriyaM taha hoi imA suppaitti // 7 // kuNDA 1 vanditvA caityAni imAni tataH sarabhasaM paThet / sumaGgalasArANi tathA sthiratvasAreNa siddhAni // 1 // yathA siddhAnAM pratiSThA trilokacUDAmaNau siddhipade / AcandrasUrya tathA bhavati imA supratiSThA iti // 2 // aveyakakalpAnAM supratiSThA varNitA yathA smye| AcandrasUrya tathA bhavati imA supratiSThA iti // 3 // yathA meroH pratiSThA azeSazailAnAM madhye (mdhykaare)| AcandrasUrya tathA bhavati imAna supratiSThA iti // 4 // kulaparvatAnAM vakSaskAravRttavaitADhyadIrghikANAM ca / kUTAnAM yamalakAMcanavittavicitrAdikAnAM ca // 5 // aJjana-* | // 24 // rucakakuNDalamAnuSottaraipukAraAdikAnAm / zailAnAM yathA pratiSThA tathA eSA bhavati supratiSThA // 6 // yathA lavaNasya pratiSThA azeSajaladhInAM madhye (mdhykaare)| AcandrasUrya tathA bhavati imA supratiSThA iti // 7 // kuNDAnoM drahANAM tathA mahAnadInAM ca yathA supratiSThA ||d 2 paiTTho iti ka. pAThaH / AAAAAAAACC Jan Education in a nal

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CASE- E Na dahANaM taha mahAnaINaM va jaha ya supaiTTA / AkAlagItahesA vi hou niccantu supihaa||8||jmbuddiivaaiinnNdiivsmuddaannN sabakAlaMmi / jaha eyANa paihA supaiTThA hou taha esA // 9 // dhammAdhammAgAsatthikAyamaiyassa sabaloyassa / jaha sAsayA paiTTA esAvi taheva supaihA // 10 // paJcaNhavi supaiTThA parameTThINaM jahA sue dAbhaNiyA / niyayA aNAi NihaNA taha esA hou supaiTThA // 11 // taha pavayaNassa gamabhaMgaheunayanIikAlakali-* yassa / jaha eyassa paiTThA niccA taha hou esAvi // 12 // taha saMghanarAhivajaNavayANa rajassa tahaya tthaannss| goTThIe sabakAlaMpi sAsayA hou supaiTTA // 13 // iya esA supaiTTA gurudevajaIhi taha ya bhaviehiM / niuNaM, puTThA saGkeNa ceva kappaTTiA hoi // 14 // souM maGgalasadaM sauNaM ti jaheva iha siddhatti / etthaMpi tahA samma AkAlagItaheSApi bhavatu nityaM tu supratiSThA / / 8 / / jambudvIpAdInAM dvIpasamudrANAM sarvakAle / yathA eSAM pratiSThA supratiSThA bhavatu tathA eSA // 9 // dharmAdharmAkAzAstikAyamayasyAsya sarvalokasya / yathA zAzvatA pratiSThA eSApi tathaiva supratiSThA / / 10 // paJcAnAmapi supratiSThA parameSTInAM yathA zrute bhaNitA / niyatA anAdinidhanA tathA eSA bhavatu supratiSThA // 11 // tathA pravacanasya gamabhaGgahetunayanItikAlaka|litasya / yathA etasya pratiSThA nityA tathA bhavatu eSApi // 12 // tathA saGghanarAdhipajanapadAnAM rAjyasya tathaiva sthAnasya / goSThyAH sarvakAlamapi zAzvatA bhavatu supratiSThA // 13 // iti eSA supratiSThA gurudevayatibhiH tathAca bhavikaiH / nipuNaM puSTA savena caiva kalpasthitA 18 bhavati // 14 // zrutvA maGgalazabdaM zakunaM iti yathaiva iSTaM sidhyati / atrApi tathA samaM jJAtavyaM buddhimadbhiH // 15 // 1 sabaDhavimANANaM uTreloyaMmi jaya supihaa| AcandasUriyaM taha hoi imA supaiTTatti ityadhikam / 2 sauNi iti pAThAntaram / ni.ka.5 3 siddhitti iti shriihribhdrkRtaassttmpnycaashke| XAXCARE Jan Education intern al

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CMC nirvANa- nAyavaM buddhimantehiM ||15||raayaa baleNa vaTai jaseNa dhavalei sayaladisibhAe / puNNaM vaTai viulaM supaiTThA bimbaprati. kalikA. hai jassa desaMmi // 16 // uvahaNai rogamArI dubhikkhaM haNai kuNai suhabhAve / bhAveNa kIramANA supaihATa // 25 // sayalaloyassa // 17 // jiNabiMbapaiTuMje kariti taha kAraviMti bhattIe / aNumaNNanti paidiNaM sacce suhabhAiNo hoti // 18 // davaM tameva bhaNaI jiNabimbapaiTThaNami dhaNNANaM / jaM laggai taM sayalaM doggaijaNaNaM havai8 sesaM // 19 // evaM nAUNa sayA jiNavarabimbassa kuNaha supih| pAveha jeNa jaramaraNajjiyaM sAsayaM ThANaM| // 20 // tato mukhodghATanakaM kRtvA zAntyartha zAntibaliM kSipet / OMnamo bhagavate arhate zAntinAthasvAmine sakalakalAtizeSamahAsampatsamanvitAya trailokyapUjitAya namonamaH zAntidevAya sarvAmarasusamuhasvAmisampUjitAya bhuvanapAlanodyatAya sarvaduritavinAzanAya sarvAzivaprazamanAya sarvaduSTagrahabhUtapizAcamArizAkinIpramathanAya namo bhagavati jaye vijaye ajite aparAjite jayanti jayAvahe sarvasaGghasya bhadrakalyANamaGgalaprade rAjA balena vardhate yazasA dhavalayati sakaladizibhAge / puNyaM vardhate vipulaM supratiSThA yasya deze // 16 // upahanti rogamArI durbhikSaM tahanti karoti sukhabhAve / bhAvena kriyamANA supratiSThA sakalalokasya // 17 // jinabimbaM pratiSThitaM ye kurvanti kArayanti bhaktyA / R // 25 // anumanyante pratidinaM sarve sukhabhAgino bhavanti // 18 // dravyaM tadeva bhaNati jinabimbapratiSThAne dhanyAnAm / yad lagati tat sakalaM durgatijanakaM bhavati zeSam // 19 // evaM jJAtvA sadA jinavarabimbasya kuruta supratiSThAm / prApnutha yena jarAmaraNavarjitaM zAzvataM hai sthAnam // 20 // 1 vaMdhiyamiti pAThAntaram / ACEBACCAS -SACRECRUCAKA SANA Jan Education inte |

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RRA% sAdhUnAMzrIzAntituSTipuSTide svastide bhavyAnAM siddhivRddhinivRttinirvANajananesatvAnAmabhayapradAnarate bhaktAnAM zubhAvahe samyagdRSTInAM dhRtiratimatibuddhipradAnodyate jinazAsanaratAnAM zrIsampatkIrtiyazovardhani rogajala-14 jvalanaviSaviSadharaduSTajvaravyantararAkSasaripumAricauraItizvApadopasargAdibhayebhyo rakSa 2 zivaM kuru 2 zAnti kuru 2 tuSTiM kuru 2 puSTiM kuru 2 OMnamo namaH hUM haH kSaH hrIM phaTU 2 svAhA // shaantiblimntrH|| tadanu saGghAdipUjA dInAnAthAdidAnaM bandhamokSa iti pravacanoDAsanAnimittamavazyaM kartavyamiti // uktNc||sttiie saGghapUyA visesapUyA ya bahuguNA esA / jaM esa sue bhaNio titthayarANaMtaro saGko // 1 // guNasamudao ya saGgho pavayaNa titthanti hoi egaTThA / titthayarovi ya eyaM namae gurubhAvao ceva // 2 // tappukhiyA arahayA pUiyapUyA ya viNayakammaM ya / kayaciThTho(kicco)vijaha kaha kahei namae tahAtitthaM // 3 // eyaMmi pUiyaMmi natthi tayaMjara na pUiyaM hoi / bhuvaNevi pUNijaM na puNaTThANaM jao annaM // 4 // tappUyApariNAmo haMdi mahAvisayamo muNe 1 zaktyA sajApUjA vizeSapUjA ca bahuguNA eSA / yat eSaH zrute bhaNitaH tIrthakarAnantaraH saGghaH // 1 // guNasamudayazva saGghaH prava-| canaM tIrthamiti bhavanti ekArthAH / tIrthaMkaropi ca enaM namati gurubhAvatazcaiva / / 2 // tatpUrvikA arhattA pUjitapUjA ca vinayakarma ca / kRta-IC ceSTo (kRtakRtyo) pi yathA kathaM kathayati namati tathA tIrtham // 3 // etasmin pUjite nAsti (takat ) tat yat na pUjitaM bhavati / bhuvanepi pUjanIyaM na punaH sthAnaM yataH anyat // 4 // tatpUjApariNAmo hanta mahAviSayo mantavyaH / taddezapUjanepi devatApUjAdi 1 surabhAva iti ka. pAThaH / 2 guNaThANaM iti paJcAzake / A9%C4 Jain Education Internat w.jainelibrary.org

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nirvANakalikA. // 26 // yo| taddesapUyaNammi vi devayapUyAi nAeNa // 5 // AsannasiddhiyANaM liMgamiNaM jiNavarehiM pannataM / sami bimbaprati. ceva pUyA sAmanneNaM guNanihimmi // 6 // esA ya mahAdANaM esacciya hoi bhAvajannatti / eso gihatthasAro esaciya sampayAmUlam // 7 // eIe phalaM eyaM paramaM nivANameva niyameNa / suranarasuhAI aNusaMgiyAiM iha kisipalAlaM v||8|| kayamatthapasaMgaNaM uttarakAloiyaM iyalimpi / aNurUpaM kAyavaM titthunnaikAragaM niymaa||9|| jaio jaNovayAro visesao NavarasayaNavaggammi / sAhammiyavaggammi ya eyaM khalu paramavacchallam // 10 // tadanantaramaSTAhikA dezakAlakAryavazAdhyahikA vA niyamataH kartavyeti // tathAcoktam // aTTAhiyA ya mahimA sammaM aNubandhasAhiyA kei / ahavA tinni ya diyahe niogao ceva kAyavA // 11 // tadanu tathAvidhakAryavazAt / jJAtena // 5 // AsannasiddhikAnAM liGgamidaM jinavaraiH prajJaptam / saGke caiva pUjA sAmAnyena guNanidhau // 6 // eSA |ca mahAdAnaM eSA caiva bhavati bhAvayajJa iti / eSa gRhasthasAraH eSApi ca sampadAmUlam // 7 // asyAH phalaM etat paramaM nirvANameva niyamena / / suranarasukhAni AnuSaGgikANi iha kRSipalAlamiva // 8 // kRtamarthaprasaGgeNa uttarakAloditaM idAnImapi / anurUpaM kartavyaM tIrthonnatikArakaM niyamAt // 9 // janito janopakAraH vizeSataH navaraM svajanavarge / sAdharmikavarge ca etat khalu paramavAtsalyam / / 10 // 1 kAraNaM iti ga. paatthH| 2 aSTAhikA ca mahimA samyag anubandhasAdhikA kecit / athavA bIn ca divasAna niyogatazcaiva kartavyA // 11 // . ____Jain Educationa l For Private & Personal use only

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prathamadine tRtIyadine vA vizeSapUjAM vidhAya lokapAlAn sampUjya suvAsinImaGgalapUrvakaM / OMhUM dhUM vIM saH / ityanena mantreNa pratisaronmocanakaM kRtvA nandAvartasaMnidhau gatvA visarjanArthamargha datvA bhogAGgAni pUrvoktanyAyena saMhRtya deve saMyojya saMhAramudrayA svasthAnaM gaccha gaccha ityanena mantreNa pUjAM dvAdazAntamAnIya zirasyAropya pUrakeNa sApekSaM kSamakheti hRtkamale visarjayet // uktaMca / ahAhiyAvasANe paDissaromuyaNameva kAyacvaM / bhUyabalidINadANaM etthaMpi sasattio kujA // 1 // tato ghRtadugdhadadhyAdibhiH snAnaM vidhAya aSTottarazatena vArakANAM lApayet / tato mAsaM prati dvAdaza snapanAni kRtvA pUrNa saMvatsare aSTAhikApUrvikAM vizeSapUjAM vidhAya dIrghAyugranthiM nibandhayedityevamuttarottaraM vizeSapUjAdikaM niHzreyasArthinA sarvadaivAvahitena kartavyamiti / iya sattivihavasattANusArao vaNiyA paihAu / vihavAbhAvAsattIe asahabhAvo iyaM kujjA // 1 // puhaimayaM pihu aTTamettayaM taNakuDAe visuo ya / suibhUo jiNabiMba Thavija imiNA vihANeNa // 2 // saMsAravirAgamaNo garahAniMdAjugucchiyappANo / kAUNa bhAvamaMgala paMcanamukkArarUvaM tu // 3 // 1kSu anyatrapustake / 2aSTAhikAvasAne pratisaronmocanameva kartavyaM bhUtabalidInadAnaM atrApi svazaktitaH kuryAt / / 3devadANamityanyatrapustake / 4 iti zaktivibhavasattvAnusArato varNitA pratiSThA tu / vibhavAbhAvAzaktyA azaThabhAva imAM kuryAt // 1 // pRthvImayaM pRthu aGguSThamAtrakaM tRNakuTyAM vizrutazca / zucibhUto jinabimba sthApayet anena vidhAnena // 2 // saMsAravirAgamanA gardA nindAjugupsitAtmA / kRtvA bhAvamaGgalaM paJcanamaskArarUpaM tu // 3 // NACAAAAAACACACA Jain Education in

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nirvANa- kalikA // 27 // HARSAMPURUSHOROSCOLOR kAsassa ya kusumehiM puNhau (surahi ) surahikusumavirahaMmi / kArija paiDaM prmbhttibhumaannsNjutto|| 4||bimbpti. kalasAINamabhAve virahe taha sesamaGgalANaM ca / paJcanamukkAro ciya bhAvottamamaMgalaM niyamA // 5 // pajjattamiNe NiyamA mAyAlohehiM vippamukkassa / paJcanamokkAreNaM jaM kIrai maMgalAIyaM // 6 // savvattha bhAvamA ila-paJcanamokkArapudhviyA kiriyA / kAyavA jiNabiMbANa savabhAveNa supaiThA // 7 // maNikayasuvannarIrIpaDima pAhANaNimmie bhuvaNe / jo Thavai bhattijutto tassa duhaM naiva kaiyAvi // 8 // iya sAmannapaiTThA-vihANameyaM samAsao bhaNiyaM / iNhi bhaNimo lippAiyANa acalANa paDimANaM // 9 // ||ttr pUrvavat bhUtabaliM datvA / caityavandanAdikaM karma nivartayitvA zuddhadarpaNamAnIya pratimAbhimukhaM lAnamaNDapapIThikAyAM pratimAvadAdarzapratibimbitAM zAntAkRtimabhiSicya zeSaM pUrvavidhinA nikhilamapi karma kartavyamiti / evamanena vidhinA* 1 kAzasya ca kusumaiH puNyastu surabhi surabhikusumavirahe / kArayet pratiSThA paramabhaktibahumAnasaMyuktaH // 4 // kalazAdInAmabhAve birahe tathA zeSamaGgalAnAM ca / paJcanamaskArazcaiva bhAvottamamaGgalaM niyamAt // 5 // paryAptamasmin niyamAt mAyAlobhaivipramuktasya / paJcanamaskAreNa yat karoti maGgalAdikam // 6 // sarvatra bhAvamaGgalapazcanamaskArapUrvikA kriyA / kartavyA jinabimbAnAM sarvabhAveNa supratiSThA // 7 // // 27 // maNikaTa(kASTa)savarNarItipratimA pASANanirmite bhuvane / yaH sthApayati bhaktiyuktastasya duHkhaM naiva kadApi // 8 // iti sAmAnyapratiSThAvidhAnametat samAsato bhaNitam / idAnI bhaNAmo lepAdikAnAM acalAnAM pratimAnAm // 9 // 2 puNha OM iti pAThAntaram / kacina puNha OM surahi surahi iti pATho dRzyate / Jain Education inter 12 T

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yathAvat vijJAyAbhyasya cAbhimAnAdirahitenAryeNa pratiSThAdikaM kartavyamanyathAkaraNe bhavapAtaH / tathAcoktam / aviyANI uNiyavihiM jiNabiMbaM jo Thavei muuddhmnno| ahimANalohajutto nivaDai saMsArajalahimmi // 1 // sarasvatyAdipratimAnAM ca pUrvavat maNDalAdikaM karma kRtvA khena khena matreNa pratiSThA kartavyeti / tatra tAsAM / prtisstthaadimntraaH| AUMkhuunmH| OM hrIM haM hrIM namaH / OM jaye zrIM hU~ subhadreI vAhA~ / samastavaiyAvRtyAdInAmadhivAsanApratiSThAsaubhAgyamantraH / idAnIM vivaraNe OMI hrIM zrIM hrIM iM sarasvati avatara 2 tiSTha 2 svAhA / OM hrIM| mANibhadrayakSa avatara 2 tiSTha 2 vaahaa| OM hrIM vaM brahmaNe zAnti avatara 2 tiSTha 2 khaahaa| OM hrIM aM ambike / avatara ratiSTha 2 svaahaa||iti bimbapratiSThA tRtiiyaa||||ath hRtprtisstthaavidhiH| tatra pUrvavat maNDapapravezaM vidhAyottaravedikAyAM yathAvibhavato hemamayaM puruSaM saMnidhAya pUrvavat saMslApya candanAdinA vilipya vastraiH saMchAdya nivAsamaNDapaM samAnIya vedikAyAM saMsthApya jinAjJayA yayAdhitaM dvAdazAntAt samAnIya tadanu / OM hrAM Atman tvayA jinAjJayA atra zarIre saMsthAtavyamiti recakena vinyasya kalAvidyArAgaprabhRtivuddhiahaGkAramanAzrotratvakcakSurjihvAghrANavAkpANipAdapAyUpasthazabdasparzarUparasagandhAkAzavAyutejojalapRthvIlakSaNaM sAdhi-18 pAnadhivAhikaM dehaM vinyasya // tadyathA OM hrAM kalAyai nmH| OM hrAM kalAdhipataye namaH / OM kalAdhipAsya 1 AcAryeNa iti pAThAntaram / 2 OMkhaM hI hUM hrIM namaH / OM jaye zrIM hrIM subhadre i~ svAhA ityanyatra / * avijJAnI nyUnavidhiM jinabimbaM yaH sthApayati mUDhamanAH / abhimAnalobhayukto nipatati saMsArajaladhau / / Jan Education Internet S ww.jainelibrary.org

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nirvANa-kartRtvavyaktiM kuru 2 / OM hAM vidyAyai nmH| OM hAM vidyAdhipataye namaH / vidyAdhipAsya jJAnAbhivyaktiM kuru | bimbaprati. kalikA. OM hrAM rAgAya namaH / OM hrAM rAgAdhipataye nmH| rAgAdhipAsya viSayeSu rAgaM kuru 2 / OM hrAM buddhyai nmH| OM hAMbuddhyadhipataye nmH| buddhyadhipAsya bodhaM kuru 2 // OMhAM ahaGkArAya namaH / OM hrAM ahaGkArAdhipataye nmH| // 28 // ahaGkArAdhipAsyAbhimAnaM kuru 2 / OMhAM manase nmH| OMhAM manodhipataye candrAya nmH| manodhipAsya saMkalpa6 vikalpaM kuru 2 / OM hAM zrotrAbhyAM nmH| OM hAM zrotrAdhipataye AdityAya namaH / zrotrAdhipAsya zabdagrAhakatvaM kuru 2 / OM hrAM tvace nmH| OM hAM tvagadhipataye vAyave nmH| tvagadhipAsya sparzagrAhakatvaM kuru 2 / OM hAM cakSuSe nmH| OM hAM cakSuradhipataye raktAya namaH / cakSuradhipAsya rUpagrAhakatvaM kuru 2 / OM hrAM prANAya nmH| OM hrAM ghrANAdhipataye azvibhyAM nmH|ghraannaadhipaasy gandhagrAhakatvaM kuru 2 / OM hrAMvAce nmH| OM hrAMvAcAdhipataye agnaye nmH| vAcAdhipAsya vAcaM kuru / / OM hrAM pANibhyAM nmH| OM hrAM pANyadhipataye indrAya namaH pANyadhipAsya padArthagrAhakatvaM kuru 2 // OM hrAM pAdAbhyAM nmH| OM hrAM pAdAdhipataye viSNave nmH| pAdAdhipAsya digamanotsAhaM kuru 2 / OM hrAM pAyave nmH| OMhAM pAvadhipataye mitrAya namaH / pAyvadhipAsya vAyUtsarga kuru 2 // OMhAM upasthAya nmH| OM hAM upasthAdhipataye brahmaNe namaH upasthAdhipAsyAnandaM kuru 2 / OM hAM zabdAya namaH // 28 // OM hAM sparzAya nmH| OM hrAM rUpAya nmH| OM hrAM rasAya namaH / OM hrAM gandhAya namaH / OM hAM AkAzAya nmH| OM hrAM vAyave namaH / OM hrAM tejase nmH| OM hAM abhyo nmH| OM hrAM pRthivyai nmH| evaM zeSatattvajAtaM vinyasya / Jan Education Intern 5 . ollww.jainelibrary.org

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REGARMS punariDA piGgalA suSmanA sAvitrI zaGkhinI kUSmANDI yazovatI hastijihvA pUSA alambuSAkhyaM nADIdazakaM 6 prANApAnasamAnodAnavyAnanAgakUrmavRkadevadattadhanaJjayAkhyavAyudazakaM vinyaset / OM hAM iDAyai namaH evaM sarvA hai api dhanaJjayAntA vinyaset / tadanvAcAryaH gandhapuSpAkSatAdibhiH sampUjya mudrAbhirAlabhyAIdAjJayA prAsAdasthitiparyantaM tvayA sthAtavyamityanena mArgeNa dharAntaM nirodhayet / tataH zukanAsovaM garbhagRhe khadAyAM hemAghekatamaM kumbhaM mUrtibhUtaM vinyasya madhughRtAbhyAmApUrya ratnAdipaJcakaM vinyasya candanAdinA Alipya zukle vAsasI paridhApya ratnapuruSaM vinyaset / tato bhagavantaM saMpUjyAcAryANAM yathAzaktyA pUjAM vidhAya bhagavantaM kSAmayet // // iti hRtpratiSThA cturthii||||ath cuulikaadiprtisstthaavidhiH|| tatra pUrvavat maNDapavedikAdikaM vidhAya pratiSThopayogidravyajAtamAnIya bhUtabaliM vidhAya caityavandanaM kuryAt / tadanu cottaravedikAyAM cUlakaM kalazaM dhvajaM dharmacakraM dravyajAtaM cAnIya ratnauSadhikaSAyASTavargamRccandanasarvoSadhyAdijalakalazaiH saMsthApya zvete vAsasI paridhApya adhivAsanAmaNDapaM pradakSiNIkRtya pUrvadvAreNAntaH pravizya mUlavedikAyAM paryaGke nivezya pratimAvat sarveSAM vidhAyAtmamantreNa gandhadhUpapuSpAkSatAdibhiradhivAsya bali nivedayet / tadanu prAsAdaM gatvA kumbhakajaGghAzikharakaNThAmalasArakeSu brahmapaJcakaM pRthivyAdIni ca tattvAni vinyasya puSpAkSatAdibhirmUlamatreNa prAsAdamadhivAsayet / tato dhvajaM kharmanetrapaTTAMzakAdinirmitaM kanakaghaNTikAghargharikopazobhitaM vicitrapuSpakaTakAlate vRSa 1 suSumnA iti syAt / - CROGRA Jan Education in

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nirvANakalikA. // 29 // Jain Education Inter bhAdicihnite daNDe saMyojya IzAnyAM maNDalake kumbhaM vinyasya tasyopari talikAyAM mahAdhvajaM prAsAdAyati-|mAnaM lagnasamaye kRtvA dezikaH zilpI vA'nyatamo vA prAsAdaM pradakSiNIkRtya zubhAzayaH prAsAdamadhirohayet / tatazcAruzaktiM cUlakAdhAre ratnapaJcakaM vinyasya vAmamArgAnugAminA prANena cUlakaM kalazaM dhvajaM dharmacakraM ca yathAkramaM sthApayet / tatazca lagnasamaye dhvajAdhAre ratnapaJcakaM nikSipya praNavAsanaM datvA vAmanADIprANena sahodhvabhUtaM daNDaM mUlamantreNa nivezayet / tato mudrAsahitAbhimantritakalazena tatkAlocitaphalairdhAnyaizca ghaTamApUrya kalazasyAbhiSekaM kRtvA zvetavAsasI paridhApayet / tadanu maGgalazaGkhatUryAdinighoMSairmahAdhvajaM prasArya caturvidhazrIzramaNasaGkena svabAndhavayutena yajamAnena saha pradakSiNAtrayaM vidhAya AcAryo dhvajAgraM zrImaddevapAda - mUle saMnirodhya zAntibali prakSipya devaM sampUjya kSamApayet / tadanukArApakAyadhvajacaTApanaphalaM zrAvayet // tadyathA // devasyAyatane bhaktyA dhvajamAropayanti ye / trailokyazrIstanotsaGge khaM samAropayanti te // 1 // dhatte dhvajotra dhanyAnAM surasadmaziraH sthitaH / taraGgitatanuH sAkSAt svarganiHzreNirUpatAm // 2 // yAvantaH prANinastatra lagnAH kuryuH pradakSiNAH / tAvantaH prApnuvantyatra zivasthAnakamuttamam // 3 // sa ca zrutvA kRtakRtyamAtmAnaM manyamAno devagurusaGghapUjAM vidhAya dInAnAthAnAM cAnukampayA svavibhavAnurUpamannadAnAdikaM dadyAditi // daNDaM ca nUtanaM veNumayaM avyaGgaM satvacaM saralaM zubhadezajaM pravardhamAnaparva sarvalakSaNasaMyutamAcAryo gRhItvA deva - 1 tvAmiti pAThAntaram / // 29 // bimbaprati.

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Jain Education Internat prAsAdamAnena pramANaM parikalpayet / taca hastAtprabhRti navahastaparyanteSu pratimAprAsAdeSu catuSkarAdArabhya vivRddhyA daNDapramANamavaseyam / dhvajaM cAyAmato jaGghArdhalambiGghAntaM daNDapramANaM ca kartavyam / vistaratastu dazadvAdazaSoDazAGgula iti / mukte hastocchrite kalazAtkartA rogAtaGkavarjitaH syAt / dvihastocchrite bahuprajo bhavati / trihastocchrite dhanadhAnyairvardhate / caturhastocchrite nRpavRddhiH / paJcahastocchrite subhikSaM rASTravRddhizceti / tathA prAcyAM gate kartA sarvakAmAvAsiM AgneyyAM tApaM yAmyAM vyAdhibhayaM nairRtyAM rogAtaGkaM vAruNyAM mitra - bhAvaM vAyavyAM dhAnyasampadaM udIcyAM dhanalAbhaM aizAnyAmAyurvRddhiM prApnotIti // tatrAzubhAzAgate ketau nama|skArasahasraM japitvA vizeSapUjAM vidhAya zAntiM kuryAt // iti zaGkupratiSThA paJcamI // // atha vedikAlakSaNam // tatra nandA sunandA prabuddhA suprabhA sumaGgalA kumudamAlA vimalA puNDarIkivyAkhyA aSTavedikAH / tatrAyAmavistArAbhyAM hastapramANA caturaGgulocchrayA nandA / zeSAstu viSkambhAyAmayoryathottaraM hrAsavRddhyA piNDe caturaGgulAdhikyenottarottarapravRddhAH syuH / tAsAM ca madhye pUrvavaccaturastraM kSetraM saMsAdhya nandAdyekatamAM vicitramaNimayena rajasA vedikAM niSpAdya tatkoNeSu brAhmaNakSatriyavaizyazUdrANAM yathAkramaM | palAzanyagrodhodumbarazamImayAn kIlakAnnivezayet / yadvA sarveSAM varNAnAM vaMzamayAH zastAste sarve'pyekadAru| mayA nirbraNA UrdhvazAkhAzritA rAjikoTaravarjitA nirgranthayo dvAdazAGgulapramANAH kartavyAH / teca kASThaleoSTha| lohAzmabhirna hantavyAH / vedhazca tyAjyaH // iti vedikAlakSaNam //

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nirvANakalikA. // atha jIrNoddhAravidhiH // jIrNoddhA. ||ttr khaNDitasphuTitabhagnavalitapatitajIrNadagdhasagarbhavaNadUSitanyUnAdhikavakravikarAla bhISaNadoSaduSTaM mantrA ravidhi: sannidhAnAt pizAcAdInAmadhiSThAnabhUtaM vimbamuddhRtya vimbAntaraM pratiSThApayet / mantrAcAryaH prAtarutthAya kRtazaucaslAnavidhirvihitasakalIkaraNaH khaNDitasphuTitabhagnAdikAraNairbimbAntaraM kartukAmaH zAntyartha dikpAlAnAM baliM dadyAt / tataH OM indrAya pratigRhNa svAhA / OM agnaye pratigRha vAhA / OM yamAya pratigRhNa svAhA / OM naitaye pratigRha svAhA / OM varuNAya pratigRha svAhA / OM vAyave pratigRha vAhA / OM kuberAya pratigRha svAhA / OM IzAnAya pratigRhNa svAhA / OM brahmaNe pratigRha svAhA / OM nAgAya pratigRha svAhA / iti svaskhadikSu yathAkrama bahirbaliM prakSipya vAyavyAM OM zaM kSetrapAlAya svAheti kSetrapAlAya baliM datvA / OM sarvabhUtebhyo vaSaT svAheti bhUtAdIn saMtapye caityAdivandanaM kRtvA maNDalasamIpamAgatya khAsanaM praNavena saMpUjya samupavizya bhUtazuddhiM 8 sakalIkaraNaM vizeSArdhapAtradravyazuddhiM kRtvA AsanapUjAprabhRtyAvAhanAntaM karma kRtvA'ghaMpAdyAcamanIyAni datvA nityavidhinA sAGgaM bhagavantaM sampUjya / tataH prAcyAM / OM indrAya vAhA / OM vajrAya svAhA / AgneyyAM | 30 agnaye svAhA / zaktaye svAhA / yAmyAyAM OM yamAya khaahaa| daNDAya svaahaa| naiRtyAM OM naiRtaye svAhA / OM khagAya khAhA / vAruNyAM OM varuNAya khAhA / OM pAzAya svAhA / vAyavyAM OM vAyave vaahaa|| 1 tatrAcArya iti pAThAntaram / 2 khaNDitabhannAdi iti paatthH| RAAGAMACHARCORA // 30 // Jan Education Interna K w.jainelibrary.org

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ni. ka. 6 Jain Education Int OM dhvajAya svAhA / uttarasyAM OM kuberAya svAhA / OM gadAyai svAhA / aizAnyAM OM IzAnAya svAhA / OM zUlAya svAhA / atraiva OM brahmaNe svAhA / OM padmAya svAhA / nairRtyAM OM nAgAya svAhA / OM uttarAya svAhA / evaM sAstrA~llokapAlAn saMpUjya tadanu bho bhoH zakra tvayA svasyAM dizi vighnaprazAntaye sAvadhAnena zAntikarmAntaM yAvadbhagavadAjJayA sthAtavyamityanena krameNa sarvalokapAlAn bhagavadAjJAM zrAvayannastradurgamanusmaran maNDapasyAbhyantare samantAdarghAmbhasAM secanena vinocATanaM vidhAya devasannidhiM gatvA sampUjya prAtilomyena visarjanArthamarthaM datvA bhagavantaM vimbamidamazeSadoSAvahamasya coddhAre sati zAntiH syAditi bhagavatoktaM / ato'sya samuddhArAya samudyataM mAmadhitiSThaivaM kurviti labdhAnujJo hemAdyekatamaM kumbhamAnIya gAlitAmbhasA prapUrya candanapuSpAkSataiH sampUjya mUlamantreNAbhimadhya mudrAbhirAlabhya devaM rUpayet / tadanu vimbasaMcAlanArthaM sAhasrikaM japaM kRtvA suvarNapuSpANAmaSTottarazatena vimbasya pUjAM vidhAya pratimAsamIpamAgatya pratimAGgasthitaM satvaM zrAvayet // pratimArUpamAsthAya yenAdau samadhiSThitA / sa zIghraM pratimAM tyaktvA yAtu sthAnaM samIhitam // iti | evamuktvA OM visara 2 svasthAnaM gacchetyanena mantreNArdhaM datvA pratimAdhiSThAyakaM devavizeSaM visarjayet / tato | haimena khanitreNAstrAbhimantritenotthApya hemapAzayA rajjvA zikhAyAM pratimAM sannadya gaMjAdiskandhaM saMyojya lokaiH saha zAntirbhavatviti bahirdevaM nItvA zailamayaM bimbamagAdhe'mbhasi zikhariNi vA kSipet / tathA mRnmayaM 1 cakrAya iti syAt / 2 mbhasA iti kha. pAThaH / 3 vighnodghATanaM iti pAThAntaram / 4 gajAdeH skandhamiti pAThAntaram /

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svatejaHsthAnaviyuktaM pUrvavat pratavA doSayuktaM visarjayet // prAtanapanne ca ratnamayaM vAagyAdidagdha anenaiva vidhinA calakavAdaniSpattiparyantaM ghaDaGga, vidhAya prAyazcittaja nirvANakalikA. // 31 // KARNAGAR LEASEASONSUL ratnamayaM vAanyAdidagdhamapi ratnajaM svatejaHsthAnaviyuktaM pUrvavat pratiSThApayet / suvarNAdilohamayaM tadeva samaM mudrAvidhiH vidhAya tatraiva sthApayet / anenaiva vidhinA cUlakadhvajaprAsAdAdikaM vA doSayuktaM visarjayet // prAsAde cAyaM vizeSaH // prAsAde mantrAnale samAyojya bimbaM saMrakSya prAsAdaniSpattiparyantaM SaDaGgaM saMpUjayet / niSpanne ca prAsAde SaDaGgamatrAn saMhRtya samudAyena yathAsthAnaM mantranyAsaH kArya iti jIrNoddhAraM vidhAya prAyazcittajapaM kuryAt / tadanu AcAryANAM dakSiNAM datvA kSamasveti visarjayet / evaM jIrNabimbAdikamuddhatya tanmayaM tatpramANaM tadAkAraM anyata bimbAdikaM yathoktavidhinA pratiSThApayet // iti jiirnnoddhaarvidhiH|| // atha mudraavidhiH|| / tatra dakSiNAGguSThena tarjanImadhyame samAkramya punarmadhyamAmokSaNena nArAcamudrA // 1 // kizcidAkuJcitAGgulI-8 kasya vAmahastopari zithilamuSTidakSiNakarasthApanena kumbhamudrA // 2 // iti zudvimudrAdvayaM // baDamuSTyoH karayoH saMlagnasanmukhAGguSThayoH hRdayamudrA // 1 // tAveva muSTI samIkRto;GguSThau zirasi vinyasediti ziromudrA // 2 // pUrvavat muSTI badhvA tarjanyo prasArayediti zikhAmudrA // 3 // punarmuSTibandhaM vidhAya kanIyasyaGguSTau prsaarye-4||31|| diti kvcmudraa||4|| kaniSThikAmaGguSThena saMpIDya zeSAGgalIH prasArayediti kSurapramudrA // 5 // dakSiNakareNa muSTiM badhvA tarjanImadhyame prasArayediti astramudrA // 6 // etA hRdayAdInAM vinysnmudraaH|| prasAritAdhomukhAbhyAM hastAbhyAM paadaanggliitlaamstksprshaanmhaamudraa||1|| anyonyagranthitAGgulISu kaniSThikAnAmikayo Jain Education Inter For Private & Personal use only

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hai madhyamAtarjanyozca saMyojanena gostanAkArA dhenumudrA // 2 // hastAbhyAmaJjaliM kRtvA prakAmamUlaparvAGguSThasaMyo-16 janenAvAhUnImudrA // 3 // iyamevAdhomukhI sthApanI // 4 // saMlagnamaSTyucchritAGguSTau karau saMnidhAnI // 5 // tAveva garbhagAGguSThau niSThurA // 6 // etA AvAhanAdimudrAH // baddhamuSTerdakSiNahastasya madhyamAtarjanyorvisphAritaprasAraNena govRSamudrA // 1 // baddhamuSTerdakSiNahastasya prasAritatarjanyA vAmahastatalatADanena trAsanImudrA // 2 // ete hai| netrAstrayoH pUjAmudre // aGguSThe tarjanI saMyojya zeSAGgulIprasAraNena pAzamudrA // 1 // baddhamuSTervAmahastasya tarjanIM / prasArya kiMcidAkuzcayedityaGkuzamudrA // 2 // saMhato;GgulivAmahastamUle cAGguSThaM tiryagvidhAya tarjanIcAlanena dhvajamudrA // 3 // dakSiNahastamuttAnaM vidhAyAdhaHkarazAkhAMprasArayediti vrdmudraa||4|| etA jayAdidevatAnAM pUjAmudrAH / / vAmahastena muSTiM badhvA kaniSThikAM prasArya zeSAGgalI karAGgaSThena pIDayediti zaGkhamudrA // 1 // parasparAbhimukhahastAbhyAM veNIbandhaM vidhAya madhyame prasArya saMyojya ca zeSAGgalIbhimuSTI bandhayediti zaktimudrA // 2 // hastadvayenAGguSThatarjanIbhyAM valake vidhAya parasparAntaHpravezanena zRGalAmudrA // 3 // vAmahastasyopari dakSiNakaraM kRtvA kaniSThikAGguSThAbhyAM maNibandhaM saMveSTya zeSAGgalInAM visphAritaprasAraNena vajramudrA // 4 // vAmahastatale dakSiNahastamUlaM saMnivezya karazAkhA viralIkRtya prasArayoditi cakramudrA // 5 // padmAkArau karau kRtvA madhye'GguSThau karNikAkArI vinyasediti padmamudrA // 3 // vAmahastamuSTarupari dakSiNamuSTiM kRtvA gAtreNa saha kiJci 1 saMnidhApanI iti syAt / 2 muSTiM iti kha. Ga. pAThaH / 3 zRGkhalamudrA iti pAThaH / Jain Education inte

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nirvANakalikA. // 32 // Jain Education Interna | dunnAmayediti gadAmudrA // 7 // adhomukhavAmahastAGgulIrghaNTAkArAH prasArya dakSiNena muSTiM badhvA tarjanImUdhvAM 1 mudrAvidhiH kRtvA vAmahastatale niyojya ghaNTAvacAlanena ghaNTAmudrA // 8 // unnatapRSThahastAbhyAM saMpuDhaM kRtvA kaniSThike niSkAsya yojayediti kamaNDalumudrA // 9 // patAkAvat hastaM prasArya aGguSThayojanena parazumudrA // 10 // yadvA patAkAkAraM dakSiNakaraM saMhatAGguliM kRtvA tarjanyaGguSThAkramaNena parazumudrA dvitIyA // 11 // UrdhvadaNDau karau kRtvA padmavat karazAkhAH prasArayediti vRkSamudrA // 12 // dakSiNahastaM saMhatAGgulimunnamayya sarpaphaNAvat kiJcidAkuJcayediti sarpamudrA || 13 || dakSiNakareNa muSTiM baddhA tarjanImadhyame prasArayediti khaGgamudrA // 14 // hastAbhyAM saMpuDhaM vidhAyAGgulIH padmavadvikArasya madhyame parasparaM saMyojya tanmUlalagnAGguSThau kArayediti jvalanamudrA // 15 // baddhamuSTerdakSiNakarasya madhyamAGguSThatarjanyostalAnmUlAkrameNa prasArayediti zrImaNimudrA // 16 // etAH SoDazavidyAdevInAM mudrAH // // dakSiNahastena muSTiM baddhA tarjanIM prasArayediti daNDamudrA // 1 // parasparonmukhau maNibandhAbhimukhakarazAkhau karau kRtvA tato dakSiNAGguSThakaniSThikAbhyAM vAmamadhyamAnAmike tarjanIM ca tathA vAmAGguSTha kaniSThikAbhyAmitarasya madhyamAnAmike tarjanIM samAkramyediti pAzamudrA // 2 // parasparAbhimukha mUrdhvAGgalyau karau kRtvA tarjanImadhyamAnAmikA viralIkRtya parasparaM saMyojya kaniSThikAGguSThau pAtayediti zUlamudrA // 3 // yadvA patAkAkAraM karaM kRtvA kaniSThikAmaGguSThenAkramya zeSAGgulIH prasArayediti zUlamudrA dvitIyA // 4 // etAH 1 dakSiNamuSTiM iti pAThaH / 852 // 32 //

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6 pUrvoktAbhiH saha dikpAlAnAM mudraaH||||graahysyopri hastaM prasArya kaniSThikAditarjanyantAnAmaGgulInAM kramasaGko canenAGguSThamUlAnayanAt saMhAramudrA visarjanamudreyam // uttAnahastadvayena veNIvandhaM vidhAyAGguSThAbhyAM kaniSThike 2 tarjanIbhyAM ca madhyame saMgRhyAnAmike samIkuryAditi parameSThimudrA // 1 // yadA vAmakarAGgulIruvIkRtya madhyamAM madhyame kuryAditi dvitIyA // 2 // parAakhahastAbhyAM veNIbandhaM vidhAyAbhimukhIkRtya tarjanyau saMzleSya zeSAGgulimadhye aGguSThadvayaM vinyasediti paarshvmudraa||3|| etA devdrshnmudraaH|| // idAnI prtisstthopyogimudraaH| uttAno kiJcidAkuJcitakarazAkhau pANI vidhArayediti aJjalimudrA // 1 // abhayAkArI samazreNisthitAGgulIko karau vidhAyAGguSThayoH parasparagrathanena kapATamudrA // 2 // caturaGgulamagrataH pAdayorantaraM kiJcinyUnaM ca pRSThataH kRtvA samapAdakAyotsargeNa jinamudrA // 3 // parasparAbhimukhau grathitAGgulIko karau kRtvA tarjanIbhyAmanAmike gRhItvA madhyame prasArya tanmadhye'GguSThadvayaM nikSipediti saubhAgyamudrA // 4 // vAmahastAGgalitarjanyA kaniSThikAmAkramya tarjanyagraM madhyamayA kaniSThikAgraM punaranAmikayA AkuJjaya madhye'GguSThaM nikSipediti yonimudrA // 5 // AtmaMno'bhimukhadakSiNahastakaniSThikayA vAmakaniSThikAM saMgRhyAdhaHparAvartitahastAbhyAM garuDamudrA // 6 // saMlagnau dakSiNAGguSThAkrAntavAmAGguSThapANIti namaskRtimudrA // 7 // kizcit garbhitau hastau samau vidhAya lalATadezayojanena muktaashuktimudraa||8|| jAnuhastottamAGgAdisaMpraNipAtena prnnipaatmudraa||9|| saMmukhahastAbhyAM veNIbandhaM vidhAya madhyamAGguSThakaniSThikAnAM parasparayojanena trizikhamudrA // 10 // parAGmukhahastAbhyAmaGgulIvi-10 Jan Education inte

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nirvANa-18darya muSTiM vadhvA tarjanyo samIkRtya prasArayediti bhRGgAramudrA // 11 // vAmahastamaNibandhopari parAzukhaM prAyazcitta. dakSiNakaraM kRtvA karazAkhA vidaya kizcidvAmavalanenAdhomukhAGguSThAbhyAM muSTiM badhvA samutkSipediti yoginI mudrA // 12 // UrdhvazAkhaM vAmapANiM kRtvA'GgaSThena kaniSTikAmAkramayediti kSetrapAlamudrA // 13 // dakSiNakareNa // 33 // muSTiM badhvA kaniSThikAGguSThau prasArya DamarukavacAlayediti DamarukamudrA // 14 // dakSiNahastenorvAGgalinA patAkAkAraNAbhayamudrA // 15 // tenaivAdhomukhena varadA // 16 // vAmahastasya madhyamAGguSThayojanena akSasUtramudrA 2 // 17 // baddhamuSTerdakSiNahastasya prasAritatarjanyA vAmahastatalatADanena trAsanI // 18 // padmamudreva prasAritAGguSTha-4 dra saMlagnamadhyamAGgalyagrA bimbamudrA // 19 // etAH saamaanymudraaH|| iti mudraavidhiH|| ||ath praayshcittvidhiH|| tatra zreSThavimbe naSTe dagdhe taskarAdihate mUlamantrasya lakSaM japitvA bimbAntarapratiSThApanena zuddhyati / hastAtpatite vyaGge dazasahasraM japitvA punaH pUjAM kuryAt / dvihastAtpatite vyaGge lakSamekaM japitvA punaH saMskAreNa hai| zuddhyati / puruSamAtrAtpatite prayatnapUrva sazalAke sarvato vizIrNe prAyazcittaM nAstIti / asyAyamartha:-zalAkA // 33 // bhedaghAtasyAtigurutvAnna pratimAdinA bhavitavyam / sthaNDile'pyAvAhanAdiSu samApte pUjAkarmaNyavisarjita eva deveze pramAdAdupaghAte jAte arcApuSpAdibhyo mantrAn saMhRtya sahasrapaJcakaM japitvA sAdhUna bhojayet / devo 1 vizvamudrA ityanyatra / 2 athAvAhanAdiSu iti kha. ga. pAThaH / 3 devena iti ga. pAThaH / ACCALCULOSURGEORSCORG SC-CGRASSACRORoot Jain Education Internal For Private & Personal use only ww.jainelibrary.org

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ARRORSCOREGAON pakaraNaM pAdena spRSTvA zatapaJcakaM japet / sandhyAlope nIrajaH sopavAsaM zataM japet / sarujaH zataM jpedev| ekAhaM devasthAnacane trirAtramupoSitaHpratyahaM trizataM japet / nirmAlyabhakSaNe tvakAmAnnamaskArAyutaM (dazasahasraM) 6 japet / tato vizeSapUjayA tapakhidAnena zuddhyati / kAmato lakSaM namaskArasthAvopavAsapaJcakaM kuryAt / nirmAlyabhedAH kathyante // devakhaM devatavyaM naivedyaM niveditaM nirmAlyaM veti / devasambandhigrAmAdi devaskhaM / alaM kArAdi devadravyam / devArthamupakalpitaM naivedyam / tadevotsRSTaM niveditaM / bahirnikSiptaM nirmaalym| paJcavidhamapi4 4 nirmAlyaM na jibhennAvalaGghayet na ca dadyAnna vikrINIta / datvA kravyAdo bhavati bhuktvA mAtaGgo laGghane siddhi|hAniH AghrANe vRkSaH sparzane strItvaM vikraye zabaraH / pUjAyAM dIpAlokanadhUpAnnAdigandhe na doSaH / nadIpravAha-2 nirmAlye'pi ca / sUtakazAvAzaucayoH parakIyayorna bhoktavyam / bhuktvA vA akAmataH samupoSya mantrasahasraM 4 japet / kAmatastUpavAsatrayaM kRtvA mUlamantraM sahasranayamAvartayet / AtmasambandhinoH sUtakazAvAzaucayoH / sUtakijanasaMsparza vidhAya pRthakpAkena bhoktavyamanyathA nityahAnirbhavati / atha sUtake zAbAzIce ca sudharmadAsthena kriyAnuSThAnapareNa jJAnavatA vRttavatA ca na nityakSatiH kaaryaa| yadi ca nityAnuSThAnaM na bhavati pramAdAt sUtakisaMsRSTAsAdhAraNapAkabhojanaM vA tadA sa upoSya sahasraM japet / kAmatastriguNaM tadeva / AhikadevatArcabhAnAdilope mUlamantrasyAyutaM japet / samupoSya zataM vA japet // iti praayshcittvidhiH|| lan Education Internat a w.jainelibrary.org

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nirvANa kalikA. // 34 // Jain Education Interd // athArhadAdInAM varNAdikramavidhiH // tatrAyaM kanakAvadAtavRSalAJchanamuttarASADhAjAtaM dhanurAziM ceti / tathA tattIrthotpanna gomukhayakSaM hemavarNagajavAhanaM caturbhujaM varadAkSasUtrayutadakSiNapANiM mAtuliGgapAzAnvitavAmapANi ceti / tathA tasminneva tIrthe samu tpannAmapraticakrAbhidhAnAM yakSiNIM hemavarNA garuDavAhanAmaSTabhujAM varadabANacakrapAzayuktadakSiNakarAM dhanurvajracatrAGkuzavAmahastAM ceti // 1 // // dvitIyamajitakhAminaM hemAbhaM gajalAJchanaM rohiNIjAtaM vRSarAziM ceti / tathA tattIrthotpannaM mahAyakSAbhidhAnaM yakSezvaraM caturmukhaM zyAmavarNa mAtaGgavAhanamaSTapANiM varadamudgarAkSasUtrapA| zAnvitadakSiNapANiM vIjapUrakAbhayAGkuzazaktiyuktavAmapANipallavaM ceti / tathA tasminneva tIrthe samutpannAmajitAbhidhAnAM yakSiNIM gauravarNA lohAsanAdhirUDhAM caturbhujAM varadapAzAdhiSThitadakSiNakarAM bIjapUrakAzayuktavAmakarAM ceti // 2 // // tathA tRtIyaM sambhavanAthaM hemAbhaM azvalAJchanaM mRgazirajAtaM mithunarAziM ceti / tasmiM| stIrthe samutpannaM trimukhayakSezvaraM trimukhaM trinetraM zyAmavarNa mayUravAhanaM SaTbhujaM nakulagadAbhayayuktadakSiNapANi | mAtuliGganAgAkSasUtrAnvitavAmahastaM ceti / tasminneva tIrthe samutpannAM duritAridevIM gauravarNA meSavAhanAM catu|rbhujAM varadAkSasUtrayukta dakSiNakarAM phalAbhayAnvitavAmakarAM ceti // 3 // // tathA caturthamabhinandanajinaM kanakadyutiM kapilAJchanaM zravaNotpannaM makararAzi ceti / tattIrthotpannamIzvarayakSaM zyAmavarNaM gajavAhanaM caturbhujaM mAtuliGgAkSasUtrayutadakSiNapANiM nakulAGkuzAnvitavAmapANiM ceti / tasminneva tIrthe samutpannAM kAlikAdevIM zyAmavarNA arhadAdInAM varNAdikramaH // 34 //

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HALASSECRUS padmAsanAM caturbhujAM varadapAzAdhiSThitadakSiNabhujAM nAgAGkuzAnvitavAmakarAM ceti // 4 // // tathA paJcamaM sumatihai jinaM hemavarNa krauJcalAJchanaM maghotpannaM siMharAziM ceti / tattIrthotpannaM tumbaruyakSaM garuDavAhanaM caturbhujaM varadaza-14 ktiyutadakSiNapANiM nAgapAzayuktavAmahastaM ceti / tasminneva tIrthe samutpannAM mahAkAlI devIM suvarNavarNA padmavAhanAM caturbhujAM varadapAzAdhiSThitadakSiNakarAM mAtuliGgAGkuzayuktavAmabhujAM ceti // 5 // // tathA SaSThaM padmaprabhaM raktavarNa kamalalAJchanaM citrAnakSatrajAtaM kanyArAziM ceti / tattIrthotpannaM kusumaM yakSaM nIlavarNa kuraGgavAhanaM catubhujaM phalAbhayayuktadakSiNapANiM nakulakAkSasUtrayuktavAmapANiM ceti / tasminneva tIrthe samutpannAmacyutAM devIM zyAmavarNI naravAhanAM caturbhujAM varadavINAnvitadakSiNakarAM kArmukAbhayayutavAmahastAM ceti // 6 // // tathA saptamaM supArzva hemavarNa khastikalAJchanaM vizAkhotpannaM tulArAziM ceti / tattIrthotpannaM mAtaGgayakSaM nIlavarNa gajavAhanaM caturbhujaM vittapAzayuktadakSiNapANiM nakulakAGkuzAnvitavAmapANiM ceti| tasminneva tIrthe samutpannAM zAntA devIM suvarNavaNoM gajavAhanAM caturbhujAM varadAkSasUtrayuktadakSiNakarAMzUlAbhayayutavAmahastAM ceti // 7 // // tathAdaSTamaM candraprabhajinaM dhavalavarNa candralAJchanaM anurAdhotpannaM vRzcikarAziM ceti / tattIrthotpannaM vijayayakSaM harita varNa trinetraM haMsavAhanaM dvibhujaM dakSiNahaste cakraM vAme mudgaramiti / tasminneva tIrthe samutpannAM bhRkuTidevIM pItavarNI varAha( biMDAla )vAhanAM caturbhujAM khaDamudarAnvitadakSiNabhujAM phalakaparazuyutavAmahastAM ceti // 8 // 1 bANa iti pAThAntaram / 2 virAla iti pAThAntaram / 1 bANa i lA catubhujAM khaDgamudrAsminnava tIrthe samutpannAM bhakAnihArata Jan Education inte

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nirvANakalikA. nA vaNA XXXXSAXGRAM tathA navamaM suvidhijinaM dhavalavarNa makaralAJchanaM mUlanakSatrajAtaM dhanarAziM ceti|tttiirthotpnnmjitykssN zvetavarNa ahaMdAdIkUrmavAhanaM caturbhujaM mAtuliGgAkSasUtrayuktadakSiNapANiM nakulakuntAnvitavAmapANiM ceti| tasminneva tIrthe samutpannAM dikramaH sutArAdevIM gauravarNI vRSavAhanAM caturbhujAM varadAkSasUtrayuktadakSiNabhujAM kalazAGkazAnvitavAmapANi ceti // 9 // // tathA dazamaM zItalanAthaM hemAbhaM zrIvatsalAJchanaM pUrvASADhotpannaM dhanUrAziM ceti / tasmiMstIrthe samutpannaM brahma-12 yakSaM caturmukhaM trinetraM dhavalavarNa padmAsanamaSTabhujaM mAtuliGgamudgarapAzAbhayayuktadakSipANiM nakulakagadAGkuzAkSasUtrAnvitavAmapANiM ceti / tasminneva tIrthe samutpannAM azokAM devIM mudgavarNI padmavAhanAM caturbhujAM varadapAza-* yuktadakSiNakarAM phalAGkazayuktavAmakarAM ceti // 10 // ||tthaikaadshN zreyAMsaM hemavarNa gaNDakalAJchanaM zravaNotpannaM makararAziM ceti / tattIrthotpannamIzvarayakSaM dhavalavarNa trinetraM vRSabhavAhanaM caturbhujaM mAtuliGgadAnvitadakSiNa-da pANiM nakulakAkSasUtrayuktavAmapANiM ceti / tasminneva tIrthe samutpannAM mAnavIM devIM gauravarNA siMhavAhanAM catubhujAM varadamudgarAnvitadakSiNapANiM kalazAGkuzayuktavAmakarAM ceti // 11 // // tathA dvAdazaM vAsupUjyaM raktavarNa mahiSalAJchanaM zatabhiSaji jAtaM kumbharAzi ceti / tattIrthotpannaM kumArayakSaM zvetavarNa haMsavAhanaM caturbhujaMmA liGgabANAnvitadakSiNapANiM nakulakadhanuryuktavAmapANiM ceti / tasminneva tIrthe samutpannAM pracaNDAdevIM zyAmavarNI azvArUDhAM caturbhujAM varadazaktiyuktadakSiNakarAM puSpagadAyuktavAmapANiM ceti // 12 // // tathA trayodarza vimalanAthaM kanakavarNa varAhalAJchanaM uttarabhAdrapadAjAtaM mInarAziM ceti / tattIrthotpannaM SaNmukhaM yakSaM zvetavarNa SACOSSOSTATOSTOSOS Jain Education Inter Pil

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zikhivAhanaMdvAdazabhujaM phalacakravANakhagapAzAkSasUtrayuktadakSiNapANi nakulacakradhanuHphalakAGkuzAbhayayuktavAma13/pANi ceti / tasminneva tIrthe samutpannAM viditAM devI haritAlavarNI padmArUDhAM caturbhujAM bANapAzayuktadakSiNa pANiM dhanurnAgayuktavAmapANiM ceti // 13 // // tathA caturdazaM anantaM jinaM hemavarNa zyenalAJchanaM khAtina kSatrotpannaM tulArAziM ceti / tattIrthotpannaM pAtAlayakSaM trimukhaM raktavarNa makaravAhanaM SaDbhujaM padmakhaDgapAzayukta18 dakSiNapANi nakulaphalakAkSasUtrayuktavAmapANiM ceti / tasminneva tIrthe samutpannAM azAM devIM gauravarNI padmavA hanAM caturbhujAM khaDgapAzayuktadakSiNakarAM carmaphalakAGkuzayutavAmahastAM ceti // 14 // // tathA paJcadazaM dharma-|| jinaM kanakavarNa vajralAJchanaM puSyotpannaM karkarAziM ceti / tattIrthotpannaM kiMnarayakSaM trimukhaM raktavarNa karmavAhanaM SaTbhujaM bIjapUrakagadAbhayayuktadakSiNapANiM nakulapadmAkSamAlAyuktavAmapANiM ceti / tasminneva tIrthe samutpanna | kandA devI gauravarNA matsyavAhanAM caturbhujAM utpalAGkuzayuktadakSiNakarAM padmAbhayayuktavAmahastAM ceti // 15 // // tathA SoDazaM zAntinAthaM hemavarNa mRgalAJchanaM bharaNyAM jAtaM meSarAziM ceti|tttiirthotpnnN garuDayakSaM varAhavAhanaM / 15 koDavadanaM zyAmavarNa caturbhuja bIjapUrakapadmayuktadakSiNapANiM nakulakAkSasUtravAmapANiM ceti / tasminneva tIrthe / samutpannAM nirvANAM devIM gauravarNA padmAsanAM caturbhujAM pustakotpalayuktadakSiNakarAM kamaNDalukamalayutavAma-7 hastAM ceti // 16 // // tathA saptadazaM kunthunAthaM kanakavarNa chAgalAJchanaM kRttikAjAtaM vRSabharAziM ceti / / tattIrthotpannaM gandharvayakSa zyAmavarNa haMsavAhanaM caturbhujaM varadapAzAnvitadakSiNabhujaM mAtuliGgAGkuzAdhiSThitavA-3 PASSSSSSSSSSS-44 Jan Education interne T ww.jainelibrary.org

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nirvANakalikA. // 36 // Jain Education Internat mabhujaM ceti / tasminneva tIrthe samutpannAM balAM devIM gauravarNA mayUravAhanAM caturbhujAM bIjapUrakazUlAnvitada|kSiNabhujAM bhuSuNThipadmAnvitavAmabhujAM ceti // 17 // // tathA aSTAdazamaM aranAthaM hemAbhaM nandAvartalAJchanaM | revatI nakSatrajAtaM mInarAziM ceti / tattIrthotpannaM yakSendrayakSaM SaNmukhaM trinetraM zyAmavarNa zambaravAhanaM dvAdazabhujaM | mAtuliGgabANakhaGgamudgarapAzAbhayayuktadakSiNapANiM nakuladhanuzcarmaphalakazUlAGkuzAkSasUtrayuktavAmapANi ceti tasminneva tIrthe samutpannAM dhAraNIM devIM kRSNavarNAM caturbhujAM padmAsanAM mAtuliGgotpalAnvitadakSiNabhujAM pAzAkSasUtrAnvitavAmakarAM ceti // 18 // // tathaikonaviMzatitamaM mallinAthaM priyaGguvarNa kalazalAJchanaM azvinInakSatrajAtaM meSarAziM ceti / tattIrthotpannaM kuberayakSaM caturmukhamindrAyudhavarNaM garuDavadanaM gajavAhanaM aSTabhujaM vairadapAzacApazUlAbhayayuktadakSiNapANiM bIjapUrakazaktimudgarAkSasUtrayuktavAmapANiM ceti / tasminneva tIrthe samutpannAM vairocyAM devIM kRSNavarNA padmAsanAM caturbhujAM varadAkSasUtrayuktadakSiNakarAM mAtuli| GgazaktiyuktavAmahastAM ceti // 19 // // tathA viMzatitamaM munisuvrataM kRSNavarNa kUrmalAJchanaM zravaNajAtaM makararAzi ceti / tattIrthotpannaM varuNayakSaM caturmukhaM trinetraM dhavalavarNaM vRSabhavAhanaM jaTAmukuTamaNDitaM aSTabhujaM mAtuliGgagadAvANazaktiyutadakSiNapANiM nakulakapadmadhanuH parazuyutavAmapANiM ceti / tasminneva tIrthe samutpannAM varadattAM | devIM gauravarNA bhadrAsanArUDhAM caturbhujAM varadAkSasUtrayutadakSiNakarAM bIjapUrakakumbhayutavAmahastAM ceti // 20 // 1 nandyAvarta iti pAThaH / 2 zaGkha iti pAThAntaram / 3 varadaparazu iti pAThaH / 4 mAtuliGgazUla iti pAThaH / arhadAdInAM vaNAdikramaH // 36 //

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bajAkSasUtravAmapAta // 21 // ||.tthaa yAmavarNa puruSavAhamANDI devI kA ASRAHASA / tathaikaviMzatitamaM namijinaM kanakavarNa nIlotpalalAJchanaM azvinIjAtaM meSarAziM ceti / tattIrthotpannaM bhRku-hA TiyakSaM caturmukhaM trinetraM hemavarNa vRSabhavAhanaM aSTabhujaM mAtuliGgazaktimudgarAbhayayuktadakSiNapANiM nakulaparazu-8 vajrAkSasUtravAmapANiM ceti / nargandhArIdevI zvetAM haMsavAhanAM caturbhujAM varadakhagayuktadakSiNabhujadvayAM bIjapUrakumbhayutavAmapANidvayAM ceti // 21 // ||tthaa dvAviMzatitama neminAthaM kRSNavarNa zaGkhalAgchanaM citrAjAtaM kanyArAziM ceti / tattIrthotpannaM gomedhayakSaM trimukhaM zyAmavarNa puruSavAhanaM SaTbhujaM mAtuliGgaparazucakrAnvitada|kSiNapANiM nakulakazUlazaktiyutavAmapANiM ceti / tasminneva tIrthe samutpannAM kUSmANDI devI kanakavarNA siMhavAhanAM caturbhujAM mAtuliGgapAzayuktadakSiNakarAM putrAGkazAnvitavAmakarAM ceti // 22 // ||tthaa trayoviMzatitamaM pArzvanAthaM priyaGgavarNa phaNilAJchanaM vizAkhAjAtaM tulArAziM ceti / tattIrthotpannaM pArzvayakSaM gajamukhamuragaphaNAmaNDitazirasaM zyAmavarNa kUrmavAhanaM caturbhujaM bIjapUrakoragayutadakSiNapANiM nakulakAhiyutavAmapANi ceti / tasminneva tIrthe samutpannAM padmAvatI devI kanakavarNA kurkuTavAhanAM caturbhujAM padmapAzAnvitadakSiNakarAM | phalAGkuzAdhiSThitavAmakarAM ceti // 23 // // tathA caturvizatitamaM vardhamAnakhAminaM kanakaprabha siMhalAJchanaMda uttarAphAlgunyAM jAtaM kanyArAziM ceti / tasarthAtpannaM mAtaGyakSa zyAmavarNa gajavAhanaM dvibhujaM dakSiNe nakulaM vAme bIjapUrakamiti / tattIrthotpannAM siddhAyikA haritavarNA siMhavAhanAM caturbhujAM pustakAbhayayuktadakSiNakarAM 1 kukuTa iti pAThAntaram / REGA ni* ka. Jan Education Interi W ww.jainelibrary.org

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nirvANa- mAtuliGgabANAnvitavAmahastAM ceti // 24 // tathA zrutadevatAM zuklavAM haMsavAhanAM caturbhujAM varadakamalAnvita vidyAdevIkalikA. dakSiNakarAM pustakAkSamAlAnvitavAmakarAM ceti / tathA zAntidevatAM dhavalavarNA kamalAsanAM caturbhujAM varadA- nAM SoDazakSasUtrayuktadakSiNakarAM kuNDikAkamaNDalvanvitavAmakarAM ceti // iti ahaMdAdInAM varNAdikramakathanam // kam // artha vidyAdevInAM SoDazakam // | tatrAdyAM rohiNI dhavalavarNA surabhivAhanAM caturbhujAmakSasUtravANAnvitadakSiNapANiM zaGkhadhanuryuktavAmapANi || dAceti // 1 // tathA prajJaptiM zvetavarNI mayUravAhanAM caturbhujAM varadazaktiyuktadakSiNakarAM mAtuliGgazaktiyuktavAma hastAM ceti // 2 // tathA vajrakalAM zaGkAvadAtAM padmavAhanAM caturbhujAM varadazalAnvitadakSiNakarAM padmazaGkalAdhiSThitavAmakarAM ceti // 3 // tathA vajrAGkazAM kanakavarNA gajavAhanAM caturbhujAM varavajrayutadakSiNakarAM mAtuliGgAGkuzayuktavAmahastAM ceti // 4 // tathA apraticakrAM taDivoM garuDavAhanAM caturbhujAM cakracatuSTayabhUSitakarAM ceti // 5 // tathA puruSadattAMkanakAvadAtAM mahivIvAhanAM caturbhujAM varadAsiyuktadakSiNakarAM mAtu| liGgakheTakayutavAmahastAM ceti // 6 // tathA kAlI devIM kRSNavarNI padmAsanAM caturbhujAM akSasUtragadAlatadakSiNakarAM vajrAbhayayutavAmahastAM ceti // 7 // tathA mahAkAlI devIM tamAlavaNI puruSavAhanAM caturbhujAM aksssuutrvnaanvitdkssinnkraambhyghnnttaaltvaambhujaaNceti||8||tthaa gaurIdevIM kanakagaurIgodhAvAhanAM caturbhujAM varadamusalayutadakSiNakarAmakSamAlAkuvalayAla kutavAmahastAM ceti // 9 // tathA gAndhArI devI nIlavarNo kama Jain Education Intel X w .jainelibrary.org

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lAsanAM caturbhujAM varadamusala yutadakSiNakarAM, abhayakulizayutavAmahastAM ceti // 10 // sarvAstramahAjvAlA dhavalavarNA varAhavAhanAM asaMkhyapaharaNayutahastAM ceti // 11 // tathA mAnavIM zyAmavarNA kamalAsanAM caturbhujAM hai varadapAzAlaGkatadakSiNakarAM akSasUtrapiTapAlatavAmahastAM ceti // 12 // tathA vairoTyAM zyAmavarNA ajagaravAhanAM caturbhujAM khagoragAlatadakSiNakarAM kheTakAhiyutavAmakarAM ceti // 13 // tathA acchuptAM taDivAM turagavAhanAM caturbhujAM khaGgavANayutadakSiNakarAM kheTakAhiyutavAmakarAM ceti // 14 // tathA mAnasIM dhavalavaNI | haMsavAhanAM caturbhujAM varadavajrAla kRtadakSiNakarAM akSavalayAzaniyuktavAmakarAM ceti // 15 // tathA mahAmAnasI dhavalavarNA siMhavAhanAM caturbhujAM varadAsiyuktadakSiNakarAM kuNDikAphalakayutavAmahastAM ceti // 16 // itihA vidyAdevISoDazakam // // atha lokpaalaaH|| . tatra zakraM pItavarNa airAvatavAhanaM vajrapANi ceti ||1||tthaa agniM agnivarNa meSavAhanaM saptazikhaM zaktipANi ceti // 2 // tathA yamarAja kRSNavarNa mahiSavAhanaM daNDapANi ceti // 3 // tathA naiRti haritavarNa zavavAhanaM khagapANi ceti // 4 // tathA varuNaM dhavalavarNa makaravAhanaM pAzapANi ceti ||5||tthaa vAyuM sitavarNa hai mRgavAhanaM vajrA( dhvajA )laGkRtapANiM ceti // 6 // tathA kuberamanekavarNa nidhinavakAdhirUDhaM niculakahastaM tundilaM gadApANi ceti||7||ttheshaanN dhavalavarNa vRSabhavAhanaM trinetraM zUlapANiM ceti // 8 // tathA nAgaM Jan Education Interne C a inelibrary.org

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yahANAM nirvANa- zyAmavarNa padmavAhanamuragapANiM ceti // 9 // tathA brahmANaM dhavalavaNaM haMsavAhanaM kamaNDalupANi ceti // 10 // 8 // kalikA. meM iti dikpAladazakam // // atha grhaaH|| PI tatrAdityaM hiGgulavarNamUrdhvasthitaM dvibhujaM kamalapANiM ceti // 1 // tathA somaM zvetavarNa dvibhujaM dakSiNe akSa sUtraM vAme kuNDikA ceti // 2 // tathAGgArakaM raktavarNa dvibhujaM dakSiNe'kSasUtraM vAme kuNDikAM ceti // 3 // datathA budhaM pItavarNa dvibhujaM akSasUtrakuNDikApANiM ceti // 4 // tathA suraguruM pItavarNa dvibhujaM akSasUtraku NDikApANi ceti // 5 // tathA zukraM zvetavarNa dvibhujaM akSasUtrakamaNDalupANiM ceti // 6 // tathA zanaizcaramISatkRSNaM dvibhujaM lambakRrca kizcitpItaM dvibhujamakSamAlAkamaNDaluyuktapANiM ceti // 7 // tathA rAhamatikRSNavarNa ardhakAyarahitaM dvibhujamarghamudrAnvitapANiM ceti // 8 // tathA ketuM dhUmravarNa vibhujamakSasUtrakuNDikAnvitapANiM ceti // 9 // iti grahanavakam // tathA brahmazAnti piGgavarNa daMSTrAkarAlaM jaTAmukuTamaNDitaM pAdukArUDhaM bhadrAsana sthitamupavItAlaGkataskandhaM caturbhujaM akSasUtradaNDakAnvitadakSiNapANiM kuNDikAchatrAlaGkRtavAmapANiM ceti // 1 // tathA kSetrapAlaM kSetrAnurUpanAmAnaM zyAmavarNa barbarakezamAvRttapiGganayanaM vikRtadaMSTraM pAdukAdhirUDhaM nagnaM kAmacAriNaM SaTbhujaM mudgarapAzaDamarukAnvitadakSiNapANi zvAnAGkuzageDikAyuktavAmapANiM zrImadabhagavato SISUSTUSTECTOSSSSSSS Jan Education in M aw.jainelibrary.org

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ARRAGANAGARSAUR dakSiNapArzve IzAnAzritaM dakSiNAzAmukhameva pratiSThApyamiti // 2 // iti zrInirvANakalikAbhidhAnAyAM pratiSThApaddhatI zrImajinAdInAM vrnnaadividhiH|| // atha prazastiH // zrIvidyAdharavaMzabhUSaNamaNiH prakhyAtanAmA bhuvi / zrImatsaGgamasiMha ityadhipatiH zvetAmbarANAmabhUt // ziSyastasya babhUva maNDanagaNiryovAcanAcArya ityuccaiH pUjyapadaM guNairguNavatAmagresaraH prAptavAn ||1||kssaantH kSetraM guNamaNinidhistasya pAda liptasarirjAtaH ziSyo nirupmyshaapuuritaashaavkaashH|| vinyasteyaM nipuNamanasA tena siddhAntamantrANyAlocyaiSA vidhimaviduSAM pddhtirbodhihetoH||2||shubhmstu // saM01852 miti kArtikazuklapUrNimAyAM likhitamidam // Jan Education a l

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nirvANakalikA // 39 // Jain Education In patraM paMktiH azuddham 2-1 6 kSvIM kSvIM 2- 112 UdhvadantapaGkau 4-1 9 Go zanaizvarAya 6 0rAdAvamukhenApi 9 tatsamaM tatra 4-2 6-1 6-2 1 aGgulAni 6-2 6 adharA 6-2 7 vIthISu trIn nirvANakalikAzuddhipatram / zuddham ivIM kSvIM UrdhvadantapaGkau OM zanaizvarAya 0 rAdAvanyamukhenApi tatsamasUtraM yaGgulAni maMtharA aratsUtrI patra 7-2 paMktiH azuddham 1 nAzrIyAt 7 madyamAMsAdikaM na bhakSayet 8 / gurorAjJAM na laGghayet 8 / 0 bhimayAnuya 8-2 13 10-2 7 kacaTatapaya sahajai 0 11-1 3 sajya 11-1 10 vilipicchA 11 - 112 pUrvavAdasarakSAdikaM 15-1 14 7 aH pAThAntaraM zuddham nAznIyAt 7 madyamAMsAdikaM na bhakSayet 7 gurorAjJAM na laGghayet 8 / 0 mimantrayAnu 0 kacaTatapasahyajai 8 satya pilipicchA pUrvavatsaMrakSAdikaM 7 kSaH pAThAntaram zuddhipatraM. // 39 //

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patraM paMktiH azuddham 15-2 7 AThujalaM |16-2 12 icchaayaaH||1|| |17-1 4 pUvottarAI (su) rohiNI |17-1 9 nAmarUpApi 17-1 14 kuberazcA 18-2 11 gandhAyai |21-2 12 0vastutA 22-1 4 imAsi |22-1 7 saMghasahitA zuddham mA 4 jalaM icchayA // 1 // pUbottarAi (su) rohiNI nAmarUpANi kuberazca gandhAya vastRtA imAsi saMghasahita iiiiiiii: vai patraM paMktiH azuddham zuddham 23-1 8 ratnagarbhA ratnagarbha 24-1 6 parivaTTamANa parivaDamANa 24-1 7 nandanti nandanti 25-2 1 vaTai 32-1 2 saMlagnamayu saMlagnamuTyu 32-1 8 zeSAGgulA zeSAGgulIH 32-2 8 0tarjanyostalAnmUlAkrameNa 0tarjanyo mUlAtkrameNa 36-1 2 pANi ceti pANiM ceti Jan Education inter ainelibrary.org

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11 gfa feraturcarest HTAT II RUMOKOKOXOXOXOXOXOXOXOXON Jan Education International www.ainelibrary.org

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Jan Education International www.ainelibrary.org