Jain Nyaya Khand Khadyam

Author(s): Badrinath Shukla
Publisher: Chowkhamba Sanskrit Series
Catalog link: https://jainqq.org/explore/022404/1

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shriiH|| kAzI saMskRta granthamAlA 170 jainanyAyakhaNDakhAdyam vimAkhyahindIvyAkhyopetam vyAkhyAkAraH AcAryaH zrIbadarInAthazuklaH 5*388EXXXXXXXX caukhambA saMskRta sIrIja Aphisa, vArANasI-1

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// shriiH|| kAzIsaMskRta granthamAlA 170 zrIyazovijayasUriviracitaM jainanyAyakhaNDakhAdyam vimAkhyahindIvyAkhyopetam vyAkhyAkAraH nyAya-vedAntAcAryaH AcAryaH zrIbadarInAthazukla: ema0 e0 (prAdhyApaka : vArANaseya saMskRta vizvavidyAlaya, vArANasI) caurakhambA saMskRta sIrIja Aphisa.vArANasI-1 1966

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prakAzaka : caukhambA saMskRta sIrIja Aphisa, vArANasI-1 mudraka : vidyAvilAsa presa, vArANasI-1 saMskaraNa : prathama, saMvat 2023 mUlya :8-00 (c) The Chowkhamba Sanskrit Series Office, P.O. Chowkhamba, Post Box 8, Varanasi. ( India ) 1966 Phone : 3145

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KASHI SANSKRIT SERIES 170 JAINA NYAYA KHANDA KHADYAM OF SRI YAS'OVIJAYA SURI Edited with An Exhaustive Hindi Commentary. By Acharya Badarinath Shukla, M. A., Nyaya-Vedantacharya, Prof. Varanaseya Sanskrit University, Varanasi. THE CHOWKHAMBA SANSKRIT SERIES OFFICE Post Box 8. Varanasi-1 (India) 1966 Phone: 3145

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First Edition 1966 Price : 8-00

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prAkathana darzana bhArata kI mahanIyatama upalabdhi hai, isakI tulanA saMsAra meM anyatra aprApya hai, bhArata ke tattvAnveSI manISiyoM kA isa bAta meM sarvathA aikamatya hai ki darzana sampUrNa vizva ke samasta manastApoM kI acUka auSadha hai, yaha vaha apUrva aJjana hai jo manuSya kI dRSTi ko nirmala banAkara jagat ke gUr3hatama rahasyoM ko dekhane kI kSamatA pradAna karatA hai, yaha vaha zItala anulepa hai jo manuSya ke bAhya aura Antara tApoM kA nivAraNa kara use zAnta aura sukhI banAtA hai, yaha vaha madhura AhAra hai jo manuSya ko saba prakAra kI tuSTi aura puSTi pradAna karatA hai tathA satata sevana karane para bhI kabhI arucikara nahIM hotA, yaha vaha pAvana aura prakhara prakAza hai jo kevala bAharI andhakAra ko hI nahIM apitu Antara andhakAra ko bhI dhvasta kara jJeya tattva ke pratyakSa darzana ko sulabha banAtA hai| isakI mahattA aura upayogitA amita evaM apratima hai| isane saMsAra meM aharniza panapane vAle rAga, dveSa, IyA, ahaMkAra Adi ke vRkSoM kI jar3a kA patA lagAyA hai, vizva ke vibhinna aJcaloM meM dhadhakate saGgharSAnala ke indhana ko pahacAnA hai, mAnava jAti kI mAnasa-durbalatA aura duHkhadAyinI jIvana-samasyAoM ke mUla kAraNoM ko parakhA hai, isane jagat kI samasta apriyatAoM aura ApadAoM ke pratIkAra ke aise sAdhana DhUMr3ha nikAle haiM jinakA prayoga kabhI viphala nahIM ho sakatA | jisa vicAra, jisa cintana, jisa anusandhAna ke niSkarSa ina guNoM se hIna haiM usakA vistAra kitanA bhI mahAna kyoM na ho, usake anuyAyioM kI jAgatika sthiti kitanI bhI unnata kyoM na ho, para vaha darzana ke pavitra pada kA adhikArI nahIM ho sakatA, bhAratIya cintana kI vibhinna dhArAyeM jisa niSkarSa kI ora pravAhita huI haiM usameM yaha guNa vidyamAna hai ataH vaha saba darzana pada kI adhikAriNI haiN| aura isIliye bhAratIya darzana kA parivAra bar3A vizAla hai| jaina darzana isa parivAra kA eka viziSTa sadasya hai jise vidvAna jainAcAryoM ne cintana, manana, Alocana, pratyAlocana Adi anuzIlana ke vividha prakAroM kA AhAra de aisA paripuSTa aura balavAn , aisA samRddha aura sampanna banAyA hai, jisase vaha ananta kAlataka jijJAsu janoM kA manastoSa karatA rahegA | jaina darzana kI sabase bar3I viziSTatA isa bAta meM hai ki vaha nitAnta niSpakSa dRSTi se

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vastu ko dekhane kA prayatna karatA hai, vaha vastu ke katipaya aMzoM ko hI dekhakara apane ko kRtakRtya nahIM mAnatA kintu vaha vastu ke samagra svarUpa kA Akalana karane kA prayAsa karatA hai| usakI dRSTi vastu ke kisI AMzika saundarya se cakita ho pathabhraSTa nahIM hotI, kintu usake sampUrNa svarUpa ko dekhane ke liye Akula rahatI hai / haribhadrasUri ke vacanoM meM jainadarzana kI yaha dhAraNA hai AgrahI bata ninISati yuktiM tatra, yatra matirasya niviSTA / pakSapAtarahitasya tu yuktiryatra, tatra matireti nivezam / / AgrahI manuSya kI buddhi jaba eka bAra kisI bAta ko pakar3a letI hai taba vaha usI kI puSTi meM yuktiyoM kA prayoga karatA hai, kintu jo niSpakSa aura anAgrahI hotA hai usakI buddhi yukti kA anugamana karatI hai, yuktiyAM vastu kA jo svarUpa prastuta karatI haiM, niSpakSa vicAraka usIko svIkAra karatA hai| kisI paramparAgata mAnyatA ke sammukha natamastaka na hokara svatantra dRSTi se vastu ko dekhane kI tathA usake sambandha meM anyAnya matavAdoM ke marma ko niSpakSa bhAva se samajhane aura unheM ucita mAnyatA pradAna karane kI pravRtti hI jaina darzana kI janmasthalI hai, isa pravRtti ne hI anekAntavAda kI suSamA aura syAdvAda ke saurabha se use sundara aura suvAsita banAyA hai, isa pravRtti ne hI use jJAna, darzana aura cAritrya rUpa ratnatraya kI upalabdhi karAyI hai. isa pravRtti ne hI use vibhinna darzanoM ke vicAradvandva meM samanvaya aura sAmaJjasya sthApita karane ke liye madhyastha ke mahAn pada para biThAyA hai, isa pravRtti ne hI use sarvAtmasamatA, aparigraha aura ahiMsA kI bhAvanA se bharakara mAnavatA kI sevA karane kA saubhAgya pradAna kiyA hai| isI pravRtti ne use vaha anupama tattvajJAna diyA hai jo kisI bhI vicAraka kI dRSTi ko apanI ora barabasa AkRSTa karatA hai, jainadarzana kI isa pravRtti ne hI usake adhyayana ke liye mujhe prerita kiyA tathA nyAyakhAdyakhaNDana jaise mahattvapUrNa jainagrantha kI vyAkhyA likhane ko pravRtta kiyA / AzA hai, isa vyAkhyA se na kevala sAmAnya jijJAsuoM ko hI lAbha pahuMcegA api tu isase vidvajjanoM ko bhI kucha nUtana prApti aura paryApta manastuSTi hogii| vaaraannsii| badarInAtha zukla 1966 /

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viSaya-sUcI maMgalAcaraNa mokSa ke upAya bauddhoM kA abhiprAya naiyAyika kA abhiprAya bauddha kA Azaya kurvadrUpatva ke sAdhanArtha bauddha kA prayAsa'.. bauddha kA vaktavya ukta vaktavya kA khaNDana bauddha ke prazna para nyAyamatAnusAra vastusvabhAvakA nirUpaNa bauddha kA vaktavya ukta vaktavya kA khaNDana nayapratibandI kA prakAra dharmakIrti aura diGanAda Adi kA mata... ukta hetuoM kA pRthak pRthaka parIkSaNa .... jJeya aura jJAna kI abhinnajAtIyatA kA khaNDana jJeya kI asatyatA kA khaNDana prAsaGgika paricaya

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jainanyAyakhaNDakhAdyam aiGkArajApavaramApya kavitvavittva. vAJchAsuradramupagaGgamabhaGgaraGgam / sUktairvikAsikusumaistava vIra ! zambho rambhojayozcaraNayorvitanomi pUjAm // 1 // gaDA ke nikaTa "aiM" isa bIja mantra ke japa ke vararUpa meM, jisake sAmarthya kA kabhI hrAsa nahIM hotA, aise kavitva aura vidvattA kI kAmanA ko pUrNa karanevAle devadrama-kalpavRkSa ko pAkara usake sadvacana rUpI khile huye puSpoM se, he mahAvIra ! maiM tumhAre caraNa kamaloM kA pUjana karane jA rahA hU~, kyoMki tuma zambhukalyANa ke udbhavasthAna ho / ___isa zloka ke dvArA 'mahAvIrastava' jisakA dUsarA nAma 'nyAyakhaNDakhAdya' hai usake racayitA AcArya yazovijaya jI ne nirvighnatA ke sAtha isa grantha kI samApti ke uddezya se apane iSTa mantra aikAra kA smaraNa kiyA hai aura vartamAna tIrthAdhIzvara vardhamAna svAmI ke prati viziSTa bhakti prakaTa karane tathA apane grantha ke zravaNa meM ziSyoM ko sAvadhAna karane ke lie isa grantha kI racanA kI pratijJA kI hai| stutyA guNAH zubhavato bhavato na ke vA devAdhideva ! vividhAtizayarddhirUpAH / tarkAvatArasubhagaistu vacobhirebhi svadvAraguNastutiranuttarabhAgyalabhyA // 2 // hai samasta devatAoM ke adhiSThAtA deva ! Apa sundara vastuoM ke Aspada haiM, Apake guNa aneka prakAra ke haiM, ve saba ke saba utkRSTa atizayoM kI Rddhi rUpa haiM, unameM koI guNa aisA nahIM jo prazaMsA ke yogya na ho, phira bhI tarka ke sambandha

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se sundara vacanoM dvArA ApakI vANI ke guNoM kI hI stuti mujhe karanI hai kyoMki vahI sarvottama bhAgya kA lAbha hai| nairAtmyadRSTimiha sAdhanamAhureke siddheH pare punaranAvilamAtmabodham / taistairnayairubhayapakSasamApi te vAgA dhaM nihanti vizadavyavahAradRSTayA / / 3 / / mokSa ke upAya kA vicAra karate huye kucha vidvAnoM ne-bauddhoM ne-nairAtmyadarzana ko jJAna se bhinna guNoM kA AdhAra dravya rUpa AtmA nahIM hai, isa nizcaya ko mokSa kA upAya batAyA hai, dUsare vidvAnoM ne jinhoM ne nyAya, vaizeSika zAstroM kA anuzIlana kiyA hai, nirmala AtmajJAna ko-AtmA zarIra, mana, indriya Adi se bhinna; janma, jarA Adi vikAroM se rahita, jJAna se bhinna aura jJAna Adi guNoM kA AdhAra dravya hai, isa nizcaya ko mokSa kA upAya kahA hai, he bhagavan ! tumhArI vANI dravyAthika aura paryAyArthika aise bhinna bhinna nayoM ke anusAra yadyapi ina donoM pakSoM ke anukUla hai tathApi vizadavyavahAra-mokSa kI ora le jAne vAle vyAvahArika pakSa kI dRSTi se pahale pakSa-bauddhoM ke anAtmavAda ko aprAmANika batA usakA khaNDana karatI hai / bauddhoM kA abhiprAya : saMsAra ke prANI apane Apako susthira mAna kara apane bhaviSya ko du khahIna evaM sukhamaya banAne kI icchA se aneka prakAra ke bhale bure upAyoM se sukha ke sAdhanoM kA saMgraha karate hue puNya pApa kA arjana karate haiM, phalataH unheM janma, jarA, vyAdhi aura mRtyu jaisI aniSTa ghaTanAoM se bhare durdina dekhane par3ate haiM / isa prakAra vicAra karane para manuSya ke samasta saMkaToM kA mUla usakI kAmanA hI pratIta hotI hai aura usa kAmanA kA pradhAna kAraNa manuSya kA apane ApakI sthiratA kA vizvAsa hI hai, ataH manuSya ko apane tathA jagat ke bAre meM sarvadA yaha bhAvanA karanI cAhiye ki vaha kSaNika hai yA kucha nahIM hai, jagat kI koI vastu sthAyI nahIM hai, sArA saMsAra kSaNabhaGgara yA mithyA hai| isa bhAvanA ke dRr3ha ho jAne para use kisI vastu kI kAmanA na hogI, kAmanA na hone para vaha bhalebure karmoM se bacegA, usake puNya-pApa ke Aya kA dvAra banda ho jAyagA aura phira kisI prakAra ke duHkha kI chAyA bhI use kabhI na chU skegii| isa prakAra Alocana karane se yahI siddha hotA hai ki AtmA ke apane Apa ke na hone kA nizcaya hI manuSya ke nirdu:kha yA mukta hone kA nizcita upAya hai|

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naiyAyika kA abhiprAya : -: ( 3 ) atirikta AtmA kI hama sarvadA bane raheM, kisI prakAra kA duHkha hame kabhI bhI sparza na kare, yaha manuSya kI naisargika icchA hai, isake viruddha koI vyakti kucha socanA yA karanA nahIM cAhatA, aisI sthiti meM apane Apako abhAvagrasta karane kA upadeza mAnava hRdaya meM kathamapi sthAna nahIM pA sakatA, isake nAstitA, vizva kI kSaNikatA yA bhUThepana kA pramANa aura karate, isaliye manuSya ko janma, jarA Adi ke daladala se ke zubhAsana para pratiSThita karane kA saccA upAya zravaNa, manana aura nididhyAsanasatatadhyAna se sampanna hone vAlA dehAdi se bhinna nitya AtmA kA prabala sAkSAtkAra hI hai / tarka samarthana bhI nahIM nikAla kara apavarga tAtparya yaha hai ki AtmA sarvathA nitya aura svabhAvataH nirvikAra hai, usameM jJAna, sukha Adi vizeSa guNoM kA udaya zarIra ke sambandha se hotA hai. aura yaha sambandha tabhI taka sambhava hai jaba taka manuSya use zarIra Adi se atyanta bhinna nahIM samajha letA, ataH manuSya ko AtmA aura zarIra ke pArasparika sambandha ko rokane ke liye AtmA dehAdi se sarvathA bhinna hai isa prakAra kA nirmala nizcaya prApta karane kA prayAsa karanA cAhiye, yahI usake utkRSTa kalyANa kA eka kAtra mArga hai / jaina - zAsana ke pravartaka mahAvIra svAmI ko bauddhasammata kSaNikatA yA nAstitA athavA nyAyasammata nityatA se koI dveSa nahIM hai, vibhinna dRSTiyoM se AtmA ke ye sbh| dharma sambhava haiM / vibhinna vivecakoM dvArA mAne gaye AtmA ke vibhinna rUpoM meM yadyapi kisI rUpa kI ekAntatA jaina - zAsana ko mAnya nahIM hai tathApi ekAntakSaNikatA kA pakSa nyAya-pakSa kI apekSA mokSArthI ke adhika pratikUla par3atA hai ataH sarvaprathama usakA khaNDana yahAM prastuta kiyA jAyagA / AtmA na siddhayati yadi kSaNabhaGgabAdhA - nnairAtmyamAzrayatu tadbhavaduktibAhyaH / vyAptyagrahAt prathamataH kSaNabhaGgabhaGge zAMkaM sa bhUmipatitobhayapANiretu // 4 // kSaNabhaGga arthAt pratyeka bhAvAtmaka vastu apane janma ke ThIka bAda vAle kSaNa meM hI naSTa hotI hai, isa siddhAnta ko siddha karane vAle pramANa ke virodha se yadi jJAna se bhinna aura jJAna Adi guNoM kA AdhAra dravya rUpa nitya AtmA na siddha ho to bauddha kA Apa ke upadeza kI avahelanA kara anAtmavAda kA Azraya lenA

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ucita hogA, kintu yadi sattva meM kSaNikatva kI vyApti kA jJAna na ho sakane ke kAraNa kSaNabhaGga kI hI siddhi na ho to pRthvI para apane donoM hAtha paTaka kara use zokamagna hI honA pdd'egaa| bauddha vidvAn samUce vizva ko kSaNika batalAte hue nitya AtmA kI sattA nahIM svIkAra karate aura apanI isa mAnyatA ke samarthana meM ve loga yaha anumAna upasthita karate haiM___ jo sat hai vaha kSaNika hotA hai jaise ghaTa, paTa-ghar3A, kapar3A Adi padArtha sat hote hue kSaNika haiM / ina padArthoM kI kSaNikatA bhinna-bhinna kSaNoM meM unakI pratIyamAna vilakSaNatA ke nAte mAnI jAtI hai| usI prakAra zabda Adi jagat ke sAre padArtha jo vibhinna kSaNoM meM vilakSaNa nahIM pratIta hote, ve bhI sat haiM ataH unheM bhI kSaNika mAnanA ucita hai| ukta anumAna ThIka nahIM hai, kyoMki ghaTa Adi padArthoM kI kSaNikatA meM koI pramANa na hone ke kAraNa jo sat hai vaha sabhI kSaNika hai isa vyApti-niyama kA nizcaya nahIM kiyA jA sakatA, aura isa niyama ke abhAva meM vizva kI kSaNikatA kA samarthana kisI bhI prakAra se nahIM ho sktaa| aisI sthiti meM aprAmANika anAtmavAda kA sahArA lekara saMsArAbhimukha mArga para bar3hane vAle bauddha pariNAma meM muktipatha se vicalita ho jAne kA zoka chor3a aura kucha nahIM pA sakate / / sAmarthyatadviraharUpaviruddhadharma ___ saMsargato na ca ghaTAdiSu bhedasiddhaH / vyAptigrahastava parasya yataH prasaGga. vyatyAsayorbahuvikalpahaterasiddhiH // 5 // sAmarthya aura tadviraha-- asAmarthya ina do viruddha dharmoM ke sambandha se pahale kSaNa meM rahane vAle ghaTa Adi padArthoM meM dUsare kSaNa meM rahane vAle ghaTa Adi padArthoM kA bheda siddha hotA hai| yaha bheda pahale kSaNa meM vidyamAna vastu kA dUsare kSaNa meM vinAza mAne vinA sambhava nhiiN| isa prakAra ghaTa Adi padArthoM meM sattA aura kSaNikatA ke sahacAra kA darzana hone se "jo sat hai vaha sabhI kSaNika hai" isa vyApti kA nizcaya nirvAdha rUpa se ho sakatA hai kintu he bhagavan ! tumhArI AjJA ke bahirvartI bauddha kA yaha kathana ThIka nahIM kyoMki kSaNikatA kA mUlabhUta bheda jina viruddha dharmoM ke sambandha se siddha kiyA jAtA hai ve sAdhaka prasaGga-tarka aura vyatyAsa-viparItAnumAna ke aneka vikalpoM se vyAhata hone ke kAraNa siddha hI nahIM hote /

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bauddha kA AzayaH___ isa prasaGga meM bauddha kA kahanA yaha hai ki pahale aura dUsare kSaNa meM rahane vAle padArthoM meM viruddhadharmoM kA astitva hai, jaise pahale kSaNa kA padArtha dUsare kSaNa meM hone vAle kArya ke prati asamartha hai aura dUsare kSaNa kA padArtha usake prati samartha hai| viruddha dharmoM kA astitva eka meM ho nahIM sakatA isalie pahale kSaNa ke padArtha ko dUsare kSaNa ke padArtha se bhinna mAnanA Avazyaka hai| yadi pahale kSaNa meM rahanevAlA padArtha dUsare kSaNa meM bhI rahegA to vaha svayaM dUsare kSaNa kA padArtha ho jAne se dUsare kSaNa meM rahanevAle padArtha se bhinna na ho sakegA ataH pahale kSaNa ke padArtha kA dUsare kSaNa meM nAza mAnanA anivArya hai| isa prakAra prathama kSaNa ke ghaTa Adi padArthoM meM kSaNikatA ke sAtha sattA ke sadbhAva kA jJAna hone se sattA meM kSaNikatA kI vyApti kA nizcaya hotA hai aura isa vyApti ke bala se sattA hetu se sAre vizva meM kSaNikatA kI AnumAnika siddhi hotI hai| prathama kSaNa ke padArtha meM dvitIyakSaNastha padArtha ke kArya ke prati asAmarthya kI siddhi tarka aura viparItAnumAna se hotI hai| ise samajhane ke liye kusUlastha aura kSetrastha bIja ke dRSTAnta para dhyAna denA caahiye| kusUlastha bIja meM aGkara ke prati asamarthatA kA sAdhana tarka aura viparItAnumAna se hotA hai| jaise tarka kusUla meM sthita bIja yadi aGkura ke prati samartha hotA to kusUla meM rahane ke samaya bhI aMkura ko paidA karatA, jo jisa samaya jisa kArya ke prati samartha hotA hai vaha usa samaya usa kArya ko paidA karatA hai, jaise kheta meM boyA huA bIja aMkura ke prati samartha hone se aMkura ko paidA karatA hai| viparItAnumAna kusUla meM sthita bIja aMkura ke prati asamartha hai kyoMki vaha aMkura ko nahIM paidA karatA, jo jisako nahIM paidA karatA vaha usake prati asamartha hotA hai jaise patthara kA kaNa aMkura ko na paidA karate hue aMkura ke prati asamartha hai| isI prakAra prathama kSaNa ke bIja Adi padArtho meM dvitIya kSaNastha bIja Adi padArtho kA vaidharmya siddha karane ke lie tarka aura viparItAnumAna kA prayoga karanA cAhiye / jaise

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tarka prathamakSaNastha bIja Adi padArtha yadi dvitIya kSaNa meM hone vAle kArya ke prati samartha hote to use prathama kSaNa meM hI karate, jo jisa kSaNa meM jisa kArya ke prati samartha hotA hai vaha usa kSaNa meM usa kArya ko paidA karatA hai| jaise dvitIya kSaNastha bIja Adi padArtha dvitIya kSaNa meM hone vAle kArya ke prati samartha hone se use usa kSaNameM paidA karate haiN| viparItAnumAna prathamakSaNastha bIja Adi padArtha dvitIya-kSaNa-bhAvI kArya ke prati asamartha haiM kyoMki ve use nahIM karate, jo jisa kArya ko nahIM karatA vaha usake prati asamartha hotA hai, jaise sikatA ke kaNa tela nahIM paidA karate huye usake prati asamartha haiN| isa vicAra meM yaha bAta bhI kahI jA sakatI hai ki jo bIja kusUla meM rahane ke samaya aMkura ke prati asamartha hai vahIM kheta meM boye jAne para use paidA karane meM samartha ho jAtA hai / evaM pahale kSaNa kA bIja jo dUsare kSaNa ke kAryoM ke prati pahale kSaNa meM asamartha hai vahI dUsare kSaNa meM unake prati samartha ho jAtA hai, isa prakAra samayabheda se sAmarthya aura asAmarthya ina donoM dharmoM kA eka vyakti meM sanniveza ho sakatA hai, parantu yaha ThIka nahIM, kyoMki vastu kA yaha svabhAva hai ki jo prathamataH jisa kArya meM asamartha hotA hai vaha bAda meM bhI usa kArya meM samartha nahIM ho pAtA, jaise kele kA bIja Ama kA paudhA paidA karane meM prathamataH asamartha hone se sadaiva usameM asamartha hI rahatA hai, ataH yahI mantavya samucita hai ki aMkura ke prati asamartha kusUlastha bIja aMkura ke prati samartha kSetrastha bIja se evaM dvitIyakSaNabhAvI kArya ke prati asamartha prathamakSaNastha padArtha usake prati samartha dvitIyakSaNastha padArtho se bhinna tathA kSaNika hai / bauddhoM ke isa kathana ke uttara meM naiyAyika Adi kA vaktavya yaha hai ki sAmarthya ke svarUpa ke bAre meM anekoM vikalpa haiM jaise-sAmarthya-kAraNatA ke do prakAra haiM, phalopadhAyakatA aura svarUpayogyatA / phalopadhAyakatA ke dUsare nAma karaNa yA kAritva bhI haiM, usakI paribhASA hai-apane kArya ke ThIka pahale kSaNa meM usake janmasthAna meM kAraNa kI vidymaantaa| svarUpayogyatA ke do bheda haiM sahakAriyogyatA aura svruupyogytaa| sahakAriyogyatA kA artha hai-sahakArI kAraNoM ke sAtha apane kArya ke ThIka pahale kSaNa meM usake janmasthAna meM kAraNa kA vidyamAna honaa| svarUpayogyatA ke tIna bheda haiM- kAraNatAvacchedakadharma, kurvadrUpatva aura sahakArivirahaprayuktakAryAbhAva / kAraNatAvacchedakadharma kA artha

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hai kAraNatA kA samaniyata arthAt kAraNatAzUnya sthAnoM meM na raha kara kAraNatA ke sabhI sthAnoM meM rahane vAlA dharma, jaise aMkurakAraNatA kA avacchedaka bIjatva evaM ghaTakAraNatA kA avacchedaka daNDatva Adi / kurvadrUpatva kA artha hai-kArya ko janma dene vAle kAraNavyaktiyoM meM hI rahane vAlA eka vizeSa dhrm| aura tIsare kA artha hai sahakArI kAraNa kA sAnnidhya na hone ke nAte kArya kA janana na krnaa| isa prakAra sAmarthya ke pAMca bheda haiM, inameM se eka bhI vicAra kI kasauTI para satya nahIM utaratA, yaha bAta Age kI kArikA kI vyAkhyA meM spaSTa kI jaaygii| __ sAmarthyamatra yadi nAma phalopadhAna __ mApAdyasAdhyavibhidAvirahastadAnIm / iSTaprasiddhayanubhavopagamasvabhAva. vyAghAta icchati paro yadi yogyatAM ca // prastuta tarka aura viparItAnumAna meM bauddha yadi sAmarthya zabda se phalopadhAyakatA ko lenA cAhatA hai to Apadya aura ApAdaka tathA sAdhya aura sAdhana ke paraspara-bheda kA lopa evaM yadi svarUpa-yogyatA ko grahaNa karanA cAhatA hai to iSTaprasiddhi-siddhasAdhana, anubhava - sAdhyabAdhaka-nizcaya, upagama-pratikUlamAnyatA aura svabhAva arthAt svarUpa ke dvArA ukta tarka aura viparItAnumAna kA vyAghAta prApta hotA hai / pUrva kArikA kI vyAkhyA meM jisa tarka kA varNana kiyA gayA hai usameM sAmarthya ApAdaka hai ora jisa viparItAnumAna kA ullekha kiyA gayA hai usameM asAmarthya sAdhya hai| ___ isa vicAra meM bauddha dvArA prayukta sAmarthya yadi phalopadhAyakatA-rUpa mAnA jAya to ApAdya aura ApAdaka ke paraspara bheda kA vilopa hone se tarka kA evaM sAdhya aura hetu ke pArasparika bheda kA lopa hone se viparItAnumAna kA vyAghAta hogA kyoMki tarka ke liye ApAdaka ko ApAdya se bhinna honA evaM anumAna ke liye hetu ko sAdhya se bhinna honA Avazyaka hai, aura yadi sAmarthya svarUpayogyatArUpa mAnA jAya to usake kathita cAra prakAroM meM se pahale ( sahakAriyogyatA) ko lene para viparItAnumAna meM siddhasAdhana hogA kyoMki usakA sAdhya-sahakAriyogyatA kA abhAva-kusUlastha bIja meM siddha hai| dUsare ( kAraNatAvacchedakadharma) ko lene para anubhava - pakSa meM sAdhyabAdha ke prAtyakSika anubhava - se viparItAnumAna kA vyAghAta hogA kyoMki sAdhya-kAraNatAvacchedakAbhAva arthAt bIjatvAbhAva kA abhAva bIjatva-aGkara ko na paidA karane vAle kusUlastha bIja meM pratyakSa dekhA jAtA hai /

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(5) 1 tIsare ( kurvadrUpatva ) ko sAmarthya zabda se grahaNa karane para sthairyavAdI kI pratikUla mAnyatA se tarka aura viparItAnumAna ina donoM kI pravRtti na hogI / tAtparya yaha hai ki bauddha - yadyapi kurvadrUpatva kI sattA mAnate haiM para ucita pramANa na hone ke kAraNa naiyAyika use nahIM mAnate ataH unake mata se dRSTAnta - kSetrastha bIja - meM usakA jJAna na ho sakane se ApAdaka kI asiddhi hone ke nAte tarka kA evaM nyAyamata meM alIka kA abhAva na mAne jAne ke kAraNa kurvadrUpatvAbhAva-rUpa sAdhya kI asiddhi hone se viparItAnumAna kA vyAghAta hogA / kurvadrUpatva ke sAdhanArtha bauddha kA eka prayAsa vastu ke do svabhAva prApta hote haiM- akSepakAritva zIghrakAritva aura kSepakAritva- bilambakAritva / inameM se dUsare ko vastusvabhAva ke rUpa meM nahIM svIkAra kiyA jA sakatA, kyoMki svabhAva apane AdhAravyakti kA parityAga kabhI nahIM karatA ataH vastu ke antima kSaNa taka usakI vilambakAritA banI hI rahegI, phalataH usakA kArya kabhI bhI utpanna na ho sakegA, ata eva zIghrakAritva ko hI vastu kA svabhAva mAnanA hogaa| isa svabhAva kI siddhi ke liye nimna tarka aura viparItAnumAna kA Azraya lenA cAhiye / tarka bIja yadi zIghra hI arthAt paidA hote hI aGkura kA utpAdaka na hogA to aGkura ko kadApi paidA na kara sakegA kyoMki jo jisa kArya ko zIghra hI nahI kara DAlatA vaha use kabhI nahIM kara pAtA jaise dhUla kA paidA hote hI aGkura kA utpAdaka nahIM hotA ataH use paidA karatA / kaNa zIghra arthAt kabhI bhI nahIM viparItAnumAna - boja aGkura ke prati zIghrakArI hai kyoMki vaha aGkura ko paidA karatA hai / isa prakAra bIja Adi vastuoM kA zIghrakAritva svabhAva siddha hotA hai / yaha svabhAva bIjasAmAnya ko aGkura kA kAraNa mAnane para nahIM upapanna hotA kyoMki kusUlastha bIja abilambena aGkura kA janana nahIM karatA, isaliye aGkarakurvadrUpatva jina bIjoM meM rahatA hai unhIM ko aGkura kA kAraNa mAnanA hogA aura vaha avilambena aGkura ko paidA karane vAle kSetrastha bIjoM meM hI mAnA jAyagA, isa prakAra ukta svabhAva ke niyAmakarUpa meM kurvadrUpatva kI siddhi hogI /

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isa bauddha vicAra ke khaNDana kA prakAra yaha hai jisa tarka aura viparItAnumAna ke bala se zIghrakAritva - svabhAva kA sAdhana bauddhoM ne karanA cAhA hai vaha anyonyAzraya doSa se grasta hai, kyoMki kathita tarka meM ukta svabhAva kA abhAva ApAdaka evaM viparItAnumAna meM ukta svabhAva sAdhya hai ataH una donoM ke liye ukta svabhAva kI siddhi apekSita hai aura usakI siddhi ke liye ve tarka aura viparItAnumAna apekSita haiN| isaliye sahakArI kAraNoM kA sannidhAna hote hI kArya ko utpanna karanA aura unakA sannidhAna na hone taka kArya ko utpanna na karanA isa prakAra ke zIghrakAritva aura bilambakAritva ina donoM ko hI vastu kA svabhAva mAnanA cAhiye aura isa prakAra ke svabhAva ke liye kurvadrUpatva kI kalpanA kI koI AvazyakatA nahIM hai kyoMki bIjasAmAnya ko aGkara kA kAraNa mAnane hI para ukta svabhAva kI upapatti hotI hai| cauthe sahakArivirahaprayuktakAryAbhAva arthAt sahakArI kA sannidhAna na hone ke kAraNa kArya kI anutpAdakatA ko sAmarthyazabda se grahaNa karane para taka kA svarUpa yaha hogA- kusUlastha bIja yadi sahakArI ke asannidhAna ke nAte aGkara kA anutpAdaka ho to usake asannidhAna meM hI aGkara ko paidA kare / kintu isameM svarUpavyAghAta spaSTa hai, kyoMki sahakArI ke asannidhAna ke kAraNa hI hone vAlI aGkara kI anutpAdakatA apane vighAtaka sahakArI ke asannidhAna meM aMkura kI utpAdakatA kA ApAdana nahIM kara sktii| na tvadruho bhavati cepsitasAdhyasiddhi mukhyAt samarthaviSayavyavahArato'pi / bhUmnA sa janmaviSayo'pi hi yogyatottho vyAptistu hetusahakArivizeSalabhyA // 7 // bhagavan ! ApakA drohI bauddha jisa sAdhya kA sAdhana karanA cAhatA hai usakI siddhi mukhya samarthavyavahAra ke dvArA bhI nahIM ho sakatI kyoMki kAryakAritA-kArya kI utpAdakatA-kI vyApti sahakAri varga se yukta hetu meM hI hotI hai na ki mukhya samarthavyavahAra peM, kyoMki vaha vyavahAra bAhulyena kArya-janma ko hI viSaya karane para bhI svarUpayogyatA se hI utthita hotA hai| - jainazAsana ke pravartaka mahApuruSa ne vastu kA vAstavika svarUpa nizcaya karane ke liye jisa syAdvAda kA abhyupagama kiyA hai| usake aGgabhUta nayadRSTibheda aneka haiN| una sabhI nayoM ke sahAre vastu kA svarUpa sthira karane vAle vidvAn usa mahApuruSa ke AtmIya mAne jAte haiM aura jo unameM kisI eka hI naya para nirbhara ho vastu kA vicAra evaM usake svarUpa kA avadhAraNa karate haiM

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( 10 ) ve usake dveSI kahe jAte haiN| boddha anya nayoM kI upekSA kara kevala sUkSma RjusUtra ke hI AdhAra para vastusvarUpa kA vicAra karatA hai, ataH use yahA~ usa mahApuruSa kA drohI kahA gayA hai| bauddha ke jisa vaktavya aura khaNDana kA ullekha isa zloka meM hai vaha nIce upanyasta kiyA jA rahA haibauddha kA vaktavya kSetrastha bIja meM "vaha aGkara ke prati samartha hai" aisA mukhya byavahAra hotA hai aura kusUlastha bIja meM usakA abhAva hai, ataH ve donoM eka dUsare se bhinna haiM / kusUlastha bIja meM ukta vyavahAra ke abhAva kA sAdhana karane vAle tarka aura viparItAnumAna isa prakAra haiMtarka kusUlastha bIja meM yadi aGkara ke prati samartha hone kA vyavahAra hotA to vaha kusUla meM rahate bhI use utpanna karatA, kyoMki jisa padArtha meM jisa samaya jisa kArya ke prati samarthatA kA vyavahAra hotA hai vaha usa samaya use utpanna karatA hai, kSetrastha bIja meM kSetrasthitidazA meM aGkara ke prati samarthatA kA vyavahAra hotA hai aura vaha usa dazA meM aGkara ko utpanna karatA hai| viparItAnumAna kusUlastha bIja meM aMkura ke prati samarthatA ke vyavahAra kA abhAva hai kyoMki vaha kUsUla meM rahane ke samaya aMkura ko nahIM utpanna karatA, jo jisa kArya ko nahIM utpanna karatA usameM usa kArya ke prati samarthatA ke vyavahAra kA abhAva hotA hai jaise sikatA meM tela kI utpAdakatA na hone se usake prati samarthatA ke vyavahAra kA abhAva hai| ukta vaktavya kA khaNDana__ yadyapi kisI kArya ke prati samarthatA kA vyavahAra usa kArya ke utpAdaka meM hI adhikatara hotA hai tathApi usa vyavahAra kA kAraNa kArya kI utpAdakatA na hokara usakI svarUpayogyatA hI hai, ataH kusUlastha bIja meM aMkura ke prati samarthatA kA mukhya vyavahAra avazyameva mAnya hai kyoMki usameM aMkura kI svarUpayogyatA vidyamAna hai| aisI sthiti meM kusUlastha bIja meM aMkura-samarthatA ke vyavahAra se aGkara ko na paidA karanevAle kusUlastha bIja meM ukta vyavahAra ke hone se usa vyavahAra meM aGkarotpAdakatA kI vyApti nahIM hai aura vyAptihIna ApAdaka se tarka kA udbhava nahIM hotA / aGkarotpAdakatA kI vyApti sahakArivarga

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( 11 ) se yukta bIja Adi kAraNoM hI meM hai / kusUlastha bIja sahakArivarga se yukta nahIM hai, ata: usameM aGkura kI utpAdakatA kathamapi nahIM prasakta ho sakatI, isa prakAra tarka kA avataraNa niruddha ho jAne se tanmUlaka ukta viparItAnumAna bhI nahIM ho sakatA / phalataH kusRlastha bIja meM aGkura ke prati samarthatA ke vyavahAra kA abhAva na siddha ho sakane se usameM kSetrastha bIja kA bheda nahIM pramANita kiyA jA sakatA / patAvataiva hi paraprakRtaprasaGga bhaGgana siddhayati kathAzritapUrvarUpam / ziSyai vidheyamucitaM vizadasvabhAva praznottaraM tu tava deva ! nayapramANaiH // 8 // samarthavyavahAra meM kAryakAritA kI vyApti nahIM hai itanA pratipAdana kara dene mAtra se hI pUrva pakSa meM bauddhadvArA upasthita kiye gaye tarkakA khaNDana ho jAne se yadyapi kathA kA pUrvarUpa sampanna ho jAtA hai, tathApi prativAdI ke jijJAsu bhAva se vastu svabhAva ke bAre meM prazna karane para, he bhagavan ! tumhAre ziSyoM ko samasta naya rUpa pramANoM ke dvArA usa prazna kA yathArtha uttara denA hI cAhiye / kisI vastu ke viSaya meM sandeha yA vivAda khar3A ho jAne para usake tAtvika rUpa kA nizcaya karane yA para-pakSa kA khaNDana kara prativAdI ke Upara vijaya prApta karane kI icchA se vidvAnoM ke bIca jo vicAraviniyama hotA hai use kathA kahA jAtA hai, usake tIna bheda hote haiM-vAda, jalpa aura vitaNDA / vAda kA uddezya vijaya prApti na hokara tatvanirNaya mAtra hI hotA hai, ataH jalpa ke tattvanirNaya aura vijaya sakate haiM, vitaNDA meM apane pakSa kI kI ho pradhAnatA rahatI hai / yaha guru-ziSya yA do mitroM meM hI hotA hai| ina donoM meM se eka yA donoM hI uddezya ho sthApanA nahIM hotI kintu para-pakSa ke khaNDana isa zloka meM kathA zabda se jalpa hI upAtta kiyA gayA hai, kyoMki apane abhimata pakSa kI sthApanA aura viruddhapakSa kA khaNDana ye donoM bAteM isa kathA meM sAmila haiM, isa jalpAtmaka kathA kA pUrva rUpa hai para pakSa kA khaNDana aura uttara vicAra kI carcA cala rahI hai usameM kSaNikatA kA pakSa para pakSa hai aura rUpa hai apane pakSa kA samarthana, yahAM jisa bauddha se upasthita kiyA gayA vizva kI sthiratA yA ubhayarUpatA kA pakSa nijI pakSa hai / bauddha ne sAmarthya tathA samartha vyavahAra ina do hetuoM se kusUlasya bIja meM aGkurakAritA kA ApAdana karane vAle tarka kA sahArA le tanmUlaka

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( 12 ) viparItAnumAna se asAmarthya kA sAdhana kara use aGkarajanana meM samartha kSetrastha bIja se bhinna siddha karane kI jo ceSTA kI thI usakA nirAkaraNa sAmarthya kI durvacatA aura samarthavyavahAra kI vyAptihInatA batAkara sthairyavAdiyoM ne kiyA usake phalasvarUpa bauddha ke sAtha calatI sthairyavAdI kI kathA kA pUrva rUpa sampanna huA aura isa samaya sthairyavAdI kA itanA hI lakSya hone ke kAraNa itanA ho jAne se vaha apane dAyitva se mukta ho gyaa| parapakSa kA khaNDana kara dene se vAdI ko vizrAma lene kA avasara prApta hone para bhI yadi pUrvapakSavAdI vijaya kI viphala kAmanA kA parityAga kara vinIta bhAva se prastuta viSaya ke bAre meM usase kucha pUcha detA hai to usakA kartavya bar3ha jAtA hai aura use usa prazna kA samucita uttara denA hI par3atA hai / isI niyama ke anusAra prakRta akSepakAritva aura kSepakAritva ina do dharmoM meM se kise vastu-svabhAva ke rUpa se svIkAra karanA cAhiye ? bauddha ke isa prazna kA uttara sthairyavAdI naiyAyika evaM jaina ko denA hai| bauddha ke prazna para nyAyamatAnusAra vastumvabhAva kA nirUpaNa___ akSepakAritva jisake dUsare nAbha zIghrakAritva aura avilambakAritva bhI haiM, usake ye do rUpa prApta hote haiN| (1) apanI utpatti ke ThIka bAda vAle kSaNa meM hI apane samasta kAryoM ko kara denaa| (2) sahakAriyoM kA sannidhAna hone ke krama ke anusAra apane vibhinna kAryoM ko kama se krnaa| isI prakAra kSepakAritva jisakA dUsarA nAma vilambakAritva hai, usake bhI do rUpa prApta hote haiN| (1) sahakAriyoM kA sannidhAna na hone taka kArya ko na utpanna karanA / (2) kabhI bhI kisI kArya ko na utpanna karanA / isa prakAra vastu ke caturvidha svabhAva prApta haiM, inameM akSepakAritva kA pahalA prakAra yA kSepakAritva kA dUsarA prakAra vastu-svabhAva ke rUpa meM kathamapi svIkAra nahIM kiyA jA sktaa| kyoMki pratyeka vastu apanI utpatti ke ThIka bAda hI apane sabhI kArya kara detI hai athavA jagat meM koI aisI bhI vastu hai jo kabhI bhI koI kArya nIM utpanna karatI, ina donoM bAtoM ko siddha karanevAlA koI pramANa nahIM hai, ataH akSepakAritva ke dUsare prakAra evaM kSepakAritva ke prathama prakAra ko hI vastu-svabhAvatA prApta hotI hai, isa sthiti meM akSepakAritva zabda kA dUsarA artha lene para akSepakAritva hI vastu kA svabhAva mAnA jAyagA, evaM kSepakAritva zabda se usake kathita do rUpoM meM se pahale ko grahaNa karane para kSepakAritva hI vastu kA svabhAva mAnA jaaygaa|

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( 13 ) phalataH asandigdha rUpa se yaha kahA jA sakatA hai ki akSepakAritva aura kSepakAritva ye donoM hI vastu ke svabhAva haiM / aisA mAnane para yahA~ yaha zaGkA uTha sakatI hai ki svabhAva apane Azraya ko kabhI nahIM chor3atA, yaha eka suprasiddha niyama hai / ataH vastu ke ukta do svabhAva mAnane para una donoM svabhAvoM kA pratyeka vastu meM sarvadA sadbhAva mAnanA hogA, para yaha sambhava nahIM hai / kyoMki sahakAriyoM kA sannidhAna aura asannidhAna ye donoM eka dUsare kA virodhI hone ke kAraNa eka vastu meM eka hI samaya nahIM ho skte| ataH unase niyantrita ukta donoM svabhAva bhI eka sAtha nahIM raha sakate / isaliye unheM vastu kA svabhAva mAnanA asaGgata hai / parantu yaha zaGkA ThIka nahIM hai, kyoMki svabhAva vastu kA eka dharma hai jo apane Azraya meM rahatA huA bhI usase sarvathA bhinna hai / ataH Azraya ke rahate bhI usakA na rahanA anucita nahIM kahA jA sakatA / bauddha ke ukta prazna kA nyAya dRSTi se yaha jo uttara diyA gayA hai vaha vastu kI sthiratA pakSa mAtra meM avadhAraNAtmaka hone ke kAraNa jainazAsana kI dRSTi se kathA ke pUrvarUpa hI meM samAviSTa ho jAtA hai / ataH kathA ke vAstavika uttara rUpa ko syAdvAda ke AdhAra para hI sthira karanA hogA / jisake phalasvarUpa kSaNikatA aura sthiratA ina donoM ko hI dRSTibheda se vastu kA dharma mAnanA hogA / syAdvAdanAmni tava digvijayapravRtte senApatau jinapate ? nayasArvabhauma ? nazyanti tarkanivahAH kimu nAma neSTA pattiprabhUtabala pattipadapracArAt // 9 // he jinezvara ! tuma samasta nayoM ke samrAT ho, tumhArA senApati syAdvAda nindya nayoM ke kusaMskAra rUpI durgoM meM nirbhaya nivAsa karanevAle mahAn ajJAna kA vinAza karane ke uddezya se jisa samaya digvijaya kI yAtrA Arambha karatA hai kyA usI samaya tumhAre virodhI vibhinna zAstroM ke sabhI tarka tumhArI iSTApatti Adi balavatI senA ke saJcAra mAtra se hI naSTa nahIM ho jAte ? jainazAstra meM vastusvarUpa kA parIkSaNa kiM vA nirdhAraNa karane ke liye syAdvAda kI mAnyatA svIkRta kI gayI hai / dUsare pramANoM se isakI vizeSatA yahI hai ki jahA~ dUsare pramANa paraspara virodhI dharmoM meM se kisI eka hI kA astitva eka vastu meM siddha karate haiM vahA~ yaha eka hI vastu meM dhoM kA astitva siddha karatA hai / yahI kAraNa hai ki anya aneka virodhI zAstroM ke tarka

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(14 ) aura viparItAnumAna jainazAstra kA virodha nahIM kara paate| kyoMki ve vastu ke jisa jisa rUpa kA sAdhana karane ke liye pravRtta hote haiN| ve sabhI syAdvAda ke AdhAra para dRSTi bheda se jainazAsana meM svIkRta kara liye jAte haiN| prakRta meM jo vicAra cala rahA hai aura jisameM vizva kI kSaNikatA siddha karane kA bauddhaprayAsa aura sthiratA siddha karane kA naiyAyikaprayAsa ina donoM kA sammilana hai, usameM jaina zAsana hastakSepa karake dRSTibheda se una donoM dharmoM ke astitva kA samarthana kara avirodha sthApita kara detA hai aura usake isa prayatna kA virodha bauddha yA naiyAyika nahIM kara pAte, kyoMki yaha apanI yogyatA se una donoM kA samAdara kara unake sammAna kA adhikArI bana jAtA hai| hA~, jaba zuddha dravya meM kSaNikatA ke sAdhanArtha bauddha aura pratikSaNa AgamApAyI aneka payAyoM se viziSTa dravya meM sthiratA ke sAdhanArtha naiyAyika prayAsa karate lagate haiM taba pramANAbhAva aura anubhavavirodha Adi batA kara jaina zAsana una prayAsoM ko vyartha kara detA hai, ataH jaina zAsana hI anya sabhI zAstroM para vijaya aura pratiSThA prApta karatA hai| jAtyantareNa milite na vibho ? samathe kSepo na yujyata iti kSaNikatvasiddhiH / jAtyantarAnanubhavAdapi na pravRttiH sAmAnyato hi ghaTate phalahetubhAvAt / / 10 // "samarthaM kAraNa apane kArya ko paidA karane meM bilamba nahIM karatA" isa niyama ke anusAra aGkara ko paidA karane vAle bIjoM meM hI kurasAmarthya mAnanA par3atA hai aura usake niyamanArtha unameM kurvadrUpatva nAma kA jAtyantara bhI mAnanA Avazyaka hotA hai| parantu yaha bAta usa jAtyantara se yukta vyaktiyoM ko kSaNika mAne vinA nahIM upapanna ho sakatI ataH unheM kSaNika mAnanA paramAvazyaka ho jAtA hai, isa prakAra pratyeka vastu kI kSaNikatAkA sAdhana bauddha karate haiM, para he prabho ? kSaNikatA ke sAdhana kA unakA yaha mArga yuktisaGgata nahIM hai kyoMki aGkara paidA karane vAle bIjoM meM pratyakSa yA anumAna dvArA usa jAtyantara kA anubhava nahIM hotA, isake atirikta usa jAti se yukta bIjoM ko hI aGkara kA kAraNa mAnane para aGkara paidA karane kI icchA vAle kRSaka kI kusUlasthita bIja jo usa jAti se zUnya hone ke nAte aGkara ke kAraNa nahIM kahe jA sakate unake saMrakSaNa evaM vapana meM pravRtti na hogI, kyoMki "jisa vastu kI icchA manuSya ko hotI hai usakI kAraNatAkA jJAna jisameM hotA hai usI ke grahaNa aura saMrakSaNa meM usakI pravRtti hotI hai" yaha niyama hai| isaliye

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( 15 ) bIja sAmAnya meM aGkurArthI kRSaka kI pravRtti ke upapAdanArtha bIjasAmAnya ko aGkura kA kAraNa mAnanA Avazyaka hai / bauddha kA vaktavya - ke saMsAra meM do prakAra ke bIja pAye jAte haiM, eka sahakAriyoM se yukta aura dUsare unase viyukta / kusUla Adi rakSAsthAnoM meM rakhe hue bIja sahakAriyoM se viyukta rahate haiM aura kSetra meM boye huye bIja unase yukta hote haiM / aGkura janana kA sAmarthya sahakAriyukta bIjoM meM hI mAnanA ucita hai na ki sahakAriviyukta bIjoM meM, kyoMki unheM yadi aGkura ke prati samartha mAnA jAyagA aura aGkura kA utpAdaka na mAnA jAyagA to ' samartha kAraNa apanA kArya karane meM vilamba nahIM karatA" isa niyama kA virodha hogA. aura yadi unheM aGkura kA utpAdaka mAna liyA jAyagA to sahakAriyoM ke vinA hI kAryakA janma ho jAne se unakI kAraNatA kA bhaGga hogA / sahakAriyoM ke sannidhAna ke liye bhI yaha niyama mAnanA Avazyaka hai ki vaha aGkura ke prati asamartha vastuvoM meM nahI hotA, yadi use asamarthaM vastu meM bhI mAnA jAyagA aura aGkura kI utpatti na mAnI jAyagI to sahakAriyoM kI kAraNatA kA bhaGga hogA kyoMki sAmarthyazAlI sahakAriyoM ke hote hue bhI aGkura kI utpatti nahIM hotI, aura yadi aGkura kI utpatti mAna lI jAyagI to bIja kI kAraNatA kI hAni hogI kyoMki usake vinA bhI aGkura kI utpatti ho jAtI hai / isI prakAra yaha bhI niyama mAnanA hogA ki aGkura ke prati samartha bIja kabhI bhI sahakAriyoM se asannihita nahIM hotA, kyoMki yadi samartha bIja ko bhI sahakAriyoM se asannihita mAnA jAyagA aura aGkura kI utpatti na mAnI jAyagI to samartha kAraNa apane kArya ko paidA karane meM niyama kA vighAta hogA aura yadi aMkura kI utpatti sahakAriyoM kI kAraNatA kA bhaGga hogA kyoMki unake utpatti ho AtI hai / vilamba nahIM karatA isa mAna lI jAyagI to binA bhI aMkura kI aGkurasamarthaM bIja sahakAriyoM se yukta hI hote haiM, yaha jo bAta mAnanI par3atI hai usakI upapatti bIjatvarUpa se sabhI bIjoMko aGkura kA kAraNa mAnane para nahIM ho sakatI kyoMki aisA mAnane para kAraNa kI hI samartha saMjJA hone ke nAte kusUlasthita bIja samartha kI zreNI meM A jAyagA jo kusula meM rahate samaya sahakAriyoM se asannihita hone ke kAraNa aGkura ko nahIM paidA karatA, ata: aGkura ko paidA karane vAle sahakAriyoM se yukta bIjoM meM kurvadrUpatva nAma kI

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( 16 ) jAti mAnakara usa rUpa se hI bIja ko. aGkara ke prati kAraNa mAnanA ucita hai| usa kurvadrUpatva se yukta bIja ko- kSaNika mAnanA hogA anyathA yadi use sthAyI mAnA jAyagA to apanI sthiti ke sabhI kSaNoM meM aGkara kA janana na karane ke kAraNa use sahakArI se asannihita bhI mAnanA hogaa| aura aisA mAnane se samarthakAraNa apanA kArya karane meM vilamba nahIM karatA isa niyama kA vighAta kurvadrupatva kI kalpanA se bhI na rokA jA skegaa| isaliye Upara likhI gayI bAtoM ke AdhAra para yaha niSkarSa nikalatA hai ki kurvadrUpatva se yukta bIja hI aGkara kA kAraNa hai tathA vaha sahakAriyoM se yukta aura kSaNika hai| kurvadrUpatva ke viSaya meM bauddha aura naiyAyikoM ke matoM meM bheda itanA hI kahA jA sakatA hai ki bauddha ke mata meM vaha apoha-atavyAvRti-rUpa hone se abhAvAtmaka hai aura naiyAyika ke mata meM bhAvAtmaka / ukta vaktavya kA khaNDana kurvadrUpatva ke bala se bIja Adi vastuoM kI kSaNikatA kA sAdhana nahIM kiyA jA sakatA kyoMki vaha svayaM pratyakSa yA anumAna se nahIM siddha hotaa| usakI apratyakSatA to tadviSayaka vivAda se hI siddha hai aura aneka doSoM se grasta hone ke kAraNa anumAna bhI usake sAdhana meM asamartha hai kyoMki anumAna meM use pakSa karane para AzrayAsiddhi aura sAdhya karane para vyApyasvAsiddhi hogii| isake atirikta usakI siddhi meM dUsarA bAdhaka yaha hai ki yadi kUrvadrUpatva se yukta bIjoM ko hI aGkara kA kAraNa mAnA jAyagA aura usakI sattA sahakAriyoM se asannihita bIjoM meM na mAnI jAyagI to kusUla Adi sthAnoM meM rakhe hue bIja aGkara ke kAraNa na hoMge, phalataH unameM aGkara kI kAraNatA kA jJAna na ho sakane se aGkarArthI kRSaka kI unake grahaNa aura saMrakSaNa meM pravRtti na hogI kyoMki pravRtti ke prati iSTa vastu kI kAraNatA kA jJAna Avazyaka mAnA gayA hai| ataH sahakAri-zUnya bIjAdi ke saMrakSaNa meM pravRtti ke upAdanArtha bIjasAmAnya ko aGkara ke prati kAraNa mAnanA ucita hai| isa prakAra kI kAraNatA mAnane meM yaha jo bAdhaka batAyA gayA thA ki aisA mAnane para samarthakAraNa apane kArya ko karane meM vilamba nahIM kiyA karatA-isa niyama kA vidhAta hogA, vaha ThIka nahIM hai, kyoMki ukta niyama vAkyameM Aye hue samartha zabda kA artha sahakArisampanna hai / ataH niyama kA AkAra yaha hotA hai ki sahakArI kAraNoM se yukta kAraNa apane kArya ke janana meM bilamba nahIM karatA, aura isakI upapatti bIjasAmAnya ko

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( 17 ) kAraNa mAnane ke pakSa meM bhI ho jAtI hai| isaliye aprAmANika kurvadrUpatva kI kalpanA kara usa rUpase bIja ko aGkara ke prati kAraNa mAnane kA Agraha svIkAra nahIM kiyA jA sktaa| isa prakAra kurvadrUpatva kI sattA pramANita na ho sakane para usake bala se mAnI jAne vAlI kSaNikatA kA bhI avasara jAtA rahatA hai / saMgrAhaketaravikalpahatizca tatra vyaktI virodhagamane byvhaarbaadhH| vyAvRttayo'pyanuharanti nijaM svabhAva mAkasmikavyasanitA dviSatAM tavAho // 11 // aGkara kI utpAdakatA kA niyAmaka kurvadrUpatva yavatva kA saGgrAhaka-vyApaka hai arthAt sabhI yavabIjoM meM rahatA hai, athavA usakA saMgrAhaketara-virodhI hai arthAt kisI yavabIja meM nahIM rahatA, isa prakAra ke saMgrAhaka aura pratikSepaka sambandhI vikalpoM se kuvaMdrUpatva nAma kI kAlpanika jAti kA bAdha hogA, kyoMki pahale vikalpa meM aGkara na paidA karane vAle yavabIjoM meM bhI usakI prasakti aura dUsare vikalpa meM aGkara paidA karane vAle yavabIjoM se bhI usakI nivRtti ho jaaygii| yadi sabhI yavabIjoM meM usakA virodha na mAna kara aGkarAnutpAdaka yavabIjoM meM hI usakA virodha evaM sabhI yavabIjoM meM usakI vyApakatA na mAnakara aGkarotpAdaka yavabIjoM meM hI usakI vyApakatA svIkAra karake kurvadrUpatva kI saMgrAhakatA aura virodhitA donoM hI mAna lI jAyagI to parasparavyabhicArI jAtiyoM meM bhI isa nyAya kA saMcAra sambhava ho sakane ke nAte kisI adRSTa vyakti meM gotva ora azvatva ke bhI sahabhAva kI sambhAvanA se unake sarvajanaprasiddha sarvAzrayavyApI virodhavyavahAra kA lopa hogA, kyoMki ukta prakAra se do jAtiyoM meM paraspara kI saMgrAhakatA aura pratikSepakatA svIkAra kara lene para 'parasparavyabhicArI jAtiyoM kA sahabhAva nahIM hotA' isa niyama kA parityAga ho jAtA hai| parasparavyabhicAra hone para eka Azraya meM na rahanA yaha svabhAva jAtiyoM kA hI na hokara jAti ke pratinidhirUpa meM bauddhakalpita atavyAvRttiyoM kA bhI hai, ataH atavyAvRttirUpa kUrvadrUpatva kI kalpanA bhI ukta vikalpoM se bAdhita hogii| hai bhagavan / yaha bar3e Azcarya aura kheda kI bAta hai ki tumhAre dveSI bauddha kurvadrUpatva kI kalpanA ke usa anucita pakSa kA Agraha nahIM chor3ate jisameM aGkara Adi sAmAnya kAryoM kA janma Akasmika arthAt avyavasthita ho jAtA hai| 2nyA0kha0

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( 18 ) * bauddha jisa aGkarakurvadrUpatva kI kalpanA aGkarakArI bIjoM meM karate haiM, usake sambandha meM aisA prazna uThatA hai ki zAli, yava Adi bIjoM kI jo zAlitva, yavatva Adi jAtiyA~ haiM unakA vaha vyApaka hai arthAt zAli, yava Adi ke sAre bIjoM meM rahatA hai ? athavA una jAtiyoM kA virodhI hai arthAt una jAtiyoM ke kisI Azraya meM nahIM rahatA hai ? pahale pakSa meM aGkara na paidA karane vAle bIjoM meM bhI usakA astitva ho jAne se use aGkarajanakatA kA niyAmaka nahIM mAnA jA sakegA aura dUsare pakSa meM kisI bhI bIja meM usakA astitva na hone ke kAraNa sahakArI kAraNoM se sannihita bIja se bhI aGkara kA janana na ho sakegA, aura yadi hogA to use aGkarajanakatA kI niyAmakatA na ho sakegI, evaM usakI zUnyatA kSetrastha aura kusUlastha donoM bIjoM meM samAnarUpa se hone ke kAraNa donoM hI se aGkara ke janana yA aGkara ke ajanana kI prasakti hogii| - kurvadrUpatva meM zAlitva Adi jAtiyoM kI vyApakatA tathA virodhitA ke viSaya meM jisa prakAra ke prazna kA utthAna batAyA gayA hai vaisA hI prazna zAlitva Adi jAtiyoM meM kurvadrUpatva kI vyApakatA evaM virodhitA ke bAre meM bhI uThatA hai / jaise zAlitva kurvadrUpatva kA vyApaka hai yA virodhI ? pahale pakSa meM kurvadrUpatva ke Azraya yavabIja meM bhI zAlitva kA astitva prApta hogA, aura dUsare pakSa meM aGkarakArI zAlibIja meM bhI usakA abhAva ho jAyagA / ____ tAtparya yaha hai ki zAli, yava Adi ke kucha bIja aGkara kA janana karate haiM ora kucha nahIM karate, ataH aGkurakurvadrUpatva kA aGkara paidA karane vAle sabhI jAti ke bIjoM meM mAnA jAnA aura aGkara na paidA karane vAle kisI jAti ke kisI bhI bIja meM na mAnA jAnA Avazyaka hai / isalie kurvadrUpatva zAlitva Adi jAtiyoM kA na vyApaka hI kahA jA sakatA aura na virodhI hI, isI prakAra zAlitva Adi jAtiyA~ bhI kurvadrUpatva kA na to vyApaka hI kahI jA sakatI aura na virodhI hii| phalataH kurvadrUpatva meM zAlitva Adi jAtiyoM kA sAGkarya hone se jAtirUpa meM usakA sAdhana yA samarthana nahIM ho sakatA, kyoMki aise dharma ko jo kisI jAti ke katipaya AzrayoM meM rahatA ho aura anya katipaya AzrayoM meM na rahatA ho evaM vaha jAti bhI usa dharma ke katipaya AzrayoM meM rahatI ho aura katipaya anya AzrayoM meM na rahatI ho, use jAti kA pada nahIM prApta hotA; jaise zarIratva aura indriyatva manuSyAdi ke zarIra aura ghrANendriya jaise pRthivItva ke katipaya AzrayoM meM rahate haiM aura ghaTa, paTa Adi anya AzrayoM meM nahIM rahate / evaM pRthivItva jAti bhI zarIratva aura indriyatva ke kucha AzrayoM meM rahatI hai aura kucha AzrayoM meM jaise jalIya zarIra evaM jalIya indriyoM meM nahIM rahatI ataH unheM jAti zabda se vyavahRta nahIM kiyA jaataa|

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( 16 ) isa maryAdA ko svIkAra karane kA kAraNa yahI hai ki jagat meM jitanI bhI pramANasiddha jAtiyAM pAyI jAtI haiM unameM kucha aisI haiM jo apane sAtha rahane vAlI dUsarI jAti ke sabhI AzrayoM meM rahatI haiM, jaise manupyatva jAti brAhmaNatva jAti ke sabhI AzrayoM meM rahatI hai, aura kucha aisI haiM jo aise kisI sthAna meM nahIM rahatIM jahA~ unake sAtha meM rahane vAlI dUsarI jAti na rahatI ho, jaise brAhmaNatva jAti aise kisI sthAna meM nahIM rahatI jahA~ manuSyatva jAti na rahatI ho| tAtparya yaha ki aisI eka bhI pramANasiddha jAti nahIM jo kisI anya jAti ke kucha AzrayoM meM rahatI ho aura kucha meM na rahatI ho aura vaha anya jAti bhI usa jAti ke kucha AzrayoM meM rahatI ho aura kucha meM na rahatI ho / kintu kurvadUpatva isI prakAra kA hai, vaha zAlitva ke kucha AzrayoM meM jaise aGkarakArI zAlibIjoM meM rahatA hai aura kucha AzrayoM meM jaise aGkarAnutpAdaka zAlibIjoM meM nahIM rahatA, evaM zAlitva bhI aMkurakArI zAlibIja jaise kurvadrUpatva ke AzrayoM meM rahatA hai aura aGkarakArI yavabIja jaise usake anya AzrayoM meM nahIM rahatA, isaliye use ja tirUpa meM nahIM svIkAra kiyA jA sktaa| yahAM yaha zaGkA uTha sakatI hai ki jAti ke viSaya meM ukta maryAdA nahIM mAnI jA sakatI kyoMki aisI jAti bhI prAmANika mAnI gayI hai jo apane Azraya meM rahane vAlI anya jAti ke katipaya AzrayoM meM rahatI hai aura katipaya meM nahIM rahatI aura vaha anya jAti bhI usa jAti ke kucha AzrayoM meM rahatI hai aura kucha meM nahIM rahatI, jaise ghaTatva jAti apane Azraya mRnmaya ghaTa meM rahane vAlI pRthivItva jAti aura svarNanirmita ghaTa meM rahane vAlI tejastva jAti ke ghaTarUpa katipaya AzrayoM meM rahatI hai aura loSTha tathA agni Adi anya AzrayoM meM nahIM rahatI hai| evaM pRthivItva aura tejastva jAti bhI krameNa mRnmaya aura svarNamaya ghaToM meM rahatI hai kintu svarNamaya aura mRnmaya ghaToM meM nahIM rhtii| parantu yaha zaGkA ucita nahIM hai, kyoMki mRnmaya aura svarNamaya ghaToM meM eka ghaTatva jAti nahIM mAnI jAtI kintu mRnmaya aura svarNamaya ghaToM meM eka dUsare se bhinna do ghaTatva mAne jAte haiN| aura ye donoM ghaTatva una jAtiyoM kI zreNI meM Ate haiM jo aise sthAna meM nahIM rahatIM jahAM unake sAtha rahane vAlI dUsarI jAtiyA~ na rahatI hoM, kyoMki mRnmaya ghaTa meM rahane vAlA ghaTatva apane sAtha meM rahane vAlI pRthivItva jAti se zunya sthAna meM nahIM rahatA evaM svarNamaya ghaTa meM rahane vAlA ghaTatva apane sAtha kI tejastva jAti se zUnya sthAna meM nahIM rhtaa| jAti ke viSaya meM Upara kahI huI maryAdA svIkAra na karane para arthAt kisI eka Azraya meM sAtha rahane vAlI do jAtiyoM meM eka vyApaka aura dUsare

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ko byApya na mAnane para zizapA-zIzama vRkSa kA vyabhicArI ho jAyagA, arthAt aise zIzama kI bhI sambhAvanA hogI jo vRkSa na hogaa| isa doSa kI upekSA yA svIkRti nahIM kI jA sakatI, kyoMki isake rahane para ziMzapA-svabhAva se vRkSa-svabhAva ke sarvasammata anumAna kA arthAt yaha zIzama hone ke nAte vRkSa hai isa anumAna kA bhaGga ho jaaygaa| ziMzapA yadi apanI naisagika vRkSasvabhAvatA kA tyaga kara degA to use apane nijI svabhAva kA bhI tyAga karanA hogA, arthAt zizapA yadi vRkSa na hogA to zizapA bhI na hogaa| isa tarka se zizapA meM vRkSa vyabhicAra kA nirodha kara yadi ukta anumAna kI rakSA kI jAyagI to usa prakAra ke tarka se aGkurakurvadrUpatva aura zAlitva Adi bIjagata jAtiyoM ke bhI paraspara vyabhicAra ko rokA jA sakegA / jaise aMkurakurvadrUpa ko zAlisvabhAvatA hai aura zAli ko aMkurakurvadrUpasvabhAvatA hai, aisI sthiti meM yadi aMkurakurvadrUpa zAlisvabhAvatA kA evaM zAli aMkurakurvadrUpasvabhAvatA kA tyAga karegA to unheM apane svarUpa kA bhI tyAga kara denA par3egA, isalie aMkurakurvadrUpatva evaM zAlitva Adi bIjagata jAtiyoMke paraspara vyabhicarita hone kI bAta nahIM mAnI jA sakatI, phalataH bauddha ke manorathAnurUpa aMkurakurvadrUpatva kI siddhi nahIM ho sktii| ___ mRnmaya aura svarNamaya ghaToM meM bhinna do ghaTatva ke samAna aMkurakArI zAli, yava Adi bIjoMmeM parasparavirodhI aise aneka aMkurakurvadUpatva mAnane cAhiye jo aMkurAnutpAdaka bIjoM meM na rheN| para yaha bAta bhI svIkAra karane yogya nahIM hai, kyoMki isa vyavasthA meM zAlibIja meM rahanevAlA aGkarakurvadUpatva zAlyaGkara kA evaM yavabIja meM rahane vAlA aGkarakurvadUpatva yavAGkara kA niyAmaka hogA, kintu aGkarasAmAnya kA niyAmaka koI na hogA, phalataH anya vastuoM meM bhI aGkaratva kI prasakti hogI, isaliye bIjasAmAnya ko aGkarasAmAnya kA kAraNa mAnanA hogA, aura usa dazA meM zItrakAritA evaM vilambakAritA kA samarthana yA kSetrastha bIja meM aGkarotpAdakatA evaM kusUlastha bIja meM aGkurAnutpAdakatA kA samarthana sahakArI kAraNoM ke sannidhAna tathA asannidhAna dvArA hI karanA hogA, aura taba kurvadrUpatva kI kalpanA kA koI AdhAra na raha jaaygaa| bIjasAmAnya ko aGkarasAmAnya kA kAraNa na mAna kara kalpita aGkurakurvadrUpatva se yukta bIjoM ko aGkara kA kAraNa mAnane meM yaha eka aura durvAra doSa hogA ki bIja jaise aMkura ke prati bIjatva rUpa se kAraNa nahIM hai usI prakAra anya

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( 21 ) kisI kArya ke prati bhI kAraNa nahIM hogA, usa dazA meM bIjatvarUpa se bIja kI sattA kA hI lopa ho jAyagA, kyoM ki bauddhamata meM artha-kriyAkAritA hI sattA kA lakSaNa hai ataH jo jisa rUpa se kisI kArya kA kAraNa hotA haiM usI rUpa se usakI sattA ho sakatI hai, isalie kurvadrUpatva kI kalpanA bauddha ke buddhimAndya yA pramAda kA sUcaka hogI, kyoMki bIja kA jo rUpa pratyakSa siddha hai usa rUpa se usakA asadbhAva aura jo rUpa kisI pramANa se siddha nahIM ho pAtA usa rUpa se usakA sadbhAva use mAnya karanA hogaa| aMkura ke samAna anya kAryoM ke prati bhI bIja ko bIjatva rUpa se kAraNatA na hogI isa viSaya ko samajhane ke liye nimna bAtoM para dhyAna denA cAhiye / aMkura se bhinna jina kAryoM ke prati bIjatva rUpa se bIja ko kAraNa hone kI sambhAvanA kI jA sakatI hai ve ye haiM, (1) kAryamAtra (2) bIjamAtra (3) bIjAnubhava (4) bIjanAza (5) atIndriya koI kArya / inameM pahalA pakSa nahIM mAnA jA sakatA kyoMki bIja na rahane para bhI anya kAraNasamUhoM se kAryoM kA janma hotA hai| jaise sUta, julAhe Adi se kapar3e kA nirmANa / ___dUsarA pakSa bhI mAnya nahIM ho sakatA, kyoMki bIja ko bIja kA kAraNa mAnane para aMkurakArI bIja se bhI aMkura kA janma na hokara bIja ke hI janma kA prasaGga hogaa| evaM utpAdaka bIja kA abhAva rahane se pahale bIja kI utpatti na ho sakane ke kAraNa bIjaparamparA astitva meM hI na A skegii| ___ tIsarA pakSa bhI gAhya nahIM ho sakatA, kyoMki bIja na rahane para bhI yogI ko usakA pratyakSa anubhava hotA hai / cauthA pakSa bhI nahIM mAnA jA sakatA, kyoMki bauddhamata meM anantarabhAvI bhAvAtmaka kArya se atirikta nAza kA astitva hI nahIM hai| kucha niyantraNa lagA kara pAMcave pakSa ko svIkAra kiyA jA sakatA hai, kintu usa pakSa kA svIkAra bauddhoM ke vizeSa matimAndya kA hI dyotaka hogA, kyoMki aGkara Adi dRzya kAryo meM adRzya kurvadrUpatvarUpa se aura adRzya kalpita kArya ke prati dRzya bIjatvarUpa se bIja kI kAraNatA bauddha ko mAnanI par3a jaaygii| aura yaha hogA nitAnta aprAmANika / __aGkarasAmAnya ke prati bIjatvarUpa se bIja ko kAraNa na mAnane para aGkarasAmAnya ko AkasmikatA bhI prApta hogii| jo iSTa nahIM hai| arthAt yaha niyama hai ki jina kAraNoM ke sannidhAna meM jisa kArya ke utpanna hone kA nizcaya hotA hai usa kArya ke liye unhIM kAraNoM ko ekatra karane meM manuSya kI

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pravRtti hotI hai, aisI sthiti meM yadi bIjasAmAnya ko aGkarasAmAnya kA kAraNa na mAnA jAyagA to bIja Adi amuka-amuka kAraNoM ke sannidhAna meM aGkarasAmAnya kI utpatti hotI hai aisA nizcaya na ho sakane ke kAraNa aMkurasAmAnya ko utpanna karane kI icchA se bIja Adi vastuoM ke ekatrIkaraNa meM manuSya kI pravRtti na hogii| phalataH aGkarasAmAnya kA janma Akasmika arthAt avyavasthita ho jaaygaa| __yahI saba kAraNa haiM jinase isa padya ke antima bhAga meM bauddha kI aprAmANika tathA anekadoSagrasta kurvadrUpatva kI kalpanA para kheda aura Azcarya prakaTa kiyA gayA hai| Akasmikatvamapi tasya bhayAya na syAt syAdvAdamantramiha yastava bambhaNIti / yatsAdhanaM yadapi bAdhanamanyadIyAH kurvanti tat tava pituH purataH zizutvam // 12 // he bhagavan , jo vyakti isa vicAra meM tumhAre syAdvAda mantra kA prayoga vizeSarUpa se karatA hai use kAryasAmAnya ke Akasmika ho jAne kA bhI bhaya nahIM hotA, kyoMki vibhinna dRSTiyoM se kArya kI AkasmikatA aura anAkasmikatA donoM hI iSTa haiM / aisI paristhiti meM syAdvAda ke mahattva ko jAnanevAle loga jo kisI eka vicAra kA samarthana aura anya vicAra kA khaNDana AviSTa bhAva se karate haiM, unakA vaha kArya, he bhagavan ! Apake sAmane ThIka vaisA hI hai jaisA pitA ke sAmane bAlaka kA vinoda / jaise bAlaka pitA ke sAmane bar3e zrama se dhUli kA gRhanirmANa karate aura vAda meM Apasa meM jhagar3a kara use tor3a DAlate haiM, para pitA unakI ina kriyAoM se unheM aparAdhI samajha daNDa nahIM detA / usI prakAra vastuoM ke vibhinna ananta dharmoM kA samarthana karane vAle syAdvAda ke marmajJa jainazAsana ke pravartaka tIrthaGkara kI dRSTi meM vastu ke kisI dharmavizeSa kA abhiniviSTa hokara samarthana karanevAle loga bhI aparAdhI nahIM gine jAte, kyoMki ve vastu ke jina dharmoM kA pratipAdana karane ke lie ekAGgI vicAroM kA bar3e Agraha se samAdara karate haiM ve syAdvAda kI dRSTi meM anucita nahIM haiN| pUrva kArikA kI vyAkhyA ke antima bhAga meM bauddhamata meM aGkarasAmAnya ke Akasmika ho jAne kI jo Apatti batAyI gayI hai usake pratibandI rUpa meM bauddha sthairyavAdI ke prati yaha kahate haiM ki sthairyavAda meM bhI tattat aMkura kA janma Akasmika ho jAyagA / unake kathana kA abhiprAya yaha hai ki jaise aGkarasAmAnya

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( 23 ) ke prati bIjasAmAnya ko kAraNa na mAnane para aGkurasAmAnya kI AkasmikatA prApta hotI hai arthAt aMkurasAmAnya kI utpAdaka sAmagrI kA nizcaya na ho sakane se usakI icchAse anukUlasAmagrI ke sampAdana meM manuSya kI pravRtti anupa - panna hotI hai usI prakAra tattat bIja Adi ko tatat aMkura ke prati kAraNa na mAnane para tattat aMkura kI AkasmikatA prApta hogI / arthAt tattat aMkura kI utpAdaka sAmagrI kA nizcaya na ho sakane se tattat aMkura kI icchA se sAmagrIsampAdana meM manuSya kI pravRtti anupapanna hogI / isa bauddhakathita Aropa kA spaSTarUpa yaha hai ki yadi aMkurasAmAnya ke kAraNoM ko hI tattat aGkura kA bhI utpAdaka mAnA jAyagA to eka aGkura kI utpatti jisa samaya jisa sthAna meM hotI hai usI samaya usI sthAna meM anya aGkuroM kI bhI utpatti na rokI jA skegii| kyoMki aGkurasAmAnya ke kAraNa hI tattat aGkuroM ke bhI utpAdaka haiM ata: jaba eka aGkura kA janana karane ke liye aGkurasAmAnya ke kAraNa ekatra hoMge to unase anya aGkuroM kA janana kaise rokA jA sakegA / ataH yaha mAnanA hogA ki aGkurasAmAnyake prati bIja Adi vastuyeM sAmAnyarUpa se aura tattat aGkura ke prati tattat bIja Adi vastuyeM vizeSarUpa se kAraNa haiM / isa vizeSa kAryakAraNabhAvako svIkAra karane para yaha prazna svabhAvataH uThatA hai ki jisa aGkura kA janma jina bIja Adi vizeSa vyaktiyoM se hogA una vizeSa vyaktiyoM meM hI usa aGkura kI kAraNatA kA nizcaya anvayavyatireka dvArA hogaa| phira jo navIna aGkara utpAdanIya hai usakI kAraNatA kA nizcaya usakI utpatti ke pahale kaise hogA ? arthAt kisa bIja se kisa aGkura kA janma hogA yaha nizcaya kathamapi na ho sakegA / aura aisA nizcaya na ho sakane se navIna vizeSa aGkura ke utpAdana kI icchA se manuSya kisI vizeSa bIja kA upayoga na kara sakegA / phalataH naye aGkuroM kA janana niruddha ho jAyagA / aura aGkurasAmAnya tattat aGkura kI kathita AkasmikatA ke parihAra ke liye bauddha aura sthairyavAdI ko aikamatya se yaha kahanA hogA ki vizeSa se pRthak sAmAnya kI sattA nahIM hotI, ataH tattat vIjase pRthak bIjasAmAnya evaM tattat aGkura se pRthak aGkurasAmAnya kA astitva nahIM hai aura isIliye aGkurasAmAnya ke prati bIjasAmAnya kI kAraNatA bhI tattat aGkura ke prati tattat bIja kI kAraNatA se bhinna nahIM hai / arthAt sAmAnyarUpa se vizeSakAraNatA kA hI vyavahAra hotA hai / bheda itanA hI hai ki jaba tattat boja kI kAraNatA kA vyavahAra bIjasAmAnya kI kAraNatA ke rUpa meM hotA hai taba usa

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( 24 ) kAraNatA ko kAryatA kA bhI aGkurasAmAnya kI kAryatA ke rUpa meM vyavahAra kiyA jAtA hai aura jaba usa kAraNatA kA vizeSakAraNatA ke rUpa meM vyavahAra hotA hai taba usakI kAryatA kA tattat aGkura kI vizeSa kAryatA ke rUpa meM vyavahAra kiyA jAtA hai / aisA mAnane para aGkurasAmAnya yA aMkura vizeSa kI AkasmikatA nahIM prApta hotI, kyoMki sAmAnyarUpa se ( aGkuratvarUpa se ) tattat aGkura kI kAryatA evaM sAmAnyarUpa se ( bIjatvarUpa se ) tattat bIja kI kAraNatA ke jJAna se hI arthAt aGkura bIja kA kArya hai yA bIja aGkura kA kAraNa hai, isa prakAra ke jJAnase hI tattat aGkuraM yA aGkurasAmAnya kA janana karane ke icchuka manuSya kI pravRtti hotI hai / parantu aisA svIkAra karane para bhI yaha doSa raha hI jAyagA ki eka hI bIja sAmAnyarUpa se aGkurasAmAnya kA kAraNa aura aGkuravizeSa kA akAraNa evaM vizeSarUpa se aGkuravizeSa kA kAraNa aura aGkurasAmAnya kA akAraNa hogA / isa prakAra eka hI bIja meM eka hI kArya kI kAraNatA aura akAraNatA donoM mAnanI hoMgI / kintu yaha bAta bauddha aura naiyAyika Adi sthairyavAdI donoM hI ko mAnya nahIM ho sakatI kyoMki donoM ekAntavAdI haiM / isIliye isa padya jainazAsana mahAmantra usa syAdvAda ke prayoga kI prazaMsA kI gayI hai jisakA prayoga karanevAle vyakti ke sammukha aisI amAnya mAnyatA kI vibhISikA kabhI nahIM khar3I ho sakatI / ekatra nApi karaNAkaraNe viruddhe bhinnaM nimittamadhikRtya virodhabhaGgAt / ekAntadAntahRdayAstu yathApratijJaM kiJcid vadantyasuparIkSitamatvadIyAH || 13 | yadyapi eka vyakti meM bhI karaNa aura akaraNa - kisI kArya kI utpAdakatA aura anutpAdakatA ke astitva meM koI virodha nahIM hotA kyoMki nimittabheda se usakA parihAra ho jAtA hai / ataH bauddha kA ekamAtra kSaNikatA kA pakSa yuktisaMgata nahIM hai, kintu isakA yaha artha nahIM ki naiyAyika kA ekAnta sthiratApakSa nyAyya hai kyoMki ekAntavAda ne jinake hRdaya para adhikAra sthApita kara liyA hai aise sabhI loga Apake anuzAsana kA laGghana kara acche prakAra parIkSA kiye vinA hI kucha apUrNa evaM anizcita bAta kahA karate haiM / tAtparya yaha hai ki vastu na to kevala kSaNika hai aura na kevala sthira, pratyuta bheda se kSaNikatA aura sthiratA donoM ko hI vastu kA dharma mAnanA ucita hai|

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( 25 ) parasparavirodhI bhAva aura abhAvarUpa padArthoM kA ekajAtIya vyaktiyoM meM samAveza mAnya ho sakatA hai arthAt bIjatvajAti ke kisI Azraya meM aGkurotpAkatA aura kisI anya Azraya meM aGkurAnutpAdakatA mAnane meM bAdhA nahIM hai / jaise kSetrastha bIja meM aGkurotpAdakatA aura kusUlastha bIja meM aGkurAnutpAdakatA / kintu eka vyakti meM parasparavirodhI padArthoM kA astitva nahIM svIkAra kiyA jA sakatA / kyoMki vaisA svIkAra kara lene para una padArthoM kA ekatra na rahane rUpa virodha kI hI samApti ho jAyagI, ata: a aGkarotpAdaka bIja ko aGkurAnutpAdaka bIja se bhinna mAnanA hogA aura isI prakAra prathamakSaNabhAvI kArya ke utpAdaka prathamakSaNastha padArtha ko dvitIyakSaNabhAvI kArya ke utpAdaka- prathamakSaNastha kArya ke anutpAdaka dvitIyakSaNastha padArtha se bhinna mAnA jAyagA / phalataH padArtha kI kSaNikatA siddha hogI / isa bauddha kathana kA uttara isa zloka meM yaha diyA gayA ki jaise ekajAtIya padArtha meM paraspara virodhI dharmoM kA samAveza hotA hai usI prakAra eka vyakti meM bhI nimittabheda se unakA samAveza ho sakatA hai / jaise jisa bIja meM sahakArI kAraNoM ke sannidhAnakAla meM aGkurotpAdakatA hai usI bIja meM sahakArI kAraNoM ke asannidhAnakAla meM aGkurAnutpAdakatA mAnane meM asaGgati nahIM hai, kyoMki bhAvAbhAvAtmaka padArthoM kA eka kAla meM ekatra asahabhAva kA niyama hai / ata: kAlarUpa nimitta ke bheda se bhAvAbhAvAtmaka padArthoM kA astitva eka vyakti meM kathamapi asaGgata nahIM ho sakatA / pariNAmataH bhAvAbhAvAtmaka dharmoM ke bala se unake Azrayo meM bheda nahIM mAnA jA sakatA / bauddha karaNa aura akaraNa ko paraspara viruddha mAnakara unake Azraya vyaktiyoM ko paraspara bhinna mAnate haiM, parantu sthairyavAdI ke vicAra se yaha ThIka nahIM hai, kyoMki una donoM dharmoM kA paraspara meM koI virodha hI nahIM hai / virodha kA artha hai - asahabhAva eka sAtha na rahanA, vaha do prakAra kA hotA hai kAlagata aura dezagata kAlagata virodha kA artha hai eka kAla meM na rahanA, jaise ghaTa aura ghaTadhvaMsa meM kAlagata virodha hai, jisa kAla meM ghaTa rahatA hai usa kAla meM usakA dhvaMsa nahIM rahatA aura jisa kAla meM usa ghaTa kA dhvaMsa rahatA hai usa kAla meM vaha ghaTa nahIM rahatA / dezagata virodha kA artha hai eka deza-sthAna meM na rahanA, jaise manuSyatva aura manuSyatvAbhAva meM dezagata virodha hai, manuSyatva jisa sthAna meM manuSya me rahatA hai usameM usakA abhAva nahIM rahatA / aura manuSyatvAbhAva jisa sthAna meM - pazu meM rahatA hai usameM manuSyatva nahIM rahatA /

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( 26 ) ina donoM prakAra ke virodhoM kI upapatti tIna prakAra se hotI hai / ve prakAra yaha haiM (1) parasparAbhAvarUpatA, (2) parasparAbhAvApAdakatA aura (3) prsprbhinntaa| parasparAbhAvarUpatA-eka ko anya kA abhAvarUpa honA, jaise nityatva aura anityatva eka dUsare kA abhAvarUpa hone ke kAraNa paraspara virudva haiM / parasparAbhAvApAdakatA-eka dUsare ke abhAva kA vyApya hone ke kAraNa eka dUsare ke abhAva kA ApAdaka honA, jaise zaitya uSNAbhAva kA vyApya hone ke kAraNa uSNAbhAva kA aura uSNa zaityAbhAva kA vyApya hone ke kAraNa zaityAbhAva kA ApAdaka hotA hai, ataH zaitya aura uSNa paraspara viruddha haiN| parasparabhinnatA-vastuoM kA ApasI bheda / jaise daNDa aura kuNDala meM paraspara bhinnatA hai ataeva unameM virodha hai, arthAt daNDaviziSTa meM kuNDala kA astitva yA kuNDalaviziSTa kA tAdAtmya evaM kuNDalaviziSTa meM daNDa kA astitva yA daNDaviziSTa kA tAdAtmya nahIM hai, kyoMki vizeSaNa aura vizeSya donoM meM Azrita hone vAlA padArtha hI viziSTa meM Azrita ho sakatA hai, jaise raktatA aura daNDa donoM me Azrita dRzyamAnatA raktadaNDa meM Azrita hotI hai, daNDa aura kuNDala paraspara meM Azrita nahIM haiM ataH ve paraspara-viziSTa meM Azrita nahIM hote| aba dekhanA yaha hai ki karaNa aura akaraNa meM kAlagata virodha hai yA dezagata, aura yadi kisI prakAra kA virodha hai to ukta prakAroM meM kauna sA prakAra usakA bIja hai| kSaNabhaGgavAdI ke mana meM sAmAnya akaraNa-utpAdakatA kA sAmAnyAbhAva kisI vastu kA dharma nahIM ho sakatA, kyoMki jo kisI kA utpAdaka nahIM hotA vaha koI vastu nahIM hotA kintu alIka hotA hai / ataH sAmAnya akaraNa kA virodha karaNa ke sAtha nahIM mAnA jA sktaa| hA~, tatkArya ke karaNa ke sAtha virodha kI sambhAvanA kI jA sakatI hai, arthAt eka kArya kI utpAdakatA aura anutpAdakatA meM virodha mAnA jA sakatA hai, ataH usI virodha ke viSaya meM vicAra karanA hai ki vaha kimAtmaka aura kimmUlaka hai ? tatkArya kA karaNa aura tatkArya kA akaraNa ye donoM dharma parasparAbhAvarUpa haiM / ataH unameM parasparAbhAvarUpatAmUlaka virodha prApta hai, kintu kAla yA deza kisI bhI dRSTi se vaha sambhava nahIM hai| kyoMki unameM kAlagata virodha to kSaNabhaGgavAdI bhI nahIM mAnate / jaise jisa kAla meM kSetrastha bIja meM aGkarakaraNa-aGkara kI utpAdakatA hai usI kAla meM pASANa kaNa meM aGkarAkaraNa-aGkara kI

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( 27 ) utpAdakatA kA abhAva hai, arthAt eka hI kAla meM dezabheda se ukta bhAvAbhAvAtmaka dharmo kA astitva hai| isa para sthairyavAdI kA kathana yaha hai ki jaise eka hI kAla meM dezabheda se ukta donoM dharmoM kA astitva hai, usI prakAra eka hI bIja-deza meM kAlabheda se una dharmoM kA astitva mAnane meM koI bAdhA nahIM hai / arthAt jisa bIja meM sahakAriyoM ke sannidhAnakAla meM aGkarakaraNa-aGkara kI utpAdakatA hai usI bIja meM sahakAriyoM ke asannidhAnakAla meM aGkarAkaraNa-aGkara kI anutpAdakatA hai, aisA mAnane meM koI hAni nahIM hai / isa prakAra una donoM dharmoM meM parasparAbhAvarUpatAmUlaka virodha kA abhAva siddha hotA hai / parasparAbhAvApAdakatAmUlaka virodha bhI una donoM dharmoM meM nahIM mAnA jA sakatA, kyoMki tatkAryakaraNa tatkAryAkaraNa kA abhAvarUpa hai aura tatkAryAkaraNa tatkAryakaraNa kA abhAvarUpa hai / eka vastu meM vyApyavyApakabhAva hotA hai para ApAdya-ApAdakabhAva nahIM hotA, ataH ve donoM dharma eka dUsare kA abhAvarUpa hone se usakA vyApya hone para bhI usakA ApAdaka nahIM ho sakate / isa prakAra jaba ve donoM dharma parasparAbhAva ke ApAdaka nahIM hote to parasparAbhAva kI ApAdakatA ke kAraNa paraspara viruddha kaise ho sakate haiM ? ___ yadi tatkAryakaraNa aura tatkAryAkaraNa ko parasparAbhAvarUpa na mAnA jAya to eka dUsare ke abhAva kA vyApya aura ApAdaka ho sakatA hai kintu virodhI phira bhI nahIM ho sakatA / kyoMki tatkAryakaraNa svayaM jisa kAla meM jahA~ rahegA usI kAla meM vahA~ tatkAryAkaraNa ke abhAva kA ApAdana kregaa| phalataH eka kAla meM eka sthAna meM una donoM dharmoM kA astitva nahIM hogA kintu kAlabheda se eka sthAna meM una donoM dharmo ke rahane meM koI bAdhaka nahIM hogaa| isaliye una donoM dharmoM meM sarvathA eka sthAna meM na rahanA, aisA virodha nahIM ho sktaa| hA~, eka kAla meM eka sthAna meM na rahanA isa prakAra kA virodha sambhava hai, kintu vaise virodhI dharmoM kA astitva eka vyakti meM sthairyavAdI bhI nahIM mAnate / parasparabhinnatAmUlaka virodha mAnane meM koI hAni nahIM hai| kyoMki jina' dharmoM me usa prakAra se virodha hotA hai| unake Azraya vyaktiyoM meM paraspara meM vaidharmya-vibhinnadharmamAtratA kI siddhi hotI hai na ki parasparabheda kii| ataH tatkAryakaraNa aura tatkAryAkaraNa ina virodhI dhamoM ke sambandha se unake AzrayoM meM bheda kA sAdhana asambhava hai| hA~, bheda ko avyApyavRtti mAnane para arthAt abhinna meM bhI kathaMcit bheda kA astitva mAnane para daNDaviziSTa meM kuNDala

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( 28 ) viziSTa kA bheda jaise svIkAra kiyA jAtA hai usI prakAra tatkAryakaraNaviziSTa meM tatkAryAkaraNaviziSTa kA bheda mAnA jA sakatA hai| parantu yaha bheda vyakti ke dvaita kA sAdhaka nahIM ho sktaa| ataH isa prakAra kA bheda mAnane para bhI kSaNikatA kI siddhi nahIM ho sktii| kAle ca dizyapi yadi svaguNairvirodho, bAhyo na ko'pi hi tadA vyvtisstthte'rthH| sautrAntiko vyavaharet kathamitthamuccai - naM, tvanmatadruhamaho vRNute jayazrIH // 14 // kAlabheda aura dezabheda se tatkAryakaraNa aura tatkAryAkaraNa aise jina guNoMdharmoM kA eka vyakti meM sahabhAva prApta hotA hai unakA bhI paraspara meM virodhaasahabhAva mAnakara yadi unheM apane AzrayoM kA bhedaka mAnA jAyagA to kisI bhI bAhya vastu kI siddhi na hogii| tAtparya yaha hai ki jisa kSaNika bIja kI bAhyasattA sautrAntika jaise bauddhoM ko mAnya hai usakI bhI siddhi nahIM hogI, kyoMki vaha kSaNika bIja bhI apane deza evaM apane kAla meM hI apane kArya kA utpAdaka hotA hai aura anya deza evaM anya kAla meM usakA utpAdaka nahIM hotaa| isa prakAra eka hI kSaNika bIja meM apane kArya kI utpAdakatA aura anutpAdakatA prApta hotI hai| aba yadi isa utpAdakatA aura anutpAdakatA meM pArasparika virodha mAna kara eka ke Azraya ko dUsare ke Azraya se bhinna mAnA jAyagA to ina dharmoM kA Azraya vaha eka hI bIja usI se bhinna ho jAyagA, aura usakA usI se bhinna ho jAne kA artha hogA usakA na honaa| isa prakAra sthira vastu ke samAna kSaNika vastu kI bhI bAhyasattA kA lopa ho jaaygaa| isa sthiti meM bAhyavastu kI sattA ke AdhAra para sautrAntika kAryakAraNabhAva Adi jina vyavahAroM ko ucca svara se svIkAra karatA hai unakI upapatti nahIM hogI / isaliye he bhagavan ! yaha bar3e Azcarya kI bAta hai ki sUkSmadRSTi se vastutattva kA vicAra karane meM siddhahasta bhI sautrAntika ko vijayazrI varaNa nahIM karatI .kyoMki tumhAre siddhAnta kA virodha karane ke kAraNa vastusvarUpa kA yAthAtathyena varNana karane meM yaha use ayogya pAtI hai| ___ isa zloka meM jisa bauddhazaGkA kA samAdhAna kiyA gayA hai vaha isa prakAra hai| pUrva zloka meM kAla-bheda se eka vyakti meM eka hI kArya ke karaNa aura akaraNa ke avirodha kA upapAdana kiyA gayA hai| usa para bauddha kI zaGkA yaha hai ki

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jaise kAlabheda se bhI eka dravya meM hrasva aura dIrgha do parimANoM kA astitva naiyAyika ko mAnya nahIM hai usI prakAra kAlameda se ukta dharmo kA bhI eka vyakti meM sanniveza mAnya nahIM honA caahiye| kyoMki kAlabheda meM yadi avirodha ke sampAdana kA kauzala hotA to usase do parimANoM meM mI virodha kA parihAra ho jaataa| para aisA nahIM hotaa| isase spaSTa hai ki kAlabheda se eka vyakti / parasparavirodhI dharmo kA Azraya nahIM ho sakatA / isa zaGkA kA naiyAyika isa prakAra samAdhAna karate haiM ki kAlabheda meM virodhaparihAra karane kI kSamatA avazya hai, kintu jahAM virodhaparihAra kA koI bAdhaka rahatA hai vahAM para usakA sampAdana nahIM krtaa| do parimANoM kA eka dravya meM kAlabheda se sahabhAva nahIM mAnA jA sakatA kyoMki kisI dravya ke purAne avayavoM kA bahirbhAva yA naye avayavoM kA antarbhAva vinA huye usameM parimANAntara kA udaya yA anubhava nahIM hotA, aura jaba purAne avayavoM kA bahirbhAva yA naye avayavoM kA antarbhAva hogA to pahale dravya kA nAza avazya ho jaaygaa| jina avayavoM ko alaga honA hai unakA avasthita avayavoM se vibhAga aura unake prAthamika paraspara-saMyoga kA nAza avazyambhAvI hai, aura yaha sambhava nahIM ki avayavasaMyoga kA nAza hone para bhI dravya banA rahe kyoMki avayavasaMyoga kA nAza hI dravya kA nAzaka hotA hai / isI prakAra dravya kI pUrvaracanA ke jyoM ke tyoM rahate huye naye avayavoM kA antarbhAva aura usase parimANa kA parivartana sambhava nahIM hai / kyoMki bhUmi para par3e hue daNDa Adi dravyoM meM usI prakAra ke dravyAntara kA saMyoga hone para bhI unameM naye avayavoM ke antarbhAva yA parivartita parimANa kA anubhava kisI ko nahIM hotaa| isa prakAra kisI dravya meM parimANa kA parivartana hone ke pUrva usakA nAza anivAryarUpa se ho jAtA hai| ataeva eka dravya meM kAlabheda se do parimANoM kA astitva nahIM mAnA jA sakatA / eka vyakti meM do parimANoM ke sahabhAvakA sampAdana karane meM kAlabheda kI asamarthatA dekhakara usakI sArvatrika asamarthatA kI kalpanA ucita nahIM hai| kyoMki eka vyakti meM eka kArya kI utpAdakatA aura anutpAdakatA kA kAlabheda se sanniveza mAnane meM koI bAdhaka nahIM hai| ataH usa kArya ke sabhI utpAdakoM ko usake sabhI anutpAdakoM se bhinna batAnA yuktisaGgata nahIM hai| anekAntavAdI jaina to ukta zaGkA kI jar3a hI kATa dete haiN| kyoMki ve AzrayanAza ko parimANa kA nAzaka na mAna kara kAlameda se eka vyakti meM hI do parimANoM kA astitva mAna lete haiN| pUrvadravya ke avasthita rahate purAne

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avayavoM kA nikala jAnA aura naye avayavoM kA antarniviSTa ho jAnA ayauktika nahIM kahA jA sakatA, kyoMki manuSya Adi prANiyoM ke pUrva zarIra ke rahate usake avayavoM kA jAnA aura AnA tathA usameM parimANa kA parivartana dekhA jAtA hai| tasya tvadAgamamRte zuciyoga, yogA cArAgame pravizato'pi na sAdhyasiddhiH ! tatrApi hetuphalabhAvamate prasaGgA bhaGgAttadiSTivirahe sthirabAhyasiddheH // 15 // he bhagavan ! tuma sabhI prANiyoM ke pArasparika vairabhAva kA zamana kara unameM sauhArda kI sarasa saritA pravAhita karane vAle pavitra yoga ke nidhi ho / tumane jisa syAdvAda-darzana kA AviSkAra kiyA hai vaha samasta vAdiyoM ko upAdeya hai kyoMki vaha kisI vAdI ke manoratha kA bhaGga nahIM krtaa| phira bhI tumhAre aise uttama Agama kI upekSA kara yadi sautrAntika naiyAyikoM ke tarkazaroM ke prahAra se apanI rakSA karane ke liye kSaNikavijJAnavAdI yogAcAra ke siddhAnta kI zaraNa legA to bhI usake abhilaSita sAdhya kI siddhi na hogii| kyoMki kAryakAraNabhAvarUpa apane vairI kA mArganirodha kiye binA hI yadi vaha yogAcAra ke vijJAna nagara meM praveza karegA to usakI usa Apatti kA parihAra na hogA jise TAlane ke liye usane yaha nayA sthAna cunA hai| aura yadi kAryakAraNabhAva kA astitva miTAkara vaha aisA karegA to sthira evaM bAhya vastu ke svIkAra kA bhAra use avazyameva uThAnA pdd'egaa| kAlabheda se eka deza meM aura dezabheda se eka kAla meM bhAvAbhAvAtmaka padArthoM kA avirodha na mAnane para pUrvazloka meM bAhya vastu kI sattA kA lopa hogA, yaha Apatti sautrAntika ke prati pradarzita kI gayI hai| sautrAntika kSaNikabAhyArthavAda meM usake parihAra kA upAya na pAkara yogAcAra ke kSaNika vijJAnavAda kI zaraNa lekara usa Apatti ko anApatti ghoSita karane kI ceSTA kara sakatA hai| ataH isa zloka meM usakI isa sambhAvita ceSTA ko bhI vyartha siddha karane kI yukti batAyI gayI hai| isa zloka kA bhAvArtha yaha hai ki yadi sautrAntika kAryakAraNabhAva mAnakara vijJAnavAda kA avalambana karegA to sarvadA aura sarvatra sabhI kAryoM ke janana kI athavA zUnyavAda kI prasakti hogii| jaise jo jJAnAtmaka vastu jisa jJAnAtmaka deza yA kAla meM jisa jJAnAtmaka kArya kA janana karatI haiM vaha yadi anya jJAnAtmaka deza aura kAla meM bhI usa jJAnAtmaka kArya ke janana meM samartha hogI

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( 31 ) to sabhI jJAnAtmaka deza aura kAla meM apane usa jJAnAtmaka kArya kA janana kregii| phalataH samasta deza aura kAla meM eka kArya kA astitva ho jAne se vastu kI ekakSaNamAtratA nahIM siddha hogii| aura use yadi anya jJAnAtmaka deza aura kAla meM apane usa jJAnAtmaka kArya ke prati asamartha mAnA jAyagA to eka hI kArya ke prati sAmartha aura asAmarthya aise do virud dharmoM ke samAveza se usa vyakti meM usIkA bheda ho jAne se usakA svarUpavyAghAta ho jAne ke kAraNa zUnyavAda ke sAmrAjya kA udaya ho jaaygaa| aura yadi kAryakAraNabhAva ko asvIkAra kara vaha vijJAnavAda ko apanAyegA to kAraNatArUpa sAmarthya kI asiddhi hone se ApAdaka kI aprasiddhi hone ke kAraNa prasaGga tarka kI evaM nyAyamata meM aprasiddha kA abhAva na mAne jAne ke kAraNa sAmarthyAbhAvarUpa sAdhya kI aprasiddhi hone se viparItAnumAna kI pravRtti na hogii| ataH pUrvakSaNastha aura dvitIyakSaNastha vastuoM meM sAmarthya aura asAmarthya aise viruddha dharmoM kA samAveza na hone se unakA paraspara bheda nahIM siddha hogA / bheda na siddha hone para usake upapAdanArtha kSaNikatA kI bhI siddhi na hogii| phalataH sattA aura kSaNikatA kA sahacAra-darzana na hone ke kAraNa sattA meM kSaNikatA kI vyApti nahIM siddha hogii| ataH kSaNikatA ke sAdhanArtha sattA kA upayoga nahIM kiyA jA skegaa| ___ sattA kA sAdhanarUpa se upayoga na kiye jA sakane kA eka kAraNa yaha bhI hai ki bauddhamata meM sattA arthakriyAkAritArUpa hai| aura kAryakAraNabhAva ke abhAvapakSa meM arthakriyAkAritA- kisI kArya kI kAraNatA asiddha hai / isa prakAra svarUpataH aura vyAptitaH donoM dRSTiyoM se asiddha hone ke kAraNa sattA kSaNikatA kA sAdhana na kara skegii| phira kisI prakAra kA bAdhaka na rahane ke kAraNa "yaha vahI manuSya hai jise kalha dekhA thaa| isa vibhinna kAla sambandhI manuSya meM ekatva ko batAne vAlI pratyabhijJA ke bala se sthira bAhya vastu kI siddhi ho jAyagI, ataH yaha kathA sarvathA satya hai ki yogAcAra ko vijJAnabhUmi meM bhI sautrAntika nirApada yA kRtArtha nahIM ho sktaa| deze svabhAvaniyamAd yadi nAparAdhaH kAle'pi mAstu sa nimittbhidaa'nucintyaa| taistairnayairvyavahRtiryadanantadharma kroDIkRtArthaviSayA bhavato vicitrA // 16 // apane AzrayasthAna meM hI kArya kA janana karanA yaha vastu kA niyatasvabhAva hai, svabhAva ke Upara kisI tarka kA zAsana nahIM cala sakatA, usakA adhi

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( 32 ) kAra asaMkucita hotA hai, usake viSaya meM, isa vastu kA aisA hI svabhAva kyoM, isake viparIta kyoM nahIM ? aise prazna kA aucitya nahIM mAnA jaataa| isaliye jo ekadeza meM eka kArya kA kArI-utpAdaka hai, dezAntara meM usa kArya kA akAritva usake svabhAva rUpa meM nahIM prApta hotaa| ataH deza-bheda se eka kArya kA kAritva aura akAritva aise do viruddha dharmo kA sanniveza eka vyakti meM prApta na hone ke kAraNa kSaNasthAyI vastu meM sarvazUnyatA-paryavasAyI anaikya nahIM prApta ho sktaa| isaliye amuka padArtha amuka hI sthAna meM amuka kArya kA janana karatA hai aisA kahane vAle vyakti kA koI aparAdha nahIM hotaa| ___ yadi aisI bAta kSaNikavAdI kI ora se kahI jAyagI to sthairyavAdI kI ora se bhI yaha bAta kahI jA sakatI hai ki-sahakArI kAraNoM ke sannidhAnakAla hI meM kArya kA janana karanA-vastu kA niyata svabhAva hai| aura samAlocanA svabhAva ke pada kA sparza nahIM kara sktii| ataH eka kAla meM jo jisa kArya kA kArI hai, kAlAntara meM usa kArya kA akAritva usake svabhAva rUpa meM sambhAvita nahIM ho sakatA / isaliye kAla-bheda ke AdhAra para eka kArya kA kAritva aura akAritva-aise viruddha dharmoM kA sambandha eka vyakti meM nahIM prApta hogA / phalataH bauddha-mata meM jaise kSaNika eka vastu meM nAnAtva nahIM prasakta hotA vaise hI nyAyAdimata meM sthira eka vastu meM bhI nAnAtva nahIM prasakta ho sktaa| hA~, yadi kisI dRSTibheda se, eka kArya kA kAritva aura akAritva - ina viruddha pratIta hone vAle do dharmoM ke sambandha kI sthApanA eka vyakti meM karanI hI ho to usake liye nimitta-bheda kA anusandhAna karanA cAhiye / ___viruddha pratIta hone vAle aneka dharmoM meM se kisI eka hI kA sambandha eka vyakti meM svIkAra karanA ucita hai kyoMki usa sthiti meM nimitta. bheda kI kalpanA kA AyAsa na karanA hogaa| he jinendra ! aisA Apa ke samakSa nahIM kahA jA sakatA kyoMki Apa una sabhI nayabhedoM ke adhyakSa haiM jinake AdhAra para eka vyakti meM bhI aneka AkAra ke vyavahAra hote haiM aura jinakA sAmaJjasya karane ke liye Apane pratyeka vastu ke kroDa meM paraspara viruddha pratIta hone vAle ananta dharmoM ke astitva kA upadeza kiyA hai, arthAt pratyeka vastu ko paraspara viruddha pratIta hone vAle ananta dharmo kA Azraya batAyA hai / bhAva yaha hai ki lokasiddha vyavahAra ke anurUpa hI viSaya-vastu kI kalpanA ucita hotI hai na ki kalpanA ke anurUpa vyavahAra kI vyavasthA / ataH jo zAstrakAra vyavahAra ke Upara apanI kalpanA kA dabAva DAlate haiM arthAt jinake vastuvarNana ke anusAra vyavahAra ke yathAsthita rUpa kA nirvAha nahIM hotA ve

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( 33 ) loka-sammAna ke adhikArI nahIM ho skte| jaina zAstrakAra vaisA nahIM karate unake vastu-varNana meM vyavahAra ke yathAprApta rUpa kI rakSA-dakSatA vidyamAna rahatI haiM isaliye samasta meghAvIvarga kA samarthana aura samAdara unhIM ko prApta honA cAhiye ! yatkAraNaM janayatIha yadekadA tat tatsarvadaiva janayena kimevmaadi| prAkapakSayoH kalitadoSagaNena jAti vyakta yonirasyamakhilaM bhavato nayena // 17 // jo kAraNa kisI eka kAla meM jisa kArya kA janana karatA hai vaha apane samagra sthiti-kAla meM usakA janana karatA hai aura jo jisa kArya kA janana apanI sthiti ke kisI eka kSaNa meM nahIM karatA vaha apane samagra sthiti-kAla meM usakA janana nahIM krtaa| isa prakAra kI vyAptiyoM kI nIMva para bhI tarka aura viparItAnumAna ke mahala nahIM khar3e kiye jA sakate kyoMki jAti aura vyakti - ina donoM pakSoM meM jaina darzanakAra ke naigama Adi nayoM se pravRcca honevAle nvAyanaya se jisa doSa-samUha kA ullekha pahale kiyA gayA hai usI se ukta vyAptiyoM ke bala para hone vAle samasta tarka aura viparItAnumAnoM kA nirAsa ho jAtA hai| arthAt jaise sAdhAraNa tRNa ke chedana meM kuThAra jaise mahAn astra kI AvazyakatA nahIM hotI vaise hI aise asat pakSoM ke khaNDanArtha jisameM sabhI pramANoM kA samanvaya hai aise syAdvAda kI AvazyakatA nahIM hotI kintu vaha kArya aGgabhUta pramANa se hI ho jAtA hai| zloka kI vistRta vyAkhyA isa prakAra samajhanI cAhiye : jo vastu eka kAla meM jisa kArya ko utpanna karatI hai vaha apane jIvana ke pUre kAla meM usa kArya ko utpanna karatI hai, yaha niyama hai| isake dRSTAnta bauddha aura nyAya donoM matoM meM milate haiN| bauddha-mata se zabdamAtra dRSTAnta ho sakatA hai kyoMki usa mata meM zabda kA jIvana janmakSaNa hI taka sImita hai aura vaha agrima zabda kA janana apane jIvana ke pUre kAla meM karatA hai / nyAyamata meM eka zabda kI dhArA kA antima zabda bhI apane janmakSaNamAtra meM hI jIvita rahatA hai, ataH usa mata se yaha antima zabda dRSTAnta ho sakatA haiM / isa vmApti ke AdhAra para yaha tarka khar3A ho sakatA hai ki aGkara-kArI bIja yadi aneka kSaNoM taka sthira rahe to use aneka kSaNa taka aGkara kA janana karanA caahiye| jo kisI eka kAla meM jisa kArya kA janana nahIM karatA vaha apane jIvana bhara use nahIM karatA, jaise patthara kA Tukar3A kisI kAla meM aGkara kA janana na 3 nyA0 kha0

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( 34 ) karane ke kAraNa apane jIvana bhara usakA- janana nahIM krtaa| isa vyApti ke bala para yaha viparItAnumAna khar3A ho sakatA hai ki bIja ko jIvana meM kabhI bhI aGkara kA janana nahIM karanA cAhiye kyoMki kusUla meM rahane ke samaya vaha aGkura kA janana nahIM krtaa| __isa tarka aura viparItAnumAna ke phalasvarUpa koI vastu sthira nahIM siddha ho sakatI kyoMki sthiratA-pakSa meM ukta tarka ke anusAra eka bIja se lagAtAra aneka bIja paidA hote rahane kI Apatti khar3I hotI hai aura ukta viparItAnumAna ke anusAra kSetra meM savidhi boye gaye bIja se bhI aGkara na paidA hone kI vibhISikA khar3I hotI hai, ataH vastumAtrako kSaNika mAnanA hI nyAyya hai| naiyAyika kI ora se isa bauddhakathana kA uttara isa prakAra hai-- ukta tarka aura viparItAnumAna nahIM ho sakate kyoMki ve jina niyamoM ke bala para khar3e kiye gaye haiM ve jAti yA vyakti kisI pakSa meM nahIM bana sakate / jAti-pakSa meM ukta niyama ke ye do AkAra hoMge (1) jisa jAti kA koI vyakti kisI eka samaya meM jisa kArya ko karatA hai usa jAti kA koI na koI vyakti usa kArya ko apanI sthiti ke sAre samaya meM karatA hai| (2) jisa jAti kA eka bhI vyakti apanI sthiti ke pUre samaya meM jisa kArya ko nahIM karatA usa jAti kA koI bhI vyakti usa kArya ko kadApi nahIM krtaa| inameM pahalA niyama bIja jAti ke kisI eka hI vyakti meM usakI sthiti ke pUre samaya meM aGkarakAritA kA ApAdana karatA hai| ataH zeSa sabhI bIjoM meM kAla-bheda se aGkara kI kAritA aura akAritA mAnane meM koI virodha nahIM hotaa| phalataH ina sthira bIjoM meM sattA-hetu kSaNikatA kA vyabhicArI ho jAyagA, ataH usa hetu se vizva kI kSaNikatA kA sAdhana na ho skegaa| dUsarA niyama bIjamAtra meM aGkarakAritA ke abhAva kA anumAna karAne me pravRtta hotA hai| kintu yaha nahIM ho sakatA, kyoMki dUsare niyama meM hetu kI asiddhi aura bAdha ye do doSa hoNge| hetu kI asiddhi vauddha-mata meM hogI kyoMki ve loga kSetrastha kSaNika bIja ko usake jIvana ke sAre samaya meM aGkara-kArI mAnate haiN| bAdha doSa donoM matoM meM hogA kyoMki sahakAri-yukta bIja meM aGkarakAritA donoM matoM meM mAnI jAtI hai / vyakti-pakSa meM usa niyama ke ye do AkAra hoMge(1) jisa jAti kA koI vyakti kisI eka samaya meM jisa kArya ko

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( 35 ) karatA hai usa jAti ke sAre vyakti apanI sthiti ke pUre samaya meM usa kArya ko karate haiN| ( 2 ) jisa jAti kA koI vyakti apane pUre samaya meM jisa kArya ko nahIM karatA usa jAti kA koI vyakti kadApi usa kArya ko nahIM krtaa| ___ ina donoM hI niyamoM meM vyApyatvAsiddhi hogI, kyoMki bauddha aura nyAya donoM hI matoM meM kucha bIja aGkara ke utpAdaka aura kucha bIja aGkara ke anutpAdaka mAne jAte haiN| pASANa-khaNDa meM sahakAriyoM kA sanidhAna hone para bhI jo sArvadika aGkarAnutpAdakatA hai vaha isaliye ki usameM aGkara kI svarUpayogyatA hI nahIM hai, evaM bIja meM jo kAdAcitka aGkarAnutpAdakatA hai vaha isaliye ki usameM sahakAriyoM kA sannidhAna sArvadika nahIM hai / tasyaiva tena hi samaM sahakAriNA ca sambandhatadvirahasaMghaTanA virodhH| dhvastamtavaiva jinarAja ! nayapramANe na syAt prabhuH kathamiha kSaNikatvasiddhaye // 18 // usa eka hI vyakti meM usI sahakArI ke sambandha aura asambandha kI saMghaTanA-astitA viruddha hai| ataH jisa sahakArI kA sambandha jisameM nahIM hai use usa sahakArI ke sambandhI se bhinna mAnanA hogA aura isa bhinnatA ke upapAdanArtha kSaNikatA kA svIkAra bhI avazyameva karanA hogaa| yaha bauddha-kathana, he jinarAja ! saGgata nahIM ho sakatA, kyoMki tumhAre naya aura pramANoM dvArA ukta virodha kA parihAra ho jAtA hai| ataH vaha virodha kSaNikatA kA sAdhana karane meM kisI bhI prakAra samartha nahIM ho sktaa| pUrva kArikA kI vyAkhyA meM naiyAyika kI ora se jo yaha bAta kahI gayI ki eka hI kAraNa meM sahakAriyoM ke sannidhAna aura asannidhAna se eka hI kArya kI utpAdakatA aura anutpAdakatA donoM sambhava haiN| usa para bauddhoM kI AlocanA nimna prakAra kI hai / kusUlastha bIja meM havA, pAnI, dhUpa, miTTI Adi sahakAriyoM kA sambandha nahIM hotA aura kSetrastha bIja meM hotA hai| eka hI vastu kA sambandha aura asambandha ye donoM eka-dUsare ke virodhI haiN| donoM kA Azraya eka nahIM ho sktaa| isaliye kusUlastha aura kSetrastha bIja meM paraspara-bheda svIkAra karanA Avazya isI prakAra pUrvakSaNastha bIja meM uttarakSaNa meM hone vAle kArya ke kAraNoM kA sambandha nahIM hai aura uttarakSaNastha bIja meM hai, ataH pUrva aura uttarakSaNa ke

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( 36 ) bIjoM meM uttara- kSaNa-bhAvI kArya ke kAraNoM ke sambandha aura asambandha aise virodhI dharmoM ke samAveza se bheda kI siddhi anivArya hai / yaha bheda pUrvakSaNastha bIja kA uttarakSaNa meM nAza hone hI para sambhava hai / isa prakAra bIja Adi vastuoM kI kSaNikatA kA nizcaya niSkaNTaka rUpa se hotA hai / isa bauddha Alocana kA jainasammata uttara yaha hai ki syAdvAda pramANa kI dRSTi meM ukta dharmoM meM ekAnta virodha nahIM hai / ataH unake AzrayoM meM ekAnta bheda bhI nahIM ho sakatA / phalataH pahale aura dUsare kSaNa ke bIja Adi padArtha dRSTibheda se paraspara meM bhinna aura abhinna hone ke kAraNa kSaNika bhI haiM aura sthira bhI haiM / arthAt mUladravya ke rUpa meM sthira haiM aura AgamApAyI paryAyoM ke rUpa meM kSaNika haiM / bauddha ke ukta Alocana kA nyAyasammata samAdhAna isa prakAra hai| bIja meM jala Adi sahakAriyoM sambandha aura asambandha meM jo virodha batAyA gayA hai, vaha asaGgata hai / kyoMki usake jitane bhI prakAra sambhAvya haiM ve saba sadoSa haiM / jaise-- sambandha aura asambandha ke virodha kA artha yadi yaha ho ki bIja meM jala Adi kA jo saMyoga hai vaha bIja rUpa hI hai, usase bhinna nahIM / kyoMki saMyuktapratIti kI upapatti nirantarotpAda - vyavadhAnahIna utpatti ke dvArA ho jAtI hai / arthAt saMyuktatA kI pratIti unhIM do padAthoM meM hotI hai jo eka hI deza-kAla meM utpanna hote haiM, ataH eka deza-kAla meM utpatti rUpa nirantarotpAda kI hI saMjJA saMyoga hai / isa prakAra usa bIja meM jala Adi ke sambandhoM kA jo abhAva kusulasthiti-dazA meM hai, vaha bhI bIjarUpa hI hai / kyoM ki abhAva kI adhikaraNabhinnatA aprAmANika hai / isa prakAra jala Adi ke saMbandha aura asambandha ina donoM ke eka bIja rUpa ho jAne se una donoM meM bhI ekarUpatA A jAtI hai / parantu yaha ThIka nahIM hai, kyoM ki kisI vastu kA apane abhAva ke sAtha ekIbhAva viruddha hai / yaha sarvathA saMyoga aura sambandha aura asambandha ke virodha kA artha yadi yahI ho to asaMgata hai / kyoM ki nyAya mata meM bIja meM jala Adi kA jo usakA abhAva hai, vaha bIja se bhinna hai / yadi vaha bIja se bhinna na hogA to bIja meM jala Adi ke saMyoga aura abhAva kI sarvasaMmata AzrayatA kI pratIti kA lopa ho jAyagA, kyoMki AzrayAzrayibhAva bhinna vastuoM meM hI niyata hai / I jisa bIja meM jala Adi sahakAriyoM kA sannidhAna hotA hai usameM kabhI bhI unakA asannidhAna nahIM ho sakatA / yaha to taba sambhava hotA jaba unakA

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( 37 ) abhAva hotaa| parantu unakA abhAva nahIM mAnA jA sktaa| kyoMki asat kA astitva aura sat kA abhAva siddhAntaviruddha hai| ataH yadi jala Adi kA sambandha bIja meM asat mAnA jAyagA to kabhI usakA astitva nahIM hogA aura aura yadi sat mAnA jAyagA to kabhI usakA abhAva nahIM ho sakatA / isa liye jisa deza kAla kA bIja aGkara kA utpAdana karatA hai usa deza-kAla ke bIja meM sahakAriyoM kA sannidhAna hI hai evaM anya deza-kAla ke bIja meM unakA asannidhAna hI hai| sambandha aura asambandha ke virodha kA yadi yaha artha ho to yaha bhI ThIka nahIM, kyoMki nyAya aura bauddhamata meM asat kArya kI hI utpattilakSaNa sattA aura utpanna huye satkArya kI hI nivRttilakSaNa asattA mAnI jAtI hai| paraspara-sambandha yogya samAnakAlika vastuoM kA asambandha honA ucita nahIM hai / yadi kusUlastha bIja aura jala Adi meM paraspara-sambandha kI yogyatA aura ekakAlInatA mAnI jAyagI to ve asambaddha nahIM raha sakate / ataH kusUlastha-bIja meM jala Adi ke asambandha ko dekhate huye yaha mAnanA Avazyaka hai ki usameM jala Adi ke sambandha kI yogyatA nahIM hai / / sambandha ke liye samAnakAlInatA ke samAna samAnadezatA bhI Avazyaka hotI hai| kusUlastha bIja ke sannihita sthAna meM jala Adi nahIM haiM ataH bIja ke sAtha unakA asambandha hai, yaha nahIM kahA jA sktaa| kyoMki bhAva aura abhAva kA kAlika virodha hai / isa liye kusUlasthiti-dazA meM jala Adi se asambaddha bIja hI kAlAntara meM jala Adi se sambaddha hotA hai / yaha nyAyazAstra kI mAnyatA mAnya nahIM ho sktii| sambandha aura asambandha ke virodha-varNana kA yadi yaha bhAva ho to yaha bhI ThIka nhoN| kyoMki bhAva kA usake prAgabhAva aura dhvaMsa ke hI sAtha kAlika virodha hai, atyantAbhAva ke sAtha nhiiN| kyoMki bhAva-kAla meM bhI atyantAbhAva dezAntara meM rahatA hai| ataH jala Adi ke sattA-kAla meM bhI kusUlastha bIja ke nikaTa sthAna meM jala Adi kA atyantAbhAva hone ke kAraNa kusUla sthiti-dazA meM bIja meM jala Adi kA asambandha aura kSetrasthiti-dazA meM usI bIja meM jala Adi kA sambandha ho sakatA hai| kyoMki paraspara sannidhAna-yogya vastuyeM yadi eka kAla meM rahatI haiM to unakA paraspara sannidhAna hotA hI hai / yaha niyama nahIM hai / ___jisa deza-sthAna meM jo vastu rahatI hai usa deza-sthAna meM usakA abhAva nahIM rhtaa| ataH eka bIja meM jala Adi ke sambandha aura sambandhAbhAva

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( 38 ) kA astitva nahIM ho sakatA / yadi sambandha-asambandha ke virodha kA yaha artha ho to yaha bhI ThIka nahIM, kyoMki yaha virodha isa niyama ke Upara nirbhara hai ki do sambandhI vastuoM meM eka kI sthiti dUsarI se dUra nahIM hotii| parantu isa niyama meM koI pramANa nahIM hai| isa niyama ke vinA ukta virodha kI siddhi nahIM ho sakatI isaliye ukta virodha hI isa niyama kA sAdhaka hogaa| kyoMki yaha sarvasammata nyAya hai ki jo jisake binA siddha nahIM hotA vaha usakA sAdhaka hotA hai| yaha bAta bhI grahaNa karane yogya nahIM hai| isameM anyonyAzraya doSa ho jAtA hai, kyoMki ukta niyama kI siddhi meM ukta virodha kI aura ukta virodha kI siddhi meM ukta niyama kI apekSA par3a jAtI hai| jo pahale jisase asambaddha hotA hai usameM bAda meM usakA sambandha evaM jo pahale jisase sambaddha hotA hai usameM bAda meM usakA asambandha nahIM ho sktaa| yaha zaGkA bhI sammAnya nahIM ho sktii| kyoMki sambandha aura asambandha bhinna bhinna prayojakoM ke adhIna haiM / jina vastuoM ke paraspara-sambandha ke kAraNa jaba ekatra hote haiM taba unakA paraspara-sambandha hotA hai aura jaba ve ekatra nahIM hote taba asambandha hotA hai| ataH eka vyakti meM eka hI vastu ke sambandha aura asambandha ke hone meM koI virodha nahIM hai / vastu kA nAza nirhetuka hai, ataH vastu kA janma ho jAne para usake nAza meM bilamba nahIM ho sktaa| kyoMki kAraNa ke vilamba se hI kArya kI utpatti meM vilamba hotA hai / phira jaba nAza ko kAraNa kI apekSA nahIM hai to usake hone meM dera kyoM hogI ? ataH janma ke dUsare kSaNa meM hI pratyeka vastu kA nAza ho jAtA hai / ataH eka vastu kA aneka kSaNoM meM astitva na hone se usameM kAlabheda se kisI kA sambandha aura asambandha nahIM ho sakatA / ___isa yukti se bhI sambandha aura asambandha ke virodha kA samarthana nahIM ho sakatA, kyoMki vastu-nAza kI kAraNanirapekSatA aprAmANika hai / dezabheda se eka kAla meM aura kAlabheda se eka deza meM vastu ke bhAva aura abhAva kA samarthana ho sakatA hai kintu eka hI deza kAla meM eka hI vastu ke bhAva aura abhAva nahIM raha sakate / ataH eka bIja meM eka kAla meM sahakArI ke sambandha aura asambandha kI mAnyatA ThIka nahIM hai| isa prakAra se bhI sthairyapakSa meM virodha kA udbhAvana nahIM kiyA jA sktaa| kyoMki sthairyavAdI bhI eka hI deza-kAla meM vastu kA bhAva aura abhAva nahIM mAnate aura jisa vastu kA eka deza-kAla meM bhAva aura abhAva mAnate haiM usakA bhI avaccheda-bheda arthAt

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( 36 ) bhAgabheda se mAnate haiN| jaise eka hI vRkSa meM zAkhA aura mUla ina do bhAgoM meM kapisaMyoga aura usakA abhAva mAnA jAtA hai / vyAptyapradarzanamidaM vyatirekasiddhA vapyuccakaiH kSatikaraM tvadanAzravasya / zvAsAdikaM jvara ivAtra ca pakSahetu dRSTAntasiddhivirahAdadhiko'pi doSaH // 19 // he paramezvara ! tuma saba kAmanAoM se pare ho, kisI matavizeSa ke pratipAdana meM tumhArA koI Agraha nahIM hai, jo satya hai vahI tuma niSpakSa-bhAva se kahate ho, vastu na sarvathA nitya hai aura na sarvathA kSaNika-yahI tumhArA niSpakSa, nirmala upadeza hai, phira bhI bauddha ise na mAnakara vizva kI kSaNikatA kA sAdhana karane kA prayAsa karate haiM, parantu unakA prayAsa saphala nahIM ho sakatA, kyoMki bIja Adi vastuoM meM kSaNikatA kI siddhi na ho sakane ke kAraNa sattA aura kSaNikatA ke anvayasahacAra kA bhayodarzana nahIM ho pAtA. ataH sattA meM kSaNikatA kI anvayavyApti kA nizcaya nahIM hotA / ataH jaise anvayavyApti kA samarthana evaM anvayavyAptimUlaka anumAna kA upapAdana unake liye azakya hotA hai usI prakAra 'jo kSaNika nahIM vaha sat nahIM, tathA 'jo krama se athavA yugapat arthAt eka hI sAtha apane kAryoM ko nahIM karatA vaha sat nahIM' ina do prakAra ke vyatireka-niyamoM kI siddhi tathA tanmUlaka anumAna bhI nahIM ho skte| kyoMki jaise anvaya-vyApti ke nizcaya ke liye hetu meM sAdhyasahacAra kA bhUyodarzana Avazyaka hotA hai usI prakAra vyatirekavyApti ke nizcaya ke liye bhI sAdhyAbhAva meM sAdhanAbhAva ke sahacAra kA bhUyodarzana apekSita hotA hai, parantu prakRta meM sthairyavAdI aura kSaNikavAdI donoM ko sammata koI aisA Azraya nahIM hai jisameM sAdhyAbhAva aura sAdhanAbhAva ke sahacAra kA darzana ho / isa prakAra anvayamUlaka anumAna ke samAna vyatirekamUlaka anumAna meM bhI vyAptyasiddhi doSa hai| saba anarthoM ke mUlabhUta kAmanAoM se U~ce uThe huye he paramezvara ! tumhAre upadeza meM AsthA na rakhane vAle bauddha kI, sattA meM kSaNikatA kI anvayavyApti ke samarthana kI jo yaha asamarthatA hai, vaha vyatireka-siddhi-jo kramakArI tathA akramakArI nahIM hotA vaha asat hotA hai isa abhAvAzrayI niyama kI siddhi meM bho bAdhaka hai| isake atirikta jvara meM zvAsa vRddhi, mUrchA tathA pralApa Adi ke samAna ukta vyatireka-niyama kI siddhi meM anya bhI doSa haiM jaise pakSa, hetu, aura dRSTAnta kI asiddhi /

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( 40 ) sAre vizva meM kSaNikatA kA sAdhana karane ke liye, jo sat hotA hai vaha sabhI kSaNika hotA hai - aise jisa anvaya- niyama kA avalambana bauddha karate haiM, usakI asiddhi kA varNana cauthI kArikA se aThArahavIM kArikA taka vistAra se kiyA gayA hai| aba isa kArikA meM vyatireka niyama tathA tanmUlaka anumAna kI bhI asiddhi batAyI jAyagI jisase usakA sahArA lekara bhI bauddha vizva kI kSaNikatA - sAdhana karane kA manasUbA na bAMdha sakeM / vizva kI kSaNikatA kA sAdhana karane ke liye jisa vyatireka- niyama kA avalambana bauddha karate haiM vaha do prakAra kA ho sakatA hai / jaise - ( 1 ) jo kSaNika nahIM hotA vaha sat nahIM hotA / ( 2 ) athavA jo krama evaM akrama donoM prakAra se kArya kA anutpAdaka hotA hai vaha asat hotA hai / ina donoM niyamoM meM kha rahe kI sIMga jaise alIka padArtha dRSTAntarUpa se aura sthAyIbhAva pakSarUpa se prayukta hote haiM / ina vyatireka niyamoM ke bala sthira bhAva kI asattA kA sAdhana hone se phalataH kSaNika kI siddhi sampAdita hotI hai| isa kArikA meM nimnAMkita doSoM se ina vyatireka- niyamoM kI tathA tanmUlaka anumAna kI asiddhi kA varNana hai / ve doSa ye haiM pakSa kI asiddhi, hetu kI asiddhi aura dRSTAnta ko asiddhi / pakSa kI asiddhi - sandigdha sAdhya ke AdhArabhUta dharmI ko pakSa kahA jAtA hai / isakI asiddhi kahIM sAdhya ke abhAva se aura kahIM dharmoM ke abhAva se hotI hai / prakRta bauddhAnumAna meM asattA sAdhya hai aura sthAyIbhAva dharmI hai / isaliye yahA~ bauddhamata meM sthira bhAva rUpa dharmI kI asiddhi aura anya mata meM sAdhya kI asiddhi hone se pakSa kI asiddhi hai / yaha vyatirekamUlaka anumAna meM doSa hai / hetu kI asiddhi - bauddhamata meM sat meM akramakAritA tathA nyAyamata meM kramakAritA kA abhAva nahIM mAnA jAtA / ataH kisI mata meM sat meM krama - yaugapadyAbhAva siddha nahIM hai / asat meM bhI yaha abhAva nahIM mAnA jA sktaa| kyoMki asat svayaM aprAmANika hai to usameM abhAva kaise siddha ho sakatA hai / isaliye ukta hetu kI siddhi bhI nahIM hai / yaha vyatireka-niyama meM doSa hai /

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( 41 ) dRSTAnta kI asiddhi-jisa dharmI meM sAdhya aura sAdhana donoM kA sambandha vAdI aura prativAdI donoM ko svIkRta ho use dRSTAnta kahA jAtA hai| ukta niyama meM kharahe kI sIMga Adi dRSTAnta batAye gaye haiN| para yaha bAta ThIka nahIM ho sakatI, kyoMki kharahe kI sIMga jaise padArtha alIka haiN| ataH unameM sAdhyasAdhana ke sambandha kI svIkRti vAdI aura prativAdI ko sammata nahIM ho sktii| yaha bhI vyatireka-niyama meM doSa hai / __ ina doSoM ke samAdhAna meM bauddhoM kA kathana yaha hai ki jaise zabdaprayogAtmaka vyavahAra meM zabdArtha kI sattA apekSita nahIM hotI kintu usakA jJAnamAtra apekSita hotA hai aura jJAna ke liye bhI viSaya kA astitva Avazyaka nahIM hotA kyoMki sIpI meM avidyamAna cA~dI evaM rassI meM avidyAna sA~pa kA hI jJAna hotA hai, isaliye kharahe kI sIMga, kachuye kA roma, AkAza kA phUla isa prakAra ke vyavahAra hote haiN| ThIka vaise hI anumAna meM bhI pakSa, hetu aura dRSTAnta kI astitA apekSita nahIM hotI kintu unakA jJAnamAtra apekSita hotA hai aura jJAna to unakI sattA na mAnane para bhI ho sakatA hai| ataH kahe gaye pakSAsiddhi Adi doSoM kI sambhAvanA nahIM hai, isaliye ukta vyatireka-niyama ke bala se hone vAle anumAna meM koI bAdhA nahIM ho sktii| ___isa para naiyAyika kA kahanA yaha hai ki vyavahAra bhI vyavaharaNIya artha ke prAmANika jJAna ke vinA nahIM hotA, isaliye asat-sambandhI vyavahAra svayaM asiddha hai phira usake dRSTAnta se asatpakSAdimUlaka anumAna kA samarthana kaise ho sakatA hai ? ___ isa para bauddha kI ora se naiyAyika ke prati yaha prazna kiyA jA sakatA hai ki naiyAyika ko asat kI prAmANikatA ke niSedha kA vyavahAra sammata hai yA nhiiN| yadi sammata na ho to asat kI prAmANikatA prasakta hogI aura yadi sammata ho to isa niSedha-vyavahAra ke prAmANika jJAna ke vinA hI hone se, 'vyavahAra artha ke prAmANika jJAna ke binA nahIM hotA' isa vacana kA virodha hogaa| isaliya naiyAyika ko vyavahAra kI prAmANikajJAnamUlakatA kA Agraha chor3anA hogaa| naiyAyika isa prazna kA uttara isa prakAra dete haiM-jina zabdoM yA vAkyoM kA viziSTa artha aprasiddha hai unakA bhAvAtmaka vyavahAra arthAt kharahe ko sIMga hotI hai yA kharahe kI sIMga sundara hotI hai aisA vyavahAra nahIM hotA, kyoMki usakA viSaya prAmANika nahIM hai, para niSedhAtmaka vyavahAra arthAt 'kharahe ko sIMga nahIM hotI' yA 'kharahe kI sIMga meM saundarya nahIM hotA' aisA vyavahAra ho

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( 42 ) sakatA hai kyoMki ina vyavahAroM meM kisI aprAmANika vastu kA honA nahIM batAyA jAtA kintu eka sthAna meM sthAnAntara-siddha vastu kA asambandha batAyA jAtA hai| jaise kharahe ko sIMga nahIM hotI isa vyavahAra meM pramANa-siddha kharahe meM pazvantara ke pramANasiddha sIMga ke sambandha kA niSedha batAyA jAtA hai aura 'kharahe kI sIMga meM saundarya nahIM hotA' isa vyavahAra meM pramANasiddha sIMga meM kharahA aura saundarya ke sambandha kA abhAva batAyA jAtA hai| arthAt isa vAkya kA bhAvArtha yaha hai ki sIMga meM kevala saundarya kA astitva ho sakatA hai para kharahe kA sambandha aura saundarya isa ubhaya kA astitva nahIM ho sktaa| isa prakAra niSedha-vyavahAra meM kisI aprAmANika vastu kI carcA na hone ke kAraNa vaha mAnya ho sakatA hai, para aprasiddha arthavAle zabdoM yA vAkyoM kA bhAva-vyavahAra nahIM mAnya ho sakatA / vyavahAra jJAnatantra hotA hai yaha bAta to mAnya hai kyoMki ajJAta vastu ko vyavahAraviSayatA nahIM hotI, para vyavahAra pramANatantra hai yaha bAta mAnane yogya nahIM hai kyoMki apramita vastu ko bhI vyavahAraviSayatA hotI hai, jaise kharahe meM, apramita sIMga ke sambandha kA 'kharahe ko sIMga hotI hai' isa prakAra kA aprAmANika vyavahAra hotA hai| dUsarA kAraNa yaha bhI hai ki vyavahAra ke prati jJAna ko jJAnatvarUpa se kAraNa mAnane meM lAghava hai aura pramANa ko pramANatvapramAtva rUpa se kAraNa mAnane meM gaurava hai, isaliye bhI vyavahAra ko jJAnatantra hI mAnanA cAhiye, pramANatantra nhiiN| bauddha kA yaha kathana bhI ucita nahIM hai kyoMki isa vyavasthA ke AdhAra para bhI asat-sambandhI vyavahAra kA samarthana nahIM ho sktaa| kAraNa yaha hai ki asat sambandhI vyavahAra kA upapAdana jisa asat-gocara jJAna ke bala se kiyA jAyagA use yathArtha-khyAti, anyathAkhyAti yA asat-khyAti ke rUpa meM svIkAra nahIM kiyA jA sktaa| yathArthakhyAti artha ke vinA nahIM hotI ataH vaha asat meM pravRtta nahIM ho sktii| anyathAkhyAti mAnane meM to 'asat jJAna kA viSaya nahIM hotA' isa naiyAyikamata kI hI vijaya hogI kyoMki anyathAkhyAti ke sabhI viSaya jaise dharmI, dharma aura sambandha sat hI hote haiN| aura asatkhyAti to sambhava hI nahIM hai kyoMki jJAna ke kAraNoM kI sat vastu ke hI jJAna-sampAdana meM sAmarthya hotI hai, asat ke nhiiN| ataH asatsambandhI vyavahAra ke dRSTAnta se asatpakSAdimUlaka anumAna kA upapAdana nahIM kiyA jA sktaa| AdAya sattvamapi na kramayogapadye nityAnivRttya bibhRtaH kSaNike pratiSThAm /

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( 43 ) yanna tvadIyanayavAnagarIgarIya __ citrasvabhAvasaraNI bhayato nivRttiH // 20 // krama aura yogapadya arthAt kramakAritva-eka kArya karane ke bAda dUsarA kArya karanA, yugapatkAritva-apane sabhI kAryoM ko eka hI sAtha karanA, ye ho do kAryakAritA ke prakAra ho sakate haiN| inameM se koI bhI prakAra sthAyI padArtha meM sambhava nahIM hai, ataH sthAyI padArtha meM kAryakAritA arthAt sattA nahIM mAnI jA sktii| kSaNika padArtha meM yogapadya arthAt apane sabhI kAryoM ko eka hI sAtha karanA sambhava hai, ataH usImeM kAryakAritA arthAt sattA kA svIkAra ucita hai| yaha bauddha-kathana saMgata nahIM hai, kyoMki sthAyI padArtha meM kramakAritA mAnane meM koI doSa nahIM hai ataH kramayogapadyAbhAva se usameM sattA kA abhAva nahIM siddha ho sktaa| granthakAra tIrthakara ko sambodhita karate huye kahatA hai ki he bhagavan ! vastutaH sattA na sarvathA sthAyI padArtha meM surakSita ho sakatI aura na sarvathA kSaNika padArtha meM, kintu tumhArI nayavANI kI nagarI ke zreSTha citrasvabhAva-rUpI rAjamArga para syAdvAda ke mahAratha meM arthAt kathaMcit sthAyI aura kathaMcit kSaNika rUpa se svIkRta anekAntAtmaka padArtha meM hI surakSita ho sakatI hai, ataH vastu ko na ekAnta sthira hI mAnanA cAhiye aura na ekAnta kSaNika hI kintu ubhayAtmaka mAnanA cAhiye / kSaNikavAdI bauddha kA tAtparya yaha hai ki sattA arthakriyAkAritA arthAt kAryajanakatA-rUpa hai, ataH kAryajanaka vastu kI hI sattA svIkArya hai| sthAyI vastu meM kAryajanakatA nahIM ho sakatI ataH usakI sattA amAnya hai| sthAyI vastu ke kAryajanaka na hone kA kAraNa yaha hai ki kAryajanakatA ke do hI prakAra ho sakate haiM, kramakAritA-eka kArya karane ke bAda dUsarA kArya karanA, athavA yugapatkAritA-apane sabhI kAryoM ko eka hI sAtha karanA / inameM dUsarA prakAra to kSaNika hI vastu meM raha sakatA hai-sthAyI meM nahIM, kyoMki jaba vastu apane sabhI kAryoM ko eka hI sAtha karegA to apane pahale kArya ke samaya hI apane saba kAryoM ko kara DAlegA arthAt vastujanma ke dUsare kSaNa meM hI usake sAra kArya sampanna ho jAyage, phira jaba tIsare kSaNa meM usakA koI kArya hone ko bAkI hI nahIM to dUsare kSaNa meM usakA astitva mAnane kI AvazyakatA hI kyA ? kyoMki kArya-janma ke pUrva-kSaNa meM kAraNa kI sattA mAnanI par3atI hai, aura dUsarA kSaNa kAryajanma kA pUrva kSaNa nahIM hai kintu vahI sabhI kAryoM kA janmakSaNa hai|

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( 44 ) sthAyI vastu meM kramakAritA kI sambhAvanA kI jA sakatI hai kintu usameM aneka doSa haiM, jaise jo vastu krama se apane kAryoM ko karatI hai vaha pahale kArya ko karane ke samaya dUsare kAryoM ko karane meM samartha hai yA nahIM ? yadi nahIM to bAda meM bhI vaha samartha nahIM ho sakatI kyoMki yahI vastu kA svabhAva hai ki jo vasta eka bAra jisa kArya ko karane meM asamartha hotI hai vaha sadA use karane meM asamartha hI rahatI hai, jaise pASANa kA kaNa aGkara paidA karane meM / aura yadi vaha pahale kArya ke samaya dUsare kAryoM ko karane meM samartha hai to usI samaya sAre kArya ho jAne cAhiye, kyoMki samartha kAraNa ke rahate kArya kA na honA saMgata nahIM haiN| ___isa para naiyAyika kaha sakate haiM ki samartha kAraNa ke rahate bhI sahakAriyoM kA sannidhAna na hone taka kArya kI utpatti nahIM ho sakatI kyoMki jisa jAti kA eka padArtha sahakArI kAraNoM ke sannidhAna meM jisa jAti ke kArya ko utpanna karatA hai usI jAti kA padArthAntara sahakArI kAraNoM ke asannidhAna meM usa jAti ke kArya ko nahIM utpanna karatA, jaise kSetrastha bIja miTTI, jala Adi sahakAriyoM ke sannidhAna meM aGkara ko utpanna karatA hai kintu usI jAti kA kusUlastha bIja una sahakAriyoM kA sannidhAna na pAne ke kAraNa aGkara ko nahIM utpanna karatA / ataH yahI sarvasammata mata hai ki pratyeka kAraNa sahakAriyoM kA sahayoga pAkara hI apane kArya utpanna karatA hai, bhinna-bhinna kArya ke sahakAriyoM kA sannidhAna krama se hotA hai ataH bhinna-bhinna kAryoM kI utpatti krama se hI hotI hai, isa prakAra sthAyI vastu ke kramikakAryakAritA mAnane meM koI doSa nahIM hai / isake uttara meM bauddhoM kA kathana yaha hai ki sahakArI kAraNoM kI apekSA kisI prayojana ke liye hI svIkArya ho sakatI hai, kintu unakA koI prayojana siddha nahIM hotA / jaise unakA prayojana kyA hai ? ( 1 ) apekSA karanevAle kAraNa ke svarUpa kA sampAdana karanA / (2) yA usa meM koI upakAra utpanna karanA / ( 3 ) athavA usake kArya kA janana karanA / inameM pahilA prayojana nahIM mAnA jA sakatA kyoMki apekSA karane vAle kAraNa kA svarUpa sahakArI ke sannidhAna ke pahale hI se siddha rahatA hai| dUsarA bhI prayojana mAnanIya nahIM ho sakatA, kyoMki apekSA karane vAlA kAraNa yadi apane kArya meM samartha ho to use kisI ke upakAra kI AvazyakatA

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( 45 ) nahIM aura yadi asamartha ho to upakAra se koI lAbha nhiiN| kyoMki jo padArtha jisa kArya meM samartha nahIM hotA vaha lAkha sahAyatA pAne para bhI use nahIM kara sakatA, jaise janmAndha manuSya sUrya ke projjvala prakAza meM ajana, upanetraka Adi ke dvArA bhI pAsa meM par3I cIjoM ko nahIM dekha paataa| tIsarA prayajana bhI yuktisaMgata nahIM hai, kyoMki kAraNa yadi apane kArya meM samartha ho to use kisI sahAyaka kI koI AvazyakatA nahIM aura yadi asamartha ho to sahasroM sahAyakoM kA sahayoga hone se bhI koI lAbha nahIM / isa para naiyAyika kI ora se yaha kahA jA sakatA hai ki kAraNa ko sahakArisApekSa mAnane meM jaba ye doSa haiM taba use sahakArisApekSa nahIM mAnA jAyagA kintu kArya ko hI sahakArisApekSa mAnA jaaygaa| tAtparya yaha haiM ki eka kAraNa mAtra se bhI kisI kArya kI utpatti nahIM hotI kintu kAraNasamudAya se hotI hai, arthAt kisa kArya ke jitane kAraNa hote haiM una saboM ke ekatra hone para hI vaha kArya hotA hai| ataH kArya apane svarUpalAbha ke liye apane sabhI kAraNoM kI apekSA karatA hai| krama se hone vAle vibhinna kArya krama se hI kAraNasamudAya kA saha-avasthAna prApta karate haiM, ataH krama se hI unakA janma hotA hai / isa prakAra sthAyI padArtha meM kramakAritA mAnya ho sakatI hai, parantu yaha bhI ThIka nahIM hai| kyoM ki kArya svatantra nahIM hotA kintu kAraNa-paratantra hotA hai, aura jo paratantra hotA hai vaha svatantra rUpa se kisI kI apekSA nahIM kara sakatA, kintu jisake paratantra hotA hai usake dvArA hI kisI kI apekSA kara sakatA hai| ataH jaba kAraNa sahakArisApekSa nahIM hotA to kArya sahakArisApekSa kaise ho sakatA hai ? kAraNa ke sahakArisApekSa hone meM prayojanAnupapatti to bAdhaka hai hii| sAtha hI apekSA padArtha kI anirvacanIyatA bhI bAdhaka hai| jaise kAraNa sahakAriyoM kI apekSA karatA hai-isase kAraNa kA kauna sA svabhAva vaNita hotA hai ? (1) kAraNa sahakArI kAraNoM ke sannidhAna meM kArya ko utpanna karatA hai yaha svabhAva, ( 2 ) kAraNa sahakArI kAraNoM ke asannidhAna meM kArya ko nahIM utpanna karatA-yaha svabhAva, ( 3 ) athavA kAraNa sahakAri kRta upakAra ko pAkara kArya ko utpanna karatA hai yaha svabhAva, inameM prathama pakSa ThIka nahIM hai kyoM ki usa pakSa meM sahakArI kA sannidhAna prApta karanA tathA use prApta kara kArya utpanna karanA-ye donoM aMza kAraNa

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( 46 ) svabhAva ke madhya meM A jAte haiM ataH kAraNa meM ina donoM aMzoM kA astitva sarvadA mAnanA hogA. kyoM ki koI padArtha apane svabhAva kA tyAga kara nahIM rahatA / phalataH koI kAraNa kabhI bhI kArya kA anutpAdaka na ho skegaa| dUsarA pakSa bhI ThIka nahIM hai kyoM ki usa pakSa meM sahakArI kA asannidhAna aura sahakArI ke asannidhAna meM kArya ko utpanna na karanA ye donoM aMza kAraNasvabhAva ke madhya meM praviSTa haiM / ataH kAraNa ina donoM azoM se rahita kabhI nahIM ho sakatA, kyoM ki vastu kA svabhAva-zUnya hokara rahanA vastu-maryAdA ke viruddha hai / phalataH koI kAraNa kabhI bhI sahakArI kA sannidhAna pAkara kArya ko utpanna na kara skegaa| sahakAriyoM ke sannidhAna meM kArya ko karanA aura unake asannidhAna meM kArya ko na karanA ye donoM hI kAraNa ke svabhAva haiM-yaha bAta bhI ThIka nahIM mAnI jA sakatI, kyoM ki ye donoM dharma eka dUsare ke virodhI haiM ataH eka vyakti meM ina donoM kA samAveza ho hI nahIM sakatA, phira ina donoM ko eka kA svabhAva mAnanA to nitAnta asaMgata hai| svabhAva kA tIsarA prakAra bhI mAnane yogya nahIM hai, kyoM ki vastu apane svabhAva kA parityAga kabhI nahIM krtii| ataH kAraNa meM sahakAri-kRta upakAra aura usake dvArA kArya kI utpAdakatA sarvadA mAnanI hogii| phalataH koI bhI kAraNa kabhI sahakAri-kRta uvakAra se hIna tathA kArya kA anutpAdaka na hogaa| isa tIsare svabhAva ke svIkAra-pakSa meM isa doSa se atirikta doSa bhI hai aura vaha hai kaI prakAroM se anavasthA kA prasaGga / jaise (1) kAraNa jisa prakAra apane prasiddha kArya ke janana meM sahakArI kA sAhAyya cAhatA hai usI prakAra vaha svagata upakAra ke janana meM bhI sahakArI kA sAhAyya cAhegA / anyathA saba kAla meM upakAra ke janma kI Apatti hogii| sahakArI bhI jaise upakAra dvArA kArya ke janana meM kAraNa ke sahAyaka hote haiM usI prakAra upakAra ke janana meM bhI upakAra-dvArA hI sahAyaka hoMge, yahI nyAya dUsare upakAra ke janana meM bhI upakAra dvArA hI sahAyaka hoMge, yahI nyAya dUsare upakAra ke janana meM bhI lagegA, isa prakAra upakAra-kalpanA meM anavasthA hogii| (2) kAraNa jaise sahakAri-janya upakAra ko pAkara hI apane prasiddha kArya kA janana karatA hai vaise hI upakAra kA janana bhI sahakAri-kRta upakArAntara

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( 47 ) ko pAkara hI karegA, aura yahI nyAya upakArAntara ke bAre meM bhI lAgU hogA, ataH isa paddhati se bhI upakAra-kalpanA meM anavasthA prasakta hogii| ( 3 ) sahakAri-kRta upakAra apane AzrayabhUta kAraNa se abhinna nahIM mAnA jA sakatA, kyoMki abhinna mAnane para AzrayabhUta kAraNa ke rUpa se vaha sahakAriyoM ke sannidhAna se pahale bhI rahegA, ataH sahakArI ke sannidhAna kI apekSA na hogii| aura yadi use AzrayabhUta kAraNa se bhinna mAnA jAyagA to usake janma se bhI kAraNa meM koI vaiziSTya na hone ke nAte koI lAbha na hogaa| isa doSa ke parihArArtha yadi upakAra ko bhI upakArAntara kA janaka mAnA jAyagA to upakArAntara meM bhI isI nyAya ke pravRtta hone se punaH upakArakalpanA meM anavasthA kA prasaGga hogaa| bauddha ke kathanAnusAra kSaNikapakSa meM ye doSa nahIM hote, kyoMki sahakAriyoM kI apekSA kA prayojana hai kAraNoM ke paraspara-sAhitya-paraspara-yoga se kArya kA janana karanA, ataH prayojanAnupapatti doSa nahIM hai / apekSA padArtha kI anirvacanIyatA kA bhI doSa nahIM hai kyoMki eka kAraNa meM kAraNAntara kI apekSA kA artha hai kAraNAntara kA sAhitya, aura yaha kAraNa kA svabhAva hai| tAtparya yaha hai ki kSaNikapakSa meM kArya kA utpAdana karane vAle vyakti hI usa kArya ke kAraNa mAne jAte haiM; aura jo anutpAdaka hote haiM ve utpAdaka ke sajAtIya hone para bhI kAraNa nahIM mAne jAte, ataH jisa kArya ke jitane kAraNa hote haiM ve saba ekatra hokara kArya ko utpanna karate haiM-yahI kAraNoM kA svabhAva hai aura yahI kAraNoM kI paraspara-sApekSatA kA artha hai| isa mata meM yogapadya yugapat kAryakAritva hI vastu-svabhAva ke rUpa meM mAnA jAtA hai / ___itane vAgvistAra kA niSkarSa yahI hai ki kSaNika meM krama-yogapadyAbhAva nahIM hai kintu sthAyI vastu meM haiM, ata; vyApakAbhAva se vyApyAbhAva ke anumAna kI praNAlI se krayayogapadyAbhAva se sattA'bhAva kA sAdhana sthAyI padArtha meM hogA aura phalataH vizva kI kSaNikatA siddha hogii| isa bauddha-vAda ke uttara meM naiyAyika kA samAdhAna yaha hai ki jaise sattA aura kSaNikatA ke sahacAra ke bhUyodarzana kA sthala na milane se anvayavyAptikAanizcaya-vyAptyasiddhirUpa doSa hotA hai vaise hI kramayogapadyAbhAva aura sattA'bhAva ke sahacArakA bhI darzana-sthala na hone se vyatirekavyApti arthAt kramayogapadyAbhAva meM sattA'bhAva kI vyApti kI bhI asiddhi hogii| isa anumAna meM ukta doSa se atirikta doSa bhI hai, aura vaha hai pakSa meM

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( 48 ) hetU kI asiddhi,kyoMki sthAyI padArtha meM kramakAritA kI upapatti ho jAne se usameM krama-yogapadyAbhAva rUpa hetu kA abhAva hai| kramakAritApakSa meM eka kArya ke sayaya anya sabhI kAryoM ke janma hone kI jo Apatti udbhAvita kI gayI thI, vaha nahIM ho sakatI, kyoMki ekakArya ke samaya anya kAryoM ke sahakArI kAraNoM ke asannidhAna se kAryAntara ke janma kI Apatti kA parihAra ho sakatA hai| tAtparya yaha hai ki sahakAriyoM ke sannidhAna meM kArya ko karanA aura unake asannidhAna meM kArya ko na karanA ye donoM hI kAraNa ke svabhAva haiN| ye donoM dharma eka vyakti meM samAviSTa hote pratyakSa dekhe jAte haiM ataH inameM virodha nahIM mAnA jA sktaa| sahakAriyoM ke sannidhAna meM kArya karanA-yaha jisa vyakti kA svabhAva hogA, sahakAriyoM ke asannidhAna meM kArya na karanA-yaha usa vyakti kA svabhAva nahIM ho sakatA, kyoMki ye donoM dharma spaSTa rUpa se paraspara virodhI haiM, isa AkSepa ke uttara meM naiyAyika kA kathana yaha hai ki jo kAraNa apane jisa kArya ke anya kAraNoM kA sannidhAna jaba prApta karatA hai taba vaha kAraNa usa kArya ko karatA hai, aura jaba nahIM prApta karatA taba nahIM karatA-yaha kAraNa kA svabhAva mAnA gayA hai, aura isa meM koI doSa nahIM hai / nAzo'tra heturahito bhravabhAvitAyA stanAgataM svarasataH kSaNikatvamarthe / ityetadapyalamanalpavikalmajAlai. . rucchidyate tava nayapratibanditazca / / 21 / / paidA hone vAle bhAva padArtha kA nAza kAraNanirapekSa hai kyoMki vaha avazyambhAvI hai aura jo avazyambhAvI hotA hai usake hone meM dera nahIM hotI yaha eka nizcita niyama hai, isaliye vinA kisI pramANAntara kI apekSA kiye hI padArtha kI kSaNikatA siddha ho jAtI hai| tAtparya yaha hai ki jaba nAza kAraNanirapekSa hai to usake hone meM vilamba nahIM ho sakatA, kyoMki kAraNa ke sannidhAna meM vilamba hone se hI kArya kI utpatti meM vilamba hotA hai, padArthanAza meM pratiyogI padArtha se atirikta kisI kAraNa kI apekSA nahIM hai, ataH padArtha kI utpatti ho jAne para usakA nAza sadyaH ho jAtA hai, isa prakAra pratyeka paidA hone vAle padArtha kA usake dUsare kSaNa meM hI nAza ho jAne ke nAte pratyeka janya padArtha kSaNika hotA hai, kSaNikavAdI ke mata meM na paidA hone vAlA koI padArtha nahIM hai ataH ukta rIti se sArA vizva hI kSaNika siddha hotA hai|

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( 46 ) isa para tIrthaMkara ko sambodhita kara granthakAra kA kahanA hai ki he bhagavan ? bauddha kA yaha uparyukta kathana bhI ThIka nahIM hai kyoMki tumhAre naya kI pratibandI se tathA dhruvabhAvitA- avazyaMbhAbitA rUpa hetu ke svarUpa ke bAre meM uThane vAle sabhI vikalpoM ke doSagrasta hone se ukta kathana kA sarvathA nirAsa ho jAtA hai / pratibandI kA prakAra yaha hai nAza meM nazyamAna padArtha se atirikta kAraNa kI nirapekSatA mAna kara yadi padArtha ke dUsare kSaNa meM usake nAza kI kalpanA kI jAyagI to padArtha kI sthiti meM bhI usase atirikta kAraNa kI apekSA na mAnakara padArtha ke agale kSaNoM meM usake sthira hone kI kalpanA prasakta hogI, phira padArtha kI kSaNikatA yA sthiratA kA nirNaya kaise ho sakatA hai ? jasako dhruvabhAbI hotA hai vaha usake bAda meM hone vAle kAraNa kI apekSA nahIM karatA, jaise kriyAvAn pakSI Adi kA saMyogI vRkSa Adi se hone vAlA vibhAga kriyA ke bAda meM hone vAle kAraNa kI apekSA nahIM karatA / janya vastu kA nAza bhI dhruvabhAvI hai, phalataH vaha bhI nazyamAna vastu ke bAda meM hone bAle kAraNa kI apekSA nahIM karegA / bauddhoM ke isa nyAya-prayoga kA khaNDana naiyAyika isa prakAra karate haiM / dhruvabhAvitA rUpa hetu kA nirvacana azakya hai, ataH usase nAza kI kAraNanirapekSatA kA sAdhana nahIM ho sakatA / jaise janyabhAva kA nAza dhruvabhAvI hai isakA kyA artha hai ? ( 1 ) nAza nazyamAna padArtha se abhinna hai ? ( 2 ) nAza alIka hai ? ( 3 ) nAza nazyamAna padArtha kA kArya hai ? ( 4 ) nAza nazyamAna padArtha kA vyApaka hai ? ( 5 ) athavA nAza nazyamAna padArtha kA abhAva hai ? inameM yadi pahalA (1) pakSa mAnA jAyagA to nAza meM nazyamAna padArtha ke bAda hone vAle kAraNa kI nirapekSatA siddha ho sakegI kyoMki nazyamAna padArtha meM jaba usake bAda hone vAle kAraNa kI apekSA nahIM hai to usase abhinna jo nAza hai usameM usa prakAra ke kAraNa kI apekSA kaise hogI ? yadi abhAva aura pratiyogI meM abheda pratiyogI meM paraspara virodha nahIM hogA, parantu yaha pakSa mAnya nahIM ho sakatA, kyoMki nAza niSedha - abhAva rUpa hai, mAna liyA jAyagA to abhAva aura phalataH kisI vastu ke viruddha dharma kA 4 nyA0 kha0

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( 50 ) saMsarga na siddha ho sakane ke kAraNa kisI kA kisI meM bheda nahIM siddha ho sakegA ataH saMsAra bhara meM abheda-advaita yA aikya kA prasaGga ho jaaygaa| (2) nAza alIka hai, yaha mAnane kA tAtparya yaha hai ki jaise kharahe kI sIMga Adi alIka padArtha ahetuka haiM vaise hI nAza bhI alIka hone para ahetuka hogA, ahetuka hone se kisI kAraNa kI apekSA na hone ke kAraNa janya bhAvoM kA nAza unakI utpatti ke dUsare kSaNa meM hI ho jAyagA, isa prakAra vastumAtra kI kSaNikatA siddha hogii| yaha dUsarA pakSa bhI grAhya nahIM hai kyoMki alIka kA janma nahIM ho sakatA, janma usI kA hotA hai jisameM niyata deza aura kAla kA sambandha sambhava hotA hai, kyoMki deza-kAla se asambaddhatA kA nAma hI alIkatA hai, ataH nAza kI alIkatA-pakSa meM usakA janma na ho sakane ke kAraNa bhAvakArya kI nityatA prasakta ho jaaygii| (3) nAza nazyamAna bhAva kA kArya hai-nAza kI dhruvabhAvitA kA yaha tIsarA artha mAnane kA abhiprAya yahI hai ki nAza meM nazyamAna vastu se atirikta koI kAraNa nahIM hai. ataH usameM bhAvotpatti ke bAda hone vAle kisI kAraNa kI apekSA nahIM hai, isaliye vastu kA janma hote hI nAza ke kAraNa kA sannidhAna pUrNa ho jAne se janma ke dUsare kSaNa meM hI vastu kA nAza ho jAtA hai, isa prakAra bhAva vastu kI kSaNikatA siddha hotI hai| kintu yaha tIsarA pakSa bhI ThIka nahIM hai kyoMki nAza meM nazyamAna vastu se atirikta koI kAraNa nahIM hai yaha bAta asiddha hai, isaliye isa hetu se yaha anumAna nahIM ho sakatA ki nAza meM bhAvotpatti ke bAda honevAle kisI kAraNa kI apekSA nahIM hai athavA bhAva kA nAza bhAvotpatti ke dUsare kSaNa meM hI ho jAtA hai| ( 4 ) nAza nazyamAna bhAva kA vyApaka hai-nAza kI dhruvabhAvitA kA yaha cauthA pakSa mAnane kA tAtparya yaha hai ki nAza jaba bhAva kA vyApaka hogA to use bhAvotpatti ke bAda hone vAle kAraNa meM nirapekSa hI mAnanA hogA, kyoMki nAza meM bhAvotpatti ke bAda honevAle kAraNa kI apekSA mAnane para jisa bhAva ke bAda usake nAza ke kAraNa kA janma yA sannidhAna na hogA vaha bhAva naSTa na ho sakegA, phalataH usakA nAza usa bhAva kA vyApaka nahIM hogaa| parantu yaha cauthA pakSa bhI mAnane yogya nahIM hai kyoMki bauddhamata meM jina bastuoM meM tAdAtmya hotA hai unameM eka dUsare kA vyApya aura vyApaka hotA hai aura jinameM kAryakAraNabhAva hotA hai unameM kArya vyApya aura kAraNa vyApaka

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( 51 ) hotA hai, nAza meM na bhAva kA tAdAtmya hai aura na usakI kAraNatA hI hai ataH vaha bhAva kA vyApaka nahIM mAnA jA sakatA / nyAyamata meM bhI nAza kI bhAva vyApakatA nahIM bana sakatIM kyoMki usa mata meM niyata sahabhAva ho vyApyavyApakabhAva kA vyavasthApaka hai aura vaha bhAva aura nAza meM hai nahIM, kyoMki una donoM meM kAlika virodha hone ke nAte sahabhAva nahIM ho sakatA / ( 5 ) bhAva kA nAza abhAva - rUpa hai - bhAva-nAza kI dhruvabhAvitA kA yaha pAMcavA artha mAnane kA bhAva yaha hai ki jo abhAva rUpa hotA hai vaha ajanmA hotA hai jaise prAgabhAva, atyantAbhAva aura anyonyAbhAva / aura jo ajanmA hotA hai vaha kAraNanirapekSa hotA hai, aura jo kAraNanirapekSa hotA hai usake astitvalAbha meM koI vilamba nahIM hotA, aisI sthiti meM bhAva kA nAza jaba abhAvarUpa mAnA jAyagA to ajanmA hogA, ajanmA hone se kAraNa-nirapekSa hoMgA, kAraNa-nirapekSa hone se astitvalAbha se eka kSaNa bhI vaJcita nahIM raha sakegA, phalataH bhAvamAtra janma pAte hI abhAva grasta ho uThegA, ataH koI bhI bhAva sthAyI na ho sakegA / parantu yaha pakSa bhI vicAra-saMgata nahIM hai kyoMki nAza ko ajanmA mAnane para yaha prazna uThatA hai ki nAza kA usake pratiyogI bhAva ke sAtha virodha hai yA nahIM ? yadi nahIM to bhAva ke aneka kSaNoM meM rahane kA koI vyAghAtaka na hone se aneka kSaNa taka usakI sthiti kA prasaGga hogA, aura yadi virodha hai to prazna uThatA hai ki bhAva kA nAza bhAva janma ke pahale hai yA nahIM ? yadi nahIM, to jo pahale se nahIM hai aura ajanmA hai usakA bAda meM astitva na hogA / - pariNAmataH bhAvamAtra avinAzI ho jAyagA / aura yadi bhAvanAMza bhAvodaya ke pahale se rahatA hai yaha mAnA jAyagA to prazna yaha uThegA ki bhAva-nAza bhAvajanma kA virodhI hai yA nahIM ? yadi nahIM to naSTa kA bhI janma honA cAhiye, aura yadi virodhI hai to pahale bhI bhAva kA janma na honA cAhiye, kyoM ki bhAva-janma kA virodhI bhAvanAza pahale se hI vidyamAna hai / itane vicAra kA niSkarSa yahI hai ki nAza ko ajanmA yA ahetuka mAna kara bhAva-janma ke dUsare kSaNa meM bhAva-nAza ke astitva -lAbha kA samarthana nahIM kiyA jA sakatA / jisa bhAva se usake dUsare kSaNa meM jo kArya utpanna hotA hai vahI usa bhAva kA nAza hai, pratyeka bhAva se usake dUsare kSaNa meM koI na koI kArya utpanna hotA

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( 52 ) hI hai, ataH bhAva-mAtra ke dUsare kSaNa meM usakA nAza utpanna hone se bhAva mAtra kI kSaNikatA siddha hotI hai / kSaNikatA ke sAdhana kI yaha yukti bhI acchI nahIM hai, kyoMki isa pratipAdana meM bhI yaha prazna uThatA hai ki bhAva kA kArya bhAva ke astitva kA virodhI hai yA nahIM ? yadi nahIM, to bhAva-kArya-rUpa bhAvanAza ke sAtha bhI bhAva ke rahane meM koI bAdhA na rahane se bhAva kI sthiratA kA durvAra prasaGga hogA, aura yadi bhAva-kArya ko bhAvAstitva kA virodhI mAnA jAyagA to tIsare kSaNa meM hone vAle dvitIya-kSaNastha-bhAva ke kArya se prathama-kSaNastha bhAva ke vinAza-rUpa dvitIyakSaNastha-bhAva kA nAza ho jAne se tIsare kSaNa meM prathama-kSaNastha-bhAva kA punarjanma yA punarbhAva ho jAyagA / __ yadi isa para yaha kahA jAya ki bhAvanAza kI nivRtti ho jAne se bhAva ke astitva kI Apatti nahIM ho sakatI, kyoMki bhAva ke astitva kA sampAdaka bhAva kA kAraNa hotA hai na ki bhAvanAza kI nivRtti, anyathA pahale bhAva kA astitva kaise hotA ? ataH bhAvanAza kI nivRtti hone para bhI bhAva kA kAraNa na rahane se tIsare kSaNa meM prathama-kSaNastha bhAva kA punaH astitva nahIM ho sktaa| yaha kathana bhI ThIka nahIM hai kyoMki bhAva aura usake nAza meM virodha hai ataH eka kI nivRtti hone para dUsare kA astitva Avazyaka hai| jaba jisa bhAva kA nAza nahIM rahatA taba vaha bhAva yA usakI pUrvAvasthA arthAt usakA prAgabhAva rahatA hai| naSTa bhAva kA bAda meM na astitva hI mAnA jA sakatA aura na prAgabhAva hI, kyoMki astitva mAnane para pratyakSa kA aura prAgabhAva mAnane para punarjanma kA prasaGga hotA hai / dravyArthato ghaTapaTAdiSu sarvasiddhamadhya kSameva hi tava sthirasiddhimUlam / tacca pramANavidhayA tadidantvabhedA bhedAvagAhi nayatastabhedazAli // 22 // he bhagavan ! tumhAre mata meM "so'yam'-vaha yaha haiM, arthAt usa sthAna aura usa samaya kI vastu tathA isa sthAna aura isa samaya kI vastu abhinna hai-eka hai, yaha sArvajanIna pratyakSa hI ghaTa, paTa Adi padArthoM ke dravyAMza kI sthiratA ke sAdhana kA mUla hai| tAtparya yaha hai ki yadyapi ghaTa, paTa Adi padArtha pratikSaNa meM utpanna-vinaSTa hone vAle apane ananta dharmoM ke rUpa meM badalate huye pratIta hone se asthAyI mAne jA sakate haiN| tathApi kisI eka rUpa se unakI sthAyitA bhI mAnanA anivArya rUpa se Avazyaka hai| aisA mAnane para

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bhinna sthAna aura bhinna samaya meM rahane vAlI vastu meM jo abhinnatA yA ekatA kI Urdhvakathita pratIti hotI hai usakI upapatti na ho skegii| isa prakAra ghaTa, paTa Adi padArtho kA jo aMza sthira siddha hotA hai usakA nAma dravya hai / ___ vaha pratyakSa pramANa-rUpase tattA-taddeza evaM tatkAla ke sAtha sambandha tathA idantA etaddeza evaM etatkAla ke sAtha sambandha-ina do rUpoM se bheda aura una vibhinna deza-kAloM meM sUtra ke samAna anusyUta dravya ke rUpa se abheda kA prakAzana karatA hai| aura vahI pratyakSa naya-rUpa se abheda-mAtra kA prakAzana karatA hai| abhiprAya yaha hai ki eka vastu ke aneka aMza hote haiN| unameM se kucha paraspara viruddha se lagate haiM aura kucha aviruddha se| ve aMza athavA dharma apane Azraya se ekAnta bhinna nahIM hote api tu abhinna bhI hote haiM, ve pratikSaNa utpAda-vinAzazIla hote haiM parantu unakA Azraya-bhUta vastu, jise dravya kahA jAtA hai, sthira aura abhinna hotI hai| vastu ke kisI aMza-rUpa vizeSa kA hI grahaNa jisa se hotA hai use naya arthAt pramANa kA eka deza - kahA jAtA hai, tathA vastu ke samasta rUpoM kA prakAzana karane vAle nayasamUha ko pUrNa pramANa kahA jAtA hai| jaina darzana vastu-svarUpa kA nirUpaNa pramANa ke AdhAra para karatA hai| aura dUsare darzana nayako hI pUrNa pramANa mAna kara usI ke AdhAra para vastu ke svarUpa kA nirUpaNa karate haiN| ____ isa zloka ke uttarArdha meM yahI bAta kahI gayI hai ki "so'yam" yaha pratyabhijJA-rUpa pratyakSa pramANa-rUpa se arthAt aneka nayoM ke sahayoga se dravyAtmanA vastu kI ekatA aura vibhinnadharmAtmanA usakI anekatA kA prakAzana karatA hai / kintu eka nayamAtra ke rUpa se vastu kI kevala ekatA kA prakAzana karatA hai| so'yam - isa pratyabhijJAtmaka pratyakSa ke bala se deza-kAla kA bheda hote huye bhI vastu kI abhinnatA kA varNana karane vAle naiyAyikoM kA kahanA yaha hai ki-ukta pratIti pUrvakAla meM sthita vastu ke sAtha vartamAna kAla meM sthita vastu ke abheda kA prakAzana karatI hai, yadi vastu kI sthAyitA na mAnI jAyagI kintu use pratikSaNa meM nazvara mAnA jAyagA to kramika do kSaNoM meM rahane vAlI vastuoM kA bhI abheda na hogA aura lamve vyavadhAna vAle do samaya kI vastuvoM ke abheda kI to svApnika kalpanA bhI nahIM ho sktii| ataH kathita pratIti kI sarvasammata prAmANikatA ke rakSaNArtha vastu ko sthira mAnanA Avazyaka hai /

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( 54 ) dIpa - zikhA prajvalita isa para kSaNa-bheda se vastu bheda-vAdI bauddha kI ora yaha zaGkA kI jAtI hai ki ukta prakAra kI pratIti kI prAmANikatA niyata nahIM hai kyoMki dIpa - zikhA jo pratikSaNa meM badalatI rahatI hai usakI bhI vaisI hI pratIti hotI hai / prAyaH loga aisA kahate pAye jAte haiM ki sUryAsta ke samaya jo huI thI vaha jyoM ki tyoM madhyarAtri taka jalatI rahI, isa prakAra sUryAsta samaya kI aura madhyarAtri kI dIpazikhAvoM meM "saiva iyaM dIpazikhA " - vahI yaha dIpazikhA hai, aisI pratIti kA honA sabako mAnya hai, para yaha pratIti kadApi yathArtha nahIM mAnI jA sakatI, kyoMki sAyaMkAla aura madhyarAtri kI dIpazikhAoM meM bheda hai / yadi yaha kaheM ki unameM bhI bheda nahIM hai to yaha prazna uThatA hai ki jitanA tela aura jitanI battI madhyarAtri kI dIpa zikhA se jalatI hai utanA tela aura utanI battI sAyaMkAla meM dIpa - zikhA ke prajvalita hote hI jala jAnI cAhiye, kyoMki sAyaMkAla aura madhyarAtri kI dIpa zikhAoM meM aikya hai, para aisA nahIM hotA, ataH unameM bheda mAnanA Avazyaka hai / isa zaGkA ke uttara meM naiyAyikoM kA kathana yaha hai ki ukta prakAra kI saba pratyabhijJAyeM prAmANika nahIM haiM, kintu jina vastuoM meM viruddha dharmo kA sambandha nahIM hai unake aikya ko jo pratyabhijJAyeM grahaNa karatI haiM ve hI prAmANika haiM, vibhinnakAla kI dIpazikhAoM meM tela aura battI ke vibhinna bhAgoM kI nAzakatA hai, arthAt pahale kSaNa kI dIpazikhA tela aura battI ke jisa bhAga kA nAza karatI hai dUsare kSaNa kI dIpazikhA use nahIM naSTa karatI kintu anya bhAga ko naSTa karatI hai, isI se kucha samaya bAda tela aura battI ke pUrA jala jAne para dAhya Azraya kA nAza ho jAne se dAhaka dIpazikhA kA nirvANa ho jAtA hai, isa prakAra bibhinnakAlika dIpazikhAoM meM unheM bhinna viruddha dharma haiM ataH unake aikya meM "saiva iyaM dIpazikhA" yaha pratyabhijJA-pramANa nahIM ho sakatI, vaha to vibhinnakAlika dIpa- zikhAoM ke sAdRzyamUlaka gauNa ekatva kA hI prakAzana karatI hai / karane vAle paraspara jo ghaTa pahale kSaNa meM hai usakA dUsare kSaNa meM nahIM hai / ataH " so'yam" isa pratyabhijJA ko meM prAmANika mAnane meM koI roka nahIM hai / parantu ghaTa, paTa Adi vastuoM meM aise viruddha dharmoM kA sambandha nahIM hai / avasthAna mAnane meM koI bAdhA vibhinnakAlika ghaTAdi ke aikya vibhinna kAlika vastuoM ke aikya kI siddhi ke liye pratyabhijJA kA pratyakSa aura anumAna ke rUpa meM upayoga hotA hai / jisako pratyabhijJA hotIM hai usake liye to pratyakSa ke rupa meM usakA upayoga hotA hai aura jise vaha nahIM hotI usake liye anumAna ke rUpa meM usakA upayoga hotA hai /

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anumAna-rUpa se usakA upayoga isa prakAra hotA hai isa kAla kI vastu pUrvakAla kI vastu se nika hoki isa prakAra kii| vastu pUrvakAla kI vastu kA viruddhadharmA nahIM hai aura usase abhinnarUpa se pratyabhijJA-dvArA gRhIta hotI hai| athavA pratyabhijJA-dvArA abhinnarUpa se gRhIta hone vAlI vibhinnakAlika vastuyeM apane sambandhI kAla kA bheda hote huye bhI eka dUsare se abhinna haiM, kyoMki unameM paraspara-viruddha dharmoM kA sambandha nahIM hai, jina vastuoM meM paraspara viruddha dharmo kA sambandha nahIM hotA ve apane sambandhI ke bheda hone para bhI eka dUsare se abhinna hoto haiM, jaise vibhinna paramANuoM se saMyukta eka paramANu / pratyabhijJA ke atirikta anugata pratIti aura anugata vyavahAra bhI sthira bhAva kI siddhi meM pramANa haiM, arthAt jaise vibhinna kAloM meM eka sthAyI bhAva na mAnane para vibhinnakAlika bhAvoM meM ekatA ko grahaNa karanevAlI pratyabhijJA kI utpatti nahIM hotI vaise vibhinnakAlika jala Adi padArthoM meM jalatva Adi bhAvAtmaka sthAyI dharma na mAnane para vibhinnakAlika jaloM meM jala kI anugata pratIti aura anugata vyavahAra kI bhI upapatti nahIM ho sakatI, aura isa prakAra jaba jalatva Adi sthAyI bhAkAtmaka dharma mAnane par3a jAte haiM taba bhAvamAtra ko kSaNika mAnane kA Agraha bauddhoM ko chor3anA hI pdd'egaa| ____isa para bauddhoM kA uttara yaha hai ki jala Adi padArthoM kI anugata pratIti aura anugata byavahAra ke liye jalatva Adi bhAvAtmaka sthAyI dharma mAnane kI AvazyakatA nahIM hai kyoMki ajalavyAvRtti-rUpa abhAvAtmaka jalatva se hI jala kI ukta pratIti tathA ukta vyavahAra kI upapatti ho sakatI hai| unakA kahanA yaha hai ki yadyapi jala kI pratIti meM bhAvabhUta jalatva kA bhAna nahIM hotA yaha kathana sahasA ucita nahIM ho sakatA kyoMki jala kI pratIti meM loka ko bhAvAtmaka jalatva ke bhAna kA anubhava hotA hai, tathApi yaha mAnanA bhI Avazyaka hai ki jala kI pratIti meM jala meM ajalavyAvRtti-jala se bhinna vastuoM ke bheda, kA bhI bhAna hotA hai, yadi aisA na mAnA jAyagA to jala kI pratIti meM jalatva jala kA vizeSaNa na hogA, kyoMki vizeSaNa vahI hotA hai jo vizeSya meM itarabheda kA bodha karAtA hai| ataH jala kI pratIti meM yadi jalatva jala meM jaletarabheda kA bodhaka na hogA to vaha jala kA vizeSaNa na ho skegaa| aura yadi jalatva

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ko jala meM jaletarabheda ke vaiziSTya kA bodhaka mAnA gayA to use jaletarabhedarUpa mAnanA hI hogA, anyathA vaha jaletarabheda ke vaiziSTya kA bodhaka na hogA, kyoMki eka dharma ke vaiziSTaya kA bodha-dUsare dharma se nahIM hotA, yaha niyama hai, aura isa niyama ko mAnanA ati Avazyaka hai kyoMki yaha niyama yadi na mAnA jAyagA to rUpa se rasaviziSTatA kA tathA ghadatvAdi dharmoM se paTatvAdiviziSTatA kI pratIti kA prasaGga hogaa| isa prakAra jalatvAdi dharmoM ke ajalAdivyAvRtti-rUpa hone ke kAraNa yaha mata ucita hI hai ki jalatvAdi sAmAnya dharmoM kA vyakti ke samAna vidhirUpabhAvarUpa se astitva nahIM hai| yadyapi jalatvAdi dharmo kI ajalAdivyAvRtti-rUpatA nyAyAdi matoM meM bhI hai tathApi nyAyAdi matoM meM unakI bhAvarUpatA bhI mAnI jAtI hai arthAt ajalA. divyAvRtti kI jalatvAdi se bhinna sattA nahIM mAnI jaatii| tAtparya yaha hai ki nyAyAdi matoM meM jalatvAdi kI bhAvarUpatA kI hI pradhAnatA hai abhAvarUpatA kI nahIM, arthAt bhAva se abhAva kI gatArthatA hai, abhAva se bhAva kI nhiiN| kintu bauddhamata meM ajalAdivyAvRtti se bhAvAtmaka jalatvAdi kI gatArthatA batAyI jAtI hai, arthAt ajalAdivyAvRtti se hI bhAvAtmaka jalatvAdi ke prayojanoM kA sampAdana ho jAtA hai| isaliye bhAvAtmaka jalatvAdi ke astitva kA svIkAra anAvazyaka aura aprAmANika hai| __ isa Urvakathita rIti se bhI jala kI pratIti meM ajalavyAvRtti ke bhAna kA evaM jalatvAdi meM ajalAdivyAvRttirUpatA kA samarthana nahIM ho sakatA, kyoMki jalatva ko yadi ajalavyAvRtti se bhinna na mAnA jAyagA aura ajalavyAvRnni kI pratIti ke pUrva jalatva rUpa se jala kI pratIti na mAnI jAyagI to ajalavyAvRtti kA jJAna hI na ho skegaa| kahane kA bhAva yaha hai ki ajalavyAvRtti jaletarabheda-rUpa hai| isaliye jaba taka usake pratiyogI jaletara kA jaletaratva-rUpa se jJAna nahIM hogA taba taka usakA jJAna nahIM ho sakatA, aura jaba taka jaletaratva ke pratiyogI jala kA jalatva rUpa se jJAna nahIM hogA taba taka jaletaratva kA jJAna nahIM ho sktaa| kyoMki pratiyogitAvacchedaka arthAt pratiyogI meM vizeSaNIMmUta dharma-rUpa se pratiyogI kA jJAna pratiyogI se vizeSita abhAva ke jJAna kA kAraNa hotA hai| ___isa prakAra ajalavyAvRtti ke jJAna meM jalatva ke jJAna kI apekSA hone se jalatva ko usase bhinna aura usase pUrva jJAyamAna mAnanA hogaa| anyathA yadi jalatva ajalavyAvRtti-rUpa hI hogA to ajalavyAvRtti ke jJAna meM ajalavyAvRtti

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( 57 ) kehI jJAna kI apekSA ho jAne se AtmAzrava doSa ho jAyagA / evaM jalatva ko ajalavyAvRtti se bhinna mAnane para bhI yadi usako pUrva meM jJAyamAna na mAnA jAyagA to ajalavyAvRtti durjJeya ho jAyagI / jalatva ajalabyAvRtti ke vaiziSTya kA bodhaka hai ataH use ajalavyA vRttirUpa mAnanA Avazyaka haiM, kyoMki eka dharma se anya dharma ke anya vaiziSTya kA bodha nahIM hotA, yaha jo bAta kahI gayI haiM, vaha yahA~ taba lAgU ho sakatI hai jaba jalatva ko viSayavidhayA ajalavyAvRtti ke vaiziSTya kA bodhaka mAnA jAya, para aisA nahIM mAnA jAtA / kintu jaise gandha ko hetuvidhayA pRthivItarabheda ke vaiziSTya kA bodhaka mAnA jAtA hai aura vaha pRthivItarabhedarUpa nahIM mAnA jAtA hai, vaise hI jalatva bhI hetuvidhayA ajalavyAvRtti ke vaiziSTya kA bodhaka mAnA jAtA hai ataH use ajalavyAvRttirUpatA nahIM ho sakatI / eka dharma anya vaiziSTya kA bodhaka nahIM hotA / isa niyama kA artha yahI hai ki eka dharma viSayavidhayA anya vaiziSTya kA bodhaka nahIM hotA / aura yaha jo bAta kahI gaI thI ki yadi jalapratIti meM jala meM ajalavyAvRtti kA bhAna na hogA to jalatva ko jala kI vizeSaNatA na hogI, vaha ThIka nahIM hai, kyoMki vizeSaNA kI upapatti ke liye vizeSaNa ko itarabheda kI pratyAyakatA Avazyaka hai na ki vizeSaNayukta vizeSya kI pratIti meM itarabheda kA bhAna / ataH pahale jalatvarUpa vizeSaNa se viziSTa jala kI pratIti ho jAne para bAda meM jalatvAtmaka vizeSaNatA ko hetu karake jala meM jaletarabheda kA anumAna kara jalatva kI jalavizeSaNatA kA upapAdana karanA cAhiye / isa para bAhyArthavAdI arthAt jJAna se bhinna vastu kI sattA mAnane vAle bauddha yaha kaha sakate haiM ki vyakti kI sattA to prAmANika hai para pravRttyupayogI jalatva Adi sAmAnya dharmo kI sattA prAmANika nahIM hai / ve dharma alIka hote huye bhI viziSTa pratItiyoM ke dvArA pravRtti Adi kAryoM kA sampAdana karate haiM / ataH jalatvAdi sthira dharmo kA astitva na hone se uname sattA hetu kSaNikatA kA vyabhicArI nahIM ho sakatA / parantu jalatvAdi kI alIkatA kA koI sAdhaka na hone se yaha kathana ThIka nahIM hai / kyoMki jina anubhavoM se jalatvAdi dharmaM gRhIta hote haiM ve una dharmoM kI alIkatA kA ullekha nahIM karate, ataH unake bala se una dharmoM kI alIkatA nahIM mAnI jA sktii| dUsare jJAna bhI una dharmoM kI alIkatA kA sAdhana nahIM kara sakate, kyoMki jaba eka anubhava meM bhAvarUpa se una dharmoM kA sphuraNa hotA hai to dUsarA anubhava akAraNa hI una dharmoM kI alIkatA kA bodhana kaise kara sakatA hai ?

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( 58 ) dharmakIrti aura diGnAga Adi kA mata : jalatvAdi alIka haiM, isa kathana kA tAtparya yaha hai ki jalatvAdi sthAyI bhAvabhUta bastu nahIM hai, kintu ajalAdi-nivRttirUpa haiM / aura nivRtti - abhAva kI alIkatA sthAyibhAva - bhinnatA sarvasammata hai, isIliye kahA jAtA hai ki jalatvAdi dharma alIka haiM, aura isa prakAra kI alIkatA jalatvAdi kI ajalAdinivRttirUpatA unhIM anubhavoM se gRhIta hotI hai jo jalatvAdi dharmoM ke grAhaka mAne jAte haiM / yaha kathana bhI ThIka nahIM hai kyoMki anubhavoM meM jalatvAdi dharmo kA bhAva rUpa hI se sphuraNa hotA hai nivRttirUpa se nahIM / jala ko dekha kara kisI ko kadApi yaha anubhUti nahIM hotI ki maiM ajalanivRtti dekha rahA hU~ / pratyuta yahI anubhUti hotI hai ki maiM jala dekha rahA hU~ / isa para yadi yaha kahA jAya ki jalAdi ke anubhavoM meM ajalAdivyAvRtti se viziSTa jalAdi kA hI sphuraNa hotA hai, ataH ajalavyAvRttirUpa se jala kI anubhUyamAnatA kI pratIti na hone para bhI yaha anumAna kiyA jAsakatA hai ki jala kI pratIti ajalanivRtti ko grahaNa karatI hai kyoMki vaha ajalanivRtti se biziSTa jala ko grahaNa karatI hai, jo pratIti vizeSaNa aura vizeSya donoM ko nahIM grahaNa karatI vaha viziSTa ko nahIM grahaNa kara sakatI kyoMki vizeSaNa aura vizeSya se pRthak viziSTa kA astitva nahIM hotA / parantu yaha bhI kathana ThIka nahIM hai kyoMki jalAdi ke anubhavoM meM vastugatyA ajalAdi se vyAvRtta jo jalAdi kA svarUpa hai usI kA bhAna hotA hai na ki ajalAdivyAvRttiviziSTAtmanA jalAdi kA bhAna hotA hai / ataH jalAdi kI pratIti meM ajalAdivyAvRtti ke sphuraNa kA anumAna nahIM hoM sakatA / kyoMki jo pratIti yadviziSTAtmanA vizeSyako viSaya karatI hai usI pratIti meM usa vizeSaNa ke bhAna kA niyama hai, isIliye daNDaviziSTAtmanA puruSa ko biSaya karane vAlI "yaha puruSa daNDa vAlA hai" yaha pratIti hI daNDa ko viSaya karatI hai, aura jo pratIti daNDa vAle puruSa ko daNDaviziSTAtmanA nahIM viSaya karatI kintu daNDI puruSake nijI rUpa mAtra se viSaya karatI hai / jaise "yaha ( daNDI ) puruSa hai" vaha daNDa ko viSaya nahIM krtii| isaliye yaha svaSTa hai ki jala Adi kI pratIti vastutaH ajalAdivyAvRtta jalAdi ko hI viSaya karatI hai kintu ajalAdivyAvRttirUpa se nahIM / ataH usa pratIti meM ajalAdivyAvRtti ke bhAna kA anumAna nahIM kiyA jA sakatA, phira kisa pratIti ke bala se jalatvAdidharmo kI ajalA divyAvRttirUpatA kA samarthana kiyA jA sakatA hai ?

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( 56 ) yadi isa para yaha kahA jAya ki jala-pratIti meM jala kA ajalavyAvRtti rUpa se sphuraNa mAnanA Avazyaka hai, anyathA "jala lAvo" isa AjJAvAkya se jala ke samAna anya vastu ke Anayana meM bhI pravRtti kI Apatti hogI kyoMki zrotA ko "jala lAvo" isa vAkya se yaha pratIti nahIM huI ki use vahI vastu lAnI cAhiye jo ajala se vyAvRtta hai / parantu yaha bAta bhI ThIka nahIM hai yataH " jala lAvo" isa vAkya se jala lAne kA Adeza avagata hotA hai na ki ajala lAne kA kyoMki jalazabda kA artha jala hai na ki ajala, phira usa vAkya se zrotA kI jala-bhinna vastu ke Anayana meM pravRtti kaise ho sakatI hai ? jala lAne meM pravRtti hone ke liye jala lAne ke Adeza kA jJAna kSapekSita hai na ki jo ajala - bhinna hai use lAne ke Adeza kA jJAna, kyoMki ajalabhinna jala hI hotA hai phira sIdhe taura para jala lAne ke Adeza kA jJAna mAnane se bhI jaba kAma cala jAtA hai to Ter3he DhaMga se usake lAne ke Adeza ke jJAna kI kalpanA kyoM kI jAya ? jo bhAva aura abhAva ina donoM meM sAdhAraNa hotA hai vaha anyavyAvRttirUpa hotA hai, jaise amUrtatva bhAvAbhAvasAdhAraNa hai arthAt AkAza Adi dravyoM meM tathA guNAdi padArthoM meM amUrtatva kA bhAva hai aura pRthivI Adi dravyoM meM usakA abhAva hai ataH vaha anyavyAvRtti arthAt mUrta-bheda rUpa hai / jalatvAdi dharma bhI bhAvAbhAvasAdhAraNa haiM arthAt kahIM inakA bhAva hai aura kahIM abhAva / udAharaNa aura upanaya se ghaTita isa ubhayAvayavaka nyAya se jalatvAdi dharmo meM ajalAdivyAvRttirUpatA kI AnumAnika siddhi hogI / athavA jo atyanta vilakSaNa vastuvoM meM sAlakSaNya sAdRzya ke vyavahAra kA sampAdaka hotA hai vaha anyavyAvRtti rUpa hotA hai, jaise amUrtatva paraspara meM atyanta vilakSaNa AkAza, kAla Adi dravya evaM guNAdi padArtho meM "yaha saba padArtha amUrta haiM" aise sAdRzyavyavahAra kA sampAdaka hone se anyavyAvRttimUrta-bhedarUpa hai / jalatvAdi dharma bhI paraspara meM atyanta vilakSaNa aneka jalAdi vyaktiyoM meM "yaha saba jala haiM" aise sAdRzyavyavahAra kA sampAdaka hai / isa dvayavayava nyAya se bhI jalatvAdi dharmoM meM anyavyAvRttirUpatA kI AnumAnika siddhi hogI / bauddhoM kA yaha prayAsa bhI prazasta nahIM hai kyoMki jaise uSNatva kA pratyakSAnubhava agni meM anuSNatA ke anumAna kA bAdhaka ho jAtA hai, vaise hI jalatvAdi dharmoM kA vidhirUpa se jo pratyakSAnubhava sarvasammata hai vaha una dharmoM kI anya

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( 60 ) vyAvRttirUpatA kI AnumAnika siddhi meM bAdhaka ho jAyagA, ataH ukta nyAyoM meM upAtta hetu kAlAtyayApadiSTa bAdhitasAdhyaka ho jaayge| ukta nyAyoM meM pahale nyAya meM jisa bhAvAbhAvasAdhAraNyarUpa hetu kA upanyAsa kiyA gayA hai usakI durvacanIyatA bhI hai, jaise bhAvAbhAvasAdhAraNya kA kyA artha hai ? (1) bhAva aura abhAva isa ubhaya kA abheda ? ( 2 ) bhAva aura abhAva ina donoM meM rahanA ? ( 3 ) bhAva aura abhAva-ina donoM kI AzrayatA ? ( 4 ) bhAva aura abhAva-ina donoM kI sAdRzyarUpatA ? ( 5 ) athavA "asti" aura "nAsti' ina donoM zabdoM ke sAtha prayujyamAnatA? (1) inameM pahalA artha nahIM liyA jA sakatA, kyoMki bhAva aura abhAva meM atyanta bhinnatA hone ke kAraNa una donoM kA abheda ekatra asambhava hone se hetu kI svarUpAsiddhi ho jaaygii| dUsarA artha bhI nahIM grahaNa kivA jA sakatA, kyoMki jalatvAdi dharmoM kA astitva abhAva meM nahIM mAnA jAtA ataH jalatvAdi-dharma-rUpa pakSa meM hetu kA abhAva hone se hetu kI svarUpAsiddhi hogii| tIsarA artha bhI grAma nahIM ho sakatA, kyoMki vyakti meM bhAva aura abhAva kI AzrayatA hai kintu usameM abhAvaikarUpatA nahIM hai, ataH vyakti meM hetu sAdhya kA vyabhicArI ho jaaygaa| __ cauthA artha bhI svIkAra ke yogya nahIM hai, kyoMki jalatvAdi dharma abhAvaniSTha na hone ke kAraNa bhAva aura abhAva ke sAdRzya-rUpa nahIM ho sakate, jo dharma sAdRzya ke pratiyogI aura anuyogI donoM meM rahatA hai, vahI sAdRzya-rUpa hotA hai, jaise candra aura mukha isa ubhaya meM rahane vAlA AhlAdakaratva una donoM kA sAdRzya kahalAtA hai, jalatvAdi dharma jalAdi-rUpa bhAva vastuoM meM rahate haiM, para abhAva meM nahIM rahate, ataH una meM bhAvAbhAva-sAdRzya-rUpatA kI asiddhi ho jaaygii| pA~cavA artha bhI upAdAnAha nahIM hai, kyoMki "asti" zabda deza vizeSa aura kAlavizeSa ke sambandha kA bodhaka hotA hai aura "nAsti' zabda dezavizeSa aura kAlavizeSa ke asambandha kA bodhaka hotA hai, isaliye jina vastuoM meM kisI eka deza aura kisI eka kAla kA sambandha hai aura kisI anya deza tathA kisI anya kAla kA asambandha bhI hai aisI sabhI vastuoM kA "asti" tathA "nAsti"

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zabda ke sAtha prayoga ho sakatA hai| vyakti na alIka hai aura na to zAzvata hai ataH usameM bhI kisI deza-kAla kA sambandha aura kisI deza-kAla kA asambandha hone se asti-nAsti zabdoM ke sAtha prayujyamAnatA hai kintu usameM abhAvaikarUpatA na hone se sAdhya nahIM hai, ataH usameM hetu sAdhya kA vyabhicArI ho jaaygaa| ___ ukta nyAyoM se jalatvAdi dharmoM meM ajalAdivyAvRtti-rUpatA ke sAdhana meM kathita doSoM se atirikta doSa yaha bhI hai ki yadi anyavyAvRttirUpa jalatvAdi ko pakSa karake anya-vyAvRttirUpatA kA sAdhana kiyA jAyagA to siddhasAdhana hogA, aura yadi vidhirUpa jalatvAdi ko pakSa karake anyavyAvRtti-rUpatA kA sAdhana kiyA jAyagA, to bauddhamata meM vidhirUpa jalatvAdi kI sattA na mAnane ke kAraNa AzrayAsiddhi hogii| yadi nyAyamata se usakI siddhatA mAna kara pakSa kA upanyAsa kiyA jAyagA, to bAdha hogA, kyoMki vidhisvarUpa vastu meM vyAvRttimAtrarUpatA nahIM ho sktii| anugata - ekAkAra vyavahAra ke anurodha se bhI bhAvamAtra kI kSaNabhaGguratA ke Agraha kA tyAga karanA Avazyaka hai| vibhinna deza aura vibhinna kAla ke ghaToM meM "yaha ghaTa hai" isa anugata vyavahAra kA honA sabhI ko mAnya hai, yadi unameM kisI ekarUpa kI sthiti na mAnI jAyagI to jaise ghaTa aura paTa meM ukta vyavahAra nahIM hotA vaise hI do ghaToM meM bhI ukta vyavahAra na hogaa| ataH yaha mAnanA atyAvazyaka hai ki bhinna bhinna sthAnoM aura samayoM meM jitane ghaTa haiM una sabhI meM ghaTatvanAmaka eka dharma hai jisake kAraNa una sabhI ghaToM meM anya prakAra kA bheda hone para bhI "yaha ghaTa hai" isa anugata vyavahAra kI utpati hotI hai aura ghaTa se bhinna vastuoM meM usa dharma ke na hone se ukta vyavahAra nahIM hotaa| isa prakAra jaba anugata vyavahAra kI vyavasthA karane vAle dharma kI vibhinna kAloM meM ekatA aura sthiratA mAnI gayI taba unhIM dharmoM meM kSaNikatA ke sAdhanArtha upanyasta sattA Adi hetuoM ke kSaNikatA kA vyabhicArI ho jAne se vizvamAtra kI kSaNikatA kA sAdhana kaise ho sakatA hai ? pyAse aura bhUkhe manuSya kI pAnI pIne aura bhojana karane meM jo pravRtti hotI hai usake anurodha se bhI vizva kI kSaNikatA ke abhiniveza kA parityAga karanA Avazyaka hai| pyAsA manuSya nayA pAnI pIne meM aura bhUkhA manuSya nayA bhojana grahaNa karane meM pravRtta hotA hai, yaha kyoM ? isIliye na, ki, usane samajha liyA hai ki

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pAnI pyAsa miTAtA hai aura annAdi bhojana-vastuyeM bhUkha miTAtI haiN| isaliye pyAsa lagane para vaha pAnI kI ora tathA bhUkha lagane para bhojya-vastu kI ora AkRSTa hotA hai| parantu vizva kI kSaNikatA ke pakSa meM sabhI vastuyeM Apasa meM atyanta bhinna haiM, vibhinna deza-kAla meM sthita jala aura annAdi meM ekAnta bheda hai, eka bhI sthAyI vastu na hone ke kAraNa bhinna minna kAla ke jalAdi vastuoM meM samAnatA kA prayojaka koI dharma nahIM hai| to pyAse manuSya ne jisa pAnI ko piyA hai yA bhUkhe AdamI ne bhojana kI jisa vastu ko grahaNa kiyA hai, usa pAnI aura usa bhojanIya vastu se pyAsa kA bujhanA aura bhUkha kA miTanA to use jJAta hai para naye pAnI aura naI bhojanIya vastu kI sAmarthya kA to use jJAna hai nahIM ataH naye pAnI aura naye bhojana kI ora pyAse yA bhUkhe manuSya kA jhukAva kaise hogA ? isaliye yaha mAnanA nitAnta Avazyaka hai ki deza-kAla ke bheda se bhinnatA hone para bhI jalAdi vastuyeM jalatvAdi nAmaka eka sthAyI dharma se yukta haiN| jaba una dharmoM ke eka Azraya meM pyAsa Adi dUra karane kI sAmarthya dRSTa ho jAtI hai taba una dharmoM ke anya AzrayoM meM bhI unhIM dharmoM se pyAsa Adi miTAne kI sAmarthya kA anumAna karake pyAsA yA bhUkhA manuSya una nayI vastuoM kI ora AkRSTa hotA hai / ___ isa prakAra avazya mantavya ina dharmoM meM sattA Adi hetuoM ke kSaNikatA kA vyabhicArI ho jAne se una hetuoM se vizvamAtra kI kSaNikatA kA sAdhana nahIM kiyA jA sktaa| jalapratIti se pravRtta ho jise pA aura pIkara jisa manuSya ne eka bAra apanI pipAsA zAnta kI hai, dUsarI bAra punaH pyAsa lagane para vaha manuSya vaisI hI vastu kI khoja karatA hai, aura phira jahA~ use jalapratIti hotI hai vahA~ vaisI hI vastu pAkara apanI kRtArthatA kA sampAdana karatA hai| isa vyavahAra kI utpatti ke liye naiyAyika ne pUrvapIta aura punaH pAsyamAna dravadravya 'jala' meM eka anugata jalatvanAmaka dharma kI kalpanA kara usa dharma ke AzrayabhUta vastuoM meM pipAsA zAnta karane kI sAmarthya svIkAra kI hai, para sAkArajJAnavAdI isa kalpanA ko Adara nahIM dete, unakA kahanA yaha hai ki jitanI jala vyaktiyA~ jagat meM haiM ve eka dUsare se sarvathA vilakSaNa haiM, unameM kisI dharma ke dvArA samAnatA nahIM hai, pyAse puruSake kathita vyavahAra kI upapatti prakArAntara se ho sakatI hai| jaise jalAkAra-pratIti se pravRtta ho kara eka bAra pyAsa kI zAnti kara lene para punaH jalAkAra pratIti se pyAsa zAnta karane kI kAmanA vAle manuSya kI pravRtti hotI hai / yaha pravRtti jalavyakti meM na hokara jalapratIti meM

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( 63 ) kyoM ki pratIti sadA aura viziSTa pratIti vAstavika vyakti ko pravRtta sphurita hone vAle pratIti ke jalAkAra meM hI hotI hai / apane prakAzya viSaya hI pratyetA ko pravRtta karatI hai, jise sAkAra pratIti yA vikalpa pratyaya kahA jAtA hai vaha viSaya nahIM karatI / ataH pratIti apane viSayabhUta apane AkAra hI karatI hai / pratIti ke AkAra meM pravRtta huA manuSya usa AkAra kA sampAdana karane vAle bAhya padArtha ko usI prakAra prApta karatA hai, jaise maNi ko na dekhane para bhI maNi kI prabhA ko dekha kara usa prabhA ke anusandhAna meM pravRtta huA manuSya usake kendra bhUta maNi ko prApta karatA hai| isa prakAra jisa kArya sampAdanArtha jalatva kI kalpanA kI jAtI hai usakA sampAdana jJAna ke AkAra se ho jAne ke kAraNa jalatva ko jJAnAkAra se bhinna mAnane kI AvazyakatA nahIM hai / ataH sAkArajJAnavAdI ke vacana dharma jalAdyAkAra jJAna ke AkAra rUpa haiM, AkAra bhI kSaNika hai tathA jJAnAkAra ke kSaNika haiN| yaha kahA jA sakatA hai ki jalatvAdi aura jJAna ke kSaNika hone se unakA kSaNika hone se tadrupa jalatvAdi bhI sAkArajJAnavAdI kA yaha kathana Adara ke yogya nahIM hai, kyoM ki pravRtti usI vastu meM hotI hai jisameM iSTa artha kI sAdhanatA kA jJAna hotA hai, pyAse manuSya kA iSTa artha hai pyAsa kI zAnti, usakI sAdhanatA kA jJAna pratIti ke AkAra meM nahIM hotA kintu pAnArha jala meM hotA hai / ataH jala ke jJAna se usake jalAkAra meM pravRtti nahIM ho sakatI / jJAnAkA ragocara pravRtti se artha kI prApti kI saMgati batAne ke liye jo maNiprApaka pravRtti kA udAharaNa diyA gayA hai vaha bhI ThIka nahIM hai, kyoMki jahAM maNi nahIM dIkhatI kintu usakI prabhA hI dIkhatI hai, vahAM bhI prabhA se maNi kA anumAna hokara maNi meM hI pravRtti hotI hai na ki prabhA meM, ataH vahAM maNigocara pravRtta hI maNi kA prApaka hotI hai na ki prabhAgocara pravRtti maNi kA prApaka hotI hai / jJAnAkAra meM pravRtta manuSya vAhya artha ko prApta karatA hai yaha kathana bhI ucita nahI hai, kyoMki jJAnasAkAratAvAda aura bAhyArthavAda donoM kI sahamAnyatA nahIM ho sakatI / vAhya arthoM ke asvIkAra pakSa meM bhI jJAnoM meM vilakSaNatA ke upapAdanArtha jJAnAkAra kI kalpanA hotI hai kintu yadi vAhya arthoM kA astitva mAnA jAyagA to unakA jJAna meM sphuraNa avazya mAnanA hogA anyathA jisakA jJAna meM sphuraNa na hogA usakI sattA hI kaise pramANita hogI, kyoM ki jJAna hI vastu kI sattAke vyavasthApaka hote haiM aura yadi bAhya arthI kA jJAna sphuraNa hogA to bAhya arthoM kI vilakSaNatA se hI unako grahaNa karane

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( 64 ) vAle jJAnoM meM vilakSaNatA upapanna ho jAyagI, phira jJAnAkAra kI kalpanA kA koI AdhAra hI na raha jaaygaa| ataH yadi jJAna kI sAkAratA hai to bAhya arthoM kA astitva nahIM aura yadi usakA astitva hai to jJAna kI sAkAratA nahIM / aisI sthiti meM yaha kaise kahA jA sakatA hai ki jJAnAkA ragocara pravRtti se bAhya artha kI prApti hotI hai| isa liye yaha mata ThIka nahIM hai ki jalatva bhAvabhUta sthAyI dharma nahIM hai kintu kSaNika jJAnAkArarUpa hai| tvacchAsane sphurati yatsvarasAdalIkA dAkAratazca parato'nugataM tu bAhyam / AmambanaM bhavati saGkalanAtmakasya tattasya na tvativibhinnapadArthayogAt // 23 // alIka aura jJAnAkAra se bhinna ghaTa, paTa Adi jitanI bhI bAhya vastuyeM haiM ve he bhagavan ? tumhAre zAsana meM atirikta anugamaka-ekarUpatA kA sampAdaka, aura vyAvartaka-bhedaka dharma ke vinA hI anugata aura vyAvRtta haiM, unakI anugatatA-ekarUpatA aura vyAvRttatA-bhinnatA svArasika arthAt svAbhAvika hai| evaM ve vastuyeM jisa pratyabhijJAnAmaka jJAna meM sphurita hotI haiM vaha bhI nyAyazAstra ke anusAra kevala pratyakSarUpa na hokara saGkalanarUpa hai, aura usa jJAna meM una vastuoM kA jo sphuraNa hotA hai vaha bhI isa liye nahIM ki ve apane se atyanta bhinna, sthAyI, aura anugata ghaTatva Adi dharmoM se yukta haiM, balki isa liye ki ve svabhAvataH anugata arthAt ekarUpa haiN| tadbhinnatAmanubhavasmaraNodbhavatvAd dravyArthikAzrayatayendriyajA bibharti / bhede sphuratyapi hi yad ghaTayedabhinnaM bhedaM nimittamadhikRtba tadeva mAnam // 24 // so'yam-yaha pratyabhijJAnAmaka jJAna ayam-isa aMza ke anubhava aura saHisa aMza ke smaraNa se utpanna hone ke kAraNa saMskAra-nirapekSa indriya se utpanna hone vAle pratyakSa se bhinna hai, usameM tattA aura idantA-ina vibhinna vizeSaNoM kA sphuraNa hone se yadyapi una vizeSaNoM ke AzrayoM meM bhI bheda kA sphuraNa hotA hai to bhI nimittabheda se arthAt dravyAthika dRSTikoNa se una vizeSaNoM ke AzrayabhUta vizuddha dravyAMza ke abheda kA bhI usI jJAna meM sphuraNa hotA hai / ataH yaha spaSTa hai ki pratyabhijJAnAmaka jJAna bizeSaNoM kI dRSTi se bheda kA aura vizuddha vizeSyoM kI dRSTi ke abheda kA prakAzana karatA hai|

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dRSTA sudhIbhirata eva ghaTe'pi rakte zyAmAbhidAzrayadhiyo bhajanA pramAtve / sA nirnimittakatayA'dhyavasAya eva na syAt tadAzrayaNatastu tathA yathArthA // 25 // pratyabhijJA meM nimittabheda se bhinna vastuvoM ke abheda kA bhAna hotA hai, isI liye rakta ghaTa meM zyAma kI abhinnatA ko avabhAsita karane vAlI pratyabhijJA meM vidvAn puruSoM ne aniyata pramANatA svIkAra kI hai, kyoMki nimittabheda kA AdhAra chor3a dene para 'yaha ghar3A rakta zyAma hai" isa prakAra kI ukta pratyabhijJA ko adhyavasAyarUpatA se vaJcita honA par3egA aura usa sthiti meM usakI pramANa-kakSA meM gaNanA asambhava ho jAyagI, kyoMki apane svarUpa aura viSaya ko avabhAsita karane vAle saMzaya, viparIta nizcaya saura anadhyavasAya se bhinna jJAna ko hI Akara granthoM meM pramANa zreNI meM ginA gayA hai, aura yadi nimittabheda kA sahArA lekara ukta pratyabhijJA udbhUta hogI to use nimittabheda ke anusAra hI pramANarUpatA bhI avazya hI hogI, arthAt ukta pratyabhijJA yadi eka ghaTa meM kAlabheda se raktatA aura zyAmatA ko viSaya karegI to yaha pramANarUpa se samAvRta hogI aura yadi eka hI kAla meM uparyukta donoM dharmo kA eka ghaTa meM grahaNa karane kA sAhasa karegI to apramANa kI paMkti meM biThA dI jAyagI / ukta pratyabhijJA kI pramANatA ke anaiyatya kA yahI rahasya hai| svadravyaparyayaguNAnugatA hi tattA tadbyaktyabhedamapi tAzameva sUte / saMsargabhAvamadhigacchati sa svarUpAt sA vA svataH sphurati tatpunaranyadetat // 26 // pratyabhijJA meM parisphurita hone vAlI tattA, Azrayadravya, usake guNa aura saMsthAna tathA usake guNoM ke dharmarUpa paryAya ina sabhI kA anugata dharma hai, jaise zyAma ghaTa kI tattA ghaTa, zyAmarUpa, ghaTa kA AkAra zyAmatA Adi ina sabhI vastuvoM meM Azrita hai| ataH vaha pratyabhijJA meM apane svarUpAnurUpa hI abheda ko avAsita karAtI hai| tAtparya yaha hai ki tattAzrayarUpa tadvyakti kA abheda tattA ke Azraya jitane haiM una pratyeka ke jitane bheda haiM una sabhI bhedoM ke samUha kA abhAvarUpa hai, aisA hone se zyAma ghaTa kI tattA rakta ghaTa meM bhI upapanna ho jAtI hai, kyoMki yadyapi raktatAdazA meM zyAmatA Adi dharma sannihita nahIM haiM to bhI Azrayadravya eka hone se vidyamAna hai| ataH ghaTa zyAmarUpa aura 5nyA0 kha0

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zyAmatva Adi ke bhedasamUhoM kA astitva ghaTa meM ho sakane ke kAraNa unakA anAva ghaTa meM nirbAdha rUpa se Azrita hai, kyoMki samUhAntargata katipaya kI vidyamAnatA meM bhI tadantargata anya vyakti kA abhAva hone se samUha kA abhAva sampanna ho jAtA hai| isa prakAra zyAmaghaTa kI tattA kA raktaghaTa meM sambandha sambhava hone ke kAraNa tattArUpa se ullikhyamAna zyAmaghaTa ke ukta abheda kA raktaghaTa meM avagAhana karane vAlI pratyabhijJA kI pramANatA aura tadvyakti kI abhedabhAsakatA evaM sanmukha vastu meM tadvyaktirUpatA ke saMzaya kI nivArakatA kA samarthana ho jAtA hai| tattAzrayarUpa tadvyakti ke Uokta abheda kA bhAna kisa rUpa se hotA hai, yaha eka vicArAntara hai, vaha svarUpata. arthAt pratiyogI se avizeSita hokara saMsargarUpa se bhAsamAna ho sakatA hai, aura yadi abheda ko tAdAtmya-rUpa atirikta sambandha mAnA jAya to usa rUpa se bhI usakA bhAna svIkAra kiyA jA sakatA hai| isI prakAra yadi abheda ko tavyaktirUpa mAnA jAya evaM tavyakti ko sAmAnyavizeSAtmaka athavA dhamidharmAtmaka mAnA jAya to usa rUpa se bhI usakA bhAna mAnane meM koI bAdhA nahIM hai| tAtparya yaha hai ki tavyakti ke abheda kA jo kucha bhI svarUpa vicArabheda se nirdhArita hogA usa svarUpa meM usakA bhAna svIkArya ho sakatA hai| ataH usakA kisa rUpa se bhAna hotA hai isa vicArAntara kA pratyabhijJA kI pramANatA ke parIkSaNa meM koI mahattvapUrNa sthAna nahIM hai| yahA~ to itanA hI dekhanA hai ki pratyabhijJA ko tavyakti ke abheda kI prakAzakatA sambhava hai yA nahIM ? jisakA kucha vivecana isa padya ke vyAkhyAna meM tathA vizeSa vivecana isase pUrva ke padyoM ke vyAkhyAna meM A gayA hai| paryAyato yugapadapyupalabdhamedaM kiM na krame'pi hi tatheti vicaarshaalii| syAdvAdameva bhavataH zrayate sa bhedAbheda krameNa kimu na sphuTayuktiyuktam // 27 // he bhagavan ! isa prasaGga meM jo vyakti isa prakAra vicAra karane ko pravRtta hotA hai ki jaba vahI vastu sahabhAvI vibhinna paryAyoM kI dRSTi se usI se bhinna hokara pratiSThita hotI hai taba vaha kramabhAvI paryAyoM kI vibhinnatA se bhinna kyoM na hogI, kyA vaha vastu meM bheda aura abheda donoM ko prazraya dekara Apa ke usa syAdvAda ke Azraya meM nahIM A jAtA jise laukika aura zAstrIya yuktiyA~ supratiSThita karatI haiM, arthAt usI kA bhinna kAlika paryAyoM ke dvArA athavA

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vibhinna kAloM ke dvArA bheda svIkAra karane bhedAbheda kI ekaniSThatA svIkRta ho jAne se syAdvAda siddhAnta kA aGgIkaraNa phalita ho jAtA hai, jisake pariNAmasvarUpa pratyabhijJA-rUpa jJAna kA saptabhaGgI dvArA samarpita hone vAle vastusvarUpa kI prakAzakatA prApta ho jAtI hai / taddhema kuNDalatayA vigataM yaduccai. rutpannamaGgadatayA'calitaM svabhAvAt / lokA apIdamanubhUtipadaM spRzanto ___na tvAM zrayanti yadi tattadabhAgyamugram // 28 // ___ jo suvarNa pahale kuNDala ke AkAra meM rahatA hai aura bAda meM jaba aGgada ke prakaTa AkAra meM utpanna hotA hai taba apane pUrva AkAra kA tyAga kara detA hai, arthAt apane pUrvavartI kuNDalarUpa se nivRtta ho jAtA hai kintu apane naisargika suvarNatva 'suvarNadravyAtmakatA' kA tyAga nahIM karatA, arthAt vibhinna rUpoM se janana aura nAza kA Aspada hote rahane para bhI apane sthAyI rUpa meM surakSita hI rahatA hai| kahane kA bhAva yaha hai ki pratyeka vastu utpatti, vinAza aura sthAyitva ina tIna dharmoM se sadA sampanna rahatI hai, arthAt Agantuka rUpa se utpanna, pUrva gRhIta rUpa se vinaSTa aura dravya rUpa arthAt pUrvottara AkAroM ke AdhAra rUpa se sthira rahatI hai, jaise suvarNadravya kuNDala kI nivRtti aura aGgada kI utpatti hone kI dazA meM bhI jyoM kA tyoM banA rahatA hai| isa prasaGga meM yaha prazna uTha sakatA hai ki kuNDala Adi se atirikta suvarNadravya kA astitva hI asiddha hai ataH kuNDalAtmaka suvarNadravya kA nAza aura aGgadAtmaka suvarNadravya kI utpatti hotI hai, basa, itanA hI ThIka hai; kintu yaha, ki ina donoM se bhinna koI suvarNanAmaka tRtIya dravya ina donoM meM anusyUta hai, nitAnta asatya hai, hA~ ukta donoM bhUSaNoM meM suvarNatva kI pratIti hotI hai para vaha to una donoM meM eka suvarNatva jAti ko svIkAra kara lene se upapanna ho sakatI hai, isa liye kuNDala, aGgada Adi meM anusyUta suvarNa ke dRSTAnta se vibhinna paryoM ke eka sthira AdhAra kA sAdhana nahIM ho sktaa| __ isa prazna kA uttara bahuta hI sarala aura spaSTa hai, vaha yaha ki kuNDala, aGgada Adi vibhinna avasthAoM meM jo suvarNabhAva kA anubhava hotA hai; usakI upapatti suvarNatva-jAti dvArA nahIM ho sakatI hai kyoMki kuNDalava Adi ke sAtha sAMkarya ho jAne se suvarNatva ko jAtirUpa meM svIkAra nahIM kiyA jA sakatA / sAMkarya isa prakAra hai- rajata se bane kuNDala meM kuNDalatva hai kintu usameM suvarNatva nahIM hai aura suvarNatva piNDabhUta suvarNa yA svarNaracita aGgada meM hai kintu usameM

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( 68 ) kuNDalatva nahIM hai, isa prakAra eka dUsare ke abhAva ke Azraya meM rahane vAle kuNDalatva aura suvarNatva kA svarNamaya kuNDala meM astitva hai| __yadi yaha kahA jAya ki suvarNatva jAti se na sahI, suvarNatva nAmaka akhaNDa upAdhi se hI ukta anubhava kI upapatti ho jAne se suvarNa nAmaka eka sthAyI dravya kI siddhi kA mArgAvarodha hogA, to yaha ThIka nahIM hai, kyoMki ekAkAra pratItiyoM ke bala se pratiSThita hone vAle dharma ko 'upAdhi' isa nAmAntara se svIkAra kara lene para anya yuktiyoM se bhI siddha hone vAle anugata dharmoM ko upAdhi kI kakSA meM nihita kara dene se jAtipadArtha kA uccheda ho jAyagA, ataH jAtivAdI ko upAdhi-svIkAra ko apasiddhAnta hI ghoSita karanA hogA, aura jo sAMkarya suvarNatva ko jAti se bahibhUta kara detA hai vaha use upAdhi kI zreNI se pRthaka karane meM saMkoca kyoM karegA ? sAMkarya kA jAtitva se hI vaira hai upAdhitva se nahIM yaha to kevala kalpanA-mAtra hai, kyoMki jo upAdhiyAM jAti kA pratinidhitva kareMgI unheM jAti ke vairiyoM se vaira aura mitroM se mitratA karanI hI hogii| isa prakAra yaha nizcita bAta hai ki kuNDala aura aGgada Adi vibhinnakAlika paryAyoM meM hone vAle suvarNabhAva ke anubhava kA upapAdana suvarNatva nAma kI jAti yA upAdhi se nahIM ho sakatA, isa liye ukta anubhava ke samarthanArtha una vibhinna paryAyoM meM eka anugata sthAyI suvarNadravya kA aGgIkAra anivArya hai| aisI sthiti meM isa ekAnta satya kA anubhava karate rahane para bhI jo loga he bhagavan , Apa kA Azraya nahIM svIkAra karate unakA yaha utkaTa abhAgya hai| svadravyatAM yadadhikRtya tadAtmabhAvaM gacchatyadaH kathamaho parajAtyabhinnam | tAtparyamedabhajanA bhavadAgamArthaH syAdvA damudritanidhiH sulabho na cAnyaiH // 29 // jo padArtha svadravyatA ke dvArA tAdAtmya ko prApta karatA hai vaha parajAtitiryaksAmAnya ke dvArA tAdAtmya ko kaise prApta kara sakatA hai ? arthAt svadravyatAmUlaka tAdAtmya kA pratinidhitva ekajAtIyatA ko nahIM prApta ho sktaa| ____ kahane kA Azaya yaha hai ki "jo kuNDala thA vaha aGgada bana gayA" isa prakAra krama se kuNDala aura aGgada kA AkAra prApta karane vAle padArtha meM jo

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tAdAtmya vyavahRta hotA hai usakA kAraNa usa padArtha kI jAtigata ekatA nahIM kintu kuNDala aura aGgada ina donoM avasthAoM meM anugata, akSuNNa bhAva se sthita rahane vAle suvarNadravya kI ekatA hI hai / ___yadi usakA kAraNa jAtigata ekatA hotI to "jisa jAti kA padArtha kuNDala rUpa meM thA usI jAti kA padArtha aGgada rUpa meM parivartita ho gayA" athavA "kuNDala aura aGgada ye ekajAtIya padArtha kI do avasthAyeM haiM' isI prakAra kA vyavahAra hotA na ki 'jo kuNDala ke rUpa meM thA vahI aGgada ke rUpa meM badala gayA" athavA "kuNDala aura aGgada ye eka hI suvarNadravya kI do avasthAyeM haiM" aisA vyavahAra hotA, yaha to kuNDala aura aGgada ina donoM avasthAoM ke AdhAra dravya kI ekatA hI se sambhava hai| ___ svadravyatAmUlaka tAdAtmya kA pratinidhitva ekajAtIyatA nahIM kara sakatI, isI liye "dravya rUpa vAlA hai-dravyaM rUpavat" isa prakAra dravyamAtra meM rUpavAn ke tAdAtmya kA vyavahAra nahIM hotA, kintu "dravya guNa vAlA hai- dravyaM guNavat" isa prakAra dravyamAtra meM guNavAn ke tAdAtmya kA vyavahAra hotA hai, kyoMki rUpavAn ke tAdAtmya kA mUla rUpadravyatA dravyamAtra meM nahIM hai parantu guNavAn ke tAdAtmya kA mUla guNadravyatA dravyamAtra meM hai| ___ yadi rUpavAn ke tAdAtmya kA mUla rUpadravyatA ke badale rUpavAn kI sajAtIyatA ko mAnA jAyagA to dravyatva jAti ke dvArA rUpavAn kI sajAtIyatA sabhI dravyoM meM rahane ke kAraNa rUpavAn kA tAdAtmya dravyamAtra meM prApta hogaa| phalataH dravyamAtra meM rUpavAn ke tAdAtmya-vyavahAra kI prasakti anivArya ho jaaygii| yahA~ isa prazna kA uThanA svAbhAvika hai ki dravyamAtra meM rUpadravyatA ke astitva kA asvIkAra aura guNadravyatA ke astitva kA svIkAra kyoM kiyA jAtA hai ? ___ isakA uttara samajhane ke liye svadravyatA kA artha samajhanA hogA, jo isa prakAra hai| ___ jagat ke AgamApAyI bhAvoM kA janana aura nidhana athavA prAkaTya aura tirodhAna jina AdhArabhUta bhAvoM meM hotA hai unheM 'sAmAnya' aura AgamApAyI bhAvoM ko 'vizeSa' zabda se vyavahRta karane para svadravyatA kA artha hogA svAtmaka vizeSa kI apekSA saamaanyruuptaa| aura yadi AgamApAyI bhAvoM ko 'paryAya' aura unake AdhArabhUta bhAvoM ko 'dravya' zabda se vyavahRta kiyA jAyagA to svadravyatA kA artha hogA svAtmaka paryAya kI apekSA dravyarUpatA, isI prakAra

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( so ) AgamApAyI bhAvoM ko 'upAdeya' zabda se aura unake AdhArabhUta bhAvoM ko 'upAdAna' zabda vyavahRta karane para svadravyatA kA artha hogA svAtmaka upAdeya kI upAdAnakAraNatA / svadravyatA kA yaha artha samajha lene para ukta praznoM kA samAdhAna pAnA sarala ho jAtA hai / jaise rUpavAn ke tAdAtmya kA mUla rUpadravyatA ke dravyamAtra meM na mAnane kA kAraNa kyA hai ? isa prazna kA samAdhAna yaha hai ki rUpa kA janana Adi saba dravyoM meM nahIM hotA, ataH rUpAtmaka vizeSa kI apekSA sAmAnyarUpatA yA rUpAtmaka paryAya kI apekSA dravyarUpatA athavA rUpa kI upAdAna kAraNatA saba dravyoM meM nahIM mAnI jAtI, isIliye rUpadravyatA kA astitva dravyamAtra meM nahIM mAnA jAtA / isI prakAra guNavAn ke tAdAtmya kA mUla guNadravyatA ko dravyamAtra meM mAnane kA kAraNa kyA hai ? isa prazna kA uttara yaha hai ki guNa kA janana Adi saba dravyoM meM hotA hai ataH guNAtmaka vizeSa kI apekSA sAmAnyarUpatA yA guNAtmaka paryAya kI apekSA dravyarUpatA athavA guNAtmaka kArya kI upAdAnakAraNatA saba dravyoM meM mAnI jAtI hai, isI liye guNadravyatA kA astitva dravyamAtra meM mAnA jAtA hai / yahA~ yaha zaMkA ho sakatI hai ki jaise jina dravyoM meM rUpa kA astitva hotA hai, kevala unakI dRSTi se dravya zabda kA prayoga karane para " dravya rUpavAn hotA hai" isa vyavahAra kI prAmANikatA aura saba dravyoM kI dRSTi se dravya zabda kA prayoga karane para ukta vyavahAra kI aprAmANikatA, ye donoM hI bAteM mAnya ho sakatI haiM / evaM eka ghaTa ke rahate huye bhI avidyamAna ghaTa ke abhAva kI dRSTi se " isa sthAna meM ghaTa nahIM hai" isa vAkya kI prAmANikatA aura vidyamAna ghaTa ke abhAva kI athavA ghaTasAmAnyAbhAva kI dRSTi se ukta vAkya kI aprAmANikatA ye donoM bAteM mAnya ho sakatI haiM / usI prakAra svadravyatAmUlaka tAdAtmya ke samAna ekajAtIyatAmUlaka tAdAtmya bhI mAnA jA sakatA hai, ataH jo padArtha svadravyatAmUlaka tAdAtmya ko prApta karatA hai vaha ekajAtIyatAmUlaka tAdAtmya ko nahIM prakAra kara sakatA - yaha kathana ThIka nahIM hai / isakA uttara isa zloka ke uttarArdha meM isa prakAra diyA gayA hai / tAtparyabheda, dRSTibheda athavA apekSAbheda se padArthoM kI anekAntarUpatA jainAgamoM meM hI pratipAdita huI hai aura jainAgamoM ke janmadAtA jinendra bhagavAn ne padArthoM kI anekAntarUpatA - svarUpa apanI nidhi ko saptabhaGgIrUpiNI maJjUSA meM surakSita rUpa se rakhakara use syAdvAda kI apanI mudrA se aMkita kara diyA hai, ataH jina logoM kI antarAtmA jinendra bhagavAn kI bhakti se anuprANita nahIM haiN| ve loga usa nidhi ko prApta karane meM sarvathA asamartha haiM /

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tApparya yaha hai ki padArthoM kA koI eka hI niyata svarUpa nahIM hai kintu ve parasparaviruddha pratIta hone vAle aneka rUpoM ke Aspada haiM, isaliye unakA sAkalyena paricaya syAdvAda se upodvalita saptabhaGgI naya dvArA hI prApta kiyA jA sakatA hai, usakI avahelanA kara tAtparya Adi ke bheda se vastu kA varNana anadhiH kAra ceSTAmAtra hai| sAmAnyameva tava deva ! tadUrdhvatAkhyaM dravyaM vadantyanugataM kramikakSaNaudhe / eSaiva tiryagapi diga bahudezayukta nAtyantabhinnamubhayaM pratiyoginastu // 30 // isa zloka meM mahAvIra svAmI kA saMbodhana karate huye granthakAra kA kathana hai ki he deva ! vidvAn gaNa dravya padArtha ko sAmAnyarUpa mAnate haiM aura use UrdhvatA ke nAma se pukArate haiN| unakI isa mAnyatA kA kAraNa yaha hai ki dravya padArtha krama se hone vAle kSaNika aura sthAyI paryAya samUhoM meM anugata rUpa se vidyamAna rahatA hai| vidvAnoM kA yaha bhI kathana hai ki dravyapadArtha sAmAnyarUpa hone ke sAtha-sAtha ApekSika bhI hai, arthAt jo padArtha kisI eka vastu kI apekSA dravyarUpa hai vahI dUsare kI apekSA adravyarUpa hotA hai aura jo kisI eka kI apekSA adravyarUpa hai vahI dUsare kI apekSA dravyarUpa bhI hai jaise mRttikA ghaTa kI apekSA dravya hai aura paTa kI apekSA adravya hai| isI prakAra ghaTa ghaTa, paTa Adi kI apekSA adravyarUpa hai para apane rUpa, sparza Adi guNoM ko apekSA dravyarUpa hai| dravya kI yaha ApekSikatA nyAya Adi darzanoM meM bhI mAnI gaI hai, kyoMki nyAya, vaizeSika darzanoM meM samavAyikAraNatA ko dravya kA lakSaNa batAyA gayA hai, aura kAraNatA kAryasApekSa hone ke nAte kArya ke bheda se bhinna hotI hai, isa liye jisa kArya kI samavAyikA raNatA jisameM rahatI haiM arthAt jo kArya jisameM samavAya sambandha se utpanna hotA hai vaha usa kArya kI apekSA dravya hai aura dravya kI apekSA adravya hai / __dravya ke samAna paryAya bhI ApekSika hotA hai, arthAt eka hI vastu kisI kI apekSA paryAyarUpa aura kisI kI apekSA aparyAyarUpa hotI hai| jaise ghaTa mRttikA kI apekSA paryAya aura sUta kI apekSA apayoyarUpa hai| isa prasaGga meM yaha bAta dhyAna meM rakhane yogya hai ki na to saba dravya paryAyarUpa hote haiM aura na saba paryAya dravyarUpa hote haiM, jaise paramANu dravyarUpa hI hote haiM paryAyarUpa nahIM hote, aura rUpa sparza Adi padArtha paryAyarUpa hI hote haiM dravyarUpa nahIM hote|

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( 72 ) paramANu se Upara ke sabhI sthUla jar3a padArtha dravya aura paryAya donoM hote haiM, parantu AtmA dravyarUpa hI hotA hai paryAyarUpa nahIM hotaa| Upara kiye gaye varNana ke anusAra yadyapi dravyatva aura paryAyatva ko hI ApekSikarUpatA spaSTa rUpa se pratIta hotI hai to bhI dravya aura paryAyoM meM dravyatva aura paryAyatva kA bheda na rahane ke kAraNa dravya ko UrdhvatAsAmAnyarUpa aura dravya tathA paryAya ko ApekSikarUpa mAnA jAtA hai / jo yukti UrdhvatAsAmAnya ke sAdhanArtha batAyI gayI hai usI athavA vaisI hI yukti se tiryak sAmAnya kA bhI sAdhana hotA hai, arthAt jaise vibhinna dizAoM aura samayoM meM anugata rUpa se urdhvatAsAmAnya siddha hotA hai vaise hI vibhinna dezoM-ghaTa Adi padArthoM meM anugata rUpa se tiryaka sAmAnya kI bhI siddhi anivArya hai| UrdhvatAsAmAnya aura tiryak sAmAnya donoM ke viSaya meM yaha bAta nahIM bhUlanI cAhiye ki ve donoM apane Azraya se atyanta bhinna nahIM hote, arthAt kathaMcit bhinna aura kathaMcit abhinna bhI hote haiN| yadi yaha bhedAbheda na mAnA jAyagA to ukta sAmAnyoM meM aura unake AzrayoM meM dharmamibhAva athavA AzritAzrayabhAva nahIM ho sakegA, kyoMki atyanta abheda meM AzritAzrayabhAva nahIM hotA, jaise taddhaTa kA Azraya taddhaTa nahIM hotA, evam atyanta bheda meM bhI AzritAzrayabhAva nahIM hotA, jaise ghaTa paTatva kA Azraya nahIM hotaa| sambandha eva samavAyahatena jAti vyaktayorabhedavirahe'pi ca dhrmikluptau| syAd gauravaM hynugtvyvhaarpksse'nyo| nyAzrayo'nugatajAtinimittake ca // 31 // isa zloka meM jAti aura vyakti-jAti ke Azraya meM abheda siddha karane vAle pramANa aura yukti kA varNana kiyA gayA hai, jo isa prakAra hai / / ___ vyakti jAti kA Azraya hai, athavA jAti vyakti meM Azrita hai, evaM vyakti jAti se viziSTa hai ina prAmANika pratItiyoM ke anusAra vyakti aura jAti meM AzrayAzritabhAva athavA vizeSyavizeSaNabhAva mAnA jAtA hai, ata: vyakti aura jAti meM sambandha mAnanA Avazyaka hai, kyoMki jina vastuoM meM paraspara-sambandha nahIM hotA unameM AzrayAzrita bhAva athavA vizeSya-vizeSaNabhAva nahIM hotA, yadi sambandha ke binA AzrayAzritabhAva mAnA jAyagA to saba vastuoM meM saba kI AzrayatA ho jAne se samUce vizva meM sAMkaya ho jAyagA, jo kisI bhI zAstra kI dRSTi meM ucita nahIM hai /

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( 73 ) ___ isa prakAra yaha siddha ho jAne para ki vyakti aura jAti meM AzrayAzritabhAva athavA vizeSyavizeSaNabhAva ke upapAdanArtha una donoM meM koI sambandha Avazyaka hai, yaha vicAra karanA cAhiye ki unakA paraspara meM kauna sA sambandha ho sakatA hai ? ___ saMyoga sambandha do dravyoM hI ke bIca hotA hai ataH vyakti ke sAtha jAti kA saMyoga sambandha nahIM bana sktaa| vyakti ke sAtha jAti kA kAlika sambandha bhI nahIM mAnA jA sakatA, kyoMki aisA mAnane para ghaTatva Adi jAtiyoM kA paTa Adi padArthoM ke sAtha kAlika sambandha hone ke kAraNa ghaTa Adi ke samAna paTa Adi padArthoM meM bhI ghaTatva Adi jAtiyoM kI AzrayatA kI Apatti hogI, aura AtmA Adi nitya padArthoM meM jo kAla yA kAla kI upAdhirUpa nahIM haiM, kAlika sambandha na hone se jAti kI AzrayatA na ho skegii| inhIM doSoM ke kAraNa vyakti ke sAtha jAti kA daizikadiGamUlaka svarUpa, sambandha bhI nahIM mAnA jA sakatA, kyoMki vibhinna dizAoM meM rahane vAle ghaTa Adi padArthoM meM ghaTatva Adi jAtiyoM kI AzrayatA upapanna karane ke liye una jAtiyoM ko sArvadezika mAnanA hogA, phira ghaTatva Adi jAtiyoM kA daizika sambandha paTa Adi meM bhI hone ke kAraNa paTa Adi ko bhI ghaTa Adi ke samAna hI ghaTatva Adi jAtiyoM kA Azraya bananA pdd'egaa| evam AtmA Adi vyApaka padArthoM ke dizA aura usakI upAdhi se bhinna hone ke nAte unameM dezika sambandha na hone ke kAraNa unameM jAti kI AzrayatA asaMgata ho jaaygii| ___ vyakti ke sAtha jAti kA svarUpa sambandha bhI yahIM mAnA jA sakatA, kyoMki vyakti kA svarUpa jAtigAmI nahIM hai aura jAti kA svarUpa vyaktigAmI nahIM hai, aura sambandha kI ubhayagAmitA Avazyaka hai, anyathA ghaTatva kA svarUpa jaise ghaTagAmI na hone para bhI ghaTa meM ghaTatva kI AdhAratA kA sampAdaka hotA hai vaise paTagAmI na hone para bhI use paTa meM ghaTatva kI AdhAratA kA sampAdaka honA pdd'egaa| vyakti-svarUpa ko sambandha mAnane ke pakSa meM eka jAti kI aneka vyakti hone ke nAte eka jAti ke sambandha ko mI aneka mAnanA hogA, arthAt eka jAti kI aneka sambandhatA aneka vyaktiyoM meM mAnanI pdd'egii| samavAya bhI unake bIca kA sambandha nahIM bana sakatA kyoMki saba jAtiyoM kA eka hI samavAya mAnane para sambandhisattA ko sambandhasattA kA anucarI hone ke kAraNa paTa Adi meM bhI ghaTatva Adi jAtiyoM kI AdhAratA anivArya ho jAyagI, aura yadi jAti ke bheda se samavAya ko bhinna mAnA jAyagA to ananta samvandha kI kalpanA karanI pdd'egii|

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( 74 ) isa liye vyakti aura jAti ke bIca saMyoga, kAlika, daizika, svarUpa aura samavAya sambandha na ho sakane ke kAraNa aura unameM AzrayAzritabhAva athavA vizeSyavizeSaNabhAva ke anurodha se koI na koI sambandha avazyameva mAnane kI AvazyakatA ke kAraNa unake bIca abheda sambandha kI svIkRti anivArya hai / vyakti se bhinna jAti kI kalpanA meM gaurava doSa bhI hai| jisakA spaSTIkaraNa isa prakAra ho sakatA hai / jo loga go Adi vyaktiyoM se bhinna gotva Adi jAtiyoM kA astitva svIkAra karate haiM ve loga bhI gotva Adi ko kevala sAmAnyarUpa nahIM mAnate kintu sAmAnya vizeSa rUpa mAnate haiM, kyoMki gotva Adi jAtiyAM yadi kevala sAmAnyarUpa hoMgI to go Adi ke anugata jJAna aura anugata vyavahAra kA sAdhana to unase hogA parantu go Adi meM go Adi se vijAtIta padArthoM ke bheda kA sAdhana na ho sakegA, kyoMki bheda kA sAdhana sAmAnya kA kArya na hokara vizeSa kA hI kArya hotA hai / isI prakAra gotva Adi ko kevala vizeSarUpa bhI nahIM mAnA jA sakatA, kyoMki kevala vizeSarUpa mAnane para sAmAnya ke kArya go Adi ke anugata jJAna aura vyavahAra kA sAdhana unake dvArA na ho sakegA, isa liye gotva Adi ko sAmAnya aura vizeSa ubhayarUpa hI yAtanA par3atA hai / gotva Adi dharma jisa samaya vizeSatva rUpa se gRhIta hote haiM usa samaya ve apane Azraya meM anugata vyavahAra kA sAdhana nahIM karate kintu anya padArthoM ke bhedajJAna kA hI sAdhana karate haiM, isa liye usa dazA meM unase anugata vyavahAra kI Apatti kA parihAra karane ke liye yaha kalpanA karanI hogI ki jisa samaya gotva Adi vizeSatva rUpa se gRhIta nahIM hote usI samaya unako anugata vyavahAra kI kAraNatA hotI hai, arthAt vizeSatvarUpa se agRhyamANa gotva Adi at go Adi ke anugata vyavahAra kI kAraNatA hotI hai, parantu isa kalpanA meM gaurava hai ataH isa kalpanA kI apekSA yaha kalpanA karane meM lAghava hai ki sAmAnyatvarUpa se gRhyamANa gotva Adi ko ho ukta vyavahAra kI kAraNatA hai / samarthana karanA par3atA hai taba aba yahA~ yaha vicAra svabhAvataH avatIrNa hotA hai ki jaba gotva Adi atirikta vastu kI kalpanA karane para bhI unameM sAmAnyatva kI kalpanA ke dvArA hI unase go Adi ke anugata vyavahAra kA usase to yahI kalpanA acchI hai ki gotva Adi koI bhinna sAmAnya nahIM haiN| kintu go Adi vyakti hI sAmAnyarUpa haiM, ataH ve svayaM sAmAnyatvarUpa se go Adi ke anugata vyavahAra kA arjana karate haiM

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( 75 ) isa liye yahI mata nyAyya hai ki gotva Adi sAmAnya apane Azraya se bhinna nahIM haiM, vastudRSTayA apane Azraya se abhinna hote huye svarUpataHsAmAnyatva, vizeSatva Adi se avizeSita-gRhyamANa hokara apane AzrayoM ke anugata vyavahAra kA janana karate haiM, arthAt gojJAna hI govyavahAra kA kAraNa hotA hai na ki atirikta gotva kA jJAna govyavahAra kA kAraNa hotA hai / anugata vyavahAra anugata jAti hI ke dvArA sampAdita ho sakatA hai. ataH anugata vyavahAra hI anugata jAti kA sAdhaka hotA hai, yaha pakSa bhI anyonyAzraya doSa se grasta hone ke kAraNa amAnya hai / anyonyAzraya isa prakAra samajhA jA sakatA hai-- anugatavyavahAra kA anugatatva athavA ekatva ko viSaya karane vAlA vyavahAra-yaha artha karane para vaha anugata jAti kA sAdhaka nahIM bana sakegA, kyoMki jo dharma aneka kAla meM anugata aura eka vyakti mAtra meM Azrita hotA hai usameM bhI kAladRSTayA anugatatva aura vyaktidRSTayA ekatva kA vyavahAra hotA hai, parantu vaha dharma jAtirUpa nahIM mAnA jAtA, jaise paramANugata rUpa aura vizeSa pdaarth| isa liye anugata vyavahAra kA - anugata jAti ko viSaya karane vAlA vyavahAra - yahI artha karanA hogaa| phira use anugata jAti kA sAdhaka mAnane meM anyonyAzraya spaSTa hI hai, kyoMki vyavahAra meM anugatajAtigocaratA siddha ho jAne para hI usake upapAdanArtha anugata jAti kI siddhi ho sakatI hai aura anugata jAti kI siddhi ho jAne para hI vyavahAra meM atugatajAtigocaratA kI siddhi ho sakatI hai| jAterhi vRttiniyamo gaditaH svabhAvA jAti vinA na ca tato vyavahArasiddhiH / utprekSitaM nanu ziromaNikANadRSTastva dvAkyabodharahitasya na kiJcideva / / 32 // isa zloka meM prasiddha naiyAyika dIdhitikAra raghunAthaziromaNi ke jAtiviSayaka vicAra kI AlocanA kI gayI hai| jo isa prakAra hai| vyakti se bhinna jAti kI kalpanA karane para yaha prazna uThatA hai ki koI jAti kisI samAna AkAra vAle vyaktiyoM meM hI kyoM rahatI hai, jaise gotva jAti sAsnA- galakambala-sAdar3I se yukta prANiyoM meM arthAt gAya, baila Adi meM hI rahatI hai anya pazuoM meM nahIM rahatI hai, yaha kyoM ? isa prazna ke aneka uttara nyAyazAstra ke granthoM meM prApta hote haiM, kintu ziromaNi ne una uttaroM para anAsthA prakaTa karate huye yaha uttara diyA hai ki yaha jAti kA svabhAva hai jo vaha saba padArthoM meM na raha kara niyata padArthoM meM hI rahatI hai|

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( 76 ) yaha uttara dete huye unhoMne yaha bhI kahA hai ki jAti ke vartana kA niyama to svabhAva dvArA vyavasthApita ho sakatA hai para usake bala se anugata vyavahAra kA samarthana karake jAti ko anyathAsiddha nahIM kiyA jA sakatA, kyoMki vyavahAra viSaya-tantra hotA hai ataH usakI ananugatA aura anugatatA kA upapAdana ananugata aura anugata viSaya ke dvArA hI kiyA jA sakatA hai / ziromaNi ke isa uttara ke viSaya meM yazovijaya jI kA kathana yaha hai ki ukta uttara kANadRSTi ziromaNi kI kevala utprekSA mAtra hone ke kAraNa AdarAspada nahIM ho sktaa| unakA tAtparya yaha hai ki kANa hone ke nAte ziromaNi kI jaise bAhyadRSTi adhUrI hai vaise hI mahAvIra svAmI ke upadeza se vaJcita rahane ke kAraNa unakI antaSTi-jJAnadRSTi-vicAradRSTi bhI adhUrI hai, ataH yaha bAta unake samajha meM nahIM AsakatI ki jagat kI pratyeka vastu paraspara viruddha pratIta hone vAle ananta rUpoM se yukta hai, isa liye go Adi padArtha jaise vizeSarUpa haiM vaise hI kathaJcit sAmAnya rUpa bhI haiM, isa liye sAmAnyarUpa se unhIM ke dvArA anugata vyavahAra kI siddhi ho jAne ke kAraNa atirikta gotva Adi jAti kI kalpanA anAvazyaka hai| bhedagrahasya hananAya ya eSa doSaH proktaH paraistava mate nanu so'pyabhedaH / / tvadRSTavastuni na moghamanantabhedA. bhedAdizaktizabale kimu doSajAlam // 33 // ___ isa zloka meM eka aura hRdayasparzI prakAra se jAti aura vyakti ke paraspara abheda kA sAdhana kiyA gayA hai, jo isa prakAra hai| __ bheda ke do prakAra haiM, eka anyatva aura dUsarA bhinnadezatva arthAt do bhinna dizAoM meM athavA do bhinna dezoM meM rhnaa| jAti meM vyakti kA anyatvarUpa bheda hI rahatA hai, dUsarA bheda nahIM rahatA, kintu usakA virodhI-bhinnadezatA kA abhAvarUpa abheda rahatA hai| yaha abheda pahale bheda kA virodhI nahIM hai ataH usake sAtha isake rahane meM koI bAdhA nahIM hai| ___isa abheda ke viSaya meM jainadarzana kI apanI sAmpradAyika hI dRSTi nahIM hai kyoMki yaha nyAyAdi darzanoM ko bhI mAnya hai, anyathA jAti aura vyakti meM bheda mAnane para vibhinna aura vyavahita do adhikaraNoM meM unake pratyakSa kI Apatti kA dUsarA samAdhAna nahIM ho sakatA, aura ukta abheda svIkAra karane para use ukta pratyakSa kA pratibandhaka mAna lene se ukta Apatti kA parihAra sukara ho jAtA hai|

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( 77 ) jainamata to aisA adbhuta samanvayakendra hai ki isameM kisI doSa kA sparza ho hI nahIM sakatA kyoMki isa mata ke pravartaka mahApuruSa kI dRSTi meM sArI vastue~ ananta vicitra dharmoM se sambalita haiM aura saptabhaGgInaya ke ujjvala Aloka meM pUrNarUpeNa parisphuTa haiN| evaM tvabhinnamatha bhinnamasacca sacca vyaktadhAtmajAtiracanAvadanityanityam // bAhya tathA'khilamapi sthitamantaraGga, nairAtmyatastu na bhayaM bhavadAzritAnAm // 34 // isa zloka meM sarala aura spaSTa zabdoM dvArA padArtho kI anekAntarUpatA kA nirdeza kiyA gayA hai| jainazAstra ke paramAcArya kI Adarza dRSTi meM saMsAra kA pratyeka padArtha eka dUsare se abhinna bhI hai aura bhinna bhI hai. jaise mUladravya kI dRSTi se abhinna aura AgamApAyI parivartanoM kI dRSTi se bhinna, evaM asat bhI hai aura san bhI hai, jaise-apane nijI rUpa se sat aura para rUpa se asat , isI prakAra vyakti svasvarUpa jAti aura saMsthAna kA Aspada hai, arthAt jAti aura saMsthAna vyakti se bhinna bhI haiM aura abhinna bhI haiN| aisI hI sthiti vastu kI anityatA aura nityatA ke viSaya meM bhI hai, anityatA aura nityatA ye donoM dharma bhI apekSAbhedase eka vastu meM apanA astitva prApta karate haiN| isI prakAra pratyeka vastu kI apekSAbheda se bAhya sattA bhI hai aura Antara sattA bhI, arthAt pratyeka padArtha jJAnAtmaka bhI hai aura jJAna se bhinna bhI hai| yaha anekAntarUpatA kevala jar3a padArthoM taka hI sImita nahIM hai kintu isane AtmA ko bhI Atmatantra kara liyA hai, ataH apekSAbheda se nairAtmya bhI jainazAstra ko sammata hai, kintu yaha nairAtmya jainAgama ke janmadAtA kI zaraNa meM Ae hue prANiyoM ke liye kisI prakAra ke bhaya kI vastu nahIM hai, nairAtmya to unhIM logoM ke lie bhayAvaha hai jinheM jinendra bhagavAn ke anugraharUpI prakAza ko na pAne ke kAraNa nairAtmya ke sAtha AtmasattA ke darzana kA saubhAgya nahIM prApta hai| AtmA tu tAgapi mukhyatayA'sti nityastadbhAvato'vyayatayA gaganAdivatte / / cinmAtrameva tu niranvayanAzi tattvaM kaH zraddadhAtu yadi cetayate sacetAH // 35 // isa zloka meM AtmA kI nityatA ko pradhAnatA dI gayo hai| zloka kA bhAvArtha yaha hai ki AtmA yadyapi nityatva, anityatva Adi aneka dharmoM se yukta

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( 78 ) hai to bhI pradhAnarUpa se vaha nitya hI mAnA jAtA hai arthAt nityatA AtmA MIT naisargika tathA sthAyI dharma hai aura anityatA kRtrima tathA asthAyI, kyoMki AtmA apane nijI rUpa Atmatva se kabhI vyayazIla rUpa haiM unhIM rUpoM se vaha anitya cyuta nahIM hotA, ataH jo usake ho sakatA hai, ise samajhane meM gagana dRSTAnta adhika sahAyaka hogA, kyoMki gagana bhI zabdarUpa se anitya hai| aura apane dravyarUpa se sarvathA avikRta hone ke nAte nitya hai / isa dRSTikoNa se AtmA kA vicAra karane para bauddhoM kA kSaNabhaGgavAda use ekAntarUpa se anitya nahIM banA sakatA / vijJAnavAdI bauddha kA bAhyArthabhaGga-vAda arthAt kSaNika jJAna se bhinna vastu kI asattA kA siddhAnta bhI AtmA kI nityatA para AkramaNa nahIM kara sakatA kyoMki niranvaya rUpa se sarvAtmanA naSTa ho jAnevAle kSaNika jJAnamAtra ke astitva kA vicAra kisI bhI svasthacitta puruSa ke hRdaya meM kiMcit bhI sthAna nahIM pA sakatA, arthAt apane janma ke dUsare hI kSaNa sarvatobhAvena naSTa ho jAnevAlA jJAnamAtra hI eka tattva hai aura usase bhinna pratIta hone vAlA sArA jagat kalpanAmAtra hai yaha bAta vicAra ke nikaSa para satya nahIM utara sakatI / iSTastvayA tu paramArthasatorabhedo' bhinnai jAtyamuta vedyavidhermRSAtvam / itthaM vicArapadavIM bhavaduktibAhyo to na hetubalamAzrayituM samarthaH // 36 // isa zloka meM "jJAna se bhinna vastu kI sattA aprAmANika hai" vijJAnavAdI vauddha ke isa mata ke khaNDana kA nirdeza kiyA gayA hai / AtmA apane nijI rUpa se nitya hai, apane pUrvakRta karmoM ke anurUpa deha, indra Adi kA sambandha pAkara unake abhyudaya aura avasAda se prasAda aura viSAda kI anubhUti karatA hai tathA unhIMke sahayoga se aneka prakAra ke prazasta evaM malina AcaraNa karatA huA apane lie naI-naI karmazRGkhalAyeM tayAra karatA rahatA hai aura isa prakAra apane hI hAthoM khar3e kie gae bhUlabhulaiyA ke bhavana meM bhaTakatA rahatA hai, kintu jaba kabhI usake cirasupta sukRta kA jAgaraNa hotA hai taba usake prabhAva se sadguru kA samparka pA usake upadezarUpI prakAza meM sanmArga prApta karatA hai aura use apanAkara apanI jIvanayAtrA kA saMcAlana karatA huA dhIre-dhIre apane antima lakSya kI ora agrasara hotA hai / nitya - AtmavAdiyoM ke ye vAkya vijJAnavAdI bauddha ke kAnoM meM zUla ke samAna cubhane lagate haiM aura vaha unake virodha meM bola uThatA hai ki kSaNika jJAna

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( 76 ) hI eka prAmANika vastu hai, usase bhinna dikhane vAlI sArI vastuyeM aprAmANika haiM, ataH AtmA kI nityatA kA siddhAnta sarvathA asaMgata hai| ___vijJAnavAdI ke isa mata kA khaNDana karane ke uddezya se yazovijaya jI usake abhiprAya kA vizleSaNa prastuta zloka ke pUrvArdha meM isa prakAra karate haiM, "jJAna se bhinna vastu aprAmANika hai" isa mata kA udghoSa karane vAle vijJAnavAdI ke tAtparya kA varNana tIna rUpoM meM kiyA jA sakatA hai / jaise : - ( 1 ) jJAna aura jJeya meM abheda hai| ( 2 ) jJAna aura jJeya meM ekajAtIyatA hai-jJeya jJAna se vijAtIya nahIM hai| ( 3 ) jJAna satya hai kintu jJeya arthAt usakA prakAzya viSaya asatya hai| zloka ke uttarArdha meM ukta tInoM pakSoM ke samarthana kI azakyatA kA saMketa kiyA gayA hai jo isa prakAra hai : Upara nirdiSTa kie hue tInoM pakSoM meM se kisI bhI pakSa ko sAdhanIya rUpa se grahaNa kara usake sAdhanArtha vijJAnavAdI yadi kisI hetu kA prayoga karanA cAhatA hai to usa hetu ke doSagrasta hone se use apane pakSa ke samarthana kI AzA kA parityAga karanA par3atA hai| jaise prathama pakSa ke samathana meM bahudhA tIna hetuvoM kA prayoga hotA hai| ( 1 ) sahopalambhaniyama ( 2 ) grAhyatva aura( 3 ) prkaashmaantv| (1) sahopalambhaniyama kA artha hai-niyama se sAtha hI upalabdha honA / isa hetu ke anusAra vijJAnavAdI kA kathana yaha hai ki-jJAna ko apane viSaya se abhinna honA cAhiye, kyoMki vaha apane viSaya ke sAtha hI upalabdha hotA hai, yadi vaha apane viSaya se bhinna hotA to use chor3akara bhI usako vaise hI upalabdha honA cAhie thA jaise bAhyArthavAdI ke mata meM paTa se bhinna ghaTa paTa ko chor3akara bhI upalabdha hotA hai, parantu jJAna apane viSaya ko tyAga kara kabhI bhI upalabdha nahIM hotaa| ataH paraspara bhinna do vastuoM kI apekSA ukta prakAra se vilakSaNa hone ke kAraNa jJAna aura jJeya meM abheda hI mAnanA ucita hai| (2) grAhyatva kA artha hai-jJAna kA viSaya honA, isa hetu se jJeya aura jJAna meM abheda ke sAdhana kA prakAra yaha hai, padArtha apane jJAna se abhinna hotA hai kyoMki vaha saba jJAnoM kA viSaya na hokara niyata jJAna kA hI viSaya hotA hai, yadi padArtha apane se bhinna jJAna kA viSaya hotA to usake bheda ke usakA

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( 80 ) ullekha na karanevAle jJAnoM meM bhI rahane ke kAraNa vaha una jJAnoM kA bhI viSaya hotA, parantu yaha bAta nahIM hai / isalie yaha niyama mAnanA Avazyaka hai ki padArtha apane se abhinna hI jJAna kA viSaya hotA hai bhinna jJAna kA nahIM, phalataH jJeya aura jJAna kA abheda anivArya hai| (3) prakAzamAnatva kA artha hai-prakAzita honA-vidita honA, isa hetu ke anusAra yaha kahA jA sakatA hai ki jJeya apane jJAna se abhinna hai kyoMki jJAna ke sAtha hI vaha bhI prakAzamAna hotA hai, yadi jJeya apane jJAna se bhinna hotA to jJAna kA sadharmA na hokara usakA vidharmA hotA, arthAt jaba jJAna prakAzamAna hai taba zaMya ko aprakAzamAna honA cAhiye thA, para aisA nahIM hai, ataH prakAzamAnatvarUpa se jJAna kA sadharmA hone ke kAraNa jJeya ko jJAnarUpa mAnanA Avazyaka hai| Upara varNana kie gae tInoM hetuoM meM vaha bAta nahIM hai jo eka vAstavika hetu ko apekSita hotI hai, vAstavika hetu ko pakSa arthAt jisameM hetu dvArA sAdhya ke sambandha kA nizcaya apekSita ho, tathA sAdhya arthAt hetu dvArA jisakI siddhi vAJchita ho, ina donoM se bhinna honA caahiye| evam anumiti-hetudvArA pakSa meM sAdhya ke sambandha kA nizcaya, ko usake kAraNa parAmarza-pakSa meM sAdhyavyApya arthAt sAdhya ke niyata sahacArI ke rUpa se hetu kA nizcaya-pakSa sAdhyakI vyAptise viziSTa hetukA Azraya hai, isa prakAra kA nizcaya-se bhinna honA cAhiye, kyoMki eka hI padArtha svayaM pakSa, sAdhya tathA hetu nahIM ho sakatA tathA vahI padArtha apanA kAraNa athavA kArya nahIM ho sktaa| parantu vijJAnavAdI ke mata meM jJAna aura jJeya meM paraspara abheda hone ke kAraNa pakSa, sAdhya aura hetu meM evam anumiti aura parAmarza meM paraspara abheda ho jAtA hai| kyoMki jJAna aura jJeya kI abhinnatA ke siddhAnta ke anusAra parAmarza kA viSaya hone se pakSa. sAdhya aura hetu ko parAmarza kI abhinnatA prApta hotI hai aura eka parAmarza se abhinna hone ke kAraNa unheM paraspara meM bhI abhinna hone ko bAdhya honA par3atA hai, kyoki una tInoM meM paraspara bhinnatA rahane para unameM eka parAmarza kI abhinnatA bana nahIM sktii| isI prakAra anumiti bhI parAmarza se abhinna bana jAtI hai kyoMki vaha bhI ukta prakAra se parAmarza se abhinnatA prApta kie hue apane viSayabhUta pakSa tathA sAdhya kI abhinnatA ke paravaza hai / isa prakAra anumiti evaM parAmarza meM aikya ho jAne ke kAraNa unameM kAryakAraNarUpatA nahIM bana sakatI tathA pakSa, sAdhya evaM hetu meM paraspara abhinnatA ho jAne ke nAte unameM pakSarUpatA, sAdhyarUpatA tathA heturUpatA nahIM bana sktii| ataH jJAna aura jJeya kA abheda nahIM mAnA jA sakatA /

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( 81 ) jJAna aura jJeya ke aikyamata me anya bhI aneka doSa haiM, jaise-jJAna aura jJeya meM yadi ameda mAnA jAyagA to pazu aura manuSya meM bhI abheda ho jAyagA, kyoMki usake vinA ve ukta mata meM eka jJAna ke viSaya na bana sakeMge, kAraNa ki jJAna kA viSaya hone ke lie jJAna se abhinna honA Avazyaka hai aura eka jJAna kA abheda bhinna do vastuoM meM ho nahIM sakatA, isalie vijJAnavAda meM "yaha pazu hai aura yaha manuSya hai" isa samUhAlambana jJAna ke anurodha se pazu aura manuSya meM abheda aparihArya hai / aura usa dazA meM pazujJAna tathA manuSyajJAna kI bhinnAkAratA kA lopa hokara unameM ekAkAratA ho jAyagI aura phira pazu tathA pazujJAna se manuSya tathA manuSyajJAna ke samasta kArya evaM manuSya tathA manuSyajJAna se pazu tathA pazujJAna ke samasta kAryoM kI utpatti kA prasaMga hogA jise lokavyavasthA kA vighAtaka hone se kathamapi svIkAra nahIM kiyA jA sktaa| isa para vijJAnavAdI kI ora se yaha kahA jA sakatA hai ki ukta ApattiyA~ taba ho sakatI thIM jaba jJAna kI samAnarUpatA kathA vibhinnarUpatA viSayamUlaka hotI aura jJAna evaM jJAnAkAra ke kAryo meM bheda hotA, para vijJAnavAda ise svIkAra nahIM karatA, usakA siddhAnta to yaha hai ki jJAna aura usake santAnapravAha kSaNika, agaNita aura paraspara vilakSaNa haiM, unakI vilakSaNatA bhI unake una kAraNoM kI dena hai jo AkArabheda ke sAtha hI unheM janma pradAna karate haiM aura apanI vilakSaNatA apane kAraNoM se ajita karate haiN| jJAna aura jJAnAkAra meM ekatA hone ke nAte unake kAryoM me bheda nahIM hotaa| aisI sthiti meM yaha spaSTa hai ki alaga-alaga hone vAle pazujJAna aura manuSyajJAna ke AkArabhUta pazu aura manuSya jaise paraspara meM bhinna haiM vaise hI samUhAlambana eka jJAna ke AkArabhUta pazu aura manuSya se bhI bhinna haiM / jJAna ke AkArarUpa viSaya kA astitva jJAna se pRthak nahIM hai, ataH jJAnAkAra kI sattA jJAna kI sattA kA sampAdana karane vAle jJAnAnubhava ke adhIna hI hai, arthAt jJAna kA anubhava jisa AkAra meM hotA hai usI AkAra meM use svIkAra karanA ucita hai| isalie yaha Avazyaka nahIM hai ki pazu aura manuSya meM eka dUsare ke samasta kArya karane kI kSamatA hone para hI una donoM kA unake samUhAlambana jJAna ke sAtha abheda ho aura samUhAlambana jJAna ke samaya unakA ekIbhAva hone se alaga-alaga hone vAle jJAna ke samaya bhI unameM paraspara bheda na ho| phalataH apane anubhava ke AdhAra para jaise bhinna-bhinna pazujJAna aura manuSyajJAna vyavasthita haiM usI prakAra pazu aura manuSya ina ubhaya AkAroM se eka samUhAlambana jJAna bhI apane anubhava ke AdhAra para vyavasthita hai| 6nyA0 kha0

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(82 ) kintu vijJAnavAdI kA ukta kathana saMgata nahIM haiM kyoMki usase isa prazna kA samAdhAna nahIM hotA ki samUhAlambana jJAna ke pazu aura manuSya ina do AkAroM meM paraspara meM bheda hai athavA nahIM ? yadi hai to parasparabhinna do AkAroM kA abheda eka jJAna ke sAtha kaise ho sakatA hai ? aura yadi bheda nahIM hai to "yaha pazu hai aura yaha manuSya" athavA "pazu aura manuSya eka dUsare se bhinna haiM" isa prakAra una donoM kA bhinna rUpa se jJAna kaise ho sakatA hai ? aura kyA samUhAlambana jJAna ke samaya pazu aura manuSya eka dUsare ke samasta kArya karate yA kara sakate haiM ? kahane kA tAtparya yaha hai ki samUhAlambana jJAna ke samaya bhI unake AkAroM meM kAryabhedamUlaka bheda hone ke kAraNa unakA usa jJAna ke sAtha aikya nahIM ho sakatA, phira jaise samUhAlambana jJAna aura unake AkAroM meM sahopalambha kA niyama hone para bhI paraspara meM aikya nahIM kintu bheda hI hai usI prakAra pazu, manuSya Adi padArtha aura unake asamUhAlambana jJAna kA niyamena sahopalambha hone para bhI unameM abheda nahIM ho sakatA hai| isa prakAra sahopalambhaniyamarUpa hetu samUhAlambana jJAna tathA usake AkAroM meM abheda kA vyabhicArI ho jAtA hai| jJAna aura jJeya kI ekatA ke mata meM sahopalambha-eka jJAna kI viSayatA bhI unake abheda kA sAdhana bana sakatA hai ataH niyamAMza ko ukta hetu kA ghaTaka banAne kI AvazyakatA na rahane ke kAraNa sahopalambhaniyama hetu vyartha vizeSaNa se ghaTita hone ke kAraNa vyApyatvAsiddha bhI ho jAtA hai / ukta hetuoM kA pRthaka-pRthaka parIkSaNa (1) sahopalambhaniyama-yahA~ sahopalambha kA kyA artha abhimata hai ? ( ka ) ekakAlika upalambha / ( kha ) ekapuruSIya upalambha / (ga ) ekakAlika ekapuruSoya upalambha / (gha ) ekakAraNAdhIna upalambha athavA(Ga) eka upalambha / inameM koI bhI artha upayukta nahIM hai jaise ( ka ) ekakAlika upalambha kA niyama bhinnakAlInatA kA vyAvartaka ho sakatA hai na ki bhinnasvarUpatA kA, kyoMki ekakAlika upalambha kA niyama yadi abhedAzrita hI hogA to bhinna manuSyoM ke do jJAnoM meM bhI abheda ho jAyagA, kAraNa ki kSaNika aura ekakAlika hone se una jJAnoM kA upalambha eka hI kAla meM niyata rUpa se hotA hai /

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( 83 ) (kha ) ekapuruSIya upalambha kA niyama bhI jJeya aura jJAna kI ekatA kA sAdhana nahIM kara sakatA, kyoMki jJAna meM to ukta niyama sabhbhava hai para jJeya meM ukta niyama kathamapi nahIM ho sakatA, jaise kisI eka manuSya ko eka ghaTa kA jJAna huA to usa jJAna kA upalambha to vahI manuSya karegA jise vaha jJAna huA hai para usake viSaya kA upalambha to anya manuSyoM ko bhI hotA hI hai| yadi yaha kahA jAya ki jJAna aura jJeya kI ekatA ke mata meM jJAnabheda se vastubheda hotA hai, ataH eka manuSya ko dikhAI dene vAlA ghaTa dUsare manuSya ko dikhAI dene vAle ghaTa se bhinna hai, isaliye eka puruSa ke jJAna aura unake AkAra-viSaya ye donoM eka hI puruSa ko niyamena upalabdha hote haiM yaha ukti ThIka hI hai aura isake bala se jJeya aura jJAna meM ekatA kA sAdhana bhI sambhava hI hai, to isakA uttara yaha hogA ki jJAnabheda se viSayabheda nahIM mAnA jA sakatA, yataH aisA mAnane para do manuSyoM ko eka ghaTa kA darzana na ho skegaa| phalataH "jisa ghaTa ko tumane dekhA thA use maiMne bhI dekha liyA" isa prakAra eka ghaTa kA do manuSyoM dvArA dekhA jAnA, jo sarvasammata hai, usakA virodha hogaa| (ga ) ekakAlika ekapuruSIya upalambha kA niyama bhI jJAna aura jJeya kI ekatA kA sAdhana karane meM asamartha hI hai kyoMki samUhAlambana jJAna ke vibhinna do AkAroM meM ukta niyama hone para bhI ekatA nahIM hotii| kahane kA bhAva yaha hai ki vijJAnavAda meM sAkAra jJAna hI eka vastu hai aura vaha svayaMprakAza hai| ataH jaba kisI manuSya ko samUhAlambana jJAna hotA hai to use usa jJAna aura usake vibhinna AkAroM kA bhI upalambha hotA hI hai parantu usake AkAroM meM abheda nahIM hotA / ataH ekakAlika ekapuruSIya upalambha kA niyama abheda kA vyabhicArI ho jAtA hai| (gha ) ekakAraNAdhIna upalambha tathA (Ga) eka upalambha ke niyama se bhI lakSya kA sAdhana nahIM kiyA jA sakatA, kyoMki ye donoM niyama bhI samUhAlambana jJAna ke paraspara bhinna AkAroM meM abheda ke vyabhicArI haiN| (2) grAhyatva- yaha hetu jeya aura jJAna ke abheda kA sAdhana karane meM aprayojaka hai arthAt vastu jJAna se abhinna hone para hI jJAna kA viSaya bana sakatI hai, bhinna hone para nahIM, isa niyama ko asvIkAra karane meM koI Apatti nahIM hai| ataH jJAna se bhinna bhI vastu usakA viSaya ho sakatI hai, isaliye grAhyatva hetu se jJeya aura jJAna ke abheda kA sAdhana sambhava nahIM ho sktaa| __ yadi yaha kahA jAya ki jJAna ko apane se bhinna vastu kA grAhaka nahIM mAnA jA sakatA kyoMki aisA mAnane para pratyeka jJAna samasta vastuoM kA

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( 84 ) grAhaka ho jAyagA aura eka vastu kA jJAtA sarvajJa bana jAyagA, ataH jJAna ko apane se abhinna vastu kA hI grAhaka mAnanA cAhiye aura jisa jJAna se jisa vastu kA vidita honA anubhava siddha hai usakA usI vastu se abheda mAnanA cAhiye, jisase eka jJAna ko samasta vastuoM kI grAhakatA tathA eka vastu ke jJAtA ko sarvajJatA ko Apatti na ho| to yaha kathana bhI ThIka nahIM hai, kyoMki "jJAna yadi apane se bhinna vastu kA grAhaka hogA to pratyeka jJAna saba vastuoM kA grAhaka ho jAyagA" isa atiprasaGga kA jJAna yadi mAnA jAyagA to "jJAna apane se abhinna vastu kA hI grAhaka hotA hai bhinna kA nahIM" isa niyama kA isa atiprasaMgajJAna meM hI bhaMga ho jAyagA, kAraNa ki yaha atiprasaMgajJAna svayaM eka hai aura usake viSaya aneka haiM ataH yaha apane se bhinna vastuoM kA hI grAhaka hai| aura yadi ukta atiprasaMga kA jJAna na mAnA jAyagA to jJAna se bhinna vastu ko jJAna kA grAhya mAnane meM bhI koI doSa na hogaa| phalataH jo vastu jisa jJAna se grAhya hotI hai vaha usase abhinna hotI hai yaha niyama na bana sakegA aura isIliye grAhyatva hetu se jJeya meM jJAna ke abheda kA sAdhana nahIM kiyA jA sktaa| (3) prakAzamAnatva-prakAzamAnatva zabda meM prakAza zabda kA jJAna artha karane para usakA artha jJAnasambandha athavA jJAnatAdAtmya hogaa| para ye donoM hI artha jJeya aura jJAna kI ekatA kA sAdhana karane meM samartha nahIM ho skte| jJAnasambandha se jJAnarUpatA taba siddha ho sakatI hai jaba yaha niyama mAnA jAya ki jisa vastu meM jisakA sambandha hotA hai vaha vastu tadrUpa hotI hai, para yaha niyama nahIM mAnA jA sakatA kyoMki yaha niyama mAnane para paNDita putra ke apaThita pitA meM paNDatarUpatA aura andhe putra ke cakSuSmAn pitA meM andhepana kI Apatti hogii| isake sAtha hI yaha bhI vicAra upasthita hotA hai ki jJeya ke sAtha jJAna kA sambandha bhI kyA ho sakatA hai ? yadi unameM grAhyagrAhakabhAva sambandha mAnA jAya to usase iSTa kI siddhi nahIM ho sakatI, kyoMki jJeya aura jJAna meM bheda mAnane para bhI unameM grAhyagrAhakabhAva mAnane meM koI Apatti vA anupapatti nahIM hotii| jJeya ko viSaya aura jJAna ko viSayo mAnakara unameM viSayaviSayibhAva sambandha bhI nahIM mAnA jA sakatA, kyoM ki jJeya aura jJAna kI bhinnatA kA vighaTana kiye vinA hI unameM viSayaviSayibhAva bhI upapanna ho sakatA hai /

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- ( 65 ) tAtparya yaha hai ki tAdAtmya se atirikta sAre sambandha bhinnatA ke sAtha sambhava haiM / ataH tAdAtmya se bhinna koI bhI sambandha mAnane para usase jJeya aura jJAna kI abhinnatA kA sthApana nahIM kiyA jA sktaa| prakAza-jJAna ke tAdAtmya sambandha se bhI jJeya aura jJAna kI abhinnatA kA sAdhana nahIM kiyA jA sakatA, kyoMki tAdAtmya ko abhedarUpa mAnane para sAdhya aura hetu meM aikya ho jAne se svarUpAsiddhi hogI / aura yadi tAdAtmya ko bhedasahavartI abheda-rUpa mAnakara usase zuddha abhedamAtra kA sAdhana karane kA prayAsa kiyA jAyagA to vaha bhI nahIM ho sakegA kyoMki bhedasahavartI abheda kA kevala abheda se virodha hai| tAdAtmya ko tanmAtra meM rahane vAlA dharma athavA tat meM na rahane vAle dharma kA abhAvarUpa mAnakara bhI use jJeya aura jJAna ke abhedasAdhana kA hetu nahIM banAyA jA sakatA, kyoMki jJAnamAtra meM rahane vAlA dharma tathA jJAna meM na rahane vAle dharma kA abhAva jJeya meM siddha nahIM hai ataH uktarUpa tAdAtmya ko hetu banAne para svarUpAsiddhi ho jaaygii| jJeya aura jJAna kI abhinnajAtIyatA kA khaNDana sahopalambhaniyama, grAhyatva aura prakAzamAnatva hetuoM se jJeya meM jJAna kI 'abhinna jAtIyatA' arthAt ekajAtIyatA kA bhI sAdhana nahIM ho sktaa| kyoMki nyAya, vaizeSika zAstroM ke anusAra sattA jAti ke dvArA jJeya aura jJAna meM ekajAtIyatA hone para bhI jaise jJeya meM jJAnatva kA sambandha nahIM hotA vaise hI vijJAnavAdI ke mata meM bhI ekajAtIyatA mAna lene se arthAntara ho jaaygaa| abhinnajAtIyatA ke sthAna meM yadi bhinnajAtIyatA ke abhAva ko sAdhya banAyA jAyagA to ukta doSa to nahIM hogA kintu bhinnajAtIyatA ke abhAva ke sAdhana meM ukta hetuvoM meM aprayojakatva doSa avazya hogA, kyoMki bhinnajAtIyatA mAnane para bhI ukta sabhI hetu upapanna ho jAte haiN| yadi yaha kahA jAya ki jJAna ko vijAtIya vastu kA grAhaka mAnane para pratyeka jJAna ko samasta vastuoM kA grAhaka hone kI Apatti hogI kyoMki jJAna se atirikta sabhI vastuyeM jJAna se vijAtIya haiM, ata: yaha niyama mAnanA Avazyaka hai ki jJAna avijAtIya vastu kA hI grAhaka hotA hai| para yaha kathana bhI ThIka kahIM hai, kyoMki isa prakAra kA doSa jJeya aura jJAna meM sajAtIyatA vA vijAtIyatA kA abhAva mAnane para bhI banA hI rahegA, kAraNa ki sabhI jJAna aura jJeyoM meM ekajAtIyatA vA vijAtIyatA kA abhAva hone se samasta

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( 86 ) jJAnoM se samasta jJeyoM ke grahaNa kI Apatti anivArya hogii| isaliye yahI kahanA hogA ki jJAna apane kAraNoM se niyata viSaya kA grAhaka hokara hI utpanna hote haiM ataH eka viSaya ke jJAna ko anya viSayoM kI grAhakatA nahIM prApta hogI / phira aisI sthiti meM jJeya aura jJAna meM vijAyatIyatA mAnane para bhI koI Apatti na hone ke kAraNa una donoM kI abhinnajAtIyatA kA siddhAnta nirAdhAra hai| jJeya kI asatyatA kA khaNDana sUrya ke prakhara prakAza meM camakatI huI sIpI tathA dhuMdhale prakAza meM Ter3hI mer3hI par3I huI rassI para AMkha par3ane para kabhI-kabhI kisI-kisI manuSya ko sIpI ke sthAna meM cAMdI aura rassI ke sthAna meM sA~pa ke darzana hote haiM, para isa cAMdI aura sAMpa ko satya nahIM mAnA jA sakatA, kyoMki nikaTa meM jAkara sAvadhAnI se dekhane para athavA anya prakAra se parIkSA karane para una sthAnoM meM cAMdI tathA sAMpa ke darzana nahIM hote, evaM saccI cA~dI tathA sacce sAMpa kI prApti nahIM hotii| phalataH vaha cAMdI aura vaha sA~pa donoM asatya haiN| __ anya sthAnoM meM jisa cAMdI tathA sAMpa ko jo manuSya pahale se dekha rakhatA hai usako usa cAMdI tathA usa sAMpa ke saMskAra athavA saMskAra-vaza hone vAle usa cAMdI tathA usa sAMpa ke smaraNa ke kAraNa sIpI ke sthAna meM usa cAMdI kA tathA rassI ke sthAna meM usa sAMpa kA darzana hotA hai, ataH sIpI aura rassI ke sthAna me jisa cAMdI aura sAMpa kA darzana hotA hai unake satya hone meM koI bAdhA nahIM hai / nikaTa meM jAkara sAvadhAnI se dekhane para una sthAnoM me cAMdI aura sAMpa ke darzana jo punaH nahIM hote usakA kAraNa usa cAMdI tathA usa sAMpa kI asatyatA nahIM hai kintu sIpI aura rassI kI pahacAna hai, arthAt sIpI meM cAMdI tathA rassI meM sAMpa ke darzana ke kAraNoM meM sIpI aura rassI kA na pahacAnanA bhI sAmila hai, isaliye jaba manuSya unheM pahacAna letA hai taba unakA na pahacAnanA rUpa kAraNa nahIM raha jAtA, ataeva taba sIpI meM cAMdI aura rassI meM sAMpa ke darzana nahIM hote| isI prakAra una sthAnoM meM cAMdI aura sAMpa kI jo prApti nahIM hotI usakA bhI kAraNa unakI asatyatA nahIM kintu una sthAnoM meM unakI avidyamAnatA hai, arthAt kisI sthAna meM kisI vastu kI prApti ke liye kevala usa sthAna meM usakA dikhAI par3anA hI paryApta nahIM hai apitu usa sthAna meM usakA rahanA bhI Avazyaka hai, sIpI ke sthAna meM cAMdI evaM rassI ke sthAna meM sAMpa kA kevala darzana hotA hai, vahA~ vaha vastuyeM vidyamAna nahIM rahatIM, ataeva vahA~ unakI prApti nahIM hotii|

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( 87 ) vicAra karane para yaha kalpanA bhI ThIka nahIM utaratI kyoMki vaisA mAnane para "vaha cAMdI" aura "vaha sAMpa" isa prakAra kA anubhava honA cAhiye na ki "yaha cAMdI' aura "yaha sAMpa" isa prakAra kA, para hotA hai isa dUsare prakAra kA hI anubhava / ataH yahI mAnanA hogA ki sIpI meM dikhAI par3ane vAlI cAMdI tathA rassI meM dikhAI par3ane vAlA sAMpa donoM hI asatya haiM, aura isa prakAra jaba katipaya jJAnoM ke viSayoM kI asatyatA siddha ho jAyagI to unhI dRSTAntoM se samasta jJAna ke viSayoM kI bhI asatyatA kA anumAna ho jAyagA / phalataH yahI siddhAnta sthira karanA hogA ki jo kucha bhI jJeya hai vaha saba asatya hai| isa mAnyatA para yaha prazna ho sakatA hai ki yadi samasta jJAna ke viSaya asatya hI hoMge to sIpI meM jo cAMdI kA jJAna hotA hai aura cAMdI meM jo cA~dI kA jJAna hotA hai unameM phalataH koI antara nahIM honA cAhiye / arthAt donoM jJAnoM se eka rUpa hI cAMdI kI prApti honI cAhiye aura kraya, vikraya Adi meM eka hI jaisA vyavahAra honA cAhiye / para aisA nahIM hotA isaliye sIpI meM dikhAI denevAlI cAMdI ko asatya aura cAMdI meM dikhAI denevAlI cAMdI ko satya mAnanA Avazyaka hai| ___ isakA uttara yoM diyA jA sakatA hai ki ukta donoM jJAnoM meM phalataH bhI koI vizeSa vaiSamya nahIM hai, kyoMki sIpI ko eka bAra cA~dI samajha lene ke bAda jaba taka use cA~dI se bhinna nahIM samajhA jAtA taba taka lokadRSTayA saccI samajhI jAne vAlI cAMdI ke samAna hI usakA vyavahAra hotA hai arthAt sIpI ko cA~dI ke rUpa meM dekhane vAlA vyakti use pAkara cA~dI pAne kA hI Ananda anubhava karatA hai aura sIpI ko cAMdI samajhane vAle manuSyoM ke bIca usakA AdAna-pradAna bhI lokasammata cA~dI ke hI jaisA hotA hai| hA~, jaba vaha cA~dI se bhinna samajha lI jAtI hai taba vaha cA~dI ke vyavahArakSetra se pRthaka kara dI jAtI hai| yahI bAta lokasammata cA~dI ke bhI sambandha meM hai, sAdhAraNa manuSya cA~dI aura sIpI ko satya mAna kara unameM utkarSa aura apakarSa kI kalpanA kara letA hai aura usI ke anusAra una donoM ke sAtha viSama vyavahAra bhI karatA hai, para jisa ucca mAnava ko unake yathArtha rUpa-asatyatA kA paricaya ho jAtA hai vaha unameM viSama vyavahAra nahIM karatA, vaha to donoM ko hI heya samajhatA hai ! yaha bhAva adhyAtmacintana meM nirata puruSoM meM bahudhA upalabdha hotA hai| para yaha uttara ThIka nahIM hai kyoMki samasta jJAna ke viSayoM ko asatya mAnane para sIpI meM dikhAI dene vAlI cA~dI aura lokasammata cAMdI meM eka

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( 88 ) DhaMga ke vyavahAra kI Apatti kA parihAra kathamapi sambhava nahIM hai| AdhyAtmika puruSoM ke dRSTAnta se donoM meM samAna vyavahAra svIkAra kara lene kI jo bAta kahI gaI hai vaha ucita nahIM hai, kyoMki AdhyAtmika puruSa cA~dI Adi ko jo heya samajhate haiM vaha isaliye ki ve vastuyeM unake sAdhanAmArga meM ror3e ke samAna haiM, ve isa tathya ko hRdaya se samajhate haiM ki cAMdI, sonA Adi sAMsArika dravyoM ke anarthakArI AkarSaNa se Upara uThe vinA adhyAtma-yAtrA sucArutA aura saphalatA ke sAtha pUrI nahIM kI jA sakatI, isIliye ve ina vastuoM kI chAyA se bhI dUra bhAgate haiN| jJeyamAtra kI asatyatA ke pakSa meM isa prazna kA bhI samAdhAna zakya nahIM hai ki sIpI meM dikhAI par3ane vAlI cA~dI aura lokasammata cAMdI donoM yadi samAna rUpa se hI asatya haiM to sIpI kI cA~dI kA asatyatva kyoM alpa kAla meM hI samajha meM A jAtA hai aura lokasammata cAMdI kA asatyatva aneka janmoM taka bhI samajha meM nahIM AtA ? ___isa prasaGga meM yaha bhI dhyAna dene yogya bAta hai ki sIpI meM dIkha par3ane vAlI jisa cA~dI ke dRSTAnta se jJAna ke anya viSayoM kI asatyatA kA anumAna karane kI AzA kI jAtI hai usakI bhI asatyatA siddha nahIM ho sakatI kyoM ki sIpI meM cAMdI ke pratyakSa jaise vispaSTa anubhava kA honA sarvasammata hai jo cAMdI ko vahAM sarvathA asat mAnane para kathamapi upapanna nahIM ho sakatA, to jaba sIpI meM dIkha par3ane vAlI cA~dI kI hI asatyatA sandeha ke gahana tama meM tirohita hai taba usake udAharaNa se anya padArthoM kI asatyatA kA sAdhana kaise kiyA jA sakatA hai ? yadi yaha kahA jAya ki yadi jJeya ko jJAna se bhinna athavA abhinna kisI rUpa meM sat nahIM mAnA jAyagA to samasta jJeya meM samasta jJAna kI bhinnatA samAna hone ke kAraNa yaha vyavasthA na ho sakegI ki kauna jJeya kisa jJAna kA viSaya ho aura kisa jJAna kA viSaya na ho, phalataH samasta jJeya ko samasta jJAna kA viSaya hone kI Apatti uTha khar3I hogI, jisake parihAra kA jJAna aura jJeya ke paraspara-bheda pakSa meM koI upAya nahIM hai, aura yadi jJeya ko jJAna se abhinna mAnA jAyagA to aneka viSayoM ko prakAzita karanevAle eka jJAna rUpa samUhAlambana jJAna kI upapatti nahIM hogI kyoMki aneka jJeyoM meM eka jJAna kA abheda kisI prakAra upapanna nahIM ho sakatA, isaliye jJeya ko jaba jJAna se bhinna athavA abhinna rUpa meM sat nahIM mAnA jA sakatA to agatyA use asatya hI mAnanA hogA aura jJeya kI asatyatA ke pakSa meM jo eka do doSa batAye gaye haiM unake parihAra kA mArga

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( 86 ) DhUMr3ha nikAlA jAyagA, to yaha kathana bhI ThIka nahIM hai, kyoMki jJeya ko asat mAnane para bhI jJAna aura jJeya ke parasparabheda-pakSa meM batAyA gayA doSa banA hI rahegA, arthAt isa prazna ke samAdhAna kI samasyA jyoM kI tyoM khar3I rahegI ki yadi jJAna asatya viSaya kA hI saMvedana karatA hai to yaha kyoM ? ki ekAkAra jJAna kisI eka viSaya kA hI saMvedana karatA hai anya kA nahIM, jaise nIlAkAra jJAna nIla kA hI saMvedaka hotA hai pIta kA nahIM, jJeya kI asatyatA ke pakSa meM to saba jJeya saba jJAna ke liye samAna haiM ataH samasta jJAna ko samasta jJeyoM kA saMvedaka honA caahie| yadi yaha kalpanA kI jAya ki bhinna-bhinna AkAra ke jJAna kA janma aura bhinna-bhina AkAra ke jJAnoM se bhinna-bhinna AkAra kI vAsanAoM kA janma ajJAta kAla se pravAharUpa se hotA A rahA hai aura jJAna tathA vAsanAoM meM bhI paraspara bheda nahIM hai kintu eka hI tattva ko aprakaTa avasthA meM vAsanA aura prakaTa avasthA meM jJAna kahA jAtA hai, ataH vAsanA ke abhyupagama se jJAna ke sajAtIyAdvaita siddhAnta kA bhaGga bhI nahIM ho sktaa| hA~ to, jJAna aura vAsanA kI yaha dhArA jaba taka pravAhita hotI rahegI taba taka yaha vyavasthA bhI calatI rahegI ki jo jJAna jisa AkAra kA hogA, vaha usa AkAra se jJeya kA prakAzaka hogaa| ataH jJeya ke asatya evaM jJAna se bhinna hone para bhI yaha Apatti nahIM ho sakatI ki nIlAkAra jJAna jaise nIla kA saMvedaka hotA hai vaise use pIta Adi kA bhI saMvedaka honA caahie| to yaha kalpanA bhI ThIka nahIM hai kyoMki vAsanAbheda kI zaraNa lene para jJAnabheda mAnane kI bhI AvazyakatA na raha jAyagI, arthAt eka hI jJAna ko bhinna-bhinna AkAra kI vAsanAoM ke sahayoga se bhinna-bhinna AkAroM meM asaMkIrNa rUpa se viSayoM kA bhAsaka mAnA jA skegaa| phalataH jJAna kI parasparabhinnatA kA lopa hokara jJAna ke vyaktayadvaita kI athavA jJAna kI bhI satyatA kA lopa hokara mAdhyamika ke zUnyavAda kI pratiSThA hogI, kyoMki yaha bhI kalpanA anAyAsena kI jA sakatI hai ki jaise jJeya asat hone para bhI saMvidita hotA hai vaise jJAna bhI asat hote huye bhI saMvidita ho sakatA hai ataH jJeya ke samAna jJAna kA bhI astitva aprAmANika hai| uparyukta vivecana ke anusAra isa padya kA niSkarSa yahI hai ki jJeya kI jJAnarUpatA, jJAnasajAtIyatA tathA asatyatA yuktisaGgata nahIM hai| Aye hyasiddhisahitau vyabhicArabAdhau syAdaprayojakatayA ca htirdvitiiye| zUnyatvaparyavasitizca bhavettatIye syA dvAdamAzrayati ced vijayeta vAdI // 37 / /

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jJeya kI jJAnarUpatA, jJAnasajAtIyatA aura asatyatA ke pakSoM meM jina doSoM kA nirdeza 36veM zloka meM kiyA gayA hai unakA isa zloka meM saMkSipta rUpa se saMkalana kara diyA gayA hai / zloka kA artha isa prakAra hai| jJeya jJAnasvarUpa hai arthAt jJAna se abhinna hai, isa prathama pakSa ke sAdhana meM asiddhi, vyabhicAra aura bAdha doSa hote haiM, kyoMki jJAna ke sAtha hI niyamata: upalabdha hone ke kAraNa, saba jJAna kA viSaya na hokara niyata jJAna kA hI viSaya hone ke kAraNa tathA jJAna se sambaddha hone ke kAraNa jJeya jJAna se abhinna hai| isa prakAra prathama pakSa ke sAdhana kA upakrama hone para yaha vicAra uThatA hai ki isa anumAna ke dvArA jJeyatvAvacchedena (jJeyamAtra meM) jJAna kA abheda sAdhya hai athavA jJeyatvasAmAnAdhikaraNyena (kisI jJeyavizeSa meM ) ? yadi jJeyamAtra meM jJAna kA abheda sAdhya hogA to nyAya Adi matoM meM bAdha ho jAyagA, kyoMki usa mata meM ghaTa, paTa Adi jJeya vastuoM meM jJAna kA abheda nahIM hai aura yadi kisI jJeyavizeSa meM jJAna ke abheda kA sAdhana kiyA jAyagA to jJAnarUpa jJeya meM jJAna kA abheda siddha rahane ke kAraNa siddhasAdhana ho jaaygaa| ___ isI prakAra yaha bhI vicAra uThatA hai ki jJAna zabda se sAkAra jJAna abhipreta hai athavA nirAkAra ? yadi sAkAra jJAna kA grahaNa hogA to nyAya Adi matoM meM jJAna kI sAkAratA amAnya hone ke kAraNa "jJeya ( sAkAra ) jJAna se abhinna hai" isa anumAna meM sAdhyAprasiddhi-rUpa doSa hogA aura "( sAkAra ) jJAna jJaya se abhinna hai" isa anumAna meM pakSAprasiddhi rUpa doSa hogaa| aura yadi jJAna zabda se nirAkAra jJAna kA grahaNa abhipreta hogA to sAkArajJAnavAdI bauddha ke mata meM ukta krama se ukta donoM doSa hoNge| isI prakAra jJeya zabda ke artha kA vicAra karane para bhI aise hI doSa prasakta hote haiN| jaise jJeya se jJAnAkArasvarUpa vastu kA grahaNa karane para nirAkArajJAnavAdI naiyAyika Adi ke mata meM ukta anumAnoM meM krama se sAdhyAprasiddhi aura pakSAprasiddhi doSa hoMge, aura jJeya zabda se jJAna se bhinna vastu kA grahaNa karane para vijJAnavAdI bauddha ke mata meM jJAna se bhinna vastu amAnya hone ke kAraNa ukta anumAnoM meM usI krama se ukta donoM doSa hoNge| ___jo vastuyeM niyamataH sAtha hI upalabdha hotI haiM ve paraspara abhinna hotI haiM, ukta anumAna kI isa mUlavyApti meM vyabhicAra doSa hai, kyoM ka samUhAlambana jJAna ke do AkAra niyamataH sAtha hI upalabdha hote haiM para ve paraspara abhinna nahIM hote|

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( 61 ) jJeya aura jJAna meM abhinnajAtIyatA arthAt bhinnajAtIyatA kA abhAva haiM- isa dUsare pakSa ke sAdhanArtha ukta hetuoM kA prayoga karane para unameM aprayojakatva doSa hotA hai, kyoMki sahopalambha, grAhyagrAhakabhAva tathA prakAzamAnatA ina tInoM ke prati abhinnajAtIyatA evaM bhinnajAtIyatA ye donoM hI samAna haiM, ataH ve hetu bhinnajAtIyatApakSa meM bhI upapanna ho jAte haiM isaliye ve jJeya aura jJAna kI abhinnajAtIyatA ke prayojaka nahIM ho sakate / jJAna satya hai para usakA viSaya-jJeya asatya hai-isa tIsare pakSa kA sAdhana karane para mAdhyamika ke zUnyavAda kI Apatti khar3I hotI hai, kyoMki jJeya ko asat mAnane para bhI jisa prakAra usakI pratIti tathA usake anya kAryoM kA upapAdana kiyA jAtA hai usI prakAra jJAna ko bhI asat mAnane para usakI bhI pratIti Adi kA upapAdana kiyA jA sakatA hai, ataH jJAna kA bhI astitva siddha nahIM ho sktaa| isa prakAra jaba ukta tInoM hI pakSa doSagrasta haiM taba unameM se kisI kA bhI avalambana kara bauddha loga naiyAyika ko nirasta nahIM kara sakate, hA~, eka upAya hai jisakA avalambana kara naiyAyika ko parAjita kiyA jA sakatA hai, vaha hai syAdvAda kA pAdAvalambana / bauddha yadi vastu kI ekAntataH jJAnarUpatA aura kSaNikatA kA durAgraha chor3a kara kathaMcit jJAnabhinnatA ke sAtha jJAnarUpatA aura sthiratA ke sAtha kSaNikatA svIkAra kara leM to vastu ko ekAntataH jJAna se bhinna tathA ekAntataH sthira mAnane vAle naiyAyika para vijaya prApta kara sakate haiN| dhIgrAhyayorna bhidAsti sahopalambhAt prAtisvikena pariNAmaguNena bhedaH / itthaM tathAgatamate'pi hi saptabhaGgI saMgIyate yadi tadA na bhavadvirodhaH // 38 // isa zloka se bauddhamata meM bhI saptabhaGgI naya kA sambhava batAyA gayA hai, zlokArtha isa prakAra hai| jainamata meM sahopalambhaviSayatva arthAt niyamena sAtha hI upalabdha honA jJAna aura jJeya donoM kA sAdhAraNa dharma hai, kintu unake pAriNAmika bhAva unake asAdhAraNa dharma haiM, kyoMki dravyatva, pRthivItva Adi jo jJeya ke pAriNAmika bhAva haiM ve jJAna ke dharma nahIM haiM aura jJAnatva, matijJAnatva Adi jo jJAna ke pAriNAmika bhAva haiM ve jJeya ke dharma nahIM haiM, phalataH sahopalambhaviSayatvarUpa sAdhAraNa dharma kI apekSA jJAna aura jJeya meM paraspara

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( 62 ) abheda tathA pAriNAmika bhAva-rUpa asAdhAraNa dharma ko apekSA unameM paraspara bheda hai| ukta prakAra se una donoM meM abheda isa niyama ke kAraNa mAnA jAtA hai ki jina padArthoM kA jo sAdhAraNa dharma hotA hai usakI dRSTi se unameM bheda nahIM hotaa| isa liye jisa prakAra dravyatva pRthivI aura jala kA sAdhAraNa dharma hai ataH usakI dRSTi se ve donoM paraspara bhinna nahIM hote| unameM dravyatvAvacchinnapratiyogitAka bheda kA vyavahAra arthAt "jalapRthivyau na dravyam -jala aura pRthivI dravya nahIM haiM' aisA vyavahAra evaM jala meM dravyatvAvacchinnapRthivImAtraniSTapratiyogitAka bheda kA vyavahAra arthAt "jalaM dravyatvena na pRthivI-jala dravyatva kI dRSTi se pRthivI se bhinna hai" aisA vyavahAra nahIM hotaa| usI prakAra sahopalambhaviSayatva jJAna aura jJeya kA sAdhAraNa dharma hai ataH usakI dRSTi se una donoM meM bhI parasparabheda nahIM hai, phalataH jJeya kathaMcit-sahopalambhadRSTayA jJAna se abhinna hai / ____ isI prakAra jaise pRthivItva evaM jalatva pRthivI aura jala ke sAdhAraNa dharma na hokara unake asAdhAraNa dharma haiM, isI liye jala meM pRthivItvAvacchinnapratiyogitAka bheda arthAt pRthivItvarUpa se pRthivI kA bheda aura pRthivI meM jalatvAvacchinnapratiyogitAka bheda arthAt jalatva rUpa se jala kA bheda rahatA hai vaise hI ghaTatva rUpa sAdi pAriNAmika evaM dravyatva rUpa anAdi pAriNAmika bhAva ghaTajJAna ke dharma na hokara ghaTarUpa jJeya ke asAdhAraNa dharma haiM aura matijJAnatva Adi sAdi pAriNAmika bhAva evaM jJAnatva rUpa anAdi pAriNAmika bhAva ghaTarUpa jJeya ke dharma na hokara ghaTajJAna ke asAdhAraNa dharma haiM, isa liye jJeya meM na rahanevAle matijJAnatva, jJAnatva Adi dharmo kA Azraya hone se jJAna meM jJeya kA bheda aura jJAna meM na rahanevAle ghaTatva, dravyatva Adi dharmoM kA Azraya hone se jJeya meM jJAna kA bheda rahatA hai| phalataH jJAna meM jJeya kA aura jJeya meM jJAna kA kathaMcit bheda bhI rahatA hai| ___ isa prakAra ukta rIti se jJAna aura jJeya meM paraspara-bheda aura parasparaabheda ina do bhaGgoM ke sambhava hone se bauddha mata meM bhI saptabhaGgI naya kA avataraNa ho sakatA hai| aura ise yadi bauddhamata meM svIkAra kara liyA jAya to jainamata ke sAtha isa mata kA virodha samApta ho jAtA hai / syAdvAda eva tava sarvamatopajIvyo nAnyonyazatruSu nayeSu nayAntarasya / niSThA balaM kRtadhiyA vacanApi na sva. vyAghAtaka chalamudIrayituM ca yuktam // 39 //

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( 63 ) syAdvAdasiddhAnta meM anya sabhI matoM kI bAteM sammilita rahatI haiM, yaha siddhAnta kisI anya mata kA khaNDana nahIM karatA kintu vibhinna matoM meM samanvaya aura sAmajasya sthApita karatA hai| ataeva yaha saba matoM kA upajIvyasaMrakSaka haiM : anya kisI siddhAnta ko yaha gaurava nahIM prApta ho sakatA kyoMki anya saba siddhAnta eka dUsare ke prati ghRNA ke bhAva se bhare hote haiM, ve apanI bAta ko to bar3A Adara dete tathA bahuta yuktisaMgata batAte haiM para dUsare kI bAta ko bar3e anAdara se dekhate aura usakA bar3e Aveza tathA ADambara ke sAtha khaNDana karate haiN| isa prakAra jo naya eka dUsare ke virodhI haiM unameM se kisI eka para AsthA rakhane vAle puruSa ko anya naya kI sahAyatA se kisI prakAra kA bala nahIM prApta ho sakatA, kyoMki dUsare naye naya ko apanAne se apane nijI naya ke AdhAra para nizcita kiye gaye pUrva siddhAnta se cyuta ho jAnA par3atA hai| ataH buddhimAn manuSya ko kisI mata kA khaNDana karane ke liye dUsare naya kA chalarUpa se bhI prayoga karanA ThIka nahIM hai kintu apane hI naya para nirbhara rahanA ucita hai| isaliye bauddhamata ke khaNDanArtha naiyAyika ko vedAnta kI nIti kA avalambana karanA sarvathA anucita hai| kaH kaM samAzrayatu kutra nayo'nyatarkAt ___ prAmANyasaMzayadazAmanubhUya bhuuyH| tATasthyameva hi nayasya nijaM svarUpaM syArthemvayogavirahapratipattimAtrAt // 40 // pratyeka naya anya naya ke tarkAnusAra aprAmANika hai, ataH yaha nahIM kahA jA sakatA ki kauna sA naya pramANa hai aura kauna sA apramANa ? isaliye kisI eka naya ko sadoSa siddha karane ke liye koI naya kisI nayAntara kA sahayoga nahIM prApta kara sktaa| ___ isa para yaha prazna uTha sakatA hai ki anya naya ke pratipAdya viSaya ko asat batAte huye apane viSaya ko sat siddha karanA hI nayoM kA kartavya hotA hai, isaliye jo naya dUsare naya ke viSaya kI asatyatA sthApita karane meM samartha na hogA vaha naya kahalAne kA hI adhikArI kaise ho sakegA ? __ isakA uttara bar3I saralatA se isa prakAra diyA jA sakatA hai ki anya naya ke viSaya kI asatyatA kA pratipAdana karanA naya ke kartavyoM meM sammilita nahIM hai, usakA kartavya to apane viSaya kI asatyatA ke niSedha kA pratipAdana karanA tathA anya naya ke vikSyoM kI satyatA vA asatyatA ke pradarzana meM taTastha rahanA . hI hai| tAtparya yaha hai ki naya kI vAstavikatA apane viSaya ke samarthana meM hai

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(64) na ki dUsare nayoM ke viSaya ke khaNDana meN| isaliye nayAntara kA virodha na karane para bhI naya nayatva se cyuta nahIM ho sktaa| aura isa prakAra nayoM ke eka dUsare ke khaNDana kA vyApAra chor3a dene para saba nayoM ke samanvayavAdI syAdvAdanaya kI vijaya dhruva ho jAtI hai| tyaktasvapakSaviSayasya tu kA vitaNDA pANDityaDiNDimaDamatkaraNe'nyaniSThA / nagnasya nagnakarato'paranagnazIrSe prakSepaNaM hi rajaso'nuharettadetat / / 41 // isa zloka meM vedAntanaya ke dvArA mAdhyamika ke mata kA khaNDana karanA naiyAyika ko ucita nahIM hai, isa bAta kA varNana kiyA gayA hai| zloka kA artha isa prakAra hai __ apane siddhAnta kA parityAga kara anya naya arthAt vedAntanaya meM niSThAbaddha hokara naiyAyika yadi vaitaNDika ke samAna mAdhyamika ke mata kA khaNDana karane kI ceSTA karegA to vaha apane pANDitya kA DaMkA na bajA sakegA. kyoMki apane pakSa kA tyAga karane ko vivaza honA vidvattA kA lakSaNa nahIM kahA jA sktaa| isa prakAra kI ceSTA se naiyAyika ke kevala pANDitya aura pratiSThA kA hrAsamAtra hI nahIM hotA pratyuta Apa se Apa vaha hAsyAspada bhI bana jAtA hai, kyoMki usakA yaha kArya usa manuSya ke samAna hai jo svayaM nagna hote huye bhI dUsare nagna manuSya ke hAtha se dhUla lekara use kisI anya nagna manuSya ke zira para DAlane kA lajjAkara kArya karatA hai / dezena dezadalanaM bhajanApathe tu tvacchAsane nijakaraNa malApanodaH / vyAghAtakRnna bhajanA bhajanA janAnA mitthaM sthitau zabalavastuvivekasiddheH // 42 // syAdvAdI nyAyanaya ke dvArA bauddhamata kA khaNDana kara sakatA hai| kyoMki syAdvAda darzana meM isa prakAra kA khaNDana apane hAtha apane aMga kI maila dhone ke samAna hai kahane kA tAtparya yaha hai ki syAdvAda meM saba nayoM kA samAveza hone se sabhI naya usake aMgatulya haiM aura eka dUsare ko doSayukta ThaharAne kA unakA Agraha hI unakA mala hai, ataH apane aMgabhUta eka naya ke dvArA apane aMgAntararUpa anya naya ke ukta mala kA apanayana karanA syAdvAdarUpI aMgI kA ucita tathA Avazyaka kartavya hai|

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___yahA~ yaha zaMkA karanA ki jaba nyAyanaya ekAntavAdI hone ke kAraNa vastutaH mithyA hai to satya ke anveSaka syAdvAdI ko madhyamikamata ke khaNDanArtha bhI usakA avalambana karanA anucita hai, ThIka nahIM hai, kyoMki sabhya samAja kI dRSTi meM satya-prApti ke upAya rUpa meM asatya ko bhI upAdeya mAnA jAtA hai|' sabhI vastuoM ko apane aMka meM biThAnA hI syAdvAda kA dhyeya hai, ataH syAdvAda svayaM bhI syAdvAda ke koDa meM sthita hai arthAt vaha svayaM bhI ekAntataH na to pramANa hI hai aura na naya hI, kintu apekSAbheda se pramANa bhI hai aura naya bhI / yahA~ yaha prazna uTha sakatA hai ki jaba jainazAstra kA yaha Adeza hai ki jo bhASA vastu ke kisI eka hI rUpa kA avadhAraNa karAtI ho, usakA prayoga nahIM karanA cAhiye, taba syAdvAdI ko naiyAyika ke naya kA prayoga karanA kaise ucita ho sakatA hai| isakA uttara isa prakAra hai syAdvAdI bauddhasammata vastudharma kA nitAnta nirAkaraNa karane ke abhiprAya se nyAyanaya kA prayoga nahIM karatA kintu yaha siddha karane ke liye karatA hai ki vastu bauddhamatAnusAra kevala kSaNikatva Adi dharmoM kA hI Azraya nahIM haiM apitu nyAyamatAnusAra sthiratva aura jJAnabhinnatva Adi dharmoM kA bhI Azraya hai, ataH bauddhanayasApekSa hI nyAyanaya ko svIkAra karane ke kAraNa avadhAraNaphalaka bhASA ke prayoga kA doSa syAdvAdI ko nahIM ho sktaa| syAdvAdI kisI bhI naya ke prayoga karane kA adhikArI isaliye bhI hai ki jainadarzana ke anusAra samasta vastuoM ke syAdvAda kI goda meM sthita hone ke kAraNa koI bhI naya ekAnta rUpa se syAdvAda se bhinna nahIM hai, evaM syAdvAda bhI naya se atyanta bhinna nahIM hai, aura aisI sthiti meM naya ke prayoga ko sarvathA varNya mAnane para saptabhaMgI naya kA bhI prayoga vayaM ho jAyagA athavA saptabhaMgI naya ke prayoga kA aucitya mAnane para anya naya ke prayoga kA bhI aucitya mAnanA anivArya ho jaaygaa| syAdvAda ke prAmANya meM syAdvAda kA praveza hone se usakI pramANarUpatA ke vyAghAta kI zaMkA nahIM karanI cAhiye, kyoMki syAdvAda ke svayaM bhI syAdvAda ke prabhAva meM par3ane se hI usake mahattva kI rakSA tathA usake lakSya-vastumAtra kI anekAntarUpatA-ke sAdhana kI pUrti ho sakatI hai| noccaivibharti yadi nAma kRtAntakopA dutprekSya klpayati-bhinnapadArthajAlam /

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( 66 ) citrasthale spRzati naiva tavopapatti ki ziromaNirasau vahate'bhimAnam // 43 // anirdhAraNa - bodhaka "syAt " pada se ghaTita hone ke kAraNa eka dharmI meM paraspara virodhI aneka dharmoM kA bodhaka hone se saptabhaGgI naya pramANa nahIM ho sakatA, isa prakAra raghunAtha ziromaNi ne syAdvAda para jo AkSepa kiyA hai, isa zloka ke dvArA usakI ajJAnamUlakatA batAyI gaI hai / raghunAtha ziromaNi ne vastu tattva kA vivecana karate samaya nyAya, vaizeSika ke sAmpradAyika siddhAntoM ke samakSa zira na jhukAte huye unake virodha kA tanika bhara bhI bhaya na kara aneka padArtha svIkAra kiye haiM, kintu dravya kI citratA, jisakI ucita upapatti syAdvAda ke vinA ho hI nahIM sakatI, usake viSaya meM syAdvAda ko nahIM svIkAra kiyA, isase jJAta hotA hai ki unheM syAdvAdazAstra kA paricaya nahIM thA, ataH unakA yaha abhimAna ki ve kisI eka zAstra kA andhAnugamana nahIM karate kintu sabhI zAstroM kA samyak parizIlana karake hI vastutattva kA vivecana karate haiM, sarvathA nirAdhAra hai, kyoMki unhoMne yadi jainazAstra kA parizIlana kiyA hotA to unheM syAdvAda kA paricaya avazya hotA aura usa dazA meM ve usakI upekSA kathamapi na karate, pratyuta dravya kI citratA kA sundara samarthana karane ke liye usakA pUrNa Adara krte| kahane kA tAtparya yaha hai ki dravya kI citratA kA samucita upapAdana karane ke liye jainazAstra kA syAdvAda anivArya rUpa se upAdeya hai, ataH usa para dIdhitikAra kA AkSepa asaMgata tathA ajJAnamUlaka hai / citra rUpa ke bAre meM bhinna-bhinna vicArakoM ke bhinna-bhinna mata haiM, nyAya, vaizeSika darzana ke sAmpradAyika vidvAnoM kA kathana hai ki nIla, pIta Adi aneka rUpoMse yukta avayavoM dvArA jo eka dravya avayavI utpanna hotA hai, usameM nIla, pIta Adi aneka rUpoM kI utpatti nahIM hotI, kintu eka vijAtIya rUpa kI utpatti hotI hai aura usI ko citra rUpa kahA jAtA hai / dIdhitikAra raghunAthaziromaNi kA mata hai ki vibhinna rUpa ke avayavoM se utpanna hone vAle avayavI meM nIla, pIta Adi aneka rUpa hI utpanna hote haiM, para ve saba usa dravya meM avyApyavRtti hote haiM arthAt usa dravya ke pUre bhAga meM nahIM rahate kintu usake eka-eka bhAga meM rahate haiM, isa prakAra eka dravya meM avyApaka rUpa se rahane vAle aneka rUpoM ke samudAya ko hI citra kahA jAtA hai, dIdhitikAra ke matAnusAra ukta rIti se eka dravya meM rahane vAle vibhinna rUpoM samaSTi kA vyAvahAra karane liye hI citra zabda kA AviSkAra huA hai /

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( 6 ) anya naiyAyikoM kA mata hai ki vibhinna rUpa vAle avayavoM se utpanna hone vAle avayavI meM nIla, pIta Adi aneka rUpa hI utpanna hote haiM aura ve usameM vyApyavRtti bhI hote haiM, arthAt nIla, pIta Adi rUpa usa dravya ke pIta, nIla Adi bhAgoM meM bhI rahate haiN| inake matAnusAra eka dravya meM vyApaka bhAva se rahane vAle nIla, pIta Adi aneka rUpoM kI samaSTi ko hI citra kahA jAtA hai| isa mata meM yaha zaMkA hotI hai ki yadi nIla rUpa citra dravya ke pIta Adi bhAgoM meM bhI rahatA hai to una bhAgoM meM nIla rUpa kA darzana kyoM nahIM hotaa| isakA uttara usa mata meM yaha diyA jAtA hai ki nIla, pIta Adi rUpoM ke sAtha nIla, pIta Adi avayavoM ke dvArA hone vAlA cakSu kA sannikarSa hI nIla, pIta, Adi rUpoM ke pratyakSa kA kAraNa hotA hai ataH citra dravya ke pIta bhAga meM nIla rUpa kA pratyakSa nahIM ho sakatA kyoMki citra dravya meM yadyapi nIla, pIta Adi kA abhAva nahIM rahatA para usake pIta, nIla avayaoM meM nIla, pIta Adi kA abhAva to rahatA hI hai, ataH jaba citra dravya ke pIta bhAga para netra kI kiraNa par3atI hai taba pIta avayava dvArA hI citra dravya ke nIla rUpa ke sAtha cakSu kA sannikarSa hotA hai na ki nIla avayava ke dvArA ataH usa dravya ke pIta bhAga meM nIla rUpa kA darzana nahIM hotA / kahane kA tAtparya yaha hai ki jisa dravya ke jisa bhAga meM jaisA rUpa rahatA hai usa bhAga ke dvArA vaise hI rUpa kA usa dravya meM pratyakSa ho sakatA hai kyoMki rUpa-pratyakSa aura cakSuH-sannikarSa ke ukta kAryakAraNabhAva se yahI niSkarSa nikalatA hai| citra rUpa ke sambandha meM jainadarzana kA vicAra yaha hai ki nIla, pota Adi vibhinna rUpa vAle avayavoM se niSpanna hone vAle dravya meM nIlatva, pItatva Adi vibhinna jAtiyoM se AliGgita eka rUpa kI hI utpatti hotI hai, arthAt eka hI rUpa kathaMcit nIla aura kathaMcit pIta Adi bhI hotA hai, isa prakAra nIlatva, pItatva Adi aneka jAtiyoM kA kathaMcit Aspada hone vAlA rUpa hI citra zabda se vyavahRta hotA hai| sAMkhyaH pradhAnamupayaMtriguNaM vicitrAM bauddho dhiyaM vizadayannatha gautamIyaH / vaizeSikazca bhuvi citramanekamekaM vaanychn| mataM na tava nindati cetsalajjaH // 44 // sAMkhya sattva, rajas , aura tamasa ina tIna guNoM se abhinna eka prakRti kA astitva mAnatA hai, ye tInoM guNa eka dUsare se bhinna haiM, kyoMki inake kArya prakAza, kriyA aura AvaraNa eka dUsare se bhinna haiM, paraspara bhinna padArthoM kI 7 nyA0 kha0

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(18) ekatA sAdhAraNataH asambhava hai, kintu sAMkhya kI dRSTi meM ye tInoM prakRti ke rUpa meM ekIbhUta ho jAte haiM, ataH yaha kahanA hogA ki sAMkhya-mata meM bhI eka vastu dUsarI vastu se ekAntataH bhinna athavA abhinna nahIM hotI kintu anekAntavAdI jaina-mata ke anusAra kathaMcit bhinna aura kathaMcit abhinna hotI hai| kyoMki yadi aisA na mAnA jAyagA to parasparabhinna ukta guNoM kI eka prakRti se abhinnatA kA tathA eka prakRti kI parasparabhinna una tIna guNoM se abhinnatA kA samarthana kaise kiyA jA sakegA ? bauddha bhI samUhAlamba jJAna ko ekAkAra aura anekAkAra mAnatA haiM, samUhAlambana jJAna svataH eka hai aura apane eka svarUpa kA saMvedanakArI hone se ekAkAra hai / para sAtha hI nIla, pIta Adi anekavidha saMvedanakArI hone se nIla, pIta Adi aneka AkAra vAlA bhI hai, isa prakAra vaha ekAkAra bhI hai aura anekAkAra bhI hai| bauddha kI isa mAnyatA kA samarthana bhI anekAntavAda kI nIti se hI sambhava hai, anyathA eka jJAna meM paraspara viruddha ekAkAratA aura anekAkAratA kA samanvaya kaise ho sakatA hai ? gautama ke nyAyadarzana tathA kaNAda ke vaizeSika darzana ke marmajJa manISiyoM ko bhI citra rUpa ke sambandha meM anekAntavAda kI zaraNa lenI par3atI hai, kyoMki paryApta vicAra karane para yahI niSkarSa nikalatA hai ki citra koI eka atirikta rUpa nahIM hai kintu nIla, pIta Adi vibhinna rUpa vAle avayavoM se utpanna hone vAle avayavI meM nIlatva, pItatva Adi vibhinna prakAroM se pratIta hone vAlA nIla, pIta Adi koI eka hI rUpa citra zabda se vyavahRta hotA hai| arthAt usa DhaMga ke dravya meM koI eka hI rUpa kathaMcit nIla, pIta Adi aneka AkAroM se AliGgita hotA hai| isalie yaha spaSTa hai ki ukta dArzanikoM ko yadi kucha bhI zIla, saMkoca vA viveka ho to unheM jainadarzana ke anekAntavAda ke viruddha eka zabda bhI nahIM bolanA cAhiye, kyoM ki ve apane ko anekAntavAdI na mAnate hue bhI aisI aneka bAteM mAnate haiM jo anekAntavAda kI paridhi me hI pallavita ho sakatI haiM / tArkikaziromaNi raghunAtha bhaTTAcArya ne saMyoga Adi avyApyavRtti ( apane abhAva ke sAtha eka sthAna meM rahane vAle ) guNoM ke Azraya meM una guNoM ke Azraya kA bheda jaise zAkhA-dvArA kapisaMyoga ke AzrayabhUta vRkSa meM mUla-dvArA kapisaMyogI kA bheda, tathA paTa Adi dravyoM ke Azraya meM ghaTatva Adi rUpoM se unakA abhAva, jaise paTavAn bhUtala meM ghaTatvena paTAbhAva jaisA navIna abhAva mAnA hai, para syAdvAda ko jisake AdhAra para hI ukta mAnyatAvoM kA samarthana ho sakatA

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( 6 ) hai, nahIM svIkAra kiyA hai, ataH ziromaNi ko sambodhita kara uparyukta padya meM kahA gayA hai, ki ziromaNe ? jaba tuma ukta bheda aura ukta abhAva ko svIkAra karate ho to unake upajIvya sthAdvAda ko kyoM nahIM svIkAra karate ? yaha vAda to samasta virodhiyoM ke Upara vijaya prApta karAne vAlA hai, isake dvArA hI to kisI padArtha kA talasparzI pUrNa jJAna prApta hotA hai aura isake AdhAra para hI to ukta bheda tathA abhAva kA samarthana ho sakatA hai| phira tuma jaba isa syAdvAda ke samakSa zira na Tekoge to tuma apane asAdhAraNa apUrva tAkika hone kA apanA garva kaise saMbhAla sakoge ? ata: hama tumhAre hita kI dRSTi se hAtha bar3hAkara tumheM yaha buddhidAna karate haiM ki lo hamArA syAdvAda aura ajeya bana jAo isake sahAre / prAsaGgika paricaya avyApyavRtti-jisa padArtha ke Azraya meM usakA abhAva bhI deza-bheda vA kAlabheda se rahatA hai use avyApyavRtti kahA jAtA hai, jaise eka hI vRkSa meM usake zAkhAtmaka bhAga ke dvArA kapi kA saMyoga aura pRthvI meM chipe mUlAtmaka bhAga ke dvArA kapisaMyoga kA abhAva rahatA hai, evaM ghaTa Adi janya dravyoM meM utpatti kAla meM rUpa Adi guNoM kA abhAva aura utpatti ke bAda vAle kSaNoM meM una guNoM kA astitva rahatA hai, ataH saMyoga tathA rUpa Adi guNa avyApyavRtti kahe jAte haiM, ye guNa jisa Azraya meM rahate haiM usameM una guNoM ke Azraya kA bheda bhI rahatA hai, kyoMki sarvasAdhAraNa ko yaha pratIti hotI hai ki vRkSa zAkhA meM kapisaMyogavAna hai mUla me nahIM arthAt zAkhayA kapisaMyogI bhI vRkSa mUlena kapisaMyogibhinna hai| isa DhaMga kA bheda avyApyavRttidharmAvacchinnapratiyogitAka bheda kahA jAtA hai, yataH kapisaMyogibheda kI pratiyogitA kapisaMyogI meM hai aura vaha kapisaMyogarUpa avyApyavRtti dharma se avacchinna hai kyoMki kapisaMyogI-rUpa pratiyogI meM vizeSaNa hone se kapisaMyoga usameM rahane vAlI pratiyogitA kA avacchedaka hai| pratiyogitA-ghaTa kA abhAva, paTa kA abhAva, isa prakAra abhAva ke sAtha ghaTa, paTa Adi ke sambandha kA vyavahAra hotA hai, ataH abhAva ke sAtha ghaTa Adi kA koI na koI sambandha mAnanA par3atA hai| to abhAva ke sAtha ghaTa Adi kA jo sambandha mAnanA par3atA hai usIkA nAma pratiyogitA hai| ___ avacchedaka-ghaTa ke abhAva kI pratiyogitA saba ghaToM meM rahatI hai aura ghaTa se bhinna meM nahIM rahatI hai| ataH usa pratiyogitA kA koI na koI niyAmaka avazya mAnA jAnA cAhiye / yadi koI usakA niyAmaka na hogA to usakA usa prakAra kA niyamita avasthAna nahIM bana sakatA / isaliye ghaTatva ko

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( 100 ) ghaTAbhAva kI pratiyogitA kA niyantA mAnA jAtA hai / phalataH ghaTatva se niyamita hone vAlI ghaTAbhAva kI pratiyogitA ghaTatva ke sabhI AzrayoM meM rahatI hai aura ghaTatva se zUnya AzrayoM meM nahIM rahatI / isa prakAra prakRta meM pratiyogitA se nyUna tathA adhika sthAna meM na rahane vAle usake niyAmaka dharma kA nAma avacchedaka hai / vyadhikaraNadharmAvacchinnAbhAva - jisa abhAva kI pratiyogitA apane avaccheka dharma ke sAtha nahIM rahatI arthAt jisa abhAva kI pratiyogitA apane Azraya meM na rahanevAle dharma se avacchinna hotI hai usa abhAva ko vyadhikaraNadharmAvacchinnAbhAva kahA jAtA hai / jaise "ghaTatvena paTAbhAva" vyadhikaraNa-dharmAvacchinnAbhAva hai kyoMki usakI pratiyogitA apane Azraya paTa meM na rahane vAle ghaTatvadharma se avacchinna hai / isa abhAva kI kalpanA sarvaprathama sondar3anAmaka naiyAyika ne kI thI aura pratiyogitAvacchedaka se viziSTa pratiyogI ke sAtha abhAva ke virodha kA niyama mAnakara isa abhAva kI kevalAnvayitA - sArvatrikatA sthApita kI thI / arthAt yaha batAyA thA ki ghaTatvena paTAbhAva kA pratiyogI paTa ghaTatvarUpa pratiyogitAvaccheda se viziSTa hokara kahIM nahIM rahatA ataH kahIM bhI apane virodhI ke na rahane ke kAraNa vaha abhAva sarvatra rahatA hai / isa abhAva ke viSaya meM vizeSa vicAra zrIgaGgezopAdhyAya racita "tattvacintAmaNi" ke anumAnakhaNDa meM vyAptivAda ke antargata " vyadhikaraNadharmAvacchinnAbhAvaprakaraNa" aura usakI "mAthurI" tathA "dIdhiti" TIkAvoM meM aura usa prakaraNa kI "dodhiti" kI "jAgadIzI" evaM "gAdAdharI" TIkAoM meM kiyA gayA hai / isa abhAva para vicAra karate hue jaina vidvAnoM ne isI ke samAna vyadhikaraNadharmAvacchinnAnuyogitAka abhAva bhI mAnA hai| jisakA varNana " jalatvena pRthivyAM gandho nAsti - jalatvAvacchedena pRthivI meM gandha kA abhAva hai" " pRthivItvena jale sneho nAsti-pRthivItvAvacchedena jala meM sneha kA abhAva hai" ina rUpoM meM kiyA gayA hai / vizvaM hyalIkamanupAkhyamalaM na bauddha ? soDhuM vicAramiti jalpasi yadvicArAt / kaH kIdRgeSa iti pRSTa iha tvadIyai dvakti tadbaThara bhautavicArakaJpam // 46 // - bauddha jagat ko alIka -asat, anupAkhya - anirvacanIya aura vicArAyaha -- vicAra karane para upapanna na hone vAlA, batAte haiM / kintu jaina jaba

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( 101 ) unase yaha pUchate haiM ki jagat ke sambandha kI ukta mAnyatAyeM tuma jisa vicAra ke AdhAra para svIkAra karate ho vaha kauna aura kaisA hai ? taba isa prazna ke uttara meM ve jisa vicAra ko prastuta karate haiM vaha pAmaroM ke vicAra ke samAna nagaNya aura doSagrasta prApta hotA hai / zloka kA abhiprAya yaha hai ki bauddhoM ne vizva ke bAre meM jo apanI dhAraNAyeM banA rakhI haiM ve kisI prAmANika vicAra para AdhArita na hone se amAnya haiN| kyoMki yadi ve apane matoM ko prAmANika vicAra para AdhArita mAneMge to unheM vicAra tathA usake aGgabhUta vAdI, prativAdI, madhyastha, vicArya viSaya, pramANa aura vicAra ke liye apekSita niyama Adi kI sattA avazya svIkAra karanI pdd'egii| phira itane padArthoM ko sat , nirvAcya aura vicArasaha mAnate hue ve jagat ko isase viparIta arthAt asat , anirvAcya evaM vicArAsaha kaise mAna skeNge| aura yadi ve apane matoM ko prAmANika vicAra ke Azrita na mAnakara kevala apanI manaHprasUta kalpanA para hI unheM nirbhara kareMge to unake ve vicAra usI prakAra tyAjya aura upahAsya hoMge jisa prakAra mUtratyAga aura cItkAra karate huye, bar3e bar3e zveta dAMta vAle hAthI ke bAre meM kisI gaMvAra ke ye vicAra ki vaha eka bAdala hai, jo barasa aura garaja rahA hai tathA pakSiyoM se yukta hai| bAhye parasya na ca dUSaNadAnamAtrAt svAmin ! jayo bhavati yena nayapramANaiH / prAH kRtaiva bahudhA'vayaviprasiddhi. iksaMkramAdavataranti na dUSaNAni // 47 // jJAna kA viSaya jJAna se bhinna hotA hai-isa pakSa meM doSa de dene mAtra se vijJAnavAdI ko vijayalAbha nahIM ho sktaa| kyoMki vidvAnoM ne naya aura pramANa ke bala bar3e vistAra se avayavI kA sAdhana kiyA hai, aura avayavI kI siddhi use jJAna se bhinna mAnane para hI ho sakatI hai / kAraNa ki jJAna niravayava hotA hai aura ghaTa Adi avayavI dravya sAvayava hote haiM, ataH niravayava jJAna tathA sAvayava ghaTa Adi dravya kA paraspara abheda nahIM ho sktaa| anya zAstrakAroM ne avayavAvayavibhAva meM jo doSa batAye haiM ve bhI atirikta avayavI kI siddhi meM bAdhaka nahIM ho sakate, kyoMki una doSoM kA-saMkramaNa jJeya aura jJAna ke abhedapakSa meM bhI hotA hai| isaliye una doSoM kA koI na koI samAdhAna donoM vAdiyoM ko karanA hI hogaa|

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(102) vijJAnavAdI jJeya kI jJAnabhinnatA kA khaNDana karane ke uddezya se avayavI kA khaNDana karate haiN| unakA tAtparya yaha hai ki pratyakSa pramANa se avayavI kI siddhi hone para hI usake dvArA anumAna pramANa se paramANu paryanta avayavoM kI siddhi hotI hai| evaM avayavI-rUpa AdhAra meM hI pratyakSapramANa se guNa, karma, tathA jAti kI siddhi hotI hai| ataH yadi avayavI kA khaNDana kara diyA jAyagA to kisI bhI vastu kI siddhi na hogii| kyoMki avayavI ke abhAva meM pratyakSa pramANa kI pravRtti na hogI aura pratyakSa kI pravRtti na hone para dUsare sabhI pramANa paGga ho jAyage, yataH dUsare sAre pramANa pratyakSa dvArA hI pravRtta hote haiM / __ jJAna se bhinna vastu kI aprAmANikatA siddha karane ke uddezya se avayavI ke khaNDanArtha vijJAnavAdI jisa vicAradhArA ko upasthita karate haiM usameM avayavI ke bAre meM ye vikalpa prApta hote haiM / jJAna se bhinna tathA avayavoM se utpanna pRthag dravya mAne jAne vAle vRkSa Adi padArtha (1) sthUla haiM athavA (2) asthUla, (3) anyanirapekSa haiM, athavA (4) anyasApekSa, (5) utpatti ke pUrva kAraNa meM sat haiM, athavA (6) asat , (7) paraspara bhinna haiM, athavA (8) paraspara abhinna, (9) vyApaka haiM athavA (10) avyApaka ? inameM koI bhI pakSa mAnya nahIM ho sakatA / jaise (1) vRkSa Adi padArtha sthUla haiM-yaha bAta ThIka nahIM hai, kyoMki vRkSa ko yadi eka sthUla dravya mAnA jAyagA to usameM pratyakSatva evaM apratyakSatva, AvRtatva evaM anAvRtatva, tathA sakriyatva evaM niSkriyatva Adi viruddha dharmoM kA samAveza prasakta hogaa| jaise vRkSa ke kisI eka bhAga para netra par3ane para aura dUsare bhAga para netra na par3ane para vRkSa ko eka bhAga meM pratyakSa aura dusare bhAga meM apratyakSa mAnanA hogaa| evaM kisI eka bhAga para kisI prakAra kA AvaraNa hone para aura anya bhAga para usa prakAra kA AvaraNa na hone para use eka bhAga meM AvRta aura anya bhAga meM anAvRta mAnanA hogaa| isI prakAra usake eka bhAga meM kampa hone para usa bhAga meM use sakriya aura dUsare bhAga meM niSkriya mAnanA hogaa| (2) vRkSa Adi padArtha asthUla haiM-yaha bAta bhI ThIka nahIM hai, kyoMki asthUla mAnane para sthUla rUpa se vRkSa kI pratIti kI anupapatti tathA asthUla rUpa se usakI pratIti kI Apatti hogii| ( 3 ) vRkSa Adi padArtha anyanirapekSa haiM-yaha bAta bhI ThIka nahIM hai, kyoMki unheM yadi anyanirapekSa mAnA jAyagA to AkAza ke samAna anAdi

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( 183) mAnanA hogA, kyoMki jo anyanirapekSa hotA hai vaha anAdi hotA hai, yaha niyama hai| vRkSa Adi padArtha sAdi haiM, ataH unheM anyanirapekSa nahIM mAnA jA sktaa| (4) vRkSa Adi padArtha anyasApekSa haiM-yaha bAta bhI ThIka nahIM hai, kyoMki yadi unheM anyasApekSa mAnA jAyagA to unheM sat aura asat donoM se bhinna mAnanA hogaa| yataH satya padArtha anyasApekSa nahIM hote jaise AkAza Adi, evaM asat padArtha bhI anyasApekSa nahIM hote jaise AkAzapuSpa Adi / aura jaba ve sat aura asat donoM se bhinna ho jAyage taba ve avyavahArya ho jAyage, kyoMki padArtha sat athavA asat rUpa se hI vyavahAra kI bhUmi meM avatIrNa hote haiN| (5) vRkSa Adi padArtha utpatti ke pUrva kAraNoM me sat hote haiM-yaha bAta bhI ThIka nahIM hai, yataH ve yadi utpatti ke pUrva bhI sat hoMge to unake sambandha meM kAraNoM kA vyApAra vyartha ho jaaygaa| kyoMki kArya ko sat banAnA arthAt use astitva meM lAnA hI kAraNoM ke vyApAra kA prayojana hai, to phira jaba kArya kAraNoM ke vyApAra ke pUrva bhI sat rahegA to kAraNoM kA vyApAra kyA karegA ? (6) vRkSa Adi padArtha utpatti ke pUrva kAraNoM meM asat hote haiM yaha bAta bhI ThIka nahIM hai, yataH isa pakSa meM kArya kI utpatti ke pUrva kAraNa ke sAtha usakA koI sambandha na hogA, ataH kAraNa ko apane se asambaddha kArya kA hI utpAdaka mAnanA hogA, phalataH taila-rUpa kArya jaise tila se asambaddha hai vaise hI bAlU se bhI asambaddha hai| tila aura bAlU se taila kI asambaddhatA meM koI antara nahIM hai, isalie taila jisa prakAra tila se utpanna hotA hai usI prakAra bAlU se bhI usake utpanna hone kI Apatti khar3I hogii| (7) vRkSa Adi padArtha paraspara bhinna haiM-yaha bAta bhI ThIka nahIM hai| yataH yadi unheM parasparabhinna mAnA jAyagA to unameM paraspara-bheda kI pratIti kA prasaGga hogA / aura isa prasaMga ko iSTa nahIM mAnA jA sakatA kyoMki bheda kA nirvacana azakya hai| (8) vRkSa, ghaTa, paTa Adi padArtha paraspara-abhinna haiM -- yaha bAta bhI ThIka nahIM hai, kyoMki unheM paraspara abhinna mAnane para unameM paraspara abhinnatA kI pratIti kI tathA eka se dUsare ke kArya kI sampannatA kI Apatti khar3I hogii| (9) vRkSa Adi padArtha vyApaka arthAt sArvatrika haiM- yaha bAta bhI ThIka nahIM hai, yataH yadi unheM sArvatrika mAnA jAyagA to ve AkAza ke samAna niSkriya hoMge aura usa dazA meM unake AdAna-pradAna Adi vyavahAra kA lopa ho jaaygaa|

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( 104 ) (10) vRkSa Adi padArtha avyApaka - asArvatrika haiM- yaha bAta bhI ThIka nahIM hai, yataH ve vyApaka tabhI hoMge jaba sthAna vizeSa meM asat hoMge / aura jaba ve eka sthAna meM asatsvabhAva ho jAyage taba ve dUsare sthAna meM bhI sat na ho sakeMge, kyoMki sthAnabheda se svabhAvabheda nahIM hotA anyathA zaGkha eka sthAna meM zveta aura anya sthAna meM pIta, evaM kAka eka sthAna meM zyAma aura sthAnAntara zveta hotA / vijJAnavAdI kI isa vicAradhArA para naiyAyikoM kA kathana yaha hai ki isa vicAradhArA meM avayavI ke virodha meM jina tarkoM kA Alambana kiyA gayA hai ve saba tarkAbhAsa haiM, ataH unase avayavI kI siddhi meM koI bAdhA nahIM ho sakatI / ve tarkAbhAsa isaliye haiM ki unameM se kisI meM mithovirodha, kisI meM mUlazaithilya, kisI meM iSTApatti, kisI meM khaNDanIya pakSa kI anukUlatA aura kisI meM viparyayAnumAna kI anupapatti hai, jaise pahale aura dUsare tarka meM mithovirodha arthAt eka tarka se siddha kiye jAne vAle artha kA dUsare tarka se vyAghAta hotA hai, kyoMki pahale tarka se siddha karanA hai sthUlatva kA niSedha, tathA dUsare tarka se siddha karanA hai asthUlatva kA niSedha, sthUlatvaniSedha, tathA asthUlatvaniSedha paraspara viruddha haiM, ataH eka se dUsare kA vyAghAta anivArya hai / dUsare tarka meM anukUlatA doSa bhI hai, kAraNa ki dUsare tarka kA Alambana asthUlatvaniSedha arthAt sthUlatva kI siddhi ke liye kiyA jAtA hai aura sthUlatva avayavAvayavibhAva ke anukUla hai / tIsare tarka meM anukUlatA doSa hai kyoMki isa tarka se viparItAnumAnadvArA anyasApekSatA siddha kI jAtI hai aura yaha anyasApekSatA avayavI kI siddhi ke anukUla hai / cauthe tarka meM vyApakAprasiddhi arthAt ApAdyAprasiddhi hone ke kAraNa mUlazaithilya hai, kyoMki sat aura asat donoM kA bheda ekatra raha nahIM sakatA ataH ApAdaka meM ApAca kI vyApti kA nizcaya jo tarka kA mUla hai, usakI anupapatti ho jAtI hai / pA~caveM tathA chaTheM tarka meM bhithovirodha doSa hai, kyoMki pA~cavA~ tarka utpatti ke pUrva kArya kI sattA kA sAdhana karatA hai tathA chaThAM tarka utpatti ke pUrva kArya kI asatA kA sAdhana karatA hai aura ina donoM meM paraspara virodha hai / sAtavA~ tarka avayavI kI siddhi ke anukUla hai kyoMki isa tarka se viparyayAnumAna ke dvArA jina padArthoM meM paraspara bheda siddha kiyA jAtA hai unakA parasparabheda atirikta avayavI kI sattA kA samarthana karane vAloM ko mAnya hai /

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( 105 ) AThaveM tarka meM iSTApatti doSa hai, kyoMki yaha tarka parasparabhinnatA se parasparabhinnatA kI pratIti kA ApAdana karatA hai aura yaha pratIti atirikta avayavI mAnane vAloM ko iSTa hai| isa tarka ke prasaMga meM bhedake nirvacana kI jo azakyatA batAyI gaI thI, vaha ThIka nahIM hai, kyoMki bhedatva ko eka akhaNDa anugata dharma mAna kara bheda kA nirvacana kiyA jA sakatA hai| naveM taka meM anukUlatA doSa hai, kAraNa ki isa tarka se viparItAnumAna ke dvArA avyApakatva kA sAdhana hotA hai aura yaha avyApakatva atirikta avayavI ke aGgIkArapakSa meM iSTa hai| dazaveM tarka meM mUlazaithilya arthAt apekSita vyApti kA bhaGga doSa hai / kAraNa ki isa tarka se eka sthAna meM asattva ke dvArA avidheyatva arthAt sarvatra asattva kA ApAdAna kiyA gayA hai kintu yaha yukta nahIM hai, kyoM ki jo eka sthAna meM asat hotA hai vaha sarvatra asat hotA hai, isa prakAra kI vyApti meM koI pramANa nahIM hai| isa tarka kA upapAdana karate huye jo yaha bAta kahI gaI hai ki sthAnabheda se svabhAvabheda nahIM hotA vaha ThIka hai, para prakRta meM usakA koI upayoga nahIM hai, kyoMki naiyAyika asattva ko avayavI kA kyA, kisI bhI bhAva kA svabhAva nahIM maante| hA~, avayavI kA kisI sthAnavizeSa meM asattva avazya hotA hai, para usase usake sarvatra asattva kA ApAdana vA sAdhana nahIM ho sakatA kyoMki kisI eka sthAnavizeSa meM na rahane vAlI vastu bhI sthAnAntara meM raha sakatI hai / zAnAgrahAvRtinirAvRtisaprakampA kampatvaraktimaviparyayatannidAnaH / taddezatetarasabhAgavibhAgavRttI citretarairavayavI na hi tattvato'nyaH // 48 / / jJAnAgraha-jJAna aura agraha arthAt darzana tathA adarzana, AvRtinirAvRtiAvaraNa tathA anAvaraNa, saprakampAkampatva-kampana aura akampana arthAt sakriyatva tathA niSkriyatva, raktimaviparyaya-raktatva aura usakA viparyaya arthAt araktatva, tannidAna-raktatva aura araktatva ke nimitta arthAt raktadravya kA saMyoga tathA raktadravya kA asaMyoga, taddezatetara-taddezatva aura ataddezatva arthAt taddezasthiti tathA ataddezasthiti, sabhAgavibhAgavRtti-kisI aMzavizeSa se rahanA pA aMzanirapekSa hokara samasta rUpa se rahanA, citretara--citrarUpa tathA citretara rUpa, ina viruddha dharmoM ke samAveza se avayavI kI jo anekAtmakatA pratIta hotI hai vaha tAttvika nahIM kintu atAtvika hai, kyoMki ukta viruddha

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(106) dharmoM kA sambandha vibhinna avayavoM meM hotA hai na ki avayavI meM, avayavI meM to unakA AropamAtra hotA hai| phalataH avayavoM se bhinna eka avayavI kI siddhi meM koI bAdhA nahIM hai, kyoMki atAttvika anekatA tAttvika ekatA kA virodha nahIM kara sktii| uparyukta zloka meM cacita bAtoM kA saMkSipta spaSTIkaraNa isa prakAra ho sakatA hai / jaise jJAna aura ajJAna ke eka viSaya meM samAveza ke bAre meM yaha kahA jA sakatA hai ki jisa vastu kA darzana jisa puruSa ko jisa deza, kAla meM hotA hai usa deza, kAla meM usa puruSa ko usa vastu kA adarzana nahIM hotA, kyoM ki eka puruSa ko eka deza, kAla meM eka vastu ke darzana aura adarzana donoM kA svIkAra anubhava tathA mAnyatA ke viruddha hai| aura jaba taka ukta prakAra ke paraspara virodhI darzana aura adarzana kA avayavI dravya meM samAveza nahIM prasakta hotA taba taka unake dvArA usameM anekAtmakatva kI sambhAvanA nahIM ho sktii| yadi yaha kahA jAya ki eka avayava ke sAtha jisa dravya kA darzana jisa puruSa ko jisa deza, kAla meM hotA hai usa deza, kAla meM usa puruSa ko avayavAntara ke sAtha usI avayavI dravya kA adarzana bhI hotA hai, isa prakAra avayavI dravya meM parasparavirodhI darzana aura adarzana kI prasakti usakI ekadravyatA kA bAdhaka hokara usake anekatva ko sughaTa karegI, to yaha kathana bhI ThIka nahIM hai, kyoMki thor3e viveka se ukta bAta kI samIkSA karane para yaha spaSTa ho jAtA hai ki kathita darzana aura adarzana kA sambandha vibhinna avayavoM ke sAtha hai na ki avayavI ke sAtha, yataH yaha sarvasammata siddhAnta hai ki viziSTa meM vyavahRta hone vAle vidhi aura niSedha vizeSya meM ghaTita na hone para vizeSaNagAmI ho jAte haiM, ataH jaise zikhAyukta manuSya meM vyavahRta hone vAle vinAza ko manuSya meM aghaTita tathA zikhA meM ghaTita hone kI dazA meM manuSyagAmI na mAna kara kevala zikhAgAmI mAnA jAtA hai vaise hI bhinna bhinna avayavoM ke sAtha eka avayavI meM vyavahRta hone vAle ukta darzana aura adarzana ko bhI avayavI meM ghaTita na hone ke kAraNa bhinna bhinna avayavagAmI mAnanA hI nyAyasaMgata hai, ataH avayavoM ke darzana tathA adarzana kA avayavI meM Aropa kara usake astitva para prahAra karane kA prayAsa nitAnta asaMgata hai| AvaraNa aura anAvaraNa ke sambandha se bhI avayavI kA pRthak astitva saMkaTAkIrNa nahIM ho sakatA, kyoMki jisa vastu kA jisa deza, kAla, meM jisa puruSa ke prati AvaraNa hotA hai usa puruSa ke prati usa deza, kAla meM usa vastu kA anAvaraNa asiddha hai, ataH jahAM kahIM avaya vI ke AvaraNa aura anA

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( 107 ) varaNa eka sAtha pratIta hote haiM vahAM ve avayavI gAmI na hokara avayavagAmI hote haiM aura avayava ke virodhI dharma meM avayavI ke ekatva ko koI hAni nahIM pahu~cA sakate | yahA~ yaha prazna ho sakatA hai ki yadi eka Adha avayava ke AvaraNa kI dazA meM bhI avayavI kA anAvaraNa hI rahatA hai taba samasta avayavoM ke anAvaraNa ke samaya avayavI meM jitanI sthUlatA dikhatI hai utanI hI eka Adha avayava ke AvaraNa ke samaya bhI dikhanI cAhiye kyoMki avayavI kA anAvaraNa donoM dazA meM samAna hai| to isakA uttara yaha hai ki avayavI aura sthUlatA ye donoM vastuyeM bhinna haiM aura unake darzana kI sAmagrI bhI bhinna hai / phalataH eka Adha atrayava ke AvaraNa kAla meM avayavI ke darzana kI sAmagrI to rahatI hai, para usakI vaha sthUlatA, jo samasta avayavoM ke anAvaraNa kAla meM dikhatI hai, usake darzana kI sAmagrI nahIM rahatI / ataH eka Adha avayava ke AvaraNa kAla meM avayavI kA darzana hone para usakI sthUlatA kA darzana nahIM hotA / sakriyatva aura niSkriyatva ke dvArA bhI avayavI ke ekatva kA khaNDana nahIM ho sakatA, kyoMki jisa samaya avayavI ke kisI avayava meM kriyA hotI hai| usa samaya avayavI kriyAhIna hI hotA hai, ataH avayavI meM kisI bhI dazA meM kriyA aura usake abhAva kA samAveza prasakta hI nahIM ho sakatA / yadi yaha kahA jAya ki avayava kI sakriyatA ke samaya avayavI ko sakriya mAnanA Avazyaka hai kyoMki avayava ko sakriya banAne vAlI sAmagrI avayavI ko bhI sakriya banAtI hai, yaha niyama hai / anyathA samasta avayavoM kI sakriyatA ke samaya bhI avayavI meM niSkriyatva ke sambhava hone se usa samaya niSkriya avayavI ke darzana kI Apatti hogI / to yaha kathana bhI ThIka nahIM hai, kAraNa ki atyanta choTe avayava kI sakriyatA ke samaya avayavI meM sakriyatA kA darzana na hone ke kAraNa avayava ko sakriya banAne vAlI sAmagrI tathA avayavI ko sakriya banAne vAlI sAmagrI ko paraspara bhinna mAnanA Avazyaka hai, phalataH yaha niyama nahIM bana sakatA ki jaba kisI avayavI kA koI avayava sakriya ho taba avayavI ko bhI sakriya honA hI cAhiye / hA~, samasta avayavoM ko sakriya banAne vAlI sAmagrI ke samaya avayavI ko sakriya banAne vAlI sAmagrI kA bhI sannidhAna nirapavAda rUpa se hotA hI hai, ataH usa samaya avayavI ke niyamena sakriya ho jAne se usameM niSkriyatA ke darzana kI Apatti nahIM ho sakatI / raktatva aura araktatva ke samAveza se bhI avayavI ke ekatva kI hAni nahIM ho sakatI kyoMki kisI avayavI ke kucha bhAga ke sAtha rakta drabya kA

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( 108 ) saMyoga hone para avayavI meM raktatva kA sambandha nahIM mAnA jAtA kintu raktatva kA bhramamAtra mAnA jAtA hai, phalataH avayavI meM raktatva aura araktatva kA samAveza prasakta hI nahIM hai| --- saMyoga aura asaMyoga ke samAveza se bhI avayavI ke ekatva kI kSati nahIM ho sakatI, kyoMki jisa samaya avayavI meM vA usa ke kucha bhAga meM raktatva kA bhrama hotA hai usa samaya avayavI meM yadyapi raktadravya ke saMyoga aura asaMyoga donoM kA samAveza hotA hai tathApi usase bheda kA sAdhana nahIM kiyA jA sakatA, kAraNa ki ukta saMyoga aura asaMyoga avayavo meM aMzabheda se avyApyavRtti hokara rahate haiM aura avyApyavRtti saMyoga tathA asaMyoga meM bheda kI vyApti nahIM hai arthAt usa vastu se saMyukta dravya usa vastu se asaMyukta dravya se bhinna hotA hai vA usa vastu se asaMyukta dravya usa vastu se saMyukta dravya se bhinna hotA hai, yaha niyama nahIM hai / ataH saMyoga aura asaMyoga ke AMzika samAveza se usa avayavI meM usI avayavI ke bheda kA sAdhana nahIM kiyA jA sktaa| vRtti ke sambhAvita prakAroM kI anupapatti se bhI avayavI ke astitva kA lopa nahIM ho sakatA kyoM ki vRtti ke samasta prakAroM kI anupapatti hai hI nahIM / yadi yaha kahA jAya ki avayavoM meM avayavI ke rahane ke do hI prakAra ho sakate haiM, jaise avayavoM meM avayavI kA kisI aMzavizeSa se rahanA athavA samasta rUpa se rahanA / para ye donoM hI prakAra saMgata nahIM haiM, kyoM ki usa avayava meM usI avayava ke dvArA avayavI kA astitva yadi mAnA jAyagA to usa avayava meM usa avayava kI bhI sthiti mAnanI par3egI jo AtmAzraya doSa ke kAraNa svIkArya nahIM hai / isa doSa ke parihArArtha yadi kisI anya navIna avayava dvArA avayavI kA astitva mAnA jAyagA to yaha tabhI sambhava hogA jaba usa navona avayava meM bhI avayavI kA astitva mAnA jAya, aura yaha yadi pUrva avayava dvArA mAnA jAyagA to pUrva avayava meM navIna avayava aura navIna avayava meM pUrva avayava kA astitva mAnne se anyonyAzraya doSa hogaa| yadi isa doSa ko bhI dUra karane ke uddezya se kisI aura anya navIna avayava kI kalpanA kI jAyagI to cakraka tathA usase adhika aura navIna avayava kI kalpanA karane para anavasthA doSa hogaa| yadi ina doSoM ke kAraNa navIna avayava kI kalpanA tyAga kara klapta avayavoM meM se hI eka dUsare ko eka dUsare meM avayavI ke astitva kA dvAra mAnA jAyagA to bhI avayavoM ko parasparAzrita mAnane ke kAraNa anyonyA. zraya doSa hogA. ataH avayavoM meM avayavI kA aMzataH avasthAna mAnya nahIM ho sktaa| isI prakAra avayavoM meM avayavI kA samasta rUpa se bhI astitva

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( 106 ) nahIM mAnA jA sakatA, kyoM ki aisA mAnane para eka hI avayava meM pUre avayavI kI samApti ho jAyagI, phira dUsare avayava meM rahane ko avayavI kA kucha zeSa na raha jAyagA, phalataH aneka avayavoM kA astitva asambhava ho jAyagA / to yaha kathana bhI ThIka nahIM hai, kyoMki astitva ke ukta prakAra samudAyAtmaka padArtha meM hI sambhava hote haiM, avayavI to samudAyAtmaka nahIM hai kintu eka pRthak dravya hai, ata: usake sambandha meM aMzataH athavA sarvAMzataH rahane kA prazna hI nahIM uTha sakatA / isa para yadi yaha prazna kiyA jAya ki acchA batAiye to phira avayavoM meM avayavI kisa prakAra rahatA hai to isakA uttara yahI hai ki vaha apane samasta avayavoM meM svarUpataH vyAsajyavRtti hokara rahatA hai, arthAt avayavI apane pratyeka avayava meM pUrNatayA rahatA hai phira bhI usI meM samApta nahIM ho jAtA, kintu usakI samApti samasta avayavoM meM hI hotI hai / taddezava aura ataddezatva ke sambandha se bhI avayavI ke nAnAtva kA sAdhana nahIM kiyA jA sakatA, kyoMki ata dezatva kA artha yadi taddeza se bhinna deza meM Azrita honA liyA jAyagA to usakA taddezatva ke sAtha virodha nahIM hogA, kyoM ki eka vastu kA paraspara bhinna do dezoM meM Azrita honA anekazaH dRSTa hai, ataH paramANupubja se atirikta avayavI ke asvIkAra pakSa meM jaise eka paramANu meM aneka paramANuvoM kA sahasambandha mAnA jAtA hai vaise atirikta avayavI ke svIkAra pakSa meM bhI eka avayavI meM aneka avayavoM kA sahasambandha mAnA jA sakatA hai| aura yadi ataddezatva kA artha taddeza meM Azrita na honA liyA jAyagA to bhI taddezatva-taddeza meM Azrita hone, ke sAtha usakA virodha nahIM hogA, kyoM ki eka vastu kA eka hI deza meM Azrita honA tathA Azrita na honA, ye donoM bAta kAla bheda se sUghaTa ho sakatI haiN| ___ citra aura citretara ina paraspara virodhI rUpoM ke samAveza se bhI avayavI ke ekatva kA nirAkaraNa nahIM ho sakatA, kyoM ki citra avayavI meM citretara rUpa rahatA hI nahIM apitu usameM citra nAmaka eka hI rUpa vyApakarUpeNa rahatA hai aura vaha nIla, pIta Adi rUpoM se vijAtIya hai| kahane kA tAtparya yaha hai ki citra pratIta hone vAle avayavI kI ekatA kA bhaGga taba hotA jaba citra jAti kA eka atiriktarUpa na mAnA jAtA kintu nIla, pIta Adi aneka rUpoM kI samaSTi ko hI citra rUpa mAnA jAtA, kyoM ki usa sthiti meM yahI kahanA par3atA ki citra pratIta hone vAlA avayavI eka vyakti nahIM hai kintu aneka vyaktiyoM kA samudAya hai ataH use eka vyakti mAnane para usameM nIla, pIta Adi aneka rUpoM ke samudAyasvarUpa citra rUpa kA avasthAna nahIM ho sktaa| yadi

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( 110 ) yaha kahA jAya ki nIla pIta Adi rUpoM kI samaSTi apane Azraya meM citra pratIti kA utpAdana nahIM karatI kintu apane vibhinna AzrayoM dvArA utpanna kiye jAne vAle dravya meM usakA utpAdana karatI hai| ataH pratIta hone vAle avayavI meM koI rUpa nahIM rahatA, avayavoM ke nIla pIta Adi rUpoM dvArA usameM citra rUpa kI pratIti hotI hai, to yaha ThIka nahIM hai, kyoM ki nIla, pIta Adi rUpa vAle avayavoM se utpanna hone vAlA avayavI yadi nIrUpa hogA to usakA cAkSuSa pratyakSa nahIM ho sakegA yataH dravya kA cAkSuSa pratyakSa hone ke liye usakA rUpavAn honA Avazyaka hotA hai| yadi yaha kahA jAya ki dravya ke cAkSuSa pratyakSa ke liye dravya kA rUpavAn honA Avazyaka nahIM hai kintu rUpavAn dravya meM Azrita honA Avazyaka hai, ataH citra pratIta hone vAlA avayavI nIrUpa hone para bhI rUpavAn avayavoM meM Azrita hone ke kAraNa cAkSuSa pratyakSa kA viSaya ho jAyagA, to yaha bhI ThIka nahIM hai, kyoMki nIla, pIta Adi ekamAtra rUpavAle dravya ke cAkSuSa pratyakSa meM rUpavAn meM Azrita hone ko prayojaka mAnane meM gaurava hai aura rUpa ko prayojaka mAnane meM lAghava hai, ataH sarvatra rUpa ko hI dravya ke cAkSuSa pratyakSa kA prayojaka mAnanA ucita hai| phalataH citra pratIta hone vAlA avayavI yadi nIrUpa mAnA jAyagA to usakA cAkSuSa pratyakSa na ho skegaa| isaliye isI siddhAnta ko mAnyatA denI hogI ki nIla, pIta Adi aneka rUpavAle avayavoM se utpanna hone vAle avayavI meM citra jAti kA eka atirikta rUpa utpanna hotA hai aura vahI pUre avayavI meM vyApta hokara rahatA hai| isa para yaha prazna ho sakatA hai yadi citra rUpa pUre avayavI meM vyApta hokara rahatA hai to usake nIla, pIta Adi eka bhAga mAtra meM citra rUpa kA darzana kyoM nahIM hotA, to isakA uttara yaha hai ki avayavI meM citra rUpa ke darzana ke liye avayavoM meM nIla, pIta Adi aneka rUpoM kA darzana apekSita hotA hai, ataH jisa samaya kisI citra avayavI ke kisI eka hI bhAga ke sAtha cakSu kA sannikarSa hotA hai usa samaya avayavoM meM aneka rUpoM ke darzana rUpa kAraNa kA abhAva hone se citra rUpa ke darzana kI Apatti nahIM ho sktii| yadi yaha kahA jAya ki nIla, pIta Adi aneka rUpa vAle avayavoM se utpanna hone vAle avayavI meM nIla, pIta Adi aneka rUpa utpanna hote haiM para ve saba pUre avayavI meM vyApta hokara nahIM rahate kintu usake vibhinna bhAgoM meM rahate haiM, isaliye avayavI ke pUre kalevara meM nIla, pIta Adi pratyeka rUpa kA darzana nahIM hotA, isa prakAra eka vyakti meM avyApta hokara rahane vAle nIla pIta Adi aneka rUpoM kI samaSTi kA hI nAma citra hai na ki citra jAti kA koI atirikta rUpa hai| to yaha bhI ThIka nahIM hai, kyoMki nIla, pIta Adi guNa

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(111 ) citra se bhinna ananta dravyoM meM vyApta hokara hI rahate haiM ataH ve citra kahe jAne vAle dravya meM bhI avyApta hokara nahIM raha sakate, yataH yaha niyama hai ki jisa jAti ke guNa apane abhAvasthala ko chor3a kara hI rahate Aye haiM usa jAti kA koI guNa kabhI bhI apane kisI abhAvasthala meM nahIM rhtaa| isa niyama kI kisI bhI sthiti meM upekSA nahIM kI jA sakatI, kyoMki yadi isakI upekSA kI jAyagI to jAtIyatA ke AdhAra para virodha aura avirodha kI lokasammata vyavasthA kA bhaGga ho jAyagA arthAt vastu kA usake abhAva ke sAtha vyaktigata virodha to upapanna ho jAyagA para jAtIya stara para usakI upapatti na ho skegii| yadi yaha kahA jAya ki atirikta citra rUpa kI sattA svIkAra kara lene para bhI citra avayavI meM avyApta bhAva se nIla Adi rUpoM kI bhI utpatti mAnanI hI par3egI, kyoMki avayava meM jisa jAti kA rUpa hotA hai avayavI meM usa jAti ke rUpa kI utpatti kA niyama hai| to yaha bhI kathana ThIka nahIM hai, kyoMki uparyukta yukti se nIla Adi guNoM ko avyApyavRtti nahIM mAnA jA sakatA arthAt eka dravya ke eka bhAga meM unake abhAva kA astitva nahIM mAnA jA sakatA, ataH citra avayavI meM nIla Adi guNoM kI utpatti ko rokane ke liye yaha mAnanA hogA ki avayavI meM nIlAdi jAtIya rUpa kI utpatti meM avayava gata anya jAtIya rUpa pratibandhaka hotA hai, phalataH avayava ke rUpa kA sajAtIya rUpa usI avayavI meM utpanna hogA jo kisI eka jAti ke hI rUpavAle avayavoM se utpanna hogA aura jo avayavI vibhinna jAtIya rUpa vAle avayavoM se utpanna hogA usameM avayavagata rUpa se vijAtIya citra rUpa hI utpanna hogaa| ___saMkSepa meM yahI kahA jA sakatA hai ki paraspara viruddha pratIta hone vAle dharmoM ke ekatra samAveza kI sambhAvanA para ukta rIti se vicAra karane para yahI niSkarSa nikalatA hai ki avayavI kahe jAne vAle dravya meM paraspara virodhI dharmo kA aisA koI samAveza nahIM pramANita hotA jisase usakI ekadravyatA meM koI bAdhA ho, ataH yaha abhrAnta rUpa se svIkAra kisI jA sakatA hai ki avayavI ekadezastha avayavoM ke samudAya mAtra se gatArtha ho sakatA kintu avayavoM se bhinna usakA apanA maulika astitva bhI hai| dRSTo hyadRSTa iti ko nirapekSamAha dezAvRtau sphuTamanAvRta eva deshii| deze calatyapi calatvamasau na dhatte - dezabhramAdavayavI bhramabhAjanaM no // 49 //

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( 112 ) jo vastu darzana kA viSaya hai vaha nirapekSa rUpa se darzana kA aviSaya hai, yaha bAta kauna kahatA hai ? arthAt yaha kisI kA bhI mata nahIM ho sakatA ki eka vastu eka hI apekSA se arthAt eka ho dRSTi se darzana kA viSaya bhI ho sakatI hai aura darzana kA aviSaya bhI ho sakatI hai| kahane kA tAtparya yaha hai ki paraspara virUddha pratIta hone vAle bhAvAbhAvAtmaka dharmoM kA eka vastu meM samAveza kisI eka dRSTi se nahIM ho sakatA hai kintu dRSTibheda se hI ho sakatA hai| dezaaMza kA AvaraNa hone para dezI-aMzI spaSTarUpeNa anAvRta hI rahatA hai, arthAt jisa samaya kisI aMzI kA koI eka aMza AvRta hotA hai usa samaya vaha aMzI svayam anAvRta hI rahatA hai, phalataH AvaraNa aura anAvaraNa kA kisI eka vastu meM yugapat samAveza nahIM hotaa| isI prakAra deza-aMza ke gatimAn hone para bhI dezI aMzI gatimAn nahIM hotA aura deza-aMza meM bhramaNa utpanna hone para bhI dezI-aMzI bhramaNahIna rahatA hai, arthAt jisa samaya kisI aMzI kA koI eka aMza gatizIla ho uThatA hai athavA ghUmane lagatA hai usa samaya bhI vaha aMzI svayaM na gatizIla hotA hai aura na ghUmatA hI hai kintu nizcala ora sthira rahatA hai, phalataH gati evaM gatirAhitya jaise viruddha dharmo kA samAveza eka vastu meM nahIM hotaa| saMyogatadvirahayozca gatiH prakAra bhedena tannilayatAtadabhAvayozca / vRttiH svarUpanirataiva ca citrameka mityAdi te nayamataM samayAbdhiphenaH / / 50 // eka vastu meM saMyoga aura saMyogAbhAva tathA taddezAzritatva aura taddezAnAzritatva kI upapatti prakAra-bheda se arthAt avacchedakabheda se ho jAtI hai, jaise usI vRkSa meM zAkhAvacchedena kapisaMyoga aura mUlAvacchedena kapisaMyogAbhAva athavA zAkhAdyavacchedena saMyoga aura vRkSatvAvacchedena saMyogasAmAnyAbhAva rahatA hai, evaM eka hI vastu usI deza meM eka kAla meM Azrita aura kAlAntara meM anAzrita hotI hai arthAt usI vastu meM ekakAlAvacchedena taddezAzritatva aura anyakAlAvacchedena taddezAnAzritva rahatA hai| avayavoM meM avayavI kA avasthAna svarUpanirata hai arthAt avayavI apane avayavoM meM na to ekadezena rahatA hai aura na samagradezena rahatA hai| kintu apane nijI svarUpa se vyAsajyavRtti hokara rahatA hai / citra rUpa aneka rUpoM kI samaSTi nahIM hai kintu eka svatantra rUpa hai / nyAyazAstra ke ye mata, he bhagavan ! Apake siddhAntasamudra ke phena ke samAna haiM, kyoM ki jisa prakAra phena jalarAzi ke Upara usI kA rUpa-raMga dhAraNa kiye tairatA huA

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(113 ) dikhAI par3atA hai aura vAyu kA AghAta pAkara usI meM vilIna ho jAtA hai, jalarAzi se pRthak usakA astitva nahIM raha jAtA, usI prakAra nyAyazAstra ke mata syAdvAdasiddhAnta ke Upara usakI ho jaisI manoramatA dhAraNa kiye dRSTigocara hote haiM aura anta meM anekAntavAdarUpI vAyu se Ahata ho usI meM samA jAte haiM, unakA nirayekSa prAmANya nahIM raha jAtA / ___ isa kathana kA abhiprAya yaha hai ki avayavI ke viruddha vibhinnavAdiyoM se uThAye jAne vAle praznoM, AkSepoM aura sandehoM kA nirAkaraNa nyAyazAstra kI jina yuktiyoM se kiyA jAtA hai unakA balasaMvardhana tathA anuprANana syAdvAda kI ora se una yuktiyoM kA viniyoga kiyA jAnA nyAyya hai / aura vastusthiti to yaha hai ki syAdvAda kI saraNi se hI unakA upayoga saphala bhI ho sakatA hai kyoMki syAdvAda ke anugraha se vaJcita hone para samasta mata ekAntavAdI ho jAne se nirbala, nissAra aura isIlie abhimata pakSa ke sAdhana evaM samarthana meM akSama ho jAte haiN| nANorapi pratihatizca samAnayogaH kSematvataH kila dhiyeti na bAhyamanaH / yogyA ca nAsti niyatAnupalabdhiruccai nairAtmyamityupahataM nayavaligataiste / / 51 // jJAna kI sattA mAnakara jisa prakAra avayavI kA nirAkaraNa nahIM kiyA jA sakatA usI prakAra mUla avayava paramANu kA bhI nirAkaraNa nahIM kiyA jA sakatA kyoMki jJAna aura paramANu ke yoga-kSema samAna haiN| arthAt jo ApattiyAM vA anupapattiyAM paramANupakSa meM uThatI haiM usa DhaMga kI ApattiyAM aura anupapa. ttiyAM jJAnapakSa meM bhI uTha sakatI haiM tathA jJAnapakSa meM unheM dUra karane ke liye jina yuktiyoM ko apanAyA jA sakatA hai ve yuktiyAM paramANupakSa meM bhI apanAyI jA sakatI haiM / phalataH bAhya artha kA arthAt jJAna se bhinna vastu kA abhAva nahIM siddha ho sakatA / niyata anupalambha ke bala se bhI bAhya artha kA abhAva nahIM siddha kiyA jA sakatA kyoMki jo bAhya artha yogya arthAt pratyakSa pramANa se grahaNa kiye jAne yogya haiM, jaise ghaTa, paTa Adi unakA yathAsamaya, upalambha hote rahane ke kAraNa unakA to niyata anupalambha hotA hI nahIM, hAM, jo bAhya artha ayogya haiM arthAt jinameM pratyakSa pramANa se grahaNa kiye jAne kI yogyatA hI nahIM hai jaise paramANu Adi, unake upalambha kI kabhI bhI sambhAvanA na hone ke kAraNa unakA niyata anupalambha avazya hotA hai, para usase unakA abhAva nahIM siddha ho sakatA kyoMki jaise ghaTa, paTa Adi vastuoM ke astitva kA lopa ho 8nyA0 kha0

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( 114 ) jAne ke bhaya se aniyata anupalambha ko abhAva kA grAhaka na mAna kara niyata anupalambha ko hI abhAva kA grAhaka mAnA jAtA hai vaise atIndriya vastu mAtra ke astitva kA lopa ho jAne ke bhaya se ayogya anupalambha ko abhAva kA grAhaka na mAna kara yogya anupalambha ko hI abhAva kA grAhaka mAnA jAtA hai| phalataH paramANu kA anupalambha yogya anupalambha rUpa na hone ke kAraNa paramANu ke abhAva kA sAdhaka nahIM ho sktaa| parapakSa ko doSayukta ThaharAne ke dRr3ha abhiniveza se nyAyazAstra kI uparyukta yuktiyoM kA avalambana kara vAhyArthabhaGgamUlaka anAtmavAda ke khaNDana kA jo yaha prakAra hai, he bhagavan mahAvIra ! vaha Apa ke hI nyAyAmRtamahodadhi ke bindu kA udgAra hai| isa viSaya meM vijJAnavAdI yogAcAra tayA bAhyArthavAdI naiyAyika kI vimarzapaddhati nimna prakAra hai| vijJAnavAdI kA kahanA yaha hai ki paramANuvoM kA astitva nahIM svIkAra kiyA jA sakatA kyoMki yadi unakA astitva mAnA jAyagA to unakI do hI sthitiyA~ ho sakatI haiM / eka to yaha ki unheM paraspara meM asambaddha mAnA jAya aura dUsarI yaha ki unheM parasparasambaddha mAnA jAya / para ye donoM hI bAteM sambhava nahIM hai, kyoMki paramANuoM ko yadi paraspara meM asambaddha mAnA jAyagA to bhinna-bhinna sthAnoM me bikhare huye paramANuoM ko jaise na to ghaTa, paTa Adi saMjJAyeM hI prApta hotI aura na unase jalAharaNa tathA zarIrAcchAdana Adi kArya hI hote vaise hI eka sthAna meM ikaTThe huye paramANuoM ko bhI na ve saMjJAyeM hI prApta hoMgI aura na unase ve kArya hI ho skeNge| isa truTi ke nivAraNArtha yadi unheM paraspara meM sambaddha mAnA jAyagA to yaha prazna uThegA ki eka paramANu kA dUsare paramANuoM se jo sambandha hogA vaha aMzataH hogA athavA pUrNarUpeNa arthAt sarvAtmanA hogA ? aMzataH sambandha mAnanA sambhava nahIM hai kyoMki paramANu meM koI aMza nahIM hotaa| sarvAtmanA sambandha mAnanA bhI sambhava nahIM hai kyoMki sarvAtmanA sambandha mAnane para eka paramANu kA aneka paramANuoM ke sAtha sambandha nahIM bana sakatA. kAraNa ki isa pakSa meM jaba kisI eka paramANu kA dUsare kisI eka paramANu se sambandha hogA taba vaha usa eka hI paramANu meM sarvAtmanA samA jaaygaa| phalataH anya paramANaoM se sambandha hone ke liye usakA kucha zeSa hI na raha jaaygaa| aura isa prakAra jaba paramANuoM kA eka dUsare se sambandha hI na ho sakegA to unakI kalpanA kA koI artha hI na hogaa|

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( 115) isa para bAhyArthavAdI kA kathana yaha hai ki paramANa ke sambandha meM jo uparyukta zaGkAyeM upasthita kI gayI haiM ve vijJAnavAda meM bhI upasthita ho sakatI haiM / jaise svatantra rUpa se aneka vastuoM ko grahaNa karane vAle samUhAlambana jJAna ke viSaya meM yaha prazna ho sakatA hai ki ukta prakAra kA jJAna aneka vastuoM ko aMzataH grahaNa karatA hai athavA pUrNarUyeNa arthAt sarvAtmanA grahaNa karatA hai ? aMzataH grahaNa mAnanA sambhava nahIM hai kyoMki jJAna meM koI aMza nahIM hotaa| sarvAtmanA grahaNa mAnanA bhI sambhava nahIM hai kyoMki eka jJAna jaba kisI eka vastu ko grahaNa karane meM sarvAtmanA vyApta hogA taba usa eka hI vastu ke grahaNa meM usakA sArA svarUpa samApta ho jAyagA, phira usakA koI aMza bacegA hI nahIM ki jisake dvArA vaha dUsarI vastu kA bhI grahaNa kara sake / phalataH samUhAlambana jJAna kA astitva hI miTa jAyagA / ___yadi vijJAnavAdI ina zaGkAoM kA samAdhAna isa prakAra kareMge ki jJAna ke bAre meM aMza tathA pUrNatA kA vikalpa uTha hI nahIM sakatA kyoMki kisI samudAya ke bhItara Ane vAle eka-eka vyakti ko usa samudAya kA aMza kahA jAtA hai aura usake bhItara Ane vAle samasta vyaktiyoM ko pUrNa kahA jAtA hai, ataH jo vastu samudAyAtmaka ho usI meM aMza evaM pUrNatA kA vikalpa uTha sakatA hai| jJAna to samudAyAtmaka vastu hai nahIM, vaha to eka vyakti hai tathA usakA svarUpa bar3A vilakSaNa hai, isaliye usameM na to ukta vikalpa hI uTha sakatA aura na usase aneka vastuoM kA grahaNa hone meM koI virodha hI ho sktaa| to isa prakAra kA samAdhAna bAhyArthavAdI naiyAyika bhI kara sakeMge kyoMki unakA paramANu vA avayavI bhI koI samudAyAtmaka padArtha nahIM hai kintu eka vyakti hai aura usakA bhI svarUpa bar3A vilakSaNa hai, ataH usameM bhI na to aMza tathA pUrNatA kA vikalpa uTha sakatA aura na eka paramANu kA aneka paramANuoM se tathA eka avayavI kA aneka avayavoM se sambandha hone meM koI virodha hI ho sktaa| eka paramANu meM eka hI sAtha pUraba, pazcima, uttara, dakSiNa, noce aura Upara ina cha: dizAoM se chaH paramANuoM ke saMyoga hote haiM, ataH saMyujyamAna paramANu meM anivArya rUpa se cha: aMza mAnane hoMge, kyoMki yadi usameM aMzabheda kI kalpanA na kI jAyagI to anya paramANuoM ke sAtha usakA sarvAtmanaiva saMyoga mAnanA hogaa| phalataH eka hI paramANu ke saMyoga se usakA pUrNarUpeNa nigaraNa ho jAne ke kAraNa anya paramANu se usakA saMyoga na ho skegaa| aura jaba usameM aMzabheda mAnA jAyagA taba usake vibhinna aMzoM dvArA usameM vibhinna paramANuoM ke saMyoga kI utpatti ho skegii| isa prakAra aMza kI kalpanA

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( 116 ) Avazyaka hone ke kAraNa niraMza paramANu kI siddhi nahIM ho sktii| vijJAnavAdI kI isa yukti se bhI paramANu kA khaNDana nahIM ho sakatA, kyoMki paramANu ke niraMza hone para bhI usake svarUpa kI svAbhAvika vilakSaNatA ke kAraNa eka hI saMyoga se usake svarUpa kA nigaraNa na hokara usameM aneka saMyogoM kI utpatti sughaTa ho sakatI hai| ataH tadartha usameM aMza kI kalpanA anAvazyaka hai| vastu ke svarUpa-vailakSaNya ko isa prakAra kA mahatvadAna vijJAnavAdI ke liye bhI Avazyaka hai kyoMki yadi vaha vastu ke svarUpagata ukta mahattva ko svIkAra na karegA to use niraMza jJAna kI siddhi kI AzA kA bhI parityAga karanA par3egA, kAraNa ki jaise aMzabheda ke vinA eka paramANu aneka paramANuoM se saMyukta nahIM ho sakatA vaise hI eka jJAna bhI aMzabheda ke vinA aneka vastuoM kA grAhaka nahIM ho sakatA. kyoMki jJAna ko sAMza na mAnane para use sarvAtmanaiva apane viSaya kA grAhaka mAnanA hogaa| phalataH eka jJAna kisI eka hI viSaya ko grahaNa karane meM pUrNarUpeNa vyApta ho jAne ke kAraNa dUsare viSaya kA grahaNa na kara skegaa| aura jaba jJAna ko aMzavAn mAnA jAyagA taba ekajJAna bhI apane bhinna-bhinna azoM se apane bhinna-bhinna viSayoM kA grahaNa kara skegaa| ataH ukta prakAra se prasakta hone vAle jJAna kI sAMzatA kA parihAra karane ke lie vijJAnavAdI ko yahI kahanA par3egA ki jJAna niraza hone para bhI apane svAbhAvika svarUpavailakSaNya ke kAraNa hI aneka viSayoM kA grahaNa karatA hai| isake phalasvarUpa niraMzajJAna meM aneka viSayoM ke grAhakatva ke samAna niraMza paramANu meM aneka paramANuoM ke saMyoga kI utpatti sambhava ho sakane ke kAraNa ukta yukti se niraMza paramANu kA nirAkaraNa nahIM ho sakatA / ___ AkAza Adi niravayava dravyoM meM prAcI, pratIcI Adi kA vyavahAra arthAt AkAza amuka se prAcI-pUraba tathA amuka se pratIcI--pazcima hai, evaM amuka se udIcI- uttara tathA amuka se avAcI- dakSiNa hai isa prakAra kA vyavahAra nahIM hotA kintu ghaTa, paTa Adi sAvayava dravyoM meM hI hotA hai, ataH sAvayavatva ko hI ukta vyavahAra kA mUla mAnanA hogA, aura isake phalasvarUpa paramANu ko bhI sAvayava mAnanA par3egA, kyoMki usameM bhI prAcI, pratIcI Adi kA vyavahAra hotA hai / ataH niravayava paramANu kI kalpanA azakya hai| vijJAnavAdI kA yaha kathana bhI ThIka nahIM hai, kyoMki sAvayavatva ko prAcI, pratIcI Adi ke vyavahAra kA mUla nahIM mAnA jA sakatA, kAraNa ki yadi use ukta vyavahAra kA mUla mAnA jAyagA to kisI lambI lAThI ke madhyavartI avayava kI apekSA bhI usameM prAcI Adi kA vyavahAra hone lgegaa| ataH ukta vyavahAra ke sambandha meM yaha vyavasthA karanI hogI ki jo jisakI pratIcI Adi dizAoM se saMyukta na hogA

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( 117 ) kintu usakI prAcI dizA se saMyukta hogA vaha usase prAcI kahA jaaygaa| isa vyavasthA ke mAnane para lambI lAThI meM usake madhyavartI avayava kI apekSA prAcI kA vyavahAra nahIM hogA, kyoMki vaha lAThI apane madhyavartI avayava kI pratIcI Adi dizAoM se asaMyukta nahIM hai aura isa vyavasthA meM ukta vyavahAra ke lie kisI vastu ko sAvayava mAnane kI AvazyakatA nahIM hai, ataH paramANu ke niravayava hone para bhI usameM prAcI Adi vyavahAra ho sakatA hai| phalataH vijJAnavAdI kI ukta yukti se bhI niravayava paramANu kA khaNDana nahIM ho sktaa| AkAza Adi niravayava dravyoM kI chAyA nahIM hotI aura na unase kisI kA AvaraNa hI hotA ataH yaha mAnanA hogA ki chAyA aura AvaraNa sAvayava dravya meM hI hote haiN| isa mAnyatA ke phalasvarUpa paramANu ko sAvayava mAnanA anivArya ho jAyagA, kyoMki mUrta hone ke nAte usameM bhI chAyA aura AvaraNa svIkAra karanA par3atA hai aura ukta kAraNavaza jaba paramANu ko sAvayava mAnanA par3A taba niravayava paramANu kI kalpanA kathamapi sambhava nahIM ho sktii| vijJAnavAdI kA yaha kathana bhI saMgata nahIM hai, yataH chAyAdAra aura AvaraNakArI hone ke lie paramANu ko sAvayava mAnane kI AvazyakatA nahIM hai, yaha AvazyakatA to taba hotI jaba sAvayavatva chAyA aura AvaraNa kA mUla hotA, para sAvayavatva ko unakA mUla nahIM mAnA jA sakatA kyoMki svaccha darpaNa Adi dravyoM ke sAvayava hone para bhI unameM chAyA aura AvaraNa kA astitva nahIM hotA, ataH chAyA aura AvaraNa ke sambandha meM yaha vyavasthA mAnya hai ki teja jisa dravya ko pAra kara Age na jA sake arthAt jisa dravya ke saMyoga se teja kI gati ruka jAya vaha dravya chAyAvAn tathA AvaraNakArI hotA hai / to yadi paramANu meM chAyA aura AvaraNa kA honA prAmANika ho to usameM teja kI gati kA virodhI saMyoga mAna lene se usameM chAyA aura AvaraNa kI upapatti ho jAyagI, ataH tadartha usameM sAvayavatva kI kalpanA anAvazyaka tathA asaMgata hai| paramANu sAvayava hai kyoMki vaha mUrta hai, jo-jo mUrta hotA hai vaha saba sAvayava hotA hai, jaise ghaTa, paTa, aadi| isa anumAna se paramANu meM sAvayavatva kI siddhi hone se niravayava paramANu kI kalpanA meM bAdhA hogI, yaha kathana bhI saMgata nahIM ho sakatA kyoMki paramANu kI siddhi tathA asiddhi donoM dazA meM ukta anumAna kA vyAghAta ho jAtA hai. arthAt paramANu kI siddhi ke pUrva ukta anumAna kA prayoga karane para paramANu-rUpa Azraya ke siddha na rahane se AzrayAsiddhi doSa hogA, aura paramANu kI siddhi ke pazcAt ukta anumAna kA prayoga karane para bAdhadopa hogA, kyoMki paramANu svasAdhaka pramANa se avayavahIna hI

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( 118 ) siddha hotA hai, ataH avayavahIna paramANu ko pakSa banA usameM sAvayavatva kA sAdhana karane para bAdhakA honA nitAnta prasphuTa hai| isa asamAdheya doSa ke kAraNa hI kriyA Adi anya hetuoM se bhI paramANu meM sAvayavatva kA anumAna nahIM ho sakatA, isa lie ukta anumAna se niravayava paramANu kI siddhi meM kisI prakAra kI bAdhA hone kI sambhAvanA nahIM hai / nitya, niravayava paramANu kI siddhi meM bAdhakatvena sambhAvita yuktiyoM ke nirAkaraNa kA jo prakAra aba taka upanyasta kiyA gayA hai usakA samAdara vijJAnavAdI ko bhI karanA hogA, anyathA sattA tathA vyavahArayogyatva Adi hetuoM se jJAna meM mUrtatva kA sAdhana karake mUrtatva hetu se usameM sAvayavatva kA bhI sAdhana kara liyA jAyagA aura usa sAdhana ke phalasvarUpa nira vayava jJAna kI siddhi asambhava ho jAne se vijJAnavAdI ko bhI parAjita honA par3a jaaygaa| ___isa para bAhya artha kA astitva na mAnane vAle vAdI yadi yaha kaheM ki hameM paramANu Adi bAhya arthoM ke samAna hI jJAna ke bhI astitvarakSA kI koI cintA nahIM hai, hama bAhya artha kI baliveTI para jJAna kI bhI bali karane ko prastuta haiM, ataH jJAna ke astitvalopa kI bibhISikA dikhAkara hameM paramANu Adi bAhya artha kI sattA svIkAra karane ko bAdhya nahIM kiyA jA sakatA, to yaha bhI ThIka nahIM hai, kyoMki jJAna kI bhI sattA kA lopa kara dene se sarvazUnyatA kI prasakti hotI hai aura sarvazUnyatA kA pakSa lekara vicArakSetra meM praveza hI nahIM kiyA jA sakatA, kAraNa ki hetu, dRSTAnta Adi ke dvArA hI vicAra kA avataraNa hotA hai aura sarvazunyatAvAda meM hetu Adi kA astitva sambhava hI nahIM hai| ___ yadi yaha kahA jAya ki sarvazUnyatAvAda meM hetu Adi kI vAstava sattA kA hI niSedha kiyA jAtA hai, sAMvRta arthAt vAsanAmUlaka avAstava sattA to mAnI hI jAtI hai, ataH sarvazUnyatAvAda meM bhI sAMvRtasattAzAlI hetu Adi ke dvArA vicAravinimaya karane meM koI bAdhA nahIM hai, to yaha bhI ThIka nahIM hai, kyoMki saMvRti ke bala se vastu kI sattA tabhI ho sakatI hai jaba saMvRti kI apanI sattA mAnI jAya, anyathA saMvRti yadi svayaM hI sat na hogI to vaha dUsare ko astitvadAna kaise kara sakegI? aura yadi vaha sat mAnI jAyagI to sarvazUnyatAvAda hI na khar3A ho sakegA, kyoMki saba ke bhItara saMvRti bhI AtI hai, phira jaba saMvRti sat huI to sarvazUnyatA kaise sambhava ho sakegI ? yadi yaha kahA jAya ki saMvRti kI bhI vAstava sattA mAnya nahIM hai kintu usakI bhI saMvRtimUlaka hI sattA mAnya hai aura sAMvRtika sattA ke sAtha sarvazUnyatA kA

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( 116 ) koI virodha nahIM hai, ataH sarvazUnyatAvAda ke khar3e hone meM koI ar3acana nahIM hai, to yaha bhI ThIka nahIM hai, kyoMki isa dUsarI saMvRti ko bhI yadi satya na mAnA jAyagA to usake bala se pahalI saMvRti ko astitva na prApta hogA aura jaba pahalI saMvRti ko astitvalAbha na hogA to usake dvArA hetu Adi padArthoM ko bhI astitva na prApta hogA, phalataH sarvazUnyatAvAda meM vicAra kA avataraNa asambhava ho jAyagA, aura yadi isa Apatti ke bhaya se dUsarI saMvRti ko satya mAnA jAyagA to usI se sarvazUnyatA kA bAdha hogA / yadi yaha kahA jAya ki anya padArthoM ke samAna hI samasta saMvRtiyoM kI bhI sattA saMvRtimUlaka hI hai aura saMvRtiyAM ananta arthAt anavasthita haiM, to yaha kathana bhI ThIka nahIM hai, kyoMki anya padArtha tathA saMvRti ke sambandha meM jaise prazna uThate haiM vaise hI prazna saMvRtimUlaka sattA ke sambandha meM bhI uThate haiM aura unakA koI ucita samAdhAna sambhava nahIM hai / jaise anya padArtha tathA saMvRti kI jo sAMvRta sattA mAnI jAtI hai, usakI paribhASA cAhe kucha bhI kI jAya, para vaha yadi vAstava hogI to usI se sarvazUnyatA kA bhaGga hogA aura yadi vaha avAstava hogI to usa avAstava sAMvRta sattA se padArthoM ko vyavahArakSamatA nahIM prApta hogI, phalataH vyavahArakSama hetu Adi kA abhAva hone ke kAraNa sarvazUnyatApakSa meM vicAra kA avataraNa asambhava ho jAyagA / yadi yaha kahA jAya ki yadyapi yaha ThIka hai ki paramANu ke astitva kA lopa karake bAhya artha kA nirAkaraNa nahIM kiyA jA sakatA kyoMki pUrvokta jina yuktiyoM se paramANu ke khaNDana kA prayAsa kiyA gayA hai ve yuktiyA~ yathokta rIti se jJAna ke bhI astitva ko saMkaTa meM DAla detI haiM aura jJAna ke astitvalopa ko svIkRti nahIM dI jA sakatI; kyoMki jJAna kA bhI astitva na mAnane para sarvazUnyatA kI prasakti hogI aura sarvazUnyatA svIkAra karane para hetu dRSTAnta Adi kA lopa ho jAne se vicAra kA avataraNa asambhava ho jAyagA tathApi anulambha ke bala se vAhya artha kA nirAkaraNa karane meM koI bAdhA nahIM hai / eka yadi yaha kahA jAya ki vAhya artha kA niSedha do hI prakAra se sambhava haiM to paramANu ke niSedha se aura dUsarA ghaTa Adi sthUla padArtha ke niSedha se / aura vaha yoM ki paramANu kA abhAva hone se ghaTa Adi kArya kA astitva na ho sakegA aura ghaTa Adi kA abhAva hone para kAryarUpa liGga kA astitva na hone se anumAna dvArA kAraNarUpa se paramANu kA astitva na siddha hogA / para ye donoM hI prakAra sambhava nahIM haiM kyoMki anupalambha se paramANu athavA sthUla padArtha ke niSedha kI siddhi nahIM ho sakatI kAraNa ki paramANu kA anupalambha

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( 120 ) yogya nahIM hai aura sthUla padArtha kA anupalambha hI nahIM hai, pratyuta "ghaTa eka tathA sthUla hai" isa prakAra sthUla padArtha kA upalambha hI sarvajanasiddha hai, niSkarSataH anupalambha se bhI bAhya artha kA abhAva nahIM siddha ho sktaa| ___ yadi yaha kaheM ki ghaTa Adi meM ekatva tathA sthUlatA kA jJAna vikalpa arthAt viSayazUnya kevala pratItimAtra hai, isaliye isa vikalpAtmaka jJAna ke bala se yaha nahIM kahA jA sakatA ki ekatva tathA sthUlatva rUpa se ghaTa Adi kA anupalambha nahIM hai, phalataH anupalambha dvArA ghaTa Adi sthUla padArtha ke abhAva kI siddhi aparihArya hai, to yaha bhI ThIka nahIM hai. kyoMki ghaTa Adi meM ekatva tathA sthUlatA kA jo jJAna hotA hai vaha vikalparUpa nahIM mAnA jA sakatA kyoMki vaha eka spaSTa anubhava hai aura vikalpa sadA aspaSTa hI hotA hai| yadi yaha kahA jAya ki ukta jJAna kI spaSTatA svAbhAvika nahIM kintu aupAdhika hai ataH use vikalparUpa mAnane meM koI Apatti nahIM hai, to yaha bhI ThIka nahIM hai kyoMki ukta jJAna kI spaSTatA kA sampAdana karanevAlI upAdhi ke do hI rUpa ho sakate haiM, eka to ukta jJAna kA samAnAkAraka anubhava aura dUsarA ukta jJAna kA vibhinnAkAraka anubhava / inameM vibhinnAkAraka anubhavarUpa dUsarI upAdhi ke dvArA ukta jJAna meM spaSTatA ke vyavahAra ko upapatti nahIM kI jA sakatI kyoMki kisI jJAna meM usase vibhinnAkAraka anubhava ke guNa vA doSa se guNayuktatA vA doSayuktatA kA vyavahAra yuktisiddha tathA anubhavasiddha nahIM hai| hA~, samAnAkAraka anubhavarUpa upAdhi ke dvArA ukta jJAna kI spaSTatA kI upapatti sambhAvita ho sakatI hai, para yaha mAnane para ekatva tathA sthUlatA ke AzrayabhUta ghaTa Adi kI siddhi anivArya ho jAyago kyoMki upAdhibhUta anubhava hI eka tathA sthUla padArtha kI sattA meM pramANa ho jaaygaa| isa prasaGga meM yaha bhI vicAraNIya hai ki jJAna ke tattat AkAra kA honA usake viSaya ke tattat AkAra para nirbhara hai ataH ekAkAra tathA sthUlAkAra jJAna kI upapatti ke liye usake viSaya ko eka tathA sthUla mAnanA par3egA, aisI sthiti meM svabhAvataH yaha prazna uThegA ki yadi ghaTa Adi padArtha kI sattA na mAnI jAyagI to ekatva aura sthUlatA kI pratIti kisa dharmoM meM hogI? paramANurUpa dharmI meM to ukta pratIti sambhava nahIM hai kyoMki sthUlatA aura paramANurUpatA meM naisargika virodha hone ke kAraNa paramANu ko sthUlatA kA dharmI nahIM mAnA jA sktaa| yadi yaha kaheM ki yaha ThIka hai ki eka paramANu ko sthUlatA kA dharmI nahIM mAnA jA sakatA para paramANusamudAya ko sthUlatA kA dharmI mAnane meM to koI Apatti nahIM hai, to yaha bhI ThIka nahIM hai, kyoMki jisa paramANu

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(121) samudAya ko sthUlatva kA Azraya mAnanA hai usako yadi usake aGgabhUta eka-eka paramANu se bhinna mAnA jAyagA to vaha avayavI kA samazIla ho jAyagA aura taba usa dazA meM atirikta avayavI kA asvIkAra yuktizUnya ho jaaygaa| aura yadi paramANusamudAya ko tattan paramANu se bhinna na mAnakara samudita paramANu rUpa hI mAnA jAyagA aura unheM hI sthUlatva kA AdhAra mAnA jAyagA, to vaha bhI ThIka na hogA kyoMki samudita tathA asamudita paramANu meM bheda na hone ke kAraNa asamudita paramANu ke samAna hI samudita paramANu bhI sthUlatA kA Azraya na ho skeNge| ___ yadi yaha kahA jAya ki nirantara-nirvyavadhAna vastuoM ke aneka digdezoM meM Azrita hone kA hI nAma sthUlatA hai aura vaha vyavadhAnahIna paramANuoM meM rahatI hai, to yaha ThIka nahIM hai kyoMki koI bhI eka paramANu aneka dizAoM meM eka samaya Azrita nahIM ho sktaa| anekatva aura aneka digdezoM meM AzritatA ye donoM milakara sthUlatA kI saMjJA prApta karate haiM, yaha kathana bhI ThIka nahIM ho sakatA, kyoMki aisA mAnane para ekatva aura sthUlatA kI pratIti eka sAtha na ho sakegI, phalataH 'yaha eka sthUla vastu hai' isa prakAra kI lokasiddha anubhUti kA uccheda ho jAyagA, eka eka paramANu meM rahanevAle ekatva kA aneka paramANuoM meM Aropa hone se aneka meM bhI ekatva kI pratIti ho sakatI hai, yaha kalpanA bhI tamIcIna nahIM mAnI jA sakatI kyoMki sthUlatA jaba anekatva ghaTita hai to usakI pratIti ekatva ke sAtha kaise ho sakatI hai, kahane kA abhiprAya yaha hai ki ekatva aura anekatva eka dUsare ke virodhI haiM ataH una donoM kI sahapratIti AropAtmaka bhI nahIM ho sktii| isake sAtha dUsarI truTi yaha bhI hai ki jaba paramANusamUha meM ekatva kA Aropa hogA to usakI anubhUti eka paramANu ke rUpa meM hI hogI aura usa sthiti meM usameM sthUlatA kI anubhUti kisI bhI prakAra sambhava na ho sakegI, sabase bar3I truTi isa kalpanA meM yaha hai ki jina paramANuoM meM ekatva aura sthUlatA kI pratIti karanI hai unhIM ko aneka digdeza ke rUpa meM bhI grahaNa karanA hogaa| phira eka hI bAta ho sakatI hai, yA to usa paramANusamUha ko aneka digdezarUpa samajhA jAya athavA use aneka digdeza meM Azrita arthAt sthUla samajhA jaay| kyoMki vahI digdeza aura vahI digdezAzrita donoM nahIM ho sktaa| ghaTAtmaka paramANusamUha ko bhUtalAtmaka paramANasamUha meM Azrita samajhane meM ukta bAdhA nahIM ho sakatI, yaha uttara bhI ucita nahIM ho sakatA, kyoMki ekatva aura sthUlatva kI pratIti jaise ghaTa meM hotI hai usI prakAra bhUtala meM bhI hotI hai, ataH ghaTa meM ukta rIti se tathAkathita sthUlatA kI pratIti kI upapatti kara sakane para bhI

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(122 ) bhUtala meM sthUlatA kI pratIti kI upapatti nahIM kI jA sakegI kyoMki ghaTa kA bhUtalAtmaka AzrayabhUta digdeza to anubhava meM AtA hai para bhUtala kA AzrayabhUta koI digdeza anubhava meM nahIM aataa| ukta doSoM ke kAraNa yadi yaha kahA jAya ki aneka digdezoM meM Azrita hone kA nAma sthUlatA nahIM hai apitu vaha eka viziSTa prakAra kA parimANa hai, para usakA AdhAra koI eka dravya nahIM hotA apitu vaha parimANa aneka paramANuoM meM Azrita hotA hai, to yaha kathana bhI saMgata nahIM hai, kyoMki usa sthiti meM 'yaha eka sthUla vastu hai' isa prakAra kI pratIti na hokara ye paramANu sthUla haiN| isa prakAra kI pratIti kA honA hI nyAyasaMgata hone lagegA, jo kathamapi svIkArya nahIM ho sakatA / yadi yaha kahA jAya ki sUkSma aura atIndriya paramANu jaba dUrI kA parityAga kara nikaTa meM A jAte haiM taba ve apane sthAna meM dUsare paramANuoM ko janma dete haiM aura isa navIna janma ke prabhAva se ve naye paramANu aneka tathA paramANusvarUpa hote huye bhI sUkSma tathA atIndriya na hokara sthUla, indriyayogya tathA ekatva pratIti ke yogya ho jAte haiM, phalataH eka atirikta avayavI dravya kI utpatti na mAnane para bhI navotpanna paramANuoM se hI ekatva tathA sthUlatva kI pratIti upapanna ho jAne ke kAraNa avayavAvayavibhAva kI siddhi nirAdhAra ho jAtI hai, to yaha kahanA bhI ThIka nahIM hai, kyoMki pUrva ke paramANuoM se dUsare paramANuoM kI utpatti kI kalpanA tabhI mAnya ho sakatI hai jaba 'sarva kSaNikam' kA siddhAnta mAnA jAya, aura vaha siddhAnta ananta doSoM ke kAraNa tyAjya ThaharAyA jA cukA hai| isa prakAra Upara batAI gaI yuktiyoM ke AdhAra para yaha siddha hotA hai ki jJAna kI sattA ke dvArA sthUla tathA sUkSma bAhya vastuoM kI sattA ko samApta kara 'jJAna se bhinna vastu nahIM hotI, jo kucha pratIta hotA hai vaha saba jJAnAtmaka hai' isa yogAcAra ke mata ko mAnyatA nahIM dI jA sktii| ___ yahA~ taka ke pUre sandarbha meM nyAyazAstra kI jina nItiyoM evaM yuktiyoM se bAhyArthabhaGga kA arthAt jJAna se atirikta vastu kI sattA nahIM hotii| pratIta hone vAlA samasta vastujAta jJAna kA hI AkAra hotA hai, isa bauddhasammata vijJAnavAda kA khaNDana kiyA gayA hai unameM nyAyazAstra kI ekAnta dRSTi kA malina gandha bharA huA hai, agrima sandarbha meM usakA zodhana kara diyA jAyagA jisase ukta nItiyAM tathA yuktiyA~ jainazAstra ko bhI grAhya ho jAyeMgI aura isIliye bAhyArthabhaGga ke khaNDanArtha use nUtana astra anveSaNa karane kI AvazyakatA na hogii| syAdvAdatastava tu bAhyamathAntaraGgaM sallakSaNaM zabaralatAM na jahAti jAtu |

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( 123 ) ekatvamullasati vastuni yena pUrNe zAnAgrahAdikRtadaizikabheda eva // 52 // he bhagavan ! Apake matAnusAra bAhya athavA Antara koI bhI vastu syAdvAda kI paridhi ko lAMgha kara sat vastu ke lakSaNa zabalatA arthAt anekAntarUpatA kA parityAga kadApi nahIM karatI aura isI kAraNa pUrNa arthAt anantadharmAtmaka vastu meM jJAna, ajJAna Adi dharmo dvArA jo kisI na kisI prakAra paraspara viruddha haiM, avyApyavRtti bheda kI siddhi bhI hotI hai aura sAtha hI ekatva arthAt abheda bhI kisI na kisI prakAra banA rahatA hai| zloka kA tAtparya yaha hai ki jainatattvaziyoM kI dRSTi meM kisI vastu kA koI eka hI niyata rUpa nahIM hotA kintu pratyeka vastu viruddha-aviruddha ananta dharmo kA eka abhinna Ayatana hotI hai| unakA kathana yaha hai ki pratyeka vastu ke do rUpa hote haiM, eka rUpa to sthAyI hotA hai jise dharmI, sAmAnya athavA dravya kahA jAtA hai aura dUsarA rUpa AgamApAyI-Ane jAne vAlA hotA hai jise dharma, vizeSa athavA paryAya kahA jAtA hai, ye donoM hI rUpa paraspara meM na to sarvathA bhinna hI hote aura na sarvathA abhinna hI hote, kintu kathaMcit bhinna bhI hote haiM aura kathaMcit abhinna bhI hote haiN| ataeva vastu kA sthAyI rUpa arthAn dravyabhAga paryAyoM se abhinna hone kI dRSTi se AgamApAyI hotA hai aura AgamApAyI rUpa arthAt paryAya sthAyIrUpa dravya se abhinna hone kI dRSTi se sthAyI hote haiM, phalataH vastu apane kisI bhI rUpa se na to sarvathA sthira hotI hai aura na sarvathA asthira hI hotI hai| vastu ke paryAya bhI ine gine nahIM hote apitu ananta hote haiM, saca bAta to yaha hai ki usa vastu se bhinna sArA jagat usa vastu kA paryAya hotA hai| antara kevala itanA hI hotA hai ki jagat ke jo padArtha usa vastu meM azrita hote haiM ve usake svaparyAya kahe jAte haiM aura jo usameM Azrita na ho kisI anya vastu meM Azrita hote haiM ve usake para paryAya kahe jAte haiM tathA jagat ke jo paryAya kahIM bhI Azrita nahIM hote ve usake anAzrita paryAya kahe jAte haiM, isa prakAra jagan ke sAre padArtha usa vastu ke paryAya hote haiM, dravya tathA paryAya meM kathaMcit abheda hone ke kAraNa pratyeka vastu anantadharmAtmaka athavA sarvAtmaka hotI hai tathA sAtha hI ananta paryAyoM meM sUtravat anusyUta rahane vAle dravya kI dRSTi se ekAtmaka bhI banI rahatI hai / vastu kI yaha ekarUpatA tathA anantarUpatA syAdvAdasiddhAnta ke anusAra apekSAbheda se upapanna hotI hai aura isa apekSAbheda ke sUcanArtha hI kisI vastu ke svarUpa kA varNana karate samaya usake svarUpabodhaka pratyeka zabda ke sAtha 'syAt' pada kA prayoga kiyA jAtA hai /

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( 124) dezena dRSTa iha yaH sa mayA na dRSTa dezena ceti vizadavyavahAra eSaH / saMyogadvirahavannanu dezabhedAdekatra dezini viruddhanivezamAha / / 53 / / jisa vastu ko eka bhAga meM dekhA usI ko anya bhAga meM nahIM dekhA - aisA spaSTa vyavahAra loka meM dekhA jAtA hai aura isa vyavahAra ke kAraNa hI bhAgabheda se eka hI vastu meM darzana aura adarzana ina do viruddha dharmoM kA samAveza svIkAra kiyA jAtA hai aura isa prakAra eka vastu meM viruddha evaM vibhinnarUpatA kI siddhi hotI hai, yadi yaha kahA jAya ki eka vastu kA darzana aura adarzana ukta vyavahAra kA viSaya nahIM hai apitu vastu ke eka bhAga kA darzana aura anya bhAga kA adarzana ukta vyavahAra kA viSaya hai ataH usake AdhAra para eka vastu meM darzana aura adarzanarUpa viruddha dharmoM kA samAveza nahIM siddha ho sakatA, to yaha ThIka nahIM hai, kyoMki aisA mAnane para eka vRkSa meM kapisaMyoga aura kapisaMyogAbhAva ko bhI siddhi nahIM hogI, kahane kA tAtparya yaha hai ki 'zAkhA meM vRkSa kapisaMyukta hai aura mUla meM kapi se asaMyukta hai' isa vyavahAra ke viSaya meM bhI yaha kahA jA sakegA ki yaha vyavahAra zAkhA meM kapisaMyoga aura mUla meM kapisaMyogAbhAva kA pratipAdana karatA hai na ki zAkhA aura mUla kI apekSA vRkSa meM una donoM ke astitva kA pratipAdana karatA hai, phalataH isa vyavahAra ke AdhAra para vRkSa meM kapisaMyoga aura kapisaMyogAbhAva kI siddhi na ho sakane ke kAraNa kapisaMyoga kI avyApyavRttitA arthAt kapisaMyogAbhAva ke sAtha eka Azraya meM rahanA na siddha ho skegaa| isa liye yaha nirvivAdarUpa se mAnanA hogA ki jisa prakAra eka hI vRkSa meM zAkhA, mUla Adi avacchedakabheda se kapisaMyoga tathA kapisaMyogAbhAva Adi paraspara virodhI dharma raha lete haiM usI prakAra deza, kAla, puruSa Adi apekSAbheda se eka hI vastu meM darzana-adarzana Adi paraspara virodhI dharma bhI raha sakate haiM, ataH vastu kI viruddha evaM vibhinnarUpatA atyanta yuktisaMgata hai / yadgRhyate tadiha vastu gRhItameva tadgRhyate ca na ca yatta gRhItamAste / itthaM bhidAmapi sa kiM na vidAMkarotu yaH pAThito bhavati lakSaNabhaGgajAlam / / 54 // jo vastu jisa samaya jJAyamAna hotI hai arthAt jAnI jAtI hai usa samaya vaha vastu niyamena jJAta ho jAtI hai, arthAt jisa samaya kisI vastu kA jJAna

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(125) utpanna hotA hai usa samaya usa vastu ke sAtha jJAna kA sambandha sampanna ho jAtA hai, parantu jo vastu jJAta ho jAtI hai vaha niyamena jJAyamAna bhI ho yaha bAta nahIM hai, arthAt jisa samaya vastu ke sAtha jJAna kA saMbandha sampanna ho gayA rahatA hai usa samaya usa jJAna kI utpatti bhI hotI hai, yaha niyama nahIM hai| spaSTa Azaya yaha hai ki vastu do samayoM meM jJAta kahI jAtI hai, jJAna kI utpatti ke samaya aura jJAna kI nivRtti ho jAne ke samaya / pahale samaya meM jJAna ke vidyamAna rahane ke kAraNa vastu jJAta hone ke sAtha jJAyamAna bhI ho sakatI hai, para dUsare samaya meM jJAna ke vidyamAna na hone se vastu jJAta to hogI para jJAyamAna nahIM ho sakatI, kyoMki koI bhI vastu jJAyamAna tabhI hotI hai jaba usakA jJAna vidyamAna hotA hai| vastu kI jJAyamAnatA aura jJAtatA ke uparyukta vivecana kA niSkarSa yaha hai ki jJAyamAna vastu meM jJAtatva aura ajJAtatva ke samAveza kI sambhAvanA to nahIM hai para jJAta vastu meM jJAyamAnatva aura ajJAyamAnatva ke samAveza meM koI bAdhA nahIM hai| phalataH eka hI vastu meM jJAyamAnatva aura ajJAyamAnatvarUpa viruddha dharmo kA samAveza hona se vastu kI viruddha evaM vibhinnarUpatA kI siddhi sampanna hotI hai / prazna ho sakatA hai ki jaba vastu kA svarUpa viruddha evaM vibhinna rUpAtmaka hai taba saba logoM ko usake isa svarUpa kI pratIti kyoM nahIM hotI ? uttara yaha hai ki jaba kisI bhI manuSya ko kisI vastu kI pratIti hotI hai taba use usa vastu ke samasta rUpa kI avivikta pratIti hotI hI hai, kyoMki jaba vastu viruddha, aviruddha, svAzrita, parAzrita tathA anAzritarUpa ananta dharmaparyAyoM kI abhinna samaSTirUpa hai taba yaha kaise kahA jA sakatA hai ki vastu kI AMzika hI pratIti hotI hai aura pUrNa pratIti nahIM hotI, hA~ yaha avazya hai ki sarvasAdhAraNa ko vastu ke samasta rUpoM kI vivikta evaM vispaSTa pratIti nahIM hotI kyoMki isa prakAra kI pratIti ke liye syAdvAdI dRSTi kA honA Avazyaka hotA hai, aura jise yaha dRSTi prApta hai, jisameM vastu ke utpatti, vikAsa aura sthairyarUpa lakSaNoM ke bhaGgajAla kA adhyayana kiyA hai use vastu kI anantarUpatA kI vivikta pratIti hotI hI hai, ataH yukti aura pramANa se jaba vastu kA yaha ananta vizAla svarUpa siddha hotA hai taba sAmAnya mAnava ko usakI spaSTa pratIti na hone ke kAraNa use asvIkAra kara denA ucita nahIM hai apitu usakI vivikta pratIti prApta karane ke hetu dRSTi ko syAdvAda ke aJjana se vimala aura grahaNapaTra banAne ke nimitta anekAntadarzI AcAryoM kA satsaGga karanA apekSita hai| tattvaM bubhyata zizurbhavataH kiledaM SaDvArSiko'pi bhagavannatimuktakarSiH /

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( 126 ) jAnanti ye na gatavarSazatAyuSo'pi dhikteSu mohanRpateH paratantrabhAvam // 55 // he bhagavan ! chaH varSa ke vaya kA Apa kA snehapAtra bAlaka, jise atimuktaka RSi kI avasthA prApta hai, jise usa choTe hI vaya meM vastu kI anekAntatA kA darzana hone lagA hai aura jisane usI vaya meM jananI kI anujJA prApta kara jainazAstrokta dIkSA grahaNa kara lI hai, jisa vastu ko avagata kara letA hai use anya sampradAya ke suvikhyAta ativRddha vidvAn bhI nahIM jAna pAte, ve isa dayanIya ajJAnadazA meM kyoM par3e rahate haiM ? isaliye ki jaba unheM kisI vastu kA aMzataH tattvadarzana prApta hotA to ve usI ko vastu kI pUrNatA mAna baiThate haiM, unheM ahaGkAra ho jAtA hai ki unhoMne usa vastu ko sAkalyena jAna liyA hai, aba unheM usake sambandha meM kucha aura jAnane ko zeSa nahIM hai / phalataH usa vastu ke viSaya meM aura naI jAnakArI prApta karane kI unakI AkAGkSA samApta ho jAtI hai, unakI yaha manovRtti kyoM hotI hai ? hai isaliye ki eka aisI mithyA dRSTi ne jo nitAnta nindanIya aura tyAjya hai, unheM cirakAla se AkrAnta kara rakhA hai / ataH jaba taka isa mithyA dRSTi se unakA piNDa nahIM chUTatA taba taka unakI isa ajJAnadazA kA anta honA asambhava hai, isa dRSTi se piNDa chur3Ane kA upAya kyA hai ? isakA eka hI upAya hai aura vaha hai anekAntadarzI AcAryoM kI zaraNa meM jA kara unase tattvajJAna kI zikSA prApta karanA / AvRtyanAvRtipade'pi samA digeSA jAtyAvRtau bhavati vainayikI kathaM dhIH ? citrA ca jAtiravayavyapi tadvadeva citro bhavanna tanute bhuvi kasya citram ? // 56 // jo rIti eka hI vastu ke dRSTa aura adRSTa hone meM tathA jJAyamAna aura ajJAyamAna hone meM banAI gaI hai vahI usake AvRta aura anAvRta hone ke sambandha meM bhI samajhanI cAhiye / arthAt jisa prakAra vahI vastu aMzabheda se STa bhI hotI hai aura adRSTa bhI hotI hai, jJAyamAna bhI hotI hai aura ajJAyamAna bhI hotI hai, usI prakAra aMzabheda se vahI vastu AvRta bhI ho sakatI hai aura anAvRta bhI ho sakatI hai / phalataH AvRtatva aura anAvRtatva ke sambandha se bhI vastu kI viruddha evaM vibhinnarUpatA siddha hotI hai / yadi yaha kahA jAya ki jisa samaya vastu ke kisI aMza ke sAtha AvaraNa kA sambandha hotA hai usa samaya vaha vastu athavA usakA parimANa nahIM AvRta

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hotA, una donoM kA darzana to usa samaya bhI hotA hI hai, kamI kevala itanI hI rahatI hai ki usa samaya usake parimANa ke vizeSa rUpa kA darzana nahIM hotaa| arthAt aMza ke AvaraNakAla meM yaha nizcaya nahIM ho pAtA ki isa vastu kA parimANa hAtha bhara hai athavA do hAtha hai athavA kucha aura hai, to yaha kathana bhI ThIka nahIM hai, kyoMki isakA sIdhA artha yaha hotA hai ki aMza ke sAtha AvaraNa kA sambandha hone kI dazA meM vastu aura usake parimANa to AvRta nahIM hote para parimANa kI hastatva, dvihastatva-hAtha yA do hAtha kA honA-Adi jAti AvRta ho jAtI hai, kintu isa bAta ko svIkRta karanA sambhava nahIM hai, kyoMki aisA mAnane para jaba samAna parimANa ke do dravyoM meM kisI eka hI dravya kA aMzAvaraNa hogA taba dUsare dravya ke parimANa meM hastatva Adi jAti kA jJAna na ho sakegA, kAraNa ki jAti to donoM dravyoM ke parimANa meM eka hI hai aura vaha aMzAvaraNa vAle dravya ke parimANa meM AvRta ho cukI hai| isake atirikta dUsarA doSa yaha hai ki parimANa kI pahacAna meM paTutA prApta kiye huye vyakti ko samAna parimANavAle AvaraNahIna dravya ke AdhAra para aMzAvRta dravya ke parimANa meM bhI hastatva Adi jAti kA nizcaya hotA hai para jAti ko AvRta mAnane para na ho skegaa| tIsarA doSa yaha hai ki jisa dravya kA parimANa caur3AI aura lambAI donoM ora hAtha bhara hai aura caur3AI kI ora AdhA bhAga DhakA hai tathA lambAI kI ora pUrA bhAga khulA hai, caur3AI kI ora usa dravya ke parimANa kI jAti kA arthAt usake hAtha bhara hone kA nirNaya to nahIM hotA para lambAI kI ora hotA hai| kintu jAti ko AvRta mAnane para yaha nirNaya na ho skegaa| isa doSa ke nivAraNArtha yadi parimANagata jAti ko dravya kI kevala caur3AI kI ora hI AvRta aura lambAI kI ora anAvRta mAnA jAyagA to jAti ko citra arthAt apekSAbheda se AvRtatva aura anAvRtatvarUpa viruddha dharmoM kA Azraya mAnanA hogA, phira jAti ko jaba isa prakAra anekAntarUpa mAnanA hI par3atA hai taba dravya ko anekAnta rUpa na mAnane meM koI kAraNa nahIM raha jaataa| ataH vastu kI anekAntarUpatA nivivAdarUpa se sabhI ko svIkAra karanA anivArya hai| ekatra dezabhidayA'nubhavena kampA ___ kampAvapi prakRtavastuni bhedako staH / dhIviplavopagamatazca na cedvibhAga. saMyogabhedaparikalpanayA ca doSaH // 57 // jisa samaya kisI vRkSa ke eka bhAga meM kampa hotA hai aura dUsarA bhAga niSkampa rahatA hai usa samaya vRkSa meM kampayukta bhAga kI ora kampa kA aura

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( 128 ) kampAbhAva kI bhrama se viSaya freempa bhAga kI ora kampAbhAva kA anubhava hotA hai, isaliye avayava ke bheda se vRkSa meM kampa tathA kampAbhAvarUpa viruddha dharmo kA samAveza mAnA jAtA hai aura isI kAraNa vRkSa kI anekAntarUpatA bhI mAnanI par3atI hai, yadi yaha kahA jAya ki vRkSa ke kisI avayava meM kampa aura anya avayava meM dazA meM vRkSa meM jo kampa kA anubhava hotA hai vaha bhrama hai aura kI siddhi nahIM hotI, ataH usa dazA meM vRkSa niSkampa hI rahatA hai, phalataH kampa aura kampAbhAva ke samAveza ke AdhAra para vRkSa kI anekAntarUpatA nahIM siddha ho sakatI, to yaha ThIka nahIM hai, kyoMki aisA mAnane para kampayukta bhAga kI ora vRkSa para dRSTi par3ane para jaise vRkSa meM kampa kA bhrama hotA hai usI prakAra niSkampa bhAga kI ora dRSTi par3ane para bhI vRkSa meM kampa kA bhrama hone lagegA, aura vRkSa ke eka bhAga meM kampa hone ke samaya yadi usa bhAga meM vRkSa ko bhI kampayukta mAnA jAyagA taba vRkSa meM kampa kA jJAna yathArtha hogA aura vaha niSkampa bhAga kI ora vRkSa ke sAtha netra kA saMyoga hone para nahIM hogA kintu kampayukta bhAga kI ora netra kA saMyoga hone se hI hogA, kyoMki isa pakSa meM yaha niyama mAnA jAyagA ki kisI dravya meM avyApta hokara rahanevAle padArtha kA darzana tabhI hotA hai jaba usa dravya ke sAtha netra kA saMyoga usa bhAga meM ho jisa bhAga meM vaha dravya isa avyApyavRtti dharma kA Azraya hotA ho, yadi yaha kahA jAya ki vRkSa ke eka bhAga meM kampa hone ke samaya vRkSa ko niSkampa mAnane ke pakSa meM bhI yaha niyama mAnA jAyagA ki vRkSa meM kampa kA bhrama hone ke lie vRkSa ke jisa bhAga meM kampa hotA hai usa bhAga kI ora vRkSa ke sAtha netra kA saMyoga apekSita hai, ataH niSkampa bhAga kI ora vRkSa ke sAtha netra kA saMyoga hone se vRkSa meM kampa ke bhrama kI Apatti na hogI, to yaha bhI ThIka nahIM hai, kyoMki isa niyama kI kalpanA kA koI AdhAra nahIM hai, kampayukta bhAga kI ora hI dRSTi par3ane para vRkSa meM kampa kA jJAna honA aura niSkampa bhAga kI ora dRSTi par3ane para kampa ke jJAna kA na honA hI ukta niyama kI kalpanA kA AdhAra hai, yaha kathana bhI samIcIna nahIM hai, kyoMki isa ghaTanA kI upapatti vRkSa meM avyApyavRtti kampa kA udaya mAna lene se bhI ho jAtI hai, ora vRkSa ke eka bhAga meM kampa hone ke samaya vRkSa ko kampayukta mAnane ke pakSa meM niSkampa bhAga kI ora vRkSa para dRSTi par3ane para vRkSa meM kampa ke jJAna kA janma rokane ke hetu jisa niyama kI carcA kI gaI hai usake AdhArahIna hone kA prazna hI nahIM uThAyA jA sakatA, kyoMki vRkSa meM avyApta hokara rahane vAle saMyoga Adi anya dharmoM kI usa prakAra kI pratIti ke nivAraNArthaM vaha niyama pahale se hI svIkRta hai /

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( 126 ) dUsarI bAta yaha hai ki yadi avayavI meM pratIta hone vAle kampa ko avayavagata mAna kara avayavI ko niSkampa mAnA jAyagA to avayavI meM pratIta hone vAle anya samasta dharmoM meM bhI yahI nyAya lagegA aura usakA pariNAma yaha hogA ki avayavI nirdhamaMka hone se tuccha ho jAyagA aura avayavI ke tuccha hone para sarvatra zUnyavAda kI dundubhi baja uThegI, tAtparya yaha hai ki jo dharma jahA~ pratIta hotA hai yadi vahA~ usakA astitva mAnanA Avazyaka na hogA to kisI dUsare sthAna meM usakA astitva kyoM mAnA jAyagA, phalataH dharma kA astitva sarvathA lupta ho jAyagA, pratIta hone vAle samasta padArtha astitvahIna ho jAyeMge, pratItiyAM vastumUlaka na ho vAsanAmUlaka ho jAyaMgI, aura pratItiyoM ke vAsanAmAtramUlaka hone kA hI artha hai zunyavAda / / tIsarI bAta yaha hai ki zAkhA meM kampa hone ke samaya yaha pratIti hotI hai ki 'vRkSa apane zAkhAbhAga meM kampita ho rahA hai| isa pratIti meM vRkSa aura zAkhA donoM ke sAtha kampa kA sambandha bhAsita hotA hai, aba yadi zAkhA ko hI kampayukta mAna kara vRkSa ko niSkampa mAnA jAyagA to ukta pratIti ko vRkSa aura zAkhA meM bhAsita hone vAle kampa ke sambandhoM ke viSaya meM bhramAtmaka mAnanA hogA, kyoMki vRkSa ko niSkampa mAnane para kevala vRkSa ke sAtha hI kampa kA sambandha nahIM hogA yaha bAta nahIM hai apitu zAkhA ke sAtha bhI kampa kA vaha sambandha na hogA jo ukta pratIti meM zAkhA ke sAtha bhAsita hotA hai, abhiprAya yaha hai ki ukta prasIti meM vRkSa ke sAtha kampa kA samavAyasambandha tathA zAkhA ke sAtha avacchedakatAsambandha bhAsita hotA hai, para vRkSa ko niSkampa mAnane para ye donoM hI sambandha nahIM bana sakate, yadi yaha kahA jAya ki vRkSa ko niSkampa mAnane para vRkSa ke sAtha kampa kA samavAya sambandha na ho kintu zAkhA ke sAtha usakA avacchedakatva sambandha mAnane meM koI bAdhA nahIM hai, to yaha ThIka nahIM hai, kyoMki jaba koI dharma kisI avayavI meM aMzataH samaveta hotA hai tabhI usakA avayava usa dharma kA avacchedaka hotA hai anyathA nhiiN| yadi yaha kahA jAya ki ukta prasIti meM vRkSa aura zAkhA donoM ke sAtha kampa ke samavAya sambandha kA hI bhAna hotA hai, kintu vRkSa ke niSkampa hone se usameM samavAya sambandha se jo kampa kA bhAna hotA hai usa aMza meM vaha pratIti bhrama hai, aura zAkhA ke sakampa hone se zAkhA meM jo samavAya sambandha se kampa kA bhAna hotA hai usa aMza meM vaha pratIti pramA hai, to yaha kalpanA bhI ThIka nahIM hai, kyoMki vRkSa aura zAkhA donoM meM samavAya sambandha se kampa kA bhAna mAnane para pratIti kA 6 nyA0 kha0

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(830) yaha AkAra nahIM hogA ki vRkSa apane zAkhAbhAga meM kampita ho rahA hai' kintu usakA AkAra hogA 'vRkSa aura zAkhA donoM kampita ho rahe haiM / ata: 'vRkSa apane zAkhAbhAga meM kampita ho rahA hai' isa lokasiddha pratIti ke anurodha se vRkSa ko samavAya sambandha se tathA zAkhA ko avacchedakatA sambandha se kampayukta mAnanA anivArya hai / cauthI bAta yaha hai ki jaba jalayukta do pAtroM meM eka pAtra kA jala hilatA huA hotA hai tathA dUsare pAtra kA jala sthira hotA hai aura una donoM jaloM meM nizcala candramA kA pratibimba par3atA hai taba usa samaya do candramA dIkha par3ate haiM, eka hilate huye jala hilatA huA aura dUsarA sthira jala meM sthirarUpa se vidyamAna, phira jisa prakAra eka hI candramA caJcala aura sthira jala meM do dIkha par3atA hai, ThIka usI prakAra jaba vRkSa kI kevala koI eka hI zAkhA kampayukta hogI aura aura anya bhAga kampahIna hoMge tathA una donoM prakAra ke avayavoM meM vRkSa svayaM niSkrampa rahakara sambaddha hogA taba eka hI vRkSa ko do prakAra ke avayavoM meM do dIkha par3anA cAhiye / parantu aisA nahIM hotA, ataH yahI bhAnanA ucita hogA ki jaba vRkSa kA koI bhAga kampita hotA hai taba usa bhAga meM vRkSa svayaM bhI kampita ho jAtA hai aura usakA jo bhAga niSkampa rahatA hai usameM vaha bhI niSkampa rahatA hai, isa pakSa meM kampayukta aura kampahIna avayavoM meM eka hI vRkSa do kyoM nahIM dIkha par3atA, isa prazna kA kyA uttara hogA ? isakA uttara yaha hai ki jahA~ caJcala aura sthira donoM AdhAra eka dUsare se pRthaka hote haiM aura donoM ke bIca vyavadhAna karane vAlA bhI koI pRthak hotA hai vahIM AdhArabheda se Adheyabheda kI pratIti hotI hai, do pAtroM meM rakhe jala eka dUsare se pRthak haiM aura unake bIca vyavadhAna karane vAlI pAtrarUpa eka pRthak vastu hai, ataH do jaloM meM eka hI candramA ko do rUpa meM dikhAI denA yuktisaMgata hai, para vRkSa ke avayava eka dUsare se pRthaka nahIM haiM, unake bIca vyavadhAna karane vAlI unase pRthak koI vastu bhI nahIM hai, ataH unameM eka vRkSa kA do dikhAI denA kathamapi sambhava nahIM haiM / isa para yadi yaha kahA jAya ki yaha uttara to vRkSa ko niSkampa mAnane para bhI diyA jA sakatA hai, to yaha ThIka na hogA, kyoMki ukta uttara ke sambhava hone para bhI usase vRkSa kI anekAntarUpatA kA nirAkaraNa nahIM ho sakatA, kyoMki ukta uttara meM hI yaha bAta A jAtI hai ki vRkSa apane avayavoM se abhinna bhI hai aura bhinna bhI hai, abhinnatA apRthagbhUtatA rUpa hai aura bhinnatA anyatva vA vaidharmya rUpa hai / pA~cavIM bAta yaha hai ki jaba kisI avayavI dravya ke kisI avayava meM kampa hogA taba usa avayavI meM bhI kampa kA honA anivArya hai, kyoMki avayavI

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kI sthiti avayava se pRthaka na hone ke kAraNa jisake samparka se avayava meM kampa hotA hai usakA samparka avayavI meM rokA nahIM jA sakatA, yadi kisI eka mAtra avayava ke kampa ke samaya avayavI meM kampa kI utpatti ko rokane ke liye avayavI ko hI kampa kA virodhI mAna liyA jAyagA to kisI bhI avayavI meM kadApi kampa na ho sakegA, hogA kevala paramANu meM, aura usa dazA meM kampa kA pratyakSa asambhava ho jaaygaa| isa doSa se isa bAta ko chor3akara yadi yaha kahA jAya ki avayavI meM kampa hone ke liye usake samasta avayavoM meM kampa paidA karane vAle kAraNoM kA sannidhAna apekSita hotA hai, ataH jaba kisI eka hI avayava meM kampa ke kAraNa kA sannidhAna hotA hai usa samaya avayavI meM kampa kI utpatti nahIM ho sakatI, to yaha ThIka nahIM hai, kyoMki aisA mAnane para koI manuSya kabhI bhI avayavI ko kampita karane kA sAhasa hI na kara sakegA, kyoMki avayavI ko kampita karane ke liye samasta avayavoM ko kampita karane vAle kAraNoM ko ekatra karanA hogA aura una saba kAraNoM kA jJAna duSkara hone ke nAte usa kArya meM manuSya kI pravRtti na ho skegii| chaThI bAta jisakI carcA padya ke uttarArdha meM spaSTa rUpa se kI gaI hai, yaha hai ki avayava ke kampa ke samaya yadi avayavI ko kampahIna mAnA jAyagA to kampayukta avayava se jitane bhI dravya saMyukta aura vibhakta hoMge una saboM ke sAtha avayavI ke bahuta se saMyogaja saMyoga tathA vibhAgaja vibhAga mAnane hoMge aura una saMyogoM tathA vibhAgoM ke punarjanma ko rokane ke liye una saMyogoM aura vibhAgoM ko unhIM ke prati alaga-alaga pratibandhaka mAnanA hogA, aura yaha kalpanA atyanta gauravagrasta hogI, abhiprAya yaha hai ki avayava ke kampa ke samaya yadi avayavI meM bhI kampa hogA to jina jina sthAnoM se avayava ke saMyoga aura vibhAga hote haiM una una sthaloM se avayavI ke bhI saMyoga aura vibhAga avayavI ke kampa se hI utpanna ho jAyeMge aura avayavI ke kampa kI nivRtti ho jAne ke kAraNa una saMyogoM aura vibhAgoM kA punarjanma nahIM hogA, parantu avayava ke kampa ke samaya yadi avayavI kampahIna rahegA taba avayava ke saMyogI aura vibhAgI sthAnoM se avayavI ke jo saMyoga tathA vibhAga hoMge unake prati avayava ke saMyoga tathA vibhAgoM ko hI kAraNa mAnanA hogA, phira avayava ke saMyoga tathA vibhAga rUpa kAraNa jaba taka bane raheMge taba taka unake dvArA avayavI ke saMyoga aura vibhAgoM ke punarjanma kA saMkaTa banA rahegA, phalataH usa saMkaTa ko TAlane ke nimitta avayavI ke saMyoga, vibhAgoM ko unakI apanI utpatti ke prati pratibandhaka mAnanA hogA, ataH avayava meM kampa hone ke samaya avayavI ko niSkampa mAnanA ThIka na hogA, aura jaba kampayukta avayava meM avayavI ko sakampa aura kampahIna

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(132 ) avayava meM niSkampa mAnA jAyagA taba kampa aura kampAbhAva ke saha sanniveza se avayavI kI anekAntarUpatA aparihArya hogii| na vyApyate yadi bhidAnubhavAzrayatvA dekatra raktimaviparyayayorvirodhaH / sarvatra tacchabalatApratibandhasiddhi durvAdikumbhimadamardanasiMhanAdaH // 58 // jo vastra lAla raMga se AdhA raMgA aura AdhA vinA raMgA hotA hai, usameM raMge bhAga meM raktatA aura na raMge bhAga meM raktatA kA abhAva hotA hai, kintu kisI eka hI bhAga meM raktatA aura raktatA kA abhAva nahIM hotA, isaliye raktatva aura raktatvAbhAva meM 'eka bhAga meM eka Azraya meM na honA' rUpa virodha hotA hai, para isa virodha meM rakta aura arakta ke bheda kI vyApti nahIM ho sakatI, arthAt yaha niyama nahIM ho sakatA ki raktatva aura raktatvAbhAva ke Azraya paraspara meM bhinna hI hote haiM, kyoMki ukta prakAra ke eka hI vastra meM bhAgabheda se raktatva tathA raktatvAbhAva donoM kA anubhava hotA hai, phira jaba viruddha dharmoM meM Azrayabheda kA niyama nahIM siddha ho sakatA to isakA artha yaha hogA ki jina dharmoM meM virodha hotA hai unameM ekAntataH virodha hI nahIM hotA apitu kisI eka apekSA se virodha tathA anya apekSA se avirodha bhI hotA hai, evaM una dharmoM meM eka dharma ke Azraya meM dUsare dharma ke Azraya kA sarvathA bheda hI nahIM hotA kintu kisI eka dRSTi se bheda tathA dUsarI dRSTi se abheda bhI hotA hai, phalataH saMsAra ke samasta padArthoM meM virodha tathA avirodha evaM bheda tathA abheda kI zabalatA arthAt mizrita sthiti kA niyama niSpanna hotA hai, isa bAta ko samajhane ke liye sattA tathA pAnakarasa kA udAharaNa upayukta hai, satA kI bAta yaha hai ki sattA dravyatva se viziSTa hokara dravya meM hI aura guNatva se viziSTa hokara guNa meM hI rahatI hai, isa liye viziSTa svarUpa kI dRSTi se dravyatvaviziSTa sattA tathA guNatvaviziSTa sattA meM paraspara virodha aura unake Azraya dravya tathA guNa meM paraspara bheda hotA hai, parantu dravyatva tathA guNatva vizeSaNoM se mukta vizuddha sattA kI dRSTi se na to usameM virodha hI hotA aura na usake Azraya meM bheda hI hotA, arthAt dRSTi bheda se sattA meM sattA kA virodha bhI hotA hai aura avirodha bhI hotA hai, evaM usake AzrayoM meM bhI dRSTibheda se bheda bhI hotA hai aura abheda bhI hotA hai / pAnakarasa kI bAta yaha hai ki soMTha, miraca, ilAyacI, kisamisa, pistA aura khAMr3a Adi dravyoM ko dUdha meM pakA kara eka peya taiyAra kiyA jAtA hai, usa peya kA rasa eka mAtra tItA, kaDuA, kasailA yA mIThA hI nahIM hotA, kintu usameM

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prakSipta dravyoM ke vibhinna rasoM kI samasta vizeSatAyeM vidyamAna rahatI haiM, vaha rasa una dravyoM ke apane nijI rasoM se vilakSaNa hotA hai, tAtparya yaha hai ki pAnakarasa ke niSpAdaka dravyoM kI apekSA kaTutA, madhuratA Adi rasa-jAtiyoM meM paraspara virodha tathA una jAtiyoM ke AzrayabhUta rasoM meM paraspara bheda hotA hai, kintu tantat dravyoM ke mizraNa se tayAra kiye gaye peya dravya kI apekSA una jAtiyoM meM avirodha tathA unake AzrayabhUta peya rasa meM abheda hotA hai, ThIka yahI bAta jagat ke saba padArthoM ke sambandha meM hai, ataH jagat kA pratyeka padArtha anekAnta rUpa hai, padArtha mAtra kI anekAntarUpatA kI yaha siddhi hI anekAntadarzI AcAryoM kA vaha gaMbhIra siMhanAda hai jo ekAnta siddhAnta ke durdAnta vAdi-gajendroM ke mada ko cUrNa vicUrNa kara detA hai / taddezatetarapade'pi samA digeSA citretaratvaviSaye'pyayameva pnthaaH| dravyaikatAvadavigItatayA pratIteH kSetrakatA'pi na ca vibhramabhAjanaM syAt / / 59 / / eka vastu meM raktatva tathA araktatva ke samAveza ke sambandha meM jo paddhati batAI gaI hai vahI taddezatva tathA atatdezatva evaM citratva tathA citretaratva ke ekatra samAveza ke sambandha meM bhI grahaNa karanI cAhie / arthAt ina virodhI dharmoM ke samAveza se kathaMcid bhinnatA hote hue bhI vastu kI ekatA akSuNNa samajhI jAnI caahiye| isI prakAra jaise paryAyoM ke bheda se dravya meM bheda hone para bhI usakI ekatA bhrama kI vastu nahIM mAnI jAtI kyoMki usameM honevAlI ekatA kI pratIti avigIta-abAdhita rahatI hai, vaise hI jisa kSetra-sthAna meM bhinna bhinna prakAra ke aneka dravya ekatra ho eka dUsare se sambaddha hote haiM usa kSetra kI ekatA bhI bhrama kI vastu nahIM mAnI jA sakatI, kyoMki saMsargI dravyoM ke bheda se bhinnatA hone para bhI usameM honevAlI ekatA kI pratIti abAdhita rahatI hai| taddezatva tathA ataddezatva ke samAveza kA artha yaha hai ki koI avayavI dravya apane jisa avayava meM jaba Azrita hotA hai usI samaya vaha usameM anAzrita bhI hotA hai, prazna hogA yaha kaise ? uttara yaha hai ki avayavI apane aMzoM sahita Azrita nahIM ho sakatA, kyoMki yadi apane samasta aMzoM ke sAtha Azrita hogA to eka hI avayava meM usakI samApti ho jAne se anya avayava meM vaha na raha sakegA aura yadi apane kisI eka hI aMza ke sAtha rahegA, to kisa aMza ke sAtha rahegA? yadi usa avayava meM usI avayava-rUpa aMza ke

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(134 sAtha rahegA to usa avayava ko apane ApakA Azraya mAnanA hogA jo AtmAzraya doSa ke kAraNa sambhava nahIM hai, aura yadi usa avayava meM anya avayavarUpa aMza ke sAtha rahegA to yaha bhI saMgata na hogA kyoMki eka avayava meM dUsare avayava kI sthiti nahIM hai, yadi yaha kaheM ki avayavI apane avayava meM Azrita hI nahIM hotA, to yaha ThIka nahIM ho sakatA, kyoMki aisA mAnane para avayavoM meM avayavI ke rahane kI lokasiddha pratIti kA apalApa ho jAyagA tathA avayava-avayavibhAva ke AdhAra kA bhaGga ho jaaygaa| phalataH ina saba vicAroM kA yahI niSkarSa nikalatA hai ki avayavI apane tattat ayayavoM meM svarUpeNa arthAt aMza kA avalambana kiye vinA hI Azrita hotA hai aura samagra athavA eka-eka aMza kI dRSTi se unameM anAzrita rahatA hai| isa niSkarSa ke phalasvarUpa yaha bAta siddha hotI hai ki avayavI taddezAzritatva aura taddezAnAzritatvarUpa paraspara-virodhI dharmoM kA AdhAra hone se kathaMcit anekAtmaka hotA hai aura ekatA kI abAdhita pratIti hone ke kAraNa kathaMcit ekAtmaka bhI hotA hai| ___citratva tathA citretaratva ke samAveza kA artha yaha hai ki nIla, pIta Adi aneka jAtIya rUpavAle avayavoM se jo avayavI dravya utpanna hotA hai usameM pIta Adi koI eka jAtIya hI rUpa nahIM mAnA jA sakatA kyoMki aisA mAnane para usake samasta bhAgoM meM nIla, pIta Adi kisI eka jAtIya hI rUpa ke darzana kI Apatti hogii| nIla, pIta Adi samagra rUpoM kI samaSTi bhI nahIM mAnI jA sakatI, kyoMki saba rUpoM kA astitva yadi saba bhAgoM meM hogA to saba bhAgoM meM saba rUpoM ke alaga-alaga darzana kI Apatti hogI aura yadi eka rUpa kA eka bhAga meM tathA dUsare rUpa kA dUsare bhAga meM astitva hogA to rUpa ke vyApyavRttitva svabhAva kI hAni hogii| usa dravya meM nIla, pIta Adi rUpoM kA utpatti na hokara kisI anya jAti ke nitAnta nUtana rUpa kI utpatti hotI hai, yaha bhI nahIM mAnA jA sakatA, kyoMki nIlatva, pItatva Adi jAtiyoM se bhinna rUpajAti kI sattA meM koI pramANa nahIM hai, pratyuta eka navona jAti ke rUpa kI kalpanA kA gaurava hai / yadi ina saba doSoM ke kAraNa yaha kahA jAya ki ukta dravya meM koI bhI rUpa nahIM rahatA kintu vaha vAyu ke samAna nIrUpa hI hotA hai, to yaha kathana bhI ucita nahIM hai, kyoMki nIrUpa hone para vaha netra se grAhya nahIM hogaa| isalie antatogatvA usa dravya meM aise rUpa kA astitva mAnanA hogA jisameM nIlatva, pItatva Adi samasta rUpajAtiyoM kA samAveza ho aura jise citra zabda se vyavahRta kiyA jAya / citrarUpa ke isa svarUpa kI dRSTi se dravya ke citra hone kA artha hogaa| nIlatva, pItatva

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(135 ) Adi jAtiyA~ paraspara virodha kA parityAga kara jisa rUpa meM saha samaveta hotI haiM usa rUpa kA Azraya honA aura dravya ke citretara hone kA artha hogA paraspara virodha kA parityAga na karane para ve jAtiyA~ jina rUpoM meM samaveta hotI haiM una rUpoM kA Azraya na honaa| tAtparya yaha hai ki nIlatva, pItatva Adi jAtiyAM yadi paraspara virodha kA tyAga kara deMgI to ve saba kisI eka rUpa meM avasthita ho sakatI haiM aura aise rUpa kA Azraya citra dravya kahalA sakatA hai, kintu ukta jAtiyAM yadi apanA virodha banAye raheMgI to ve kisI eka rUpa meM na raha sakeMgI apitu bhinna-bhinna rUpoM meM raheMgI, phira jo dravya una bhinna-bhinna rUpoM kA Azraya na hogA vaha citretara kahA jAyagA / citratva tathA citretaratva kI isa vyAkhyA ke anusAra yaha svIkAra karane meM kisI ko koI Apatti nahIM ho sakatI ki jo dravya nIla, pIta Adi vibhinna jAti ke rUpoM se yukta avayavoM ke saMyoga se utpanna hotA hai vaha citra bhI hotA hai aura citretara bhI hotA hai tathA citratva evaM citretaratvarUpa bhedaka dharmoM kA Azraya hone se kathaMcit bhinna bhI hotA hai aura ekatva kI abAdhita pratIti kA viSaya hone ke kAraNa apanA ekatva bhI banAye rahatA hai| sthUlANubhedavadabhinnaparAnapekSa. sayApaketaraniSedhakazUnyavAdAH / etena te'bhyupagamena hatAH kathaMcit tvacchAsanaM na khalu bAdhitumutsahante / / 60 // bhagavAn mahAvIra ke prati granthakAra kA kathana hai ki - bhagavan ! zUnyavAda meM paryavasita hone vAle sthUlatva, atRtva Adi rUpa meM vastu kI sattA ke niSedha Apa ke kathaMcit abhyupagama kI nIti se nirasta hone ke kAraNa Apa ke syAdvAdazAsana ko bAdhA pahuMcAne meM asamartha haiN| jaina darzana meM jagat ke pratyeka padArtha ko ananta dharmo kA abhinna Aspada mAnA jAtA hai aura saptabhaGgI nayavAkya se pratyeka dharma kA bodha karAyA jAtA hai tathA vAkya ke pratyeka bhaGga kI racanA 'syAt' zabda se kI jAtI hai| udAharaNArtha AtmA ke ananta dharmoM meM se astitva dharma kA bodha karAne ke liye saptabhaGgI nyAya kA prayoga nimna prakAra se kiyA jA sakatA hai / AtmA1. syAdasti-kathaMcit hai / 2. syAnnAsti-kathaMcit nahIM hai / 3. syAdasti ca nAsti ca-kacit hai aura kathaMcit nahIM bhI hai|

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( 136 ) 4. syAdavaktavyaH - kathaMcit avAcya hai / 5. syAdasti cAvaktavyazca - - kathaMcit hai tathA kathaMcit avAcya hai / 6. syAnnAsti cAvaktavyazca - kathaMcit nahIM hai tathA kathaMcit avAcya hai / 7. syAdasti ca nAsti cAvaktavyazca kathaMcit hai, kathaMcit avAcya hai / kathaMcit nahIM hai tathA yaha ananta vastu kI mAnyatA ke sambandha meM jainadarzana kI isa dRSTi ko hI syAdvAda zabda se vyavahRta kiyA jAtA hai| isake virodha meM bauddhoM kI ora se yaha kahA jAtA hai ki syAdvAda kA yaha zAsana saMgata nahIM hai kyoMki dharmAtmaka vastu ke astitva para hI pratiSThita ho sakatA hai aura vastu kA astitva kisI bhI rUpa meM siddha nahIM kiyA jA sakatA, kyoMki vastu kA astitva yadi mAnA jAyagA to use sthUla, aNu, bhinna, abhinna, sApekSa, nirapekSa, vyApaka athavA avyApaka inhIM rUpo meM se kisI rUpa meM mAnanA hogA, para inameM kisI bhI rUpa meM use nahIM mAnA jA sakatA / jaise vastu ko sthUla rUpa meM nahIM svIkAra kiyA jA sakatA, kyoMki use yadi sthUla rUpa meM hI svIkRta kiyA jAyagA to aNu vastu ke na hone se vastuvoM kI sthUlatA meM nyUnAdhikya nahIM hogA, yaha isa liye ki vastuvoM kI sthalatA kA nyUnAdhikya unheM nippanna karane vAle aNuvoM kI saMkhyA ke nyUnAdhikya para hI nirbhara hotA hai, vastu ko aNu rUpa meM bhI nahIM svIkAra kiyA jA sakatA kyoMki vastu yadi aNu rUpa hogI to usakA pratyakSa na ho sakane ke kAraNa lokavyavahAra kA uccheda ho jAyagA / vastu ko bhinna rUpa meM bhI nahIM svIkRta kiyA jA sakatA, kyoMki vastu yadi bhinna hogI to apane Apa se bhI bhinna hogI, aura apane Apa se bhinna hone kA artha hogA apanepana kA parityAga arthAt zUnyatA / vastu ko abhinna rUpa meM bhI svIkRta nahIM kiyA jA kyoMki yadi vastu kA svabhAva abhinna hogA hogA to koI vastu bhinna na hogI, phalasa: ghor3e, baila Adi kI paraspara bhinnatA kA lopa ho jAne se eka ke sthAna meM dUsare ke bhI samAna viniyoga kI Apatti hogI / vastu ko sApekSa rUpa meM bhI nahIM mAnA jA sakatA, kyoMki isa pakSa meM pratyeka vastu ke sApekSa hone se apekSAtmaka vastu ko bhI sApekSa kahanA hogA, phalataH apekSA kI kalpanA ke anavasthAgrasta hone se vastu kI siddhi asambhava ho jAyagI / nirapekSa rUpa meM bhI vastu kI sattA nahIM mAnI jA sakatI kyoMki vastu ko nirapekSa mAnane para pUrva aura uttara avadhi kI bhI apekSA samApta ho jAne se pratyeka vastu ko anAdi aura ananta mAnanA par3a jAyagA aura sakatA, kisI se

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( 137 ) usake phala-svarUpa jagat ke asaMkhya padArtho kI lokasiddha sAditA aura sAntatA kA lopa ho jaaygaa| vastu ko vyApaka rUpa meM bhI nahIM mAnA jA sakatA, kyoMki vyApakatA ko yadi vastu kA svabhAva mAnA jAyagA to pratyeka padArtha kA sarvatra astitva hone se saba sthAnoM meM saba padArtho ke pratyakSa kI Apatti hogii| vastu ko avyApaka bhI nahIM mAnA jA sakatA, kyoMki avyApakatA ko yadi vastu kA svabhAva mAnA jAyagA to usake lokasammata Azraya meM bhI usakI vyApti kA lopa ho jAne se usake nitAnta asattva-zUnyatA kI prasakti hogii| isa prakAra vastu kI sattA ke zUnyatAgrasta ho jAne se anantadharmAtmaka vastu ke astitva-rUpa upajIvya kI siddhi na hone ke kAraNa syAdvAda kI pratiSThA asambhava hai| bauddhoM ke isa AkSepa ke uttara meM jaina vidvAnoM kA kathana yaha hai ki vastu ke sthUlatva, aNutva Adi jina dharmoM kA niSedha uparyukta rIti se kiyA gayA hai ve saba dharma vastu meM apekSAbheda se kathaMcit vidyamAna haiM / vastu meM una dharmo ko svIkAra karane para jo doSa batAye gaye haiM ve una dharmo ko ekAntataH svIkAra vA asvIkAra karane para hI sambhava haiM, ataH una dharmoM ke abhinna AspadarUpa meM vastu kI siddhi hone meM koI bAdhA na hone se syAdvAda-zAsana para kisI prakAra kI koI AMca nahIM A sktii| etena te guNaguNitvahaternirastaM nairAtmyamIza ! samaye'nupalabdhitazca | AtmA yadeSa bhagavAnanubhUtisiddha ekatvasaMbalitamUrtiranantadharmA // 61 // mahAvIra ko Izvara ke rUpa meM sambodhita karate huye granthakAra kA kathana yaha hai ki guNa aura guNI meM bheda ke abhAva tathA anupalabdhi se prasakta hone vAlA nairAtmya usake syAdvAdazAsana meM anAyAsa hI nirasta ho jAtA hai kyoM ki isa zAsana ko vaha anubhava prApta hai jisake sAkSya para anantadharmAtmaka eka vyakti ke rUpa meM AtmA ke astitva kI siddhi aparihArya hai| nyAyadarzana ke anusAra AtmA jJAna, icchA, prayatna Adi guNoM kA AdhAra eka nitya vibhu dravya hai / jJAna Adi vizeSa guNoM kA udaya hone para unake sAtha antarindriya-mana se usakA pratyakSa hotA hai| deha, indriya Adi ko una guNoM kA Azraya mAnane meM aneka doSa hone ke kAraNa una guNoM ke atirikta Azraya ke rUpa meM AtmA kA anumAna bhI kiyA jAtA hai|

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( 138 ) AtmA ke ukta svarUpa kI AlocanA karate huye bauddhoM kA kathana yaha hai ki guNa se bhinna guNI kI sattA aprAmANika tathA anAvazyaka hai / deza, kAla ke vyavadhAna se zUnya guNoM kA samUha hI dravya hai aura samUha hI apane antargata guNoM kA Azraya hotA hai / isa mAnyatA ke anusAra AtmA bhI koI svatantra dravya nahIM hai apitu jJAna Adi guNoM kA kSaNika samudAya athavA kSaNika Alaya vijJAna-'aham' ityAkAraka jJAna kA pravAha-rUpa hai| AtmA kA yaha svarUpa pramANa-saMgata tathA saMsAra ke viSayoM meM manuSya kI ayAsakti kA nirodhaka hai, ata eva AtmA kA yaha svarUpa hI mAnya evaM upAdeya hai / ___isa bauddha mata ke virodha meM nyAya darzana kI ora se yaha bAta kahI jAtI hai ki dravya aura AtmA ke viSaya meM bauddhoM kI ukta mAnyatA lokAnubhava ke viparIta hone ke kAraNa AdaraNIya nahIM ho sakatI / loka meM isa prakAra kA anubhava sarvasammata hai ki 'jisa vastu ko maiMne pahale dekhA thA, isa samaya maiM usakA sparza kara rahA huuN"| isa anubhava kI upapatti tabhI ho sakatI hai jaba dekhane aura sparza karane vAlA vyakti eka aura sthAyI ho, evaM dekhI aura sparza kI jAne vAlI vastu bhI eka aura sthAyI ho| bauddha mata meM ye donoM hI bAteM sambhava nahIM haiM, kyoMki dekhane ke samaya kA Alaya vijJAna kSaNika hone ke kAraNa sparza karane ke samaya taka nahIM raha sakatA aura isa mata meM dekhanA aura sparza karanA Alaya vijJAna kA hI kArya hai| isI prakAra dekhI aura sparza kI jAne vAlI vastu bhI eka nahIM ho sakatI, isake do kAraNa haiM, eka to yaha ki bauddhamata meM saba vastuoM ke kSaNika hone se dikhane vAlI vastu sparza hone ke samaya taka nahIM Tika sakatI, dUsarA yaha ki isa mata meM guNa se bhinna dravya kA astitva na hone se dikhane vAlI vastu hogI rUpa aura sparza kI jAne vAlI vastu hogI sparza, aura rUpa evaM sparza eka dUsare se bhinna haiM / ataH jisa vastu ko dekhA jAtA hai usakA sparza nahIM kiyA jA sakatA, phalataH isa tathya ko vivaza hokara svIkAra karanA hogA ki dekhane aura sunane vAlA AtmA eka sthAyI dravya hai tathA rUpa aura sparza kA AzrayabhUta padArtha bhI rUpa aura sparza se bhinna eka sthAyI dravya hai, yaha dravya hI rUpa ke sambandha se cakSu dvArA dRSTa tathA sparza ke sambandha se tvaka dvArA spRSTa hotA hai| ____ isake uttara meM yadi yaha kahA jAya ki rUpa aura sparza meM paraspara bheda nahIM hai, donoM zabda eka hI artha ke bodhaka haiM, ataH atirikta dravya kA astitva na mAnane para bhI cakSu aura tvak dvArA eka hI vastu kA anubhava kiyA jAnA sambhava hai / isI prakAra vastumAtra ke kSaNika hone ke kAraNa pUrvakAla meM dekhe

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( 136 ) gaye aura vartamAna kAla meM sparza kiye jAne vAle padArtha meM vyaktigata aikya na hone para bhI unake santAna meM aikya hone ke kAraNa unameM aikya kA anubhava aura vyavahAra bhI sambhava hai, ataH guNa se bhinna guNI kA sthAyI astitva na hone para bhI jise pahale dekhA thA use isa samaya sparza karatA hU~' isa prakAra ke anubhava aura vyavahAra ke hone meM koI bAdhA nahIM ho sakatI, to yaha ThIka nahIM hai, kyoMki rUpa aura sparza meM yadi bheda na hotA to andhe ko bhI nIla, pIta Adi rUpa kA pratyakSa hotA, para aisA nahIM hotA, ataH donoM kI paraspara bhinnatA anivArya hai| isa para yadi yaha kahA jAya ki jaise rUpa aura sparza ke AzrayabhUta dravya ke eka hone para bhI andhe ko sparza dvArA hI usakA pratyakSa hotA hai, rUpa dvArA nahIM hotA, usI prakAra rUpa aura sparza ke eka hone para bhI andhe ko sparzAtmanA hI usakA pratyakSa hogA, rUpAtmanA nahIM hogA / isa prakAra upapatti ho jAne se rUpa aura sparza meM bheda kI kalpanA Avazyaka hai, to yaha bhI ThIka nahIM hai, kyoMki aisA mAnane para rUpatva aura sparzatva meM sA~karya ho jAyagA / jaise rUpavizeSa-maNiprabhA meM rUpatva hai, sparzatva nahIM hai aura sparzavizeSa- vAyu meM sparzatva hai, rUpatva nahIM hai kintu rUpasparzavizeSAtmaka pRthvI meM donoM vidyamAna haiM / isa para yadi yaha kahA jAya ki jAtibAdhaka hone se jAtivAdI naiyAyika ke liye sAMkayaM doSa ho sakatA hai para jo loga jAtivAdI nahIM haiM kintu jAti ke sthAna meM apohaatavyAvRtti mAnate haiM, unake liye sAMkarya doSa nahIM hai| ataH apohavAdiyoM ke prati sAMkayaM kA udbhAvana asaMgata hai, to yaha kathana ucita nahIM hai, kyoM ki rUpatva aura sparzatva ko atavyAvRttisvarUpa mAnane para sparza meM rUpatva ke aura rUpa meM sparzatva ke samAveza kI sambhAvanA hI nahIM ho sktii| sparza ke sAtha rahane vAlA rUpa asparza nahIM hai aura rUpa ke sAtha rahane vAlA sparza arUpa nahIM hai, ataH eka Azraya meM rahane vAle rUpa evaM sparza meM arUpavyAvRtti aura asparzavyAvRtti ke samAveza meM koI bAdhA nahIM hai / yaha kahanA bhI atirikta dravya kA astitva na mAnane vAle apohavAdI bauddha ke liye sambhava nahIM hai, kyoMki dravya ke abhAva meM rUpa aura sparza kA kisI eka Azraya meM rahanA asambhava hai| __ jaise ukta kAraNa se guNa aura guNI meM bheda mAnanA Avazyaka hai vaise hI unameM abheda kA koI sAdhaka na hone ke kAraNa bhI unameM bheda mAnanA aparihArya hai / yadi yaha kahA jAya ki guNa aura guNI ke sahopalambha kA niyama hI unameM abheda kA sAdhaka hai, kyoMki jo padArtha paraspara bhinna hote haiM unameM sahopalambha kA niyama nahIM hotA kintu eka kA upalambha na hone kI dazA meM

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( 140 ) bhI dUsare kA upalambha- pratyakSa hotA hai, jaise gau aura azva meM paraspara bheda hone se eka ke apratyakSakAla meM bhI dUsare kA pratyakSa hotA hai / para guNa aura guNI meM eka ke apratyakSakAla meM dUsare kA pratyakSa kadApi nahIM hotA, kintu donoM kA pratyakSa niyamena sAtha hI hotA haiM, ataH unameM abheda mAnanA hI nyAyasaMgata hai, to yaha ThIka nahIM hai, kyoMki gau aura azva meM jo sahopalambha ke niyama kA abhAva hai vaha unakI paraspara bhinnatA ke kAraNa nahIM hai apitu gau aura azva ke upalambha kI sAmagriyoM ke sannidhAna meM niyama na hone ke kAraNa hai / isI prakAra guNa aura guNI ke sahopalambha kA niyama bhI unakI paraspara abhinnatA ke kAraNa nahIM hai kintu una donoM ke upalambha kI sAmagriyoM ke niyamita sannidhAna ke kAraNa hai / ataH sahopalambha kA niyama upalabhyamAna vastuvoM kI abhinnatA kA aprayojaka hai / dUsarI bAta yaha hai ki guNa aura guNa meM sahopalambha kA niyama sarvatra siddha bhI nahIM hai / jaise jisa manuSya kA netra pittadoSa se grasta hotA hai use svabhAvataH zveta bhI zaGkha pIta dikhAI detA hai, isa prakAra zaGkha ke svagata rUpa zveta kI apratyakSatAdazA meM bhI zaGkha kA pratyakSa hone se guNI zaGkha aura usake zveta rUpAtmaka guNa meM sahopalambha kA niyama nahIM hai / isa para yaha kahanA ki pIta hI hotA hai, zveta nahIM hotA, Thoka nahIM hai, netra vAle manuSya ko pIta dikhAI detA hai vahI zveta dikhAI detA hai / yadi yaha kahA jAya ki usa zaGkha hote haiM, unameM pIta zaGkha kA pratyakSa sadoSa netra se pratyakSa nirdoSa netra se hone kA niyama hai, ataH eka kAla zaGkhoM kA pratyakSa nahIM hotA, to yaha bhI ThIka nahIM hai, kyoMki do zaGkha kI sattA mAnane para ukta kalpanA ke anusAra netra se do zaMkha kA pratyakSa na hone para bhI tvak se to do zaGkha kA pratyakSa honA hI cAhie para aisA nahIM hotA, isa lie sadoSa nirdoSa netra vAle do manuSyoM ke pIta aura zveta rUpa meM zaGkha ke pratyakSa ke samaya pIta aura zveta do zaGkhoM ke astitva kI kalpanA saMgata nahIM ho sakatI / pIta dikhAI dene vAlA zaGkha kyoMki jo zaGkha doSayukta nirdoSa netra vAle manuSya ko samaya vahA~ pIta aura zveta do tathA zveta zaGkha kA meM eka vyakti ko do yadi yaha kahA jAya ki guNa aura guNI meM samAnadezatA aura samAnakAlatA kA niyama hai, ataH unameM abheda mAnanA Avazyaka hai, kyoMki jina vastuoM meM paraspara bheda hotA hai unameM samAnadezatA aura samAnakAlatA kA niyama nahIM hotA, kintu ve bhinna deza aura bhinnakAla meM bhI rahatI haiM jaise hAthI, ghor3e Adi / para guNa aura guNI to niyama se ekadeza aura ekakAla meM hI rahate haiM, isa liye unakI paraspara abhinnatA anivArya hai, to yaha kahanA ThIka nahIM hai,

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( 141 ) kyoMki guNa aura guNI kI samAnadezatA asiddha hai / jaise raktarUpAtmaka guNa ghaTa dravya meM Azrita hotA hai aura ghaTa bhUtala Azrita hotA hai, rakta aura ghaTa meM abheda mAnane para donoM ko bhUtalAzrita mAnanA hogA aura usa dazA meM zyAma bhUtala meM raktaghaTa ke astitva ke samaya bhUtala meM bhI raktimA kA pratyakSa apratIkArya ho jAyagA / isake parihArArtha raktarUpa ko ghaTAzrita aura ghaTa ko bhUtalAzrita mAnanA Avazyaka hone ke kAraNa guNa aura guNI kI samAnadezatA siddha nahIM ho sakatI / hA~, boddhamata meM guNa ora guNI meM samAnakAlatA avazya hai para kevala samAnakAlatA se abheda kI siddhi nahIM ho sakatI, kyoM ki yadi kevala samAnakAlatA hI abheda kA sAdhaka hogI to manuSya ke do paira, do hAtha, do kAna Adi aGgoM meM bhI abheda ho jAyagA, jo kathamapi mAnya nahIM ho sakatA hai / isa sandarbha meM yaha dhyAna rakhanA Avazyaka hai ki jisa prakAra guNa aura guNI meM bheda mAne vinA 'jisa vastu ko pahale dekhA thA, isa samaya use sparzaM kara rahA hU~' isa anubhava kI upapatti nahIM hotI usI prakAra pUrvakAla meM dekhI gaI vastu aura vartamAna meM sparza kI jAne vAlI vastu meM aikya mAne vinA bhI ukta anubhava kI upapatti nahIM kI jA sakatI / isa sambandha meM jo yaha bAta pahale kahI gaI hai ki donoM vastuoM meM vyaktigata bheda hone para bhI eka santAna ke antargata hone se ukta anubhava kI upapatti ho sakatI hai, ThIka nahIM hai, kyoMki santAnI -- santAnAntargata vyaktiyoM se santAna kI pRthak sattA prAmANika nahIM hai aura santAnI aneka haiM, ataH santAna ko eka kahanA saMgata nahIM ho sakatA / yadi isa para yaha kahA jAya ki jo vastuyeM kisI eka dharma kA Azraya hotI haiM tathA usa dharma ke kisI Azraya kA upAdAna vA upAdeya hotI haiM ve eka santAna ke antargata kahI jAtI haiM, jaise pUrvakAla meM dRSTa ghaTa vartamAna kAla meM spRzyamAna ghaTa eka dharma ghaTatva kA Azraya tathA usa dharma ke Azraya pUrvavartI ghaTa kA upAdeya evaM uttaravartI ghaTa kA upAdAna hone se eka ghaTasantAna ke antargata haiM, to yaha ThIka nahIM hai, kyoM ki bauddhamata meM ghaTatva Adi ko bhAvAtmaka sthAyI dharma na mAnakara atadvayAvRttirUpa mAnA jAtA hai pUrvakAla meM dRSTa ghaTa se vartamAna meM spRzyamAna ghaTa atadvyAvRtta nahIM ho sakatA kyoMki pUrvadRSTa ghaTa se vartamAna meM spRzyamAna ghaTa ke vyaktigata rUpa se bhinna hone ke kAraNa tat hogA pUrvadRSTa ghaTa aura atat hogA vartamAna meM spRzyamAna ghaTa, ataH vaha svayaM atadvyAvRtta na hogA kintu pUrvadRSTa ghaTa ho atadvyAvRtta hogA, phalataH ghaTava dvArA santAna kI vyAkhyA nahIM ho sakatI / isa ke uttara meM yaha kahanA ki vartamAna meM spRzyamAna ghaTa vyaktigata rUpa se tadvyAvRtta hone para bhI ghaTatvarUpa se usake ke pUrvadRSTa ghaTa se atadvyAvRtta hone

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(142) meM koI bAdhA nahIM haiM, ThIka nahIM ho sakatA, kyoMki jaba ghaTatva atavyAvRtti se bhinna nahIM hai taba ghaTatvarUpa se ata vyAvRtta hone kA artha hogA atadvyAvRttirUpa se atavyAvRttimAn honA, jo kathamapi ucita nahIM kahA jA sakatA / isa liye yaha spaSTa hai ki pUrva dRSTa vastu aura vartamAna meM spRzyamAna vastu meM vyaktigata aikya mAne vinA kisI bhI dRSTi se ukta anubhava kI upapatti nahIM kI jA sktii| ukta anubhavakI upapatti ke liye jisa prakAra bhinna kAla meM dekhI aura sparza kI jAnevAlI vastu meM vyaktigata aikya mAnanA Avazyaka hai usI prakAra usa vastu ko pUrvakAla meM dekhane vAle tathA kAlAntara meM usIko sparza karane vAle manuSya meM bhI vyaktigata aikya mAnanA Avazyaka hai, kya ki yadi darzana aura sparzana bhinna-bhinna vyakti ko hogeM to darzana karane vAle ko sparzana kA aura sparzana karane vAle ko darzana kA patA na honese 'jise pahale maiMne dekhA thA use isa samaya maiM sparza kara rahA hU~' isa anubhavakI upapatti sambhava na hogii| dekhane vAle aura sparza karane vAle manuSya meM vyaktigata bheda hone para bhI santAna ke aikya se usakI upapattiko sambhAvyatA bhI nahIM ho sakatI, kyoMki bhAvAtmaka anugata sthAyI dharma ke abhAvameM uktarIti se eka santAna ko antargatatA kA samarthana nahIM kiyA jaasktaa| ukta sArI bAtoM ke niSkarSasvarUpa guNI ko guNa se bhinna evaM sthAyI rUpa meM svIkAra karane ko vivaza hone ke kAraNa nyAyasammata AtmA kI prAmANikatA meM sandeha nahIM kiyA jA sakatA / ___ anAtmavAdI dArzanikoM kI ora se nyAya-sammata AtmA ke Upara eka aura bar3A kaThora prahAra kiyA jAtA hai, vaha yaha ki nyAyadarzana ne jisa AtmA ko mAnyatA de rakhI hai, use svIkAra nahIM kiyA jA sakatA, kyoM ki vaha anupalabdhi se bAdhita hai, unakA Azaya yaha hai ki jo padArtha sat hotA hai vaha avazya upalabdha hotA hai| ataH jisakI upalabdhi nahIM hai vaha asat hai| nyAyazAstra meM varNita nitya, vibhu, dravya-svarUpa AtmA kI upalabdhi nahIM hotI, ataH vaha asat hai / anupalabdhi asattA kI bahuta bar3I kasauTI hai, yadi usakI upekSA kara dI jAyagI to kisI bhI anupalamyamAna padArtha ko asvIkAra na kiyA jA sakegA, phalataH kUrma roma, zazazRGga, kacchapIkSIra, AkAzakusuma, vandhyAputra Adi ananta anupalabhyamAna padArthoM kA astitva gale patita hogaa| isa prahAra ke pratIkArameM naiyAyikoM kA kathana yaha hai ki anupalabdhi se AtmA ke asattva kA sAdhana nahIM kiyA jA sakatA, kyoMki anupalabdhi kA

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( 143 ) aisA nirvacana jisake anusAra vaha asattva kA sAdhaka ho sake, azakya hai, jaise anupalabdhi kA artha yadi jJAna sAmAnyAbhAva ho to vaha AtmA ke viSaya meM svayaM asiddha hai, kyoMki 'AtmA nahIM hai' AtmA kA yaha niSedhagrAhI jJAna anAtmavAdI ko bhI mAnya hai, yadi yaha jJAna use hogA to vaha AtmA ke asattva kI bAta bhI kaise kara sakegA ? phalataH jJAnasAmAnyAbhAva ke asiddha hone se usase AtmA ke asattva kA sAdhana nahIM ho sktaa| yadi anapalabdhi kA artha jJAnasAmAnyAbhAva na kara pratyakSajJAnAbhAva kiyA jAya to usameM bhI aneka doSa haiM, jaise pratyakSajJAnAbhAva kA artha kyA hogA, manuSya mAtra ke pratyakSajJAna kA abhAva athavA kisI eka manuSya ke pratyakSajJAna kA abhAva / yadi pahalA artha liyA jAya to use AtmA meM siddha nahIM kiyA jA sakatA, kyoMki isa bAta ko pramANita karane kA koI upAya nahIM hai ki saMsAra meM kisI bhI manuSya ko AtmA kA pratyakSa jJAna nahIM hai, yadi dUsarA artha liyA jAya to vaha asattva kA vyabhicArI hai, kyoM ki saMsAra meM aise asaMkhya padArtha haiM jo deza, kAla kI dUrI ke kAraNa eka manuSya ke pratyakSa jJAna kA viSaya na hone para bhI mAnya haiM, isa prakAra anupalabdhi kI nirdoSa vyAkhyA sambhava na hone se umake dvArA AtmA ke asattva kA sAdhana nahIM kiyA jA sakatA, isake atirikta AtmA ke asattva kA sAdhana karane meM dUsarI bAdhA yaha hai ki jisa asattva kA sAdhana karanA hai usakI koI nirdoSa vyAkhyA nahIM ho sakatI, jaise asattva kA artha yadi atyantAbhAva kiyA jAya to usake sAdhana kA prayAsa vyartha hogA, kyoM ki nyAyamata ke anusAra nitya dravya ke anAzrita hone se AtmA kA atyantAbhAva svataH sarvatra siddha hai, yadi asattva kA artha prAgabhAva aura dhvaMsa kiyA jAya aura tadanusAra zarIra ke sAtha AtmA kA janma aura usake avasAna ke sAtha AtmA kA avasAna mAnA jAya to kRtahAna aura akRtAbhyAgama ye do mahAn doSa prasakta hoNge| tAtparya yaha hai ki yadi zarIra ke sAtha AtmA kA janma hogA, zarIra ke pUrva AtmA kA astitva na hogA to janmakAla se hI manuSya ko jo aneka prakAra ke sukha, duHkha kA bhoga hone lagatA hai use akRtAbhyAgama-akRta karmo kA hI phala mAnanA hogA, isI prakAra yadi zarIra ke avasAna ke sAtha hI AtmA kA bhI avasAna hogA to kRtahAnajIvana meM kiye gaye jina karmoM kA phala jIvanakAla meM nahIM prApta huA, unakA nairarthakya hogaa| ina donoM doSoM kI upekSA bhI nahIM kI jA sakatI, kyoM ki ina doSoM kA parihAra na hone para manuSya ke mana meM yaha bAta baiTha sakatI hai ki karma na karane para bhI karma kA phala prApta ho sakatA hai aura kiye huye karma bhI vyartha haM! sakate haiM, aura jaba yaha bAta manuSya ke mana meM ghara kara legI taba vaha

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( 144 ) karma-vimukha ho jAyagA aura usa dazA meM samAja-racanA tathA rASTra nirmANa kA kArya asambhava ho jAyagA, jagat ko sArI vyavasthA hI saMkaTa meM par3a jaaygii| ___ asattva kA artha deza evaM kAla ke sAtha sambandha kA sAmAnyAbhAva bhI nahIM kiyA jA sakatA, kyoMki nyAyamatAnusAra buddhi meM ArUDha hone vAle pratyeka padArtha ke kisI na kisI deza evaM kAla se avazyameva sambaddha hone ke kAraNa ukta prakAra ke asattva kI kahIM prasiddhi nahIM ho sktii| ataH kisI padArtha meM ukta asattva kI sAdhanatA kA jJAna asambhava hone ke kAraNa usakA sAdhana azakya hai| niHsvarUpatA ko bhI asattva kA artha nahIM mAnA jA sakatA, kyoMki pratyeka tattvacintaka dvArA AtmA kA koI na koI svarUpa svIkAra kiye jAne ke kAraNa usakI niHsvarUpatA bAdhita hai| prameyatvAmAva arthAt yathArtha jJAna kA viSaya na honA bhI asattva kA artha nahIM kiyA jA sakatA kyoMki AtmavAdI ko AtmA ke viSaya meM jo jJAna hai vaha yadi yathArtha ho to AtmA meM prameyatvAbhAva bAdhita hai aura yadi vaha yathArtha na ho to AtmavAdI dvArA mAnA jAne vAlA AtmaviSayaka jJAna yathArtha hogA, aura usa sthiti meM bhI AtmA meM prameyatvAbhAva bAdhita hogaa| ____ asattva kA artha sattA jAti kA abhAva bhI nahIM mAnA jA sakatA, kyoM ki usa jAti se zUnya sAmAnya, vizeSa Adi aneka padArtha nyAyamata meM svIkRta hai jinheM asat nahIM mAnA jaataa| yadi yaha kahA jAya ki asattva kA eka pAribhASika artha vivakSita hai aura vaha hai anupaadeytaa-avaanychniiytaa| kahane kA tAtparya yaha hai ki bhale AtmA kA astitva yuktisammata ho aura vaha nitya vibhudravya-rUpa bhI ho, para usa prakAra kA AtmA mokSArthI ke liye anupAdeya-avAJchanIya hai, kyoMki jaba manuSya AtmA ko-apane Apako nitya-cirasthAyI athavA sarvadA rahane vAlA samajhegA to apane ko sukhabhoga ke bhautika sAdhanoM se sadaiva sampanna banAye rakhane kA prayatna karegA. usake isa prayatna meM jo loga sahAyaka hoMge unase vaha rAga-sneha karegA aura jo bAdhaka hoMge unase dveSa karegA, isa prakAra rAga, dveSa se prerita ho vaha bhale bure kA viveka na kara ucita anucita kAryoM meM sadaiva vyasta rahegA, una kAryoM se banane vAlI vAsanAvoM meM ba~dhatA rahegA aura una vAsanAvoM ke anusAra janma-mRtyu ke cakra meM nirantara pisatA rahegA, jagat ke vaiSayika kSetra ke bAhara usakI dRSTi kabhI jAyagI hI nahIM phalataH vaha

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( 145 ) mokSa ke liye kadApi prayatnazIla na ho sakegA / ataH manuSya ko yadi isa saMsAra - cakra se mukti ayokSita hai, saMsAra ke rAga dveSamaya viSAkta vAtAvaraNa se dUra hone kI yadi use kAmanA hai to use AtmA ke viSaya meM apane Apake sambandha meM dUsare prakAra kI dhAraNA banAnI hogii| use isa satya ko samajhanA hogA aura isa niSkarSa para pahu~canA hogA ki AtmA kA koI vAstava astitva nahIM hai, vaha to jIvita zarIra meM viSayendriya ke sannidhAna se kSaNabhara ke liye sphurita hone vAlI cetanA kA eka nazvara santAna athavA vibhrAnta mAnavakI eka manaHkalpanAmAtra hai / ataH isa mithyA kalpanAko jIvita banAye rakhane ke liye jagat ke dukhaHmaya saMgharSoM meM par3anA mahAn ajJAna hai / jaba manuSya ke mana me isa prakAra ke sadvicAra kA udaya hogA to vaha anAyAsa hI saMsAra ke sarvavidha vyApAra se apanA nAtA tor3a legA aura apanI Atma-bhAvanA ko paripakva banAtA huA zanaiH zanaiH jagat ke samagra bandhanoM se sadA ke liye mukta ho jAyagA / asattva kI yaha pAribhASika vyAkhyA bhI ThIka nahIM hai kyoMki AtmA ko nitya evaM nisarga nirmala mAne vinA mukta hone kI bhAvanA kA unmeSa hI nahIM ho sakatA / manuSya jaba taka yaha samajhatA rahegA ki usakA janma aura jIvana zarIra se baMdhA hai, zarIra ke sAtha hI vaha paidA hotA hai aura usI ke sAtha samApta ho jAtA hai, zarIra para ghaTita hone vAlI samasta ghaTanAyeM use prabhAvita karatI haiM, zarIra ke liye jo vastuyeM vAJchanIya vA avAJchanIya haiM vahI usake liye bhI vAJchanIya vA avAJchanIya haiM, taba taka vaha zarIra se pare apane sambandha meM kucha socahI nahIM sakatA, mokSa kA yaha mahanIya vicAra usake mAnasa meM aGkurita hI nahIM ho sakatA / isI prakAra apane viSaya meM usakI yadi yaha dhAraNA hogI ki usakI apanI koI vAstava evaM zAzvata ajJAna vA vAsanA dvArA khar3A kiyA gayA kSaNabhaGkura cetanA kA upapluta eka azAzvata pravAha mAtra hai, taba bhI usake hRdaya kA unmIlana nahIM ho sakatA / sattA nahIM hai, vaha vividha viSayoM se meM muktimanISA AtmA ke sambandha meM ye samasta dRSTiyAM nAstikya-dRSTi haiM / nAstikya dRSTi se dagdha hRdaya meM sadvicAra aura sadAcAra ke aGkura kabhI nahIM uga sakate, nAstika kI bhogalipsA kabhI nahIM zAnta ho sakatI / isa liye yaha sunizcita hai ki mokSa kI sadicchA manuSya ke mAnasa meM tabhI udita hogI jaba usakI yaha dhAraNA dRr3ha hogI ki vaha eka svatantra evaM sahaja zuddha, zAzvata, prAmANika padArtha hai, sukha, duHkha, rAga, dveSa Adi usake svarUpAnusyUta dharma nahIM haiM, jagat kI iSTa-aniSTa vastuvoM ke samparka se athavA janma 10 nyA0 kha0

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( 146 ) mRtyu kI ghaTanAvoM se usake nijI svarUpa para koI prabhAva nahIM par3atA, usameM ina dharmo kI anubhUti to kevala isa liye hotI hai ki usane anAdi kAla se apane sacce svarUpa ko vismRta kara apane Apa ko dehendriyasaMghAta se abhinna mAna rakhA hai / ataH usakA vAstava hita deha Adi ke sAtha samparka tyAga aura apane yathArtha svarUpa kI pahacAna se hI ho sakatA hai / bhinnakSaNeSvapi yadi kSaNatA prakalpyA klapteSu sA'ssviti jgtkssnniktvsiddhiH| taddvya tA tu vijahAti kadApi no tat santAnatAmiti tavAyamapakSapAtaH / / 62 / / nyAya darzana meM AtmA ko ekAnta nitya aura bauddha darzana meM ekAnta kSaNika mAnA gayA hai, kintu bhagavAn mahAvIra kA syAdvAdazAsana nitAnta pakSapAta-rahita hai| ataH usake anusAra AtmA na kevala nitya aura na kevala kSaNika hai apitu apekSAbheda se nitya bhI hai aura sAtha hI kSaNika bhI hai / tAtparya yaha hai ki AtmA zabda kisI eka vyakti kA bodhaka na hokara eka aise arthasamUha kA bodhaka hai jisameM koI eka artha nitya aura anya artha kSaNika haiM, jo artha nitya hai usakA nAma hai dravya aura jo artha anitya hai una saba kA nAma hai paryAya, isa prakAra AtmA dravya, paryAya ubhayAtmaka hai aura dravyAtmanA nitya tathA paryAyAtmanA kSaNika hai / prakhyAta naiyAyika dIdhitikAra zrIraghunAthaziromaNi ne kSaNa ko atirikta padArtha ora kSaNika mAnA hai, isa mata kI AlocanA karate huye granthakAra kA kathana yaha hai ki navIna dharmI aura dharma kI kalpanA karane kI apekSA pUrvataH siddha padArthoM meM dharmamAtra kI kalpanA meM lAghava hotA hai, ataH kSaNanAmaka ananta atirikta padArtha mAnakara una saboM meM kSaNatva kI kalpanA karane kI apekSA prathamataH siddha samasta padArtho meM hI kSaNatva kI kalpanA meM lAghavamUlaka aucitya hai / phalataH saMsAra ke samasta sthira padArthoM ke kSaNarUpa hone se AtmA kI bhI kSaNarUpatA-kSaNikatA anivArya hai| prazna hogA ki sthiratva aura kSaNikatva ye donoM dharma paraspara virodhI haiM phira eka padArtha meM ina donoM kA samAveza kaise hogA ? uttara yaha hai ki saMsAra ke pratyeka padArtha meM do aMza hote haiM eka sthAyI aura eka kSaNika, sthAyI aMza kA nAma hai sAmAnya vA drabya aura kSaNika aMza kA nAma hai vizeSa vA paryAya, ye donoM aMza paraspara meM na to ekAntataH bhinna hote haiM aura na ekAntataH abhinna / ataH paryAya nAmaka aMza ke kSaNika hote huye bhI dravyAtmanA

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( 147 ) sthAyI aura dravyanAmaka aMza ke nitya hote huye bhI paryAyAtmanA kSaNika hotA hai / isa prakAra saMsAra kA pratyeka padArtha apane dravyAtyaka rUpa meM sthAyI aura apane paryAyAtmaka rUpa meM kSaNika hotA hai / jaina darzana meM mAnA gayA padArthoM kA yaha dravya - aMza bauddha darzana meM mAne gaye santAna ke samAna hai / antara kevala itanA hai ki bauddha darzana kA santAna santAnI kSaNoM se pRthak apanA koI astitva nahIM rakhatA, parantu jaina darzana kA dravya paryAyoM se pRthaka apanA svatantra astitva bhI rakhatA hai / yahI kAraNa hai ki jaina darzana kA tadravyatva kisI bhI ubhaya vA ubhayAdhika padArtha meM Azrita nahIM hotA, para bauddha darzana kA tatsantAnatva usa santAna ke ghaTaka do vA do se adhika kSaNoM meM Azrita hotA hai / na dravyameva tadasau samavAyibhAvAt paryAyatA'pi kimu nAtmani kAryabhAvAt / utpattinAzaniyata sthiratA'nuvarti dravyaM vadanti bhavaduktivido na jAtyA // 63 // jisa nyAya se AtmA ekAntataH nitya nahIM hai usI nyAya se vaha ekAntataH dravya bhI nahIM hai, kintu svagata guNoM kA samavAyikAraNa hone se yadi vaha dravya hai to janma, jarA Adi ananta kAryoM kA Aspada hone se vaha paryAya bhI hai aura yahI kAraNa hai jisase vaha mokSasAdhanoM ke anuSThAna dvArA saMsArI rUpa se nivRtta hokara siddha-mukta rUpa se prAdurbhUta ho sakatA hai / yadi vaha kevala dravya rUpa hI hogA, paryAya rUpa na hogA to eka rUpa se usakI nivRtti aura anya rUpa se usakI prAdubhUti na ho skegii| dUsarI bAta yaha hai ki koI bhI padArtha samavAyikAraNa hone se dravya nahIM ho sakatA kintu pariNAmIkAraNa hone se hI dravya ho sakatA hai, isakA kAraNa yaha hai ki jisa mata meM samavAyikAraNa se kArya kI utpatti hotI hai usa mata meM kArya aura kAraNa meM paraspara bheda mAnA jAtA hai / phalataH usa mata meM yaha prazna svabhAvata: uThatA hai ki kArya apanI utpatti se pUrva sat hotA hai athavA asat / yadi sat hogA to usakA janma mAnanA asaMgata hogaa| kyoMki kisI vastu ko astittva meM lAne ke liye hI usake janma kI AvazyakatA hotI hai / phira jisa vastu kA astitva pahale se hI siddha hai usakA janma mAnanA vyartha hai / isI prakAra kAryaM yadi apanI utpatti se pUrva asat hogA to bhI usakA janma mAnanA asaMgata hogA kyoMki jo svabhAvataH asat hai use janma-dvArA bhI astitva kA lAbha nahIM ho sakatA / pariNAmI kAraNa se mAnane para ukta prazna ke uThane kA avasara nahIM hotaa| kArya kI utpatti kyoMki pariNAmI

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(148) kAraNa kA apane kAryoM se bheda nahIM hotaa| phalataH sabhI kArya apane pariNAmI kAraNa ke rUpa meM pahale se hI avasthita rahate haiN| unakA janma unheM astitva pradAna karane ke liye nahIM hotA kintu abhivyakti pradAna karane ke liye hotA hai| yadi yaha kahA jAya ki samavAyikAraNa aura pariNAmI kAraNa meM koI bheda nahIM hotA kyoMki naiyAyika jise samavAdikAraNa kahate haiM, jaina usI ko pariNAmI kAraNa kahate haiN| ataH yaha kahanA ucita nahIM ho sakatA ki koI padArtha samavAyikAraNa hone se dravya nahIM ho sakatA kintu pariNAmI kAraNa hone se hI dravya ho sakatA hai| to yaha ThIka nahIM hai, kyoMki unake lakSaNa se hI unakA bheda spaSTa hai| jaise jo kArya apane jisa kAraNa meM samavAya sambandha se Azrita hotA hai vaha kAraNa usakA samavAyikAraNa hotA hai jaise kapAla ghaTa kA, tantu paTa kA / isa lakSaNa ke anusAra eka sarvathA navIna vastu apane vizeSa kAraNa meM samavAyanAmaka eka atirikta sambandha se astitva prApta karatI hai| pariNAmI kAraNa use kahA jAtA hai jo krama se prAdurbhUta hone vAle apane vividha rUpoM meM pUrvavartI rUpa kA tyAga aura uttaravartI rUpa kA upAdAna karate hue una sabhI rUpoM ke bIca apane maulika rUpa ko akSuNNa banAye rahatA hai| jaise miTTI apane pUrvavartI piNDAkAra ko chor3a ghaTAkAra ko prApta karatI hai aura donoM AkAroM meM apane maulika miTTI-rUpa ko akSuNNa banAye rahatI hai aura isI liye vaha piNDa, ghaTa Adi kA pariNAmI kAraNa hotI hai| isa lakSaNa ke anusAra yaha nirvivAda hai ki pariNAmI kAraNa se utpanna hone vAlA kArya utpatti se pUrva ekAntataH sat athavA asat nahIM hotA api tu apekSA bheda se sat aura asat ubhayAtmaka hotA hai| yadi yaha kahA jAya ki kisI padArtha kA dravya honA samavAyikAraNatA vA pariNAmikAraNatA ke adhIna nahIM hai kintu dravyatva jAti ke adhIna hai| jisameM dravyatva jAti rahegI vaha dravya hogA aura jisameM vaha nahIM rahegI vaha dravya nahIM hogA, to yaha bhI ThIka nahIM haiM, kyoMki bhagavAn mahAvIra ke zAsanAnusAra vahI padArtha dravya hotA hai jo eka hI samaya meM apane kisI rUpa se utpanna tathA kisI rUpa se vinaSTa hotA rahatA hai aura sAtha hI apane kisI rUpa se susthira bhI banA rahatA hai| dravyatva jAti ke sambandha se kisI padArtha kA dravya honA syAdvAdazAsanakI dRSTimeM saMgata nahIM ho sakatA kyoki usakI dRSTi meM dravyatva jAti svayaM hI asiddha hai / nyAyamata meM anugata pratIti, anugata vyavahAra aura anugata kAryakAraNabhAvase jAti kI siddhi kI jAtI hai, kintu dravyatvakI siddhi inameM

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( 146 ) kisI se nahIM ho sakatI kyoMki anugata pratIti se yadi dravyatva kI siddhi mAnI jAyagIto atIndriya dravyoM meM usakI anugata pratIti na hone se unameM dravyatva kA abhAva hogA / anugata vyavahAra se bhI dravyatva jAti kI siddhi nahIM mAnI jA sakatI kyoMki dravya ke anugata vyavahAra meM vAdiyoM kA aikamatya nahIM hai / kAryakAraNabhAva-dvArA bhI dravyatva kI siddhi nahIM mAnI jA sakatI kyoMki samavAya sambandha se janyabhAva ke prati tAdAtmya sambandha se dravya kAraNa hai / isa prakArakA kAryakAraNabhAva niSprayojana hone se amAnya hai| isa sandarbha meM yaha kahanA ki adravya meM bhAvakArya kI utpatti kA parihAra karane ke liye ukta kAryakAraNabhAva ko mAnanA Avazyaka hai, ThIka nahIM hai, kyoMki kAryakA janma usI vastu meM hotA hai jisameM asatkAryavAdI ke anusAra kAryakA prAgabhAva hotA hai vA satkAryavAdI athavA sadasatkAryavAdI ke anusAra kAryakA tAdAtmya hotA hai| adravyameM kisI kAryakA prAgabhAva vA tAdAtmya nahIM hotA, ataH ukta kAryakAraNabhAva ke vinA bhI adravya meM kAryakI utpatti kI Apatti nahIM ho sakatI / phalataH 'dravyatva jAtikI siddhi meM koI pramANa na hone se usake sambandha se kisI padArtha ko dravya aura usake asambandha se kisI padArtha ko adravya nahIM kahA jA sakatA / niSkarSa yaha hai ki pariNAmI kAraNa honA hI dravya hone kI pahacAna hai aura pariNAmI kAraNa ukta rIti se ekAntataH dravyarUpa hI nahIM ho sktaa| ataH AtmA bhI pariNAmI kAraNa hone se dravya to hai para kevala dravya hI nahIM hai apitu dravya, paryAya ubhayAtmaka hai| nAzodbhavasthitibhireva samAhRtAbhi vyatvabuddhiriti samyagadIDazastvam / ekAntavuddhayadhigate khalu tadvidhAna mAtmAdivastuni vivecklkssnnaarthH|| 64 // bhagavAn mahAvIra kI yaha dRSTi nitAnta samIcIna hai ki utpatti, vinAza tathA dhrauvya-sthAyitva ke samAhAra se hI dravyatva kI pratIti hotI hai aura usI se bauddhoM dvArA ekAntataH kSaNika evaM naiyAyikoM dvArA ekAntataH nitya mAne gaye AtmA meM dravyavyavahAra tathA usI se AtmA meM itarabheda arthAt jainazAsanAnusAra AtmA ke dravya aMza me usake paryAya aMza ke bheda kI siddhi hotI hai| tAtparya yaha hai ki bauddhadarzana kI ekAnta dRSTi ke anusAra AtmA pravahamAna kSaNikajJAnarUpa hai aura naiyAyika ke anusAra jJAna Adi guNoM kA AzrayabhUta nitya dravya rUpa hai / bhagavAn mahAvIra dvArA dRSTa dravyalakSaNa bauddha, naiyAyika donoM dvArA svIkRta AtmA meM upapanna hotA hai| jaise bauddhasammata AtmA meM pravAhI jJAnakI apekSA utpatti tathA vinAza kA aura pravAha kI apekSA dhrauvya

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( 150 ) kA samAhAra sambhava hai / isI prakAra nyAyasammata AtmA meM jJAna Adi guNoM kI apekSA utpatti tathA vinAza kA aura Azraya kI apekSA dhrauvya kA samAhAra ho sakatA hai / ataH utpAda, vyaya aura dhrauvyarUpa lakSaNa se hI dvividha AtmA meM dravya vyavahAra kI siddhi sambhava hai / lakSaNa ke anya prayojana itarabheda kI siddhi bhI isI lakSaNa se sampanna ho sakatI hai / jaise jaina zAsana ke anusAra AtmA dravyaparyAya ubhayAtmaka hai arthAt bauddhadarzana kA pravAha dravya aura pravAhI jJAna paryAya hai evaM nyAyadarzana kA anAdinidhana Azraya dravya tathA kSaNika jJAnAdi guNa paryAya hai / dravya, paryAya ubhayAtmaka isa AtmA meM paryAya kI apekSA utpatti tathA vinAza aura dravya kI apekSA dhauvya kA samAhAra hone se utpAdavyayadhrauvya kA samAhAra rUpa dravyalakSaNa akSuNNa hai, isa lakSaNa dvArA AtmA meM itara bheda arthAt usake dravya aMza meM paryAya aMza kA bheda nirbAdha rUpa se siddha ho sakatA hai / kyoMki azuddha dravyArthika dvArA ukta lakSaNarUpa hetu kA jJAna tathA usameM itarabheda kI vyApti kA jJAna anAyAsena sambhava haiM / padya ke uttarArddha-dvArA ukta rIti se AtmA meM dravyavyavahAra tathA itarabheda kI siddhi kI sambhAvyatA kI hI sUcanA dI gayI hai // nAzodbhavasthitimati kramazo na zakto dravyadhvanistadiha no pRthagarthatAbhRt / zabdasvabhAvaniyamAd vacanena bhedaH svavyApyadharmiMga bahutvanirAkRtezca / / 65 / / utpatti, vinAza aura dhauvya ko dravyapada kA artha mAnane para yaha prazna hotA hai ki dravya pada se utpatti Adi kA bodha bhinna zaktiyoM dvArA hotA hai vA eka zakti dvArA, yadi bhinna zaktiyoM dvArA mAnA jAyagA to hari zabda ke samAna dravya zabda nAnArthaka ho jAyagA aura usa dazA dravya zabda se utpatti Adi tInoM kA sahabodha na hokara eka-eka ke pRthak bodha kI Apatti hogI aura yadi eka zakti dvArA tInoM arthoM kA bodha mAnA jAyagA to jaise puSpavanta zabda eka zakti se candra, sUrya do arthoM kA bodhaka hone se dvivacanAnta hotA hai usI prakAra eka zakti se tIna arthoM kA bodhaka hone se dravya zabda ke niyamena bahuvacanAnta hone kI Apatti hogI / isa zloka se isI prazna kA samAdhAna kiyA gayA hai, jo isa prakAra hai jisa zabda se jina arthoM kA bodha eka sAtha na hokara krama se hotA hai una arthoM meM usa zabda kI bhinna-bhinna zakti mAnI jAtI hai aura vaha zabda una artho meM nAnArthaka mAnA jAtA hai; jaise hari zabda se siMha, vAnara Adi

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( 151 ) arthoM kA bodha krama se hotA hai ataH una arthoM meM hari zabda kI zakti bhinna-bhinna mAnI jAtI hai aura una artho meM hari zabda nAnArthaka mAnA jAtA hai / kintu jisa zabda se jina arthoM kA bodha krama se na hokara eka sAtha hI hotA hai una arthoM meM usa zabda kI bhinna-bhinna zakti na mAna kara eka hI zakti mAnI jAtI hai aura una arthoM meM vaha zabda ekArthaka mAnA jAtA hai, jaise puSpavanta zabda se candra aura sUrya kA bodha krama se na hokara eka sAtha hI hotA hai ataH candra, sUrya donoM meM puSpavanta zabda kI eka hI zakti mAnI jAtI hai aura vaha zabda una arthoM meM ekArthaka mAnA jAtA hai| ThIka usI prakAra dravya zabda se utpatti, vinAza aura dhrauvya kA bodha krama se na hokara niyamena eka sAtha hI hotA hai / ataH una tInoM arthoM meM dravya zabda kI bhinna-bhinna zakti na hokara eka hI zakti hogI aura dravya zabda una artho meM nAnArthaka na hokara ekArthaka hI hogaa| prazna kA dUsarA aMza yaha hai ki puSpavanta zabda eka zakti se do arthoM kA bodhaka hone se jaise niyamena dvivacanAnta hI hotA hai usI prakAra eka zakti se utpatti Adi tIna arthoM kA bodhaka hone ke kAraNa dravya zabda niyamena bahuvacanAnta hI kyoM nahIM hotA ? isakA uttara isa prakAra hai - zabdoM ke sAtha vacana-prayoga ke do kAraNa hote haiM- vyAkaraNa kA koI vizeSa anuzAsana athavA zabdArtha kI saMkhyA batAne kA uddezya / vyAkaraNa ke vizeSa anuzAsana se jo vacana prayukta hote haiM una para zabdArtha kI saMkhyA batAne kA koI bhAra nahIM hotaa| isI liye eka jala ke liye bhI bahuvacanAnta apa zabda kA tathA eka strI ke liye bhI bahuvacanAnta dAra zabda kA prayoga prAmANika mAnA jAtA hai| kintu jo vacana dUsare kAraNa se prayukta hote haiM una para zabdArtha kI vivakSita saMkhyA kA niyantraNa hotA hai aura unheM zabdArtha kI usa saMkhyA ko batAnA anivArya hai jo zabda kI pravRtti ke nimittabhUta dharma se vyApya hotI hai / jaise ghaTa zabda ke sAtha prayukta bahuvacana se ghaTa zabda kI pravRtti ke nimitta bhUta ghaTatva se vyApya ghaTazabdArtha ke hI bahutva kA bodha hotA hai na ki ghaTa, paTa aura maTha ina vibhinna zabdArtho ke bahutva kA / dravya zabda ke sAtha bahuvacana vibhakti kA hI prayoga ho, isa prakAra kA vyAkaraNa kA koI vizeSa anuzAsana nahIM hai ataH usake kAraNa dravya zabda ko niyamena bahuvacanAntatA nahIM prApta ho sakatI / dUsare kAraNa se bhI dravya zabda niyamena bahuvacanAnta nahIM ho sakatA kyoMki usa sthiti meM dravya zabda ke sAtha prayukta hone vAle bahuvacana ko dravya zabdArtha meM bahutva saMkhyA kA bodha karAnA anivArya hogA aura usakA pariNAma yaha hogA ki eka dravya ke lie dravya zabda kA prayoga asambhava ho jAyagA

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( 152 ) kyoMki eka dravya meM pratipAdanIya bahutva bAdhita hai / puSpavanta zabda kA dRSTAnta dravya zabda ke liye upayukta nahIM hai| kyoMki puSpavanta zabda ke sAtha niyamena dvivacana ke prayoga kA samarthaka vyAkaraNa kA koI vizeSa anuzAsana na hone para bhI dUsare kAraNa se puSpavanta zabda ke dvivacanAnta hone meM koI bAdhA nahIM hai / tAtparya yaha hai ki puSpavanta zabda kI eka hI zakti candra aura sUrya ina do vibhinna arthoM meM hai aura vaha zabda ina arthoM meM kisI eka hI artha ko batAne ke liye kabhI nahIM prayukta hotA kintu candra aura sUrya ina do arthoM kA pratipAdana karane ke liye hI prayukta hotA hai ataH usake sAtha prayukta hone vAle dvivacana ko puSpavanta zabdArtha ke vivakSita dvitva ko batAne meM koI ar3acana nahIM hai| yaha zaGkA ki candra, sUrya-gata dvitva puSpavanta pada ke pravRttinimitta candratva aura sUryatva kA vyApya na hone se puSpavanta zabda ke sAtha prayukta hone vAle dvivacana se pratipAdita nahIM ho sakatA, ThIka nahIM hai, kyoMki candratva aura sUryatva alaga-alaga yadyapi ukta dvitva ke vyApaka nahIM hai tathApi puSpavanta zabda ke pravRttinimittatva rUpa se vyApaka to haiM hI kyoM ki ukta dvitva ke candra-sUryarUpa donoM hI AzrayoM meM puSpavanta zabda kA koI na koI pravRttinimitta vidyamAna hai aura jaba candratva aura sUryatva ukta rUpa se candra, sUrya-gata dvitva ke vyApaka haiM to ukta dvitva bhI ukta prakAra se candratva aura sUryatva kA vyApya ho hI skt| hai| dravya zabda kI bAta usase bhinna hai kyoMki vaha utpatti, vinAza aura dhrauvya ke vibhinna tIna AzrayoM kA bodhaka na hokara una tInoM ke eka Azraya kA bodhaka hotA hai aura eka Azraya meM usa prakAra kA bahutva, jisakA pratipAdana karanA bahuvacana ke prayoga ke liye Avazyaka hai, sambhava nahIM hai / ekatvasaMvalitavidhyanuvAdabhAvAd bauddhaM bahutvamapi no vacanAtyayAya ! pratyekamanvayitayA'pi na tatprasaGga stAtparyasaMghaTitasannihitAzrayatvAt / / 66 // utpatti, vinAza aura dhrauvya ina tIna dharmo ko dravya pada kA pravRttinimitta mAnane para dravya pada ke nitya bahuvacanAnta hone kI zaGkA isa prakAra punaH uThatI hai ki ukta tIna dharmoM ke AzrayabhUta eka vyakti meM yadyapi saMkhyArUpa bahutva to nahIM raha sakatA para 'eka vyakti utpatti, vinAza aura dhrauvya ina tIna dharmo kA Azraya hotA hai' isa prakAra kI buddhi hone meM koI bAdhA na hone me bauddha bahutva to raha hI sakatA hai, phira isa bauddha bahutva kI dRSTi se eka vyakti meM bhI bahuvacanAnta dravya pada kA prayoga hone meM jaba koI bAdhA nahIM hai

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((153 ) taba dravya pada niyamena bahuvacanAnta hI kyoM nahIM hotA ? isa padya ke pUrvArdha meM isI zaGkA kA samAdhAna prastuta kiyA gayA hai jo isa prakAra hai___ eka vyakti meM bauddha bahutva kA bodha sampAdita karane ke do prakAra haiMeka to yaha ki use uddezyabhUta kisI eka vyakti meM vidheya banA diyA jAya, jaise 'eka ghaTa utpatti, vinAza aura dhrauvya ke bheda se bahurUpa hai' dUsarA yaha ki use ekatva ke anuvAdya-uddezya koTi meM DAla diyA jAya, jaise utpatti, vinAza aura dhrauvya ina tInoM kA Azraya eka hai'| bauddha bahutva ke ye donoM prakAra ke hI bodha niyamena ekatva kI apekSA rakhate haiM, isa apekSA kI pUrti ke liye dravyapada ke sAtha ekavacana kA prayoga aparihArya rUpa se Avazyaka hai| isa AvazyakatA kI pUrti dravya pada ko niyamena bahuvacanAnta mAnane para nahIM ho sakatI, ataH bauddha bahutva kI dRSTi se bhI dravyapada ko nitya bahuvacanAnta nahIM mAnA jA sktaa| dravya pada ko utpatti, vinAza aura dhrauvya ke Azraya kA vAcaka mAnane para usake nitya bahuvacanAnta hone kI zaGkA eka aura prakAra se bhI hotI hai aura vaha prakAra yaha hai ki jaba dravya pada ukta tIna dharmoM ke Azraya kA vAcaka hogA to una tInoM meM pratyeka kA svatantra rUpa se Azraya ke sAtha anvaya hogA aura usa dazA meM utpattyAzraya. vinAzAzraya aura dhrauvyAzraya ke rUpa meM tIna AzrayoM kA bodha hogA phira jaba niyamataH tIna Azraya bodhanIya hoMge taba una tIna Azraryo ke bodhanArtha dravya pada ko nitya bahuvacanAnta honA anivArya hai, padya ke uttarArdha meM isa dUsarI zaGkA kA uttara prastuta kiyA gayA hai jo isa prakAra hai dravya pada se hone vAle bodha meM utpatti, vinAza aura dhrauvya ke Azraya-traya kA bhAna nahIM mAnA jA sakatA kyoMki drakSya pada kA prayoga ukta Azraya-traya kA bodha karAne ke abhiprAya se nahIM hotA api tu utpatti Adi tInoM dharmoM ke eka Azraya kA bodha karAne ke abhiprAya se hotA hai jisakI pUrti dravya se Azrayatraya kA bodha mAnane para nahIM ho sktii| isa abhiprAya ke pUrtyartha yaha mAnanA Avazyaka hai ki dravya pada se utpanna hone vAle bodha meM Azraya ke sAtha utpatti Adi dharmo kA svatantra rUpa se anvaya na hokara eka viziSTa apara rUpa meM hotA hai arthAt davya pada se utpattiviziSTavinAzaviziSTa dhrauvya ke eka Azraya kA bodha hotA hai / isa prakAra kA bodha mAnane para yadi yaha Apatti khar3I ho ki utpatti, vinAza aura dhrauvya meM kauna kisakA vizeSaNa ho isa bAta kA koI nirNAyaka na hone ke kAraNa ukta rIti se viziSTa Azraya kA ekavidha

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(154) bodha mAnanA samucita nahIM hai to usa dazA meM - "ekatra dvayam" kI rIti se utpatti Adi tInoM dharmoM kA eka Azraya meM yugapat anvaya mAnanA zreyaskara hogaa| arthAt dravya pada se hone vAle bodha meM utpatti, vinAza aura prauvya. gata tIna prakAratAvoM se nirUpita Azrayagata eka vizeSyatA kA aGgIkAra ucita hogaa| niSkarSa yaha hai ki dravya pada se Azraya traya kI vivakSA na hone ke kAraNa Azrayatraya kI dRSTi se bhI dravya pada ko nitya bahuvacanAnta nahIM mAnA jA sktaa| . yadvanmahezvarapadaM na vibhinnavAcyaM sarvazatA''diSaDavacchidayA pareSAm / dravyadhvanistava tathaiva paraM padArtha vAkyArthabhAvabhajanA na paraiH pradRSTA // 67 / / isa zloka se udAharaNa dvArA isa bAta kI puSTi kI gaI hai ki utpatti Adi tIna dharmoM ke pravRttinimitta hone para bhI dravya pada nAnArthaka aura nitya bahuvacanAnta nahIM ho sktaa| naiyAyikoM ne mahezvara zabda ke chaH pravRttinimitta mAne haiN| sarvajJatA. tRptiranAdibodhaH svantatrA nityamaluptazaktiH / anantazaktizca vibhovidhijJAH SaDAhuraGgAni mahezvarasya // tAtparya yaha hai ki mahezvara zabda se sarvajJatA-samasta padArthoM kA sabhI sambhava prakAroM se yathArthajJAna, tRpti-apane sukha kI icchA kA na honA, anAdibodha; nityajJAna, svatantratA-jagatkartRtva, nityam aluptazaktiH-kabhI bhI naSTa na hone vAlI zakti arthAt nitya icchA aura nitya prayatna tathA anantazakti-aparimita kAraNatA se yukta eka Izvara kA bodha hotA hai| to jisa prakAra mahezvara zabda : nAnArthaka aura nitya bahuvacanAnta na hone para bhI sarvajJatA Adi cha: dhamoM ke eka Azraya kA bodhaka hotA hai usI prakAra nAnArthaka aura nitya bahuvacanAnta na hone para bhI dravya pada bhI utpatti, vinAza aura dhrauvya ke eka Azraya kA bodhaka ho sakatA hai, aura isI liye naiyAyika, jinheM syAdvAda kA suparicaya nahIM hai, bhale svIkAra na kareM, para jaina vidvAnoM ne jinheM syAdvAda kA marma pUrNatayA avagata hai, dravya zabda meM eka hI sAtha padabhAva aura vAkyabhAva donoM bAtoM kI kalpanA kI hai arthAt unhoMne yaha svIkAra kiyA hai ki utpatti Adi aneka

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(155) artho kA bodhaka hone se dravya zabda vAkyarUpa bhI hai aura una aneka arthoM se yukta eka Azraya kA bodhaka hone se padarUpa bhI hai / / evaM ca zaktitadavacchidayorbhidAto dravyadhvanenayabhidaiva vicitrbodhH| kAcit pradhAnaguNabhAvakathA kvacittu lokAnurUpaniyatavyavahArakI // 68 // isa padya meM yaha bAta batAyI gayI hai ki dravya zabda kI zakti aura usake avacchedaka bhinna bhinna haiM / ataH bhinna-bhinna nayoM ke anusAra usa zabda se bhinnabhinna prakArake bodha huA karate haiN| hA~, yaha avazya hai ki kahIM-kahIM dravya zabda ke pratipAdya arthoM meM kisI ko pradhAna aura kisI ko gauNa mAnanA par3atA hai| kyoMki aisA mAne vinA vibhinna nayoM dvArA vibhinna arthoM meM Abaddha aise kaI lokavyavahAra haiM jinakI upapatti nahIM ho sktii| udAharaNArtha jaise jaba yaha kahA jAtA hai ki 'dravya' ke aneka guNa-dharma to badalate rahate haiM para dravya svayaM sthira rahatA hai' taba spaSTa hai ki isa kathana meM dravya zabda ke utpAda aura vyayarUpa artha gauNa rahate haiM aura dhrauvyarUpa artha pradhAna rahatA hai| isI prakAra jaba yaha kahA jAtA hai ki 'dravya pratikSaNa kucha na kucha badalatA rahatA hai, anyathA kisI samaya usakA jo suspaSTa parivartana lakSita hotA hai vaha nahIM ho sakatA' taba isa kathana meM dravya zabda kA dhrauvya artha gauNa aura utpAda evaM vyayarUpa artha pradhAna hotA hai| - jainadarzana meM sAta naya mAne gaye hai-naigama, saMgraha, vyavahAra, RjusUtra, zabda, samabhirUr3ha aura evambhUta / inameM prathama tIna ko dravyAthika naya vA sAmAnya naya aura antima cAra ko paryAyAthika naya vA vizeSa naya kahA jAtA hai| samasta jJeya tattva ko zabda aura artha do zreNiyoM meM vibhakta karane para ukta nayoM meM prathama cAra ko arthanaya tathA antima tIna ko zabdanaya kahA jAtA hai / ina nayoM ke anusAra dravya zabda ke bhinna-bhinna artha hote haiN| naigama aura vyavahAra bAhulyena upacAra vA Aropa para nirbhara hote haiN| ataH una donoM nayoM ke anusAra lakSaNAdi ke sahayoga se dravya zabda se dravya kA bodha vibhinna rUpoM meM hotA hai / arthAt kabhI kevala utpAda, kabhI kevala vyaya aura kabhI kevala dhrauvyarUpa se, evaM kabhI kinhIM do rUpoM se, kabhI tIna rUpoM se, kabhI tInoM ke AzrayarUpase aura kabhI tInoM ke tAdAtmya rUpase dravya kA bodha dravya zabda se niSpanna hotA hai / Rju sUtra mukhyatayA vartamAnagrAhI hotA hai| vartamAnatA utpAda aura vyaya kI hI spaSTa hai, dhrauvya to unake bIca antahita sA rahatA hai| ataH

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( 156 ) RjusUtra ke anusAra prAdhAnyena utpAda aura vyaya rUpa se hI dravya kA bodha hotA hai / zabda naya ke anusAra dravya zabda se utpanna hone vAlA bodha utpAda, vyaya aura dhrauvya ko bhI viSaya karatA hai| samabhirUr3ha kA viSaya zabda naya kI apekSA saMkucita evaM sUkSma hotA hai| ataH usake anusAra dravya zabda se utpanna hone vAlA bodha utpAda Adi zabdoM ko viSaya na kara kevala dravya zabda ko viSaya karatA hai / evambhUta naya ke anusAra dravya zabdArtha kA bodha dravya zabda ke vyutpattigamya rUpa ko bhI viSaya karatA hai| vizuddha saMgraha naya ke anusAra dravya zabda se advaita darzanasammata eka akhaNDa sattAmAtra kA bodha hotA hai aura vizuddha paryAya naya ke anusAra bauddhasammata sarvazUnyatA kA bodha hotA hai| yahA~ isa bAta ko dhyAna meM rakhanA Avazyaka hai ki naya jitane bhI haiM ve saba vastu ke kisI-kisI aMza ko hI pradarzita karate haiN| usake avikala rUpa ko pradarzita karane kI zakti unameM nahIM hotii| vastu ke sampUrNa svarUpa kA parijJAna to 'syAdvAda' se hI ho sakatA hai| 'syAdvAda' kI isa mahimA ko sphuTa karane ke liye hI jainadarzana meM saptabhaGgI naya kI pratiSThA kI gayI hai aura 'anekAnta' ko hI vastu kA prANa mAnA gayA hai / dravyAzrayA vidhiniSedhakRtAzca bhanAH kRtsnaikadezavidhayA prabhavanti spt| AtmA'pi saptavidha ityanumAnamudrA tvacchAsane'sti vizadavyavahArahetoH // 66 // isa padya meM sAmAnyarUpa se dravyamAtra meM tathA vizeSarUpa se AtmA meM saptabhanI nyAya kI upapatti batAyI gayI hai| dravyatva ko utpAda, vyaya aura dhrauvya rUpa mAnane para yaha prazna uThatA he ki dravyatva kA yaha svarUpa hI jainadarzana meM sattA kA svarUpa hai| ataH vaha jagat ke samasta padArthoM meM vidyamAna hai| usake abhAva ke liye kahIM koI sthAna nahIM hai / phalataH dravyatva ke vidhi-niSedha ke AdhAra para 'syAd dravyam', syAd adravyam, syAd dravyaM ca adravyaM ca, syAd avaktavyam , syAd dravyaM ca avaktavyaM ca, syAd adravyaM ca avaktavyaM ca, syAd dravyaM ca adravyaM ca avaktavyaM ca' isa saptabhaGkI nyAya kI pravRtti nahIM ho sakatI aura usake abhAva meM kisI bhI dravya kA vizeSeNa AtmA kA avikala svarUpa prakAza meM nahIM A sktaa| isa prazna kA uttara isa padya meM yaha diyA gayA hai ki kRtsna-samudAya aura eka deza kI apekSA dravyatva aura usake abhAva kI kalpanA karake eka hI vastu meM ukta sAto bhaGga upapanna kiye jA sakate haiM kyoMki vastu ke sampUrNa bhAga meM

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( 157 ) dravyatva aura usake eka-eka bhAga meM dravyatva kA abhAva mAnane meM koI Apatti nahIM ho sakatI / tAtparya yaha hai ki dravya eka samudAyAtmaka vastu hai / usameM tIna aMza hote haiM - utpanna hone vAlA, naSTa hone vAlA aura sthira rahane vAlA / phalataH samudAya meM dravyatva aura utpanna tathA naSTa hone vAle bhAga meM usake abhAva ke rahane meM koI bAdhA nahIM ho sakatI / ukta rIti se ghaTa, paTa Adi padArthoM meM dravyatva aura dravyatvAbhAva ke AdhAra para saptavidhatvaM siddha ho jAne para usI dRSTannta se AtmA meM bhI saptavidhatva kA anumAna kara liyA jA sakatA hai kyoMki usake vinA anya padArthoM kI bhAMti AtmA kA bhI saptabhaGgInyAyamUlaka visvaSTa vyavahAra nahIM ho sakatA // zaktyA vibhuH sa iha lokamita pradezo vyaktyA tu karmakRtasaurazarIramAnaH / yatraiva yo bhavati dRSTaguNaH sa tatra kumbhAdivad vizadamityanumAnamatra // 70 // jainadarzana meM AtmA nyAyadarzana ke anusAra ekAntataH vibhu athavA bauddhadarzana ke anusAra ekAntataH avibhu nahIM hai kintu kathaMcid vibhu bhI hai aura kathaMcid avibhu bhI hai / isa saMsAra meM AtmA lokamita- pradeza hai arthAt lokAkAza ke jitane pradeza haiM utane hI pradeza AtmA ke bhI haiM, ataH loka ke samasta pradezoM ke sAtha AtmapradezoM ke sambandha ke zakya hone ke kAraNa AtmA zakti - sAmarthya kI dRSTi se vibhu -vyApaka hai, kintu vyaktigata svarUpa kI dRSTi se athavA apanI abhivyaktikI dRSTi se vaha apane pUrvArjita karma dvArA prApta kiye gaye apane zarIramAtra meM hI sImita hone se avibhu-avyApaka hai / vyaktirUpa meM AtmA apane zarIramAtra meM hI sImita rahatA hai yaha bAta eka nirdoSa anumAna dvArA pramANita hotI hai, vaha anumAna isa prakAra hai / pratyeka AtmA apane zarIra meM hI sImita hotA hai kyoMki usake guNoM kA prAkaTya usake zarIra meM hI hotA hai, jisa sthAnamAtra meM hI jisake guNoM kA prAkaTya hotA hai vaha usa sthAnamAtra meM hI sImita hotA hai jaise ghaTa, paTa Adi padArtha / prazna ho sakatA hai ki jaba AtmA ke pradeza saMkhyA meM lokAkAza ke pradezoM ke samAna haiM taba utane pradezoM kA kisI eka laghu zarIra sImita honA kaise sambhava ho sakatA hai ? uttara yaha hai ki AtmA ke pradeza pASANa ke samAna Thosa nahIM hote kintu unameM AvazyakatAnusAra sikur3ane aura phailane kI kSamatA hotI

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( 158 ) hai, jaba kisI AtmA ko usake pUrvakarmAnusAra koI laghu zarIra prApta hotA hai taba vaha AtmA apane samasta pradezoM ko sameTa kara usa laghu zarIra meM hI sImita ho jAtA hai tathA jaba vaha kisI vizAla zarIra ko prApta karatA hai taba apane pradezoM ko vistRta kara usa vizAla zarIra meM phaila jAtA hai aura jaba apane karmabandhanoM se mukta ho jAtA hai taba pradezoM kI paridhi ko lA~gha kara alokAkAza meM uTha jAtA hai, isa prakAra jainadarzana kI dRSTi meM AtmA ke eka saMkoca vikAsazAlI padArtha hone se ukta prazna ke liye koI avakAza nahIM rahatA / svAddAbhujo jvalanamUrdhvamapi svabhAvAt sambandhabhedakalitAdathavA'stvadRSTAt / digdezavartiparamANusamAgamo'pi tacchaktito na khalu bAdhakamatra vidmaH // 71 // mAtra pUrva zloka meM yaha bAta batAI gaI hai ki vyakti rUpa meM AtmA apane zarIramAtra meM hI sImita rahatA hai, isa para yaha zaGkA hotI hai ki jaba AtmA zarIrameM hI sImita rahegA taba Atmagata adRSTa kA dUra-dUra ke bhinna-bhinna sthAnoM meM vidyamAna agniyoM ke sAtha eka sAtha sambandha na ho sakane ke kAraNa unameM eka sAtha jo Urdhvamukha jvAlA kA udaya hotA hai vaha kaise hogA ? zaGkA kA Azaya yaha hai ki jaba AtmA ko zarIramAtra meM sImita na mAna kara vibhu mAnA jAtA hai taba Atmagata adRSTa kA vibhinna sthAnavartI agni ke sAtha svAzrayasaMyuktasaMyoga athavA svAzrayasaMyoga sambandha ekasAtha ho sakatA hai / jaise sva hai adRSTa, usakA Azraya hai AtmA, usase saMyukta hai vibhinna sthAnoM meM vidyamAna agni kA samIpastha vAyu aura usakA saMyoga hai agni ke sAtha, athavA sva hai adRSTa, usakA Azraya hai AtmA, vyApaka hone se usakA saMyoga hai vibhinna sthAnavartI agni ke sAtha, isa prakAra AtmA ko vibhu mAnane para usake adRSTa kA ukta sambandha vibhinna sthAnavartI agni ke sAtha ho sakane ke kAraNa ukta sambandha se adRSTa vibhinna sthAnavartI agniyoM meM ekasAtha UrdhvAbhimukha jvAlA utpanna kara skegaa| para jaba AtmA vibhu na hokara zarIramAtra meM hI sImita rahegA taba zarIrastha AtmA kA dUravartI bhinna-bhinna vAyu vA bhinnabhinna agni ke sAtha yugapat saMyoga na ho sakane se usake adRSTa kA bhI ukta sambandha na ho sakegA, ataH Atmagata adRSTa dvArA vibhinna sthAnavartI vibhinna agniyoM meM ekasAtha Urdhvajvalana kA janma na ho sakegA / isa zaGkA kA uttara yaha hai ki agni kA jo Urdhvajbalana hotA hai vaha aSTamUlaka nahIM hai kintu agnisvabhAvamUlaka hai, kyoMki yadi use adRSTamUlaka

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( 156 ) mAnA jAyagA to adRSTa kA jaisA sambandha agni ke sAtha hai vaisA hI sambandha jala, vAyu Adi ke bhI sAtha hai phira usa sambandha se jaise agni kI jvAlA meM Urdhvagati hotI hai vaise hI jala aura vAyu Adi meM bhI Urdhvagati hone kI Apatti hogI, isa liye yahI mAnanA ucita hogA ki agni kA Urdhvajvalana, jala kA nimnavahana aura vAyu kA tiryagvahana unake apane-apane vilakSaNa svabhAva ke hI kAraNa hotA hai / yadi yaha kahA jAga ki adRSTa kAryamAtra kA kAraNa hotA hai, vinA adRSTa koI kArya nahIM hotA, ataH Urdhvajvalana Adi ko utpanna karane vAle adRSTa ko bhI asvIkAra nahIM kiyA jA sakatA, phira adRSTa se hI jaba Urdhvajvalana Adi kA niyamana ho sakatA hai taba agni Adi ke svabhAvabheda ko Urdhvajvalana Adi kA niyAmaka mAnanA ucita nahIM hai, isaliye Urdhvajvalana Adi prati aTakI kAraNatA ko upapanna karane ke liye usake AzrayabhUta AtmA kA zarIra se bAhara bhI astitva mAnanA Avazyaka hai, to isa kathana ke uttara meM jainadarzana kA yaha vaktavya hogA ki adRSTa kAryamAtra kA kAraNa hai ataH usIko, urdhvajvalana Adi kA niyAmaka mAnanA ucita hai, yaha bAta ThIka hai, para isake lie AtmA ko vibhu mAnanA Avazyaka nahIM hai kyoMki isakI upapatti to afe Adi ke sAtha adRSTa kA koI sAkSAt sambandha mAna lene se bhI ho sakatI zubhAzubha AcaraNoM se hai / isa para yadi yaha zaGkA kI jAya ki eka AtmA ke utpanna hone vAle ananta adRSToM kA ananta dravyoM ke sAtha sAkSAt sambandha mAnane kI apekSA una samasta adRSToM kA usa eka AtmA ke sAtha sambandha mAna kara usake dvArA vibhinna dravyoM ke sAtha unakA sambandha sthApita karane ke liye AtmA ko vibhu mAnanA hI ucita hai, to usakA uttara yaha hai ki AtmA ko vibhu mAnanA ucita nahIM ho sakatA kyoMki yadi use vibhu mAnA jAyagA to zarIra ke bAhara bhI usakI sattA mAnanI hogI aura usa dazA meM zarIra ke samAna zarIra ke bAhara bhI AtmA ke jJAna Adi guNoM ke prAkaTya kI Apatti hogI, ataH AtmA ko zarIramAtra meM hI sImita mAnakara kAryamAtra ke prati adRSTa kI kAraNatA ko upapanna karane ke liye samasta kAryadezoM ke sAtha adRSTa ke sAkSAt sambandha kI kalpanA hI ucita hai / isa sandarbha meM dUsarI zaGkA yaha hotI hai ki yadi AtmA vibhu na hogA to vibhinna dizAoM aura vibhinna sthAnoM meM sthita paramANuoM ke sAtha AtmA ke adRSTa kA sambandha na ho sakane ke kAraNa unameM adRSTamUlaka gati na ho sakegI, aura gati ke abhAva meM paramANuoM kA paraspara milana tathA usase zarIra Adi

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( 160 ) kA nirmANa kucha bhI na ho sakane ke kAraNa isa pratyakSa jagat kI bhI upapatti na ho skegii| isa zaGkA kA uttara yaha hai ki uparyukta doSa ko Apatti taba hotI jaba AtmA ko ekAntataH avyApaka hI mAnA jAtA, para jainadarzana meM jaise AtmA kI ekAntataH vyApakatA nahIM hai usI prakAra usakI ekAntataH avyApakatA bhI nahIM hai, yaha bAta pUrvazloka meM hI spaSTa kara dI gaI hai ki AtmA vyaktirUpa meM avyApaka-apane vidyamAna zarIramAtra meM hI sImita hone para bhI zaktirUpa meM vibhu hai samasta lokAkAzaprasarI hai, ataH AtmA apanI adRSTazakti se vibhinna dizAoM aura vibhinna sthAnoM meM sthita vibhinna paramANuoM ko gatizIla banA unake paraspara milana ko sampanna kara jagat ke vistAra ko zakya aura sambhava kara sakatA hai / __ uparyukta rIti se prasakta anuprasakta samasta viSayoM para vicAra karane para yaha bAta atyanta spaSTa ho jAtI hai ki zakti kI dRSTi se AtmA ko vibhu aura vyakti kI dRSTi se use avibhu arthAt zarIramAtra meM sImita mAnane meM koI bAdhA nahIM hai| .. mUrtatvasAvayavatAnijakAryabhAva. cchedaprarohapRthagAtmakatAprasaGgAH / sarpA ivAtivikarAlazo'pi hi tvat syAdvAdagAruDasumantrabhRtAM na bhItyai / / 72 / / AtmA ko avibhu mAnane para kucha aura bhI ApattiyA~ uThatI haiM, jo isa prakAra haiN| AtmA yadi avibhu hogA to mUrta hogaa| aura mUrta hone para do mUrta dravyoM kA eka sthAna meM samAveza zakya na hone ke kAraNa zarIra meM usakA anupraveza na ho sakegA / aura yadi mUrta zarIra meM mUrta mana aura bAlukApuJja meM mUrta jala kaNoM ke samAna mUrta zarIra meM mUrta AtmA ke samAveza kI upapatti kI jAyagI to zarIra ke samUce bhAga meM zaitya auSNya Adi kI saha anubhUti kI upapatti ke liye zarIra ke samasta avayavoM meM AtmA kA saha anupraveza mAnanA hogA, aura usake sAmaJjasya ke liye usa ko zarIrasamapramANa mAnanA hogaa| aura zarIrasama hone para zarIra ke samAna use janya tathA zarIra kA khaNDa evaM praroha hone para usakA bhI khaNDa aura praroha mAnanA hogA / ina ApattiyoM ke atirikta dUsarI Apatti yaha hogI ki jaba kabhI koI eka zarIra kaTa kara aneka khaNDoM meM vibhakta hogA to una jIvita khaNDoM meM usa zarIra ke AtmA kA anupraveza hone para eka hI AtmA ke aneka bheda ho jAyage /

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( 161 ) isa sandarbha meM granthakAra kA kathana yaha hai ki Upara batAye gaye samasta doSa dekhane meM yadyapi sarpa ke samAna bar3e bhayAnaka lagate haiM tathApi bhagavAn mahAvIra ke zAsana meM rahane vAle logoM ko una doSa pannagoM se koI Dara nahIM hai kyoMki ve syAdvAda ke gAruDIya mantra se surakSita haiM / kahane kA tAtparya yaha hai ki jaise sarpaviSanAzaka gAruDIya mantra ko jAnane vAle manuSyoM ko bar3e-bar3e viSaile sarpa koI hAni nahIM pahuMcA pAte usI prakAra syAdvAda kI rIti se samasta virodhoM kA samanvaya karane meM kuzala jaina manISiyoM ko bhI ukta ApattiyA~ koI hAni nahIM pahu~cA sakatIM kyoMki jainamata meM AtmA meM mUrtatva, sAvayayatva, kAryatva, khaNDa, praroha aura bhinnAtmatA apekSAbheda se kathaMcit svIkArya haiM / syurvaibhave jananamRtyuzatAni janma nyekatra pATitazatAvayavaprasaGgAt / cittAntaropagamato bahukArya hetu bhAvopalopajanitaM ca bhayaM pareSAm // 73 // AtmA ko avyApaka mAnane para jo doSa zaGkAspada the unakA nirAkaraNa kara AtmA ko vyApaka mAnane para prasakta hone vAle apratIkArya doSoM kA pradarzana isa zloka meM kiyA gayA hai / aise doSoM meM pradhAna doSa yaha hai ki yadi AtmA vyApaka hogA to eka hI janma meM usake saikar3oM janma aura maraNa mAnane hoMge, jaise jaba kisI chipakalI kA zarIra kaTa jAne para usa ke kaI khaNDa ho jAte haiM taba una khaNDoM meM kucha dera taka kapakaMpI hotI hai, yaha kapakaMpI duHkhAnubhava ke kAraNa hI hotI hai, duHkhAnubhava una vibhinna khaNDoM meM tabhI ho sakatA hai jaba una meM bhinna-bhinna mana kA anupraveza mAnA jAya, aura AtmA ke vyApakatvamata meM bhogAyatana meM mana kA praveza hI AtmA kA janma aura usameM se mana kA niSkramaNa hI maraNa kahalAtA hai / isaliye kisI chipakalI kA zarIra kaTane para usake jitane khaNDa hoMge una khaNDoM meM utane mana kA praveza hone para usa chipakalI ke utane hI janma aura una khaNDoM se mana kA niSkramaNa hone para utane hI usake maraNa mAnane hoMge / ukta rIti se eka janma meM eka jIva ke kaI janma aura kaI maraNa tathA kaI bhogAyatanoM meM usa janma ke kaI bhoga mAnane kA pariNAma yaha hogA ki AtmA ke vyApakatvamata meM mAne gaye kaI kAryakAraNabhAvoM ke lopa kA bhaya upasthita ho jAyagA / jaise kisI bhI sAmAnya jIva ko eka janma meM kisI eka hI zarIra meM sampanna hote haiM, yaha 11 nyA0 kha0 kisI eka hI mana se usa janma ke vastusthiti hai, isa vastusthiti ko sabhI bhoga vyavasthita

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( 162) rakhane ke liye isa prakAra ke kAryakAraNabhAva mAne jAte haiM ki amuka jIva ke amuka janma meM hone vAle sampUrNa bhoga ke prati amuka zarIra, amuka mana aura amuka zarIra ke sAtha amuka mana kA saMyoga Adi kAraNa hai, para jaba eka chipakalI ke vibhinna zarIra khaNDoM meM vibhinna manoM se usI janma ke vibhinna bhoga usa chipakalI ko hoMge taba ukta kArya-kAraNabhAvoM meM vyabhicAra hone se unake lopa kA jo bhaya upasthita hogA, AtmA ke vibhutvapakSa meM usakA koI parihAra na ho skegaa| . jaina mata meM isa prakAra kI ApattiyoM kA bhoI bhaya nahIM hai kyoMki usa mata meM chipakalI ke zarIra-khaNDoM meM usake mUla zarIra kA evaM una zarIrakhaNDoM meM sthita mana meM usake mUlazarIra meM sthita mana kA ekAnta bheda nahIM hotaa| pratyaMzameva bahubhogasamarthane tu syAtsaMkaraH pRthgdRssttgvRttilaabhe| mAnaM tu mRgyamiyataiva hatazca kAya. vyUho'pi yogiSu tavAgamikaiH pareSAm // 74 // pUrvokta doSoM ke parihArArtha yadi yaha kahA jAya ki jaba chipakalI kA zarIra kaTane para usake kaI khaNDa ho jAte haiM taba una khaNDoM ko svatantra bhogAyatana nahIM mAnA jAtA, kintu usa dazA meM bhI chipakalI ke bhoga kA Ayatana usakA mUlazarIra hI hotA hai, zarIra ke khaNDa to mUlabhUta bhogAyatana ke aMza-avacchedaka mAtra hote haiM, ataH usa samaya bhinna bhinna avayava rUpa avacchedakoM ke sambandha se eka hI bhogAyatana meM chipakalI ko aneka bhoga sampanna hote haiM, isaliye bhogAyatana kA bheda na hone se eka hI janma meM janma evaM maraNa ke anekatva Adi doSoM kI Apatti nahIM ho sakatI, to yaha kathana ThIka nahIM hai, kyoMki avacchedakabheda se yadi aneka bhogoM kA ekakAlika sAmAnAdhikaraNya mAnA jAyagA to eka hI samaya meM atyanta visadRza kapuJjoM kI phalonmukha vRtti kA udaya hone para vibhinna jAtIya bhogAyatanoM dvArA bhI eka jIva meM vibhinna bhogoM ke sAMkarya kI Apatti hogI, isa Apatti ke pratIkAra meM yadi yaha kahA jAya ki ekajAtIya bhogAyatana anyajAtIya bhogAyatana kI prApti meM pratibandhaka hai, ataH manuSya-zarIra ke rahate pazu Adi zarIra kI prApti ke azakya hone se ukta Apatti nahIM hogI, to yaha kahanA ThIka na hogA kyoMki usa prakAra ke pratibadhyapratibandhakabhAva meM koI pramANa nahIM hai / ukta Apatti ke apratIkArya hone ke kAraNa hI bhagavAn mahAvIra ke AgamajJa manISiyoM

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( 163 ) dvArA yogiyoM ke kAyavyUhaparigraha ko bhI mAnyatA nahIM dI jA sakatI, kyoMki yogI yadi eka hI samaya meM vibhinna karmoM ke phalabhoga ke liye vibhinna zarIroM ko dhAraNa karegA, to eka hI samaya meM manuSya, devatA, asura, kuttA, billI, zukara Adi vibhinna zarIroM meM yogI kI sthiti mAnanI par3egI jo yogI jaise sukRtazIla AtmA ke liye nitAnta anucita hai / nAtmA kriyAmupagato yadi kAyayogaH prAgeva ko na khalu heturadRSTameva / Adye kSaNe'bhyavahRtiH kila kArmaNena mizrAt tato'nu tanusargamiti tvamogham // 75 // AtmA ke vyApakatvamata meM sarvAtizAyI doSa yaha hai ki jaba AtmA vibhu hogA to nisargataH niSkriya hogA, ataH zarIraprApti ke pUrva prayatnahIna hone ke kAraNa vaha adRSTavaza samIpa meM Aye huye bhI bhautika aNuvoM ko AhAra ke rUpa meM grahaNa na kara sakegA, aura AhAra grahaNa na karane para zarIra kA nirmANa na hogA, phalataH saMsAra meM AtmA kA praveza asambhava ho jAne se isa pratyakSasiddha jagat kI upapatti na ho sakegI / yadi yaha kahA jAya ki zarIraprApti ke pUrva AtmA prayatna se nahIM kintu apane pUrvArjita adRSTa se hI AhAra Adi grahaNa kara apane zarIra kA niSpAdana karatA hai, to yaha ThIka nahIM hai, kyoMki yadi vaha zarIraprApti ke pUrva vinA hI apanA kArya karegA to zarIraprApti ke pazcAt saba kArya kara legA ataH prayatna kA bhagavAn mahAvIra kA yaha kathana ho meM hI vyApaka hai kintu vyaktirUpa meM vaha prayatna ke kevala adRSTa se bhI vaha adRSTa hI apane sarvathA lopa hI ho jAyagA / isa liye satya haiM ki AtmA kevala zaktirUpa zarIrasamapramANa hai tathA zarIra aura AtmA kA anyonyAnupraveza hone ke kAraNa vaha sadaiva sakriya hai / Arambha meM vaha apane kArmaNa zarIra kI kriyA se AhAra grahaNa sthUla zarIra kI niSpatti na hone taka audArika kI sammilita ceSTA se AhAra grahaNa karatA hai / vIrya tvayA sakaraNaM gaditaM kilAtma nyAlambanagrahaNasatpariNAmazAli / tenAsya sakriyatayA nikhilopapatti karatA hai aura usake bAda tathA kArmaNa donoM zarIroM stvadveSiNAmavitathau na tu bandhamokSau // 76 // bhagavAn mahAvIra ne batAyA hai ki AtmA meM eka vIrya - vicitra sAmarthya hotA hai, vaha vIryaM ananta sahakArI - paryAyoM se sampanna hotA hai, una sahakAriyoM

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( 164 ) ke sahayoga se usameM vibhinna bhautika aNuvoM ke Alambana, AhArarUpa meM unake grahaNa aura vyaktarUpa meM unakA pariNamana karane kI adbhuta kSamatA hotI hai, usa vIrya ke sambandha se AtmA sadaiva sakriya hotA hai, ataH sthUla zarIra kI prApti ke pUrva se lekara usakI niSpatti aura avasthiti-paryanta ke sAre kArya vaha nirvAdha rUpa se kara sakatA hai| bhagavAn mahAvIra ke isa upadeza ko zirodhArya karane vAle manISiyoM ke mata meM AtmA ke bandha aura mokSa kI yathArtha upapatti ho jAtI hai, para jo naiyAyika bhagavAn se dveSa karate haiM unake vacana ko zraddhApUrvaka grahaNa nahIM karate unake mata meM AtmA ke bandha aura mokSa kA yathArtha pratipAdana nahIM ho sakatA, kyoMki unake mata meM AtmA vibhu hone se niSkriya hai ataH vaha nUtana karmo ke grahaNarUpa bandhana aura saMsArI kSetra se nikala kara siddhikSetra meM pravezarupa mokSa ko nahIM prApta kara sktaa| ekAntanityasamaye ca tathetaratra svecchAvazena bahavo nipatanti doSAH / tasmAd yatheza ! bhajanorjitacitpavitra mAtmAnamAttha na tathA vitathAvakAzaH / / 77 // AtmA nitAnta nitya hai athavA AtmA sarvathA anitya hai, ina donoM matoM meM bahuta se doSa anAyAsa hI prasakta hote haiN| jaise jaba AtmA nitya hogA to usakI hiMsA na ho sakegI, aura jaba hiMsA na hogI to hiMsaka samajhe jAne vAle manuSya ko pApa na lgegaa| aura jaba manupya yaha samajha legA ki kisI kA zira kATa dene para vA kisI ko golI se ur3A dene para bhI use koI pApa na hogA to use ina duSkRtyoM ke karane meM koI hicaka na hogI, phalataH saMsAra meM ghora narasaMhAra ke pravRtta hone se samAja kA sArA DhAMcA hI chinna-bhinna ho jaaygaa| ___yadi yaha kahA jAya ki hiMsA kA artha svarUpanAza nahIM hai jisase AtmA ko nitya mAnane para usakI anupapatti ho kintu hiMsA kA artha yaha hai ki zarIra, prANa aura mana ke sAtha AtmA ke jisa viziSTa sambandha ke hone se AtmA meM jIvita rahane kA vyavahAra hotA hai usa sambandha kA nAza, ataH AtmA ke nitya hone para bhI usa sambandha ke nitya na hone se hiMsA kI anupapatti na hogI, to yaha ThIka nahIM hai, kyoMki ukta sambandha ke apratyakSa hone se usakA nAza bhI apratyakSa hogA, ataH ukta-nAza amuka ke hone para hotA hai aura amuka ke na hone para nahIM hotA hai isa prakAra ke anvayavyatireka kA jJAna na ho sakane se usake prati kisI kAraNa kA nizcaya na ho

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( 165 ) sakegA, phalataH jAna bUjha kara hiMsA meM pravRtti athavA hiMsA se nivRtti kI upapatti na hogI aura usa ke abhAva meM aparAdhanirNaya tathA daNDa Adi kI vyavasthA kA kArya na ho skegaa| isI prakAra AtmA yadi ekAnta rUpa se anitya hogA, to pratikSaNa meM usakA nAza svataH hote rahane se kisI ko usakI hiMsA kA doSa na hogA, yadi yaha kahA jAya ki AtmA ke kSaNikatvamata meM kevala eka kSaNa taka hI Thaharane vAlA koI eka vyakti hI jIva nahIM hai api tu krama se astitva prApta karane vAle aise anaginata kSaNika vyaktiyoM kA jo santAna-samUha hotA haiM, vaha eka jIva hotA hai, usa santAna ke bhItara kA eka eka vyakti to kSaNika avazya hotA hai para svayaM vaha santAna kSaNika nahIM hotA hai, ataH usa santAna kA pratikSaNa svataH nAza na hone ke kAraNa usa santAna kA nAza karane vAle ko hiMsA kA doSa laga sakegA. to yaha ThIka nahIM hai, kyoMki kRtahAna-pUrva janma meM kiye gaye karma kI niSphalatA aura akRtAbhyAgama-naye janma meM karma kiye vinA hI phala kI prApti rUpa doSoM se bacane ke liye eka janma ke eka jIvasantAna kA mRtyu se nAza aura naye janma meM nitAnta nUtana jIvasantAna kA udaya nahIM mAnA jA zakatA, phalataH mRtyu se eka santAna kA nAza aura janma se nUtana santAna kA udaya mAnya na hone se santAnanAza ko hiMsA nahIM kahA jA sakatA, yadi yaha kahA jAya ki eka zarIra-santAna ke sAtha eka jIva-santAna ke sambandha kA nAza hiMsA hai to AtmA ke ekAnta nityatvapakSa meM zarIra ke sAtha AtmA ke viziSTa sambandha ke nAza ko hiMsA mAnane meM jo doSa batAyA gayA hai usase isa mata meM bhI mukti nahIM mila sktii| zloka ke uttarArdha meM granthakAra kA kathana yaha hai ki uparyukta rIti se AtmA kI ekAnta nityatA aura ekAnta anityatAmatoM ke doSa grasta hone se bhagavAn mahAvIra ne AtmA ke viSaya meM jo apanA yaha mata batAyA hai ki bhajanA-syAdvAda ke kavaca se surakSita, nityAnityAtmaka nirmala citsvarUpa hI AtmA kA svarUpa hai, vahI zreSTha mata hai, usameM kisI prakAra ke doSa kA avakAza nahIM hai| etAhagAtmamananaM vinihanti mithyA zAnaM savAsanamato na taduttthabandhaH / kamAntarakSayakaraM tu para caritraM nirbandhamAttha jina ! sAdhu niruddhayogam // 78 // ___ isa zloka meM yaha bAta batAI gaI haiM ki mokSa kI prApti kevala jJAna athavA kevala kriyA se nahIM hotI api tu donoM ke samuccaya se hotI hai,

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( 166 ) kyoMki AtmA ko bandhana meM DAlane vAlI do vastuyeM haiM- vAsanAsahita mithyAjJAna aura aneka janmoM meM saMcita karmapuJja / unameM pahale kA nAza to syAdvAdasiddha AtmasvarUpa ke avabodha se sampanna ho jAtA hai ataH usase utpanna hone vAle bandhana se to AtmA mukta ho jAtA hai, para dUsare kAraNasaMcita karmapuja ke avazeSa rahane se tanmUlaka bandhana se AtmA kI mukti nahIM ho pAtI, ataH usa dUsare kAraNa kA nAza karane ke liye saccaritra kA paripAlana Avazyaka hotA hai, saccaritra kA samyaka paripAlana jaba pUrNatA ko prApta karatA hai taba saMcita samasta karmapuja kA kSaya ho jAne se bandhana kA vaha dvAra bhI banda ho jAtA hai, isa prakAra bandhana ke donoM dvAra banda ho jAne para AtmA ko pUrNa mukti kA lAbha sampanna hotA hai, ataH bhagavAn jinamahAvIra ne ThIka hI kahA hai ki jaba sabhI yogoM-bandhakAraNoM kA nirodha ho jAtA hai tabhI nirbandha-bandhanoM se nitAnta mukti kI siddhi hotI hai / jJAnaM na kevalamazeSamudIrya bhogaM kamekSayakSamamabodhRdazAprasaGgAt / baijAtyameva kila nAzakanAzyatAdI tantraM nayAntaravazAdanupakSayazca // 79 // isa zloka meM yaha bAta batAI gaI hai ki jaise saccaritrapAlana ke vinA akele kSAyopazamika jJAna se mokSa kI prApti nahIM ho sakatI usI prakAra caritra ke abhAva meM akele kevala jJAna se bhI mokSa kI prApti nahIM ho sakatI kyoMki saMcita karmakozoM kA nAza usase bhI nahIM ho pAtA / yadi yaha kahA jAya ki jaba sAdhaka ko kevala jJAna prApta ho jAtA hai taba vAsanAsahita mithyA jJAna kA nAza hone ke sAtha use samasta saMcita karmoM ke sahabhoga ko bhI kSamatA prApta ho jAtI hai, ataH kevalajJAna se sampanna sAdhaka bhoga dvArA sampUrNa saMcita karmoM kA avasAna kara pUrNarUpeNa mukti prApta kara sakatA hai, isa liye mokSa ke siddhayartha kevalajJAnI ko saccaritra kA pAlana anAvazyaka hai, to yaha bhI ThIka nahIM hai, kyoMki saMcita karmakozoM meM aise bhI karma hote haiM jo ajJAnabahula janma dvArA bhogya hote haiM, phira una karmoM kA bhoga karane ke liye kevalajJAnI ko usa prakAra kA bhI janma grahaNa karanA hogA; aura jaba kevalajJAnI ko usa prakAra ke janma kI prApti mAnI jAyagI to usameM ajJAna kA bAhulya bhI mAnanA hogA, jo usa zreNI ke viziSTa jJAnI ke liye kathamapi ucita nahIM kahA jA sktaa| yadi yaha kahA jAya ki ajJAnabahula janma se bhogya karmoM kA nAza ho jAne ke bAda hI kevala jJAna kA udaya hotA hai, to

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( 167 ) yaha bhI ThIka nahIM hai, kyoMki kevala-jJAna kA udaya hone ke pUrva saccaritra ke ArAdhana se hI una karmoM kA nAza mAnanA hogA, taba yadi una karmoM kA nAza saccaritra se ho sakatA hai to usI prakAra saccaritra se anya saMcita karmoM kA bhI nAza hone meM koI bAdhA na hone se unake nAzArtha kevalajJAnI meM una asaMkhya karmoM kA bhoga mAnane kI koI AvazyakatA nahIM hai, ataH yahI bAta ucita pratIta hotI hai ki saMcita kamoM ke nAzArtha kevalajJAnI ke liye bhI saccaritra kA pAlana Avazyaka hai| ___isa para yadi yaha zaGkA uThAI jAya ki adRSTAtmaka pUrva karmoM kA nAza yadi kabhI tattvajJAna se, kabhI saccaritrapAlana se aura kabhI bhoga se mAnA jAyagA to vyabhicAra hogA, ataH pUrvakarmanAza ke prati eka mAtra bhoga ko hI kAraNa mAnanA cAhiye, to yaha ucita nahIM hai, kyoMki-nAzya aura nAzaka meM vaijAtya kI kalpanA kara vijAtIya adRSTa ke nAza ke prati vijAtIya saccaritra, vijAtIya adRSTa ke nAza ke prati vijAtIya tattvajJAna aura vijAtIya aSTanAza ke prati vijAtIya bhoga ko kAraNa mAnane se vyabhicAra kI prasakti kA parihAra sukara ho jAtA hai / yadi yaha prazna uThAyA jAya ki saccaritra se pUrva karmoM kA nAza taba taka nahIM hogA jaba taka usase tattvajJAna kI utpatti na ho jAya, ataH tattvajJAna hI karmanAza kA kAraNa hai saccaritra to tattvajJAna ko paidA karane se upakSINa hokara karmanAza ke prati anyathAsiddha ho jAtA hai, to yaha ThIka nahIM hai, kyoMki karmanAza ko utpanna karane meM tattvajJAna saccaritra kA vyApAra hai aura vyApAra se vyApArI kabhI anyathAsiddha nahIM hotA, yaha sarvasammata naya hai, ataH vyApArabhUta tattvajJAna vyApArI saccaritra ko karmanAza ke prati anyathAsiddha nahIM banA sktaa| isa prakAra uparyukta yuktiyoM se yahI siddha hotA hai ki tattvajJAna aura saccaritra donoM mokSa ke parasparasApekSa kAraNa haiM / jJAnaM kriyeva viruNaddhi sasaMvarAzaM karma kSiNoti ca trayoM'zamanupravizya / bhogaH pradezaviSayo niyamo vipAke bhAjyatvamityanagha ! te vacanaM pramANam // 80 / / __ isa zloka meM samasta aghoM se mukta bhagavAn mahAvIra ke vacana ko pramANa mAnate huye jisa tathya kA varNana kiyA gayA hai, vaha isa prakAra hai, kriyA-saccaritra meM virati aura saMvara kA tathA jJAna meM samyaktva aura saMvara kA samAveza hotA hai ataH kriyA aura jJAna donoM krama se apane aMza

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( 168) virati aura samyaktva ke prabhAva se nUtana karmoM kI utpatti kA pratibandha karate haiM aura apane saMvara-taporUpa aMza ke prabhAva se saMcita karma kA nAza karate haiN| isa prakAra kriyA aura zAna se anAgata karmoM kA nirodha aura saMcita karmoM kA nAza ho jAne se mokSa kI prApti sukara ho jAtI hai / yadi yaha zaGkA kI jAya ki karmanAza ke prati bhoga eka anupekSaNIya kAraNa hai ataH usake vinA saMcita karmoM kA nAza nahIM ho sakatA, to yaha ThIka nahIM hai kyoMki karmanAza meM pradezAnubhavasvarUpa bhoga ke Anantarya kA hI niyama hai, vipAkAnubhavasvarUpa bhoga ke Anantarya kA nhiiN| usakA to karmanAza ke prati bhAjyatva-vikalpa hI abhimata hai| kahane kA abhiprAya yaha hai ki bhoga ke do bheda hote haiM pradezAnubhava aura vipaakaanubhv| inameM pahale kA artha hai saMcita karmarAzi ke eka bhAga-prArabdhakarmasamUha kA phalabhoga, jo vartamAna janma meM hI sampanna ho jAtA hai, dUsare kA artha hai prArabdhabhinna saMcita karmoM kA phalabhoga, jisake liye janmAntaragrahaNa kI AvazyakatA hotI hai, ina donoM meM pahalA bhoga to karmakoza ke avikala nAza kA niyata pUrvavartI hotA hai para dUsarA bhoga usakA vaikalpika pUrvavartI hotA hai, jaise mokSArthI jaba samyag jJAna ke atizaya se samRddha na hokara kevala samyaka cAritrya ke hI atizaya se samRddha hotA hai taba use prArabdha se bhinna saMcita karmoM ke liye janmAntara grahaNa kara una karmo kA bhoga karanA par3atA hai kintu jaba vaha samyag jJAna ke atizaya se bhI samRddha ho jAtA hai taba usI se zeSa saMcita karmoM kA nAza ho jAne ke kAraNa janmAntarasAdhya bhoga kI apekSA use nahIM hotI, ataH vipAkAnubhavasvarUpa bhoga kRtsnakarma ke kSaya kA pUrvavartI kadAcit hotA hai aura kadAcit nahIM bhI hotA hai| niSkarSa yaha hai ki jaba mokSArthI sAdhaka ko samyag jJAna aura samyak cAritrya ke atizaya kI prApti ho jAtI hai taba janmAntarasAdhya vipAkAnubhava ke vinA hI unhIM donoM se samasta saMcita karmoM kA nAza kara vaha pUrNa mukti ko hastagata kara letA hai| jJAnaM pradhAnamiha na kriyayA phalAptiH muktAvudIkSyata iyaM rajatabhramAd yat / AkarSaNAdi kurute kila mantrabodho hINeva darzayati tatra na ca kriyA''syam // 81 // isa zloka meM nayadRSTi se kriyA kI apekSA jJAna kI pradhAnatA batAI gaI hai / zlokArtha isa prakAra hai

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( 166) jJAna kriyA kI apekSA pradhAna hotA hai, arthAt phalaprApti kA kAraNa jJAna hotA hai kriyA nahIM hotI, kyoMki kriyA hone para bhI phala kI prApti nahIM dekhI jAtI, jaise sIpI meM cAMdI kA bhrama hone para cAMdI ko prApta karane kI kriyA hotI hai para usa kriyA se cAMdI kI prApti nahIM hotI, isI prakAra jahAM kriyA lajjita sI apanA mukha chipAye rahatI hai arthAt jahA~ kriyA upasthita nahIM rahatI vahAM bhI mantrajJAna se AkarSaNa Adi phaloM kI siddhi hotI hai, ataH kriyA meM phalaprApti kA anvaya aura vyatireka donoM prakAra ke vyabhicAra hone se kriyA ko phalaprApti kA kAraNa nahIM mAnA jA sktaa| pazyanti kiM na kRtino bharataprasanna candrAdiSUbhayavidha vyabhicAradoSam / dvArIbhavanyapi ca sA na kathaM ciduccai ni pradhAnamiti sakaramanahetuH // 82 // isa zloka meM mokSarUpa phala ke prati kriyA kA vyabhicAra batA kara usakI apekSA jJAna kI pradhAnatA pradarzita kI gaI hai, zlokArtha isa prakAra hai / kyA vidvAnoM ko yaha jJAta nahIM hai ki bharata, prasannacandra Adi puruSoM meM mokSaprApti ke prati kriyA meM anvaya aura vyatireka donoM prakAra ke vyabhicAra haiM, arthAt kriyAvAn hone para bhI prasannacandra ko mukti kA lAbha nahIM huA aura kriyAhIna hone para bhI bharata ko mukti prApta ho gii| yadi yaha zaMkA kI jAya ki jJAna bhI to sIdhe phalasiddhi kA sampAdaka na hokara kriyA ke dvArA hI usakA sampAdaka hotA hai, to phira jJAna kriyA kI apekSA pradhAna kaise ho sakatA hai, to yaha ThIka nahIM hai, kyoMki kriyA yadyapi kathaMcit jJAna kA dvAra hai tathApi vaha 'jJAna kriyA kI apekSA pradhAna hai' isa ucca pratijJA kA vyAghAta nahIM kara sktii| kahane kA Azaya yaha hai ki phalasiddhi meM jJAna ke kriyAsApekSa hone se usakI nirapekSatA kI hAni ho sakatI hai para usakI pradhAnatA kI hAni nahIM ho sktii| kyoMki pradhAnatA kI hAni taba hotI jaba usake vinA kevala kriyA se hI phala kI prApti hotI, para yaha bAta to hai nahIM, hA~, kriyAsApekSa hone se use phalasiddhi kA nirapekSa kAraNa nahIM mAnA jA sakatA, para isase koI Apatti nahIM hai kyoMki nirapekSa kAraNatA kA samarthana karanA abhISTa nahIM hai| samyaktvamapyanavagADhamRte kileta. ___ dabhyAsatastu samayasya sudhAvagADham / jJAnaM hi zodhakamamuSya yathAana syA dakSNo yathA ca payasaH katakasya cUrNam // 83 //

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( 170 ) isa zloka meM samyaktva kI apekSA jJAna kI pradhAnatA batAI gaI hai jaina darzana meM samyaktva, zraddhA, darzana, tattvaruci yaha saba zabda samAnArthaka haiM / lokArtha isa prakAra hai / jJAna ke vinA samyaktva zraddhA kI paripuSTi nahIM hotI, ajJAnI kI zraddhA bar3I durbala hotI hai jo viparIta tarka se anAyAsa hI jhakajhora uThatI hai, kintu siddhAnta ke abhyAsa se abhyasta - siddhAnta - jJAna se isakI pUrNa puSTi ho jAtI hai, kyoMki jJAna se samyaktva kA zodhana ThIka usI prakAra sampanna hotA hai jisa prakAra ajana se netra kA aura kataka ke cUrNa se jala kA zodhana hotA hai, ataH samyaktva kA zodhaka hone se jJAna usakI apekSA pradhAna hai / AsaktimA~zca caraNe karaNe'pi nityaM na svAnyazAsanavibhaktivizArado yaH / tatsArazUnyahRdayaH sa budhairabhANi jJAnaM tadekamabhinandyamataH kimanyaiH // 84 // isa zloka meM bhI jJAna kI pradhAnatA kA hI pratipAdana hai, lokArtha isa prakAra hai / jo manuSya caraNa-nityakarma aura karaNa naimittika karma meM nirantara Asakta rahatA hai kintu svazAsana - jainazAsana aura anyazAsana - jainetarazAsana ke pArthakya kA pUrNatayA nahIM jAnatA, vidvAnoM ke kathanAnusAra usake hRdaya meM karaNa aura caraNa ke jJAnadarzanAtmaka phala kA udaya nahIM hotA / isa liye eka mAtra jJAna hI abhinandanIya hai, aura anya samasta sAdhana jJAna ke samakSa nagaNya haiM / na zreNikaH kila babhUva bahuzrutarddhiH prajJaptibhAgna na ca vAcakanAmadheyaH / samyaktvataH sa tu bhaviSyati tIrthanAthaH samyaktvameva tadihAvagamAtpradhAnam // 85 // isa zloka meM samyaktva kI apekSA jJAna ko pradhAna batAyA gayA hai, zlokArtha isa prakAra hai / zreNika ( magadha kA eka rAjA ) bahuzruta nahIM thA, use prajJapti bhI nahIM prApta thI, vaha vAcaka kI upAdhi se bhUSita bhI nahIM thA / isa prakAra jJAnI hone kA koI cinha usake pAsa nahIM thA, kintu usake pAsa samyaktva zraddhA kA bala thA, jisake kAraNa vaha bhaviSya meM AgAmI utsarpiNI kAla meM tIrthaMkara hone vAlA hai, to phira jJAna na hone para bhI kevala samyaktva ke bala se jaba tIrthaMkara

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(171 ) ke pavitratama sarvocca pada para pahuMcA jA sakatA hai to spaSTa hai ki samyaktva jJAna kI apekSA ati zreSTha hai / bhraSTena saMyamapadAdavalambanIyaM / samyaktvameva dRDhamatra kRtaM prsnggaiH| cAritraliGgaviyajo'pi zivaM vrajanti tadvarjitAstu na kadAciditi prasiddhiH // 86 // isa zloka meM cAritrya kI apekSA bhI samyaktva ko zreSTha batAyA gayA hai, zlokArtha isa prakAra hai| . saMyama ke pada se-cAritra ke mArga se cyuta hone para manuSya ko dRr3hatA ke sAtha samyaktva kA hI avalambana karanA cAhiye, samyaktva ko chor3a kisI anya sAdhana ke pIche nahIM daur3anA cAhiye, kyoMki yaha bAta prasiddha hai ki cAritra kA cinha bhI na rakhane vAle manuSya mokSa ko prApta kara lete haiM para samyaktva-zraddhArahita manuSya kabhI bhI mokSa ko nahIM prApta kara pAte / jJAnI sudRSTirapi ko'pi tapo vyapohya ___ duSkarmamarmadalane na kadApi shktH| patantrikAcitamapi praNihanti kameM tyabhyarhitaM bhavati nirvRtisAdhaneSu // 87 // isa zloka meM jJAna aura zraddhA donoM kI apekSA kriyA ko pradhAna batAyA gayA hai, zlokArtha isa prakAra hai / __jJAna aura samyagadarzana-zraddhA se sampanna hone para bhI tapa-satkarma kI upekSA kara koI bhI manuSya duSkarmoM kA vinAza karane meM kabhI bhI samartha nahIM hotA, aura tapa nikAcita-anya samasta sAdhanoM se kSaya na kiye jAne yogya karma ko bhI naSTa kara detA hai, ata; mokSa ke sampUrNa sAdhanoM meM tapa hI abhyahita hai / samyaka kriyA vyabhicarenna phalaM vizeSo hetvAgato na parato'vinigamyabhAvAt / na dravyabhAvavidhayA bahirantaraGga bhAvAcca ko'pi bhajanAmanupohya bhedaH / / 88 // isa zloka meM phalaprApti ke prati kriyA ke usa vyabhicAra kA parihAra kiyA gayA hai jo ekAsIveM zloka meM udbhAvita kiyA gayA thA, zlokArtha isa prakAra hai| phalaprApti kA kAraNa sAmAnya kriyA nahIM hai kintu samyayaka kriyA hai, kyoMki samyak kriyA hone para phalaprApti avazya hotI hai, usameM phalaprApti

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( 172 ) vyabhicAra nahIM hotA / sIpI meM cAMdI ke jJAna se hone vAlI cAMdI prApta karane kI kriyA samyak kriyA nahIM hai, ataH usameM phalaprApti kA vyabhicAra hone se bhI koI hAni nahIM hai / isa para yadi yaha kahA jAya ki kriyA meM samyaktvarUpa vizeSa to kriyA ke hetubhUta jJAna se hI AtA hai, ataH samyak kriyA kI apekSA use utpanna karane vAle jJAna ko hI zreSTha mAnanA cAhiye to yaha ThIka nahIM hai, kyoMki kriyA meM samyaktva kI siddhi jJAna se hI hotI hai, isa bAta meM koI vinigamaka-pramANa nahIM hai / kyoMki jJAna se yadi samyak kriyA kA udaya hotA to asamyak jJAna se bhI hotA, para asamyak jJAna se samyak kriyA kA udaya nahIM hotA / isa para yadi yaha zaGkA kI jAya ki samyag jJAna bhI to jJAna hI hai, ataH use samyaka kriyA kA kAraNa mAnane para bhI kriyA kI apekSA jJAna kI zreSThatA aparihArya hai, to yaha bhI ThIka nahIM hai, kyoMki yaha bAta taba ThIka hotI jaba jJAna kA samyaktva kriyA ke vinA hI sampanna hotA, para yaha bAta hai nahIM, yataH samyak prakAra se avalokana Adi kriyA se hI vastu ke samyag jJAna kA udaya hotA hai, ataH jJAna ke samyaktva ke bhI mUla meM kriyA kI hI apekSA hone se kriyA kI hI zreSThatA samucita hai / yadi yaha kahA jAya ki jJAna bhAvarUpa hotA hai aura kriyA dravya rUpa hotI hai, aura bhAva aura dravya meM bhAva kI hI pradhAnatA sarvamAnya hai, ataH dravyarUpa kriyA kI apekSA bhAvarUpa jJAna kI hI pradhAnatA mAnanA ucita hai, to yaha ThIka nahIM hai, kyoMki bhajanA - syAdvAda kI upekSA kara ekAntataH jJAna ko bhAvAtmaka aura kriyA ko dravyAtmaka nahIM mAnA jA sakatA, kintu jJAnanirapekSa kriyA dravyarUpa aura jJAnasApekSa kriyA bhAvarUpa, isI prakAra kriyAnirapekSa jJAna dravyarUpa aura kriyAsApekSa jJAna bhAvarUpa hotA hai, yahI bAta mAnya hai / phira jaba jJAna aura kriyA donoM dravya bhAva ubhayAtmaka haiM to dravyabhAvAtmakatA kI dRSTi se jJAna ko kriyA kI apekSA pradhAna kaise kahA jA sakatA hai / yadi kahA jAya ki jJAna mokSa kA antaraGga kAraNa hai aura kriyA bahiraGga kAraNa hai ataH mokSa kI siddhi meM jJAna kriyA kI apekSA pradhAna hai, to yaha bhI ThIka nahIM hai, kyoM ki una donoM kI antaraGgatA aura bahiraGgatA bhI ekAntarUpa se mAnya nahIM hai, kintu yogarUpa se donoM bahiraGga bhI haiM aura upayoga rUpa se donoM antaraGga bhI haiM, ataH jaba yaha nahIM kahA jA sakatA ki jJAna antaraGga hI hotA hai aura kriyA bahiraGga hI hotI hai taba antaraGga bahiraGga kI dRSTi se eka ko anya kI apekSA pradhAnatA kaise dI jA sakatI hai /

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( 173 ) AkarSaNAdiniyatA'sti japakriyaiva patyuH pradarzayati sA na mukhaM parasya / vaikalpikI bhavatu kAraNatA ca bAdhe dvAritvamapyubhayato mukhameva vidmaH // 89 // isa zloka meM ekAsIveM zloka ke isa kathana kA nirAsa kiyA gayA hai ki kriyA ke na rahane para bhI kevala mantrajJAna se AkarSaNa Adi kI siddhi hone se phalaprApti ke prati kriyA kI apekSA jJAna kA prAdhAnya hai / prakAra hai / zlokArtha isa AkarSaNa Adi ke pUrva kevala AkarSaNAdikArI mantra ke jJAna kA hI astitva niyata nahIM hai, apitu usa mantra ke japa kI kriyA kA bhI astitva niyata hai / yaha bAta sarvavidita hai ki AkarSaNakArI mantra ke jJAnamAtra se AkarSaNa nahIM sampanna hotA kintu usakA japa karane se sampanna hotA hai, ataH mantrajapAtmaka kriyA se AkarSaNa kI siddhi hone ke kAraNa AkarSaNa ko mantrajJAnamAtra kA kArya batAkara kriyA kI apekSA jJAna kI pradhAnatA nahIM pratiSThita kI jA sakatI / isa sandarbha meM ekAsIveM zloka meM jo yaha kahA gayA ki jahA~ kriyA lajjita sI apanA mukha chipAye rahatI hai vahA~ bhI kevala mantrajJAna se hI AkarSaNa Adi kArya hote haiM, vaha ThIka nahIM hai, kyoMki ukta sthala meM AkarSaNa Adi ke pUrva mantrajapAtmaka kriyA apane svAmI syAdvAdI ke sammukha apanA mukha nahIM chipAtI use to apane mukha kA pradarzana karatI hI hai / kintu vaha mukha chipAtI hai| usase jo syAdvAdavirodhI hone se usakA mukha dekhane kA adhikArI nahIM hai / kahane kA Azaya yaha hai ki jo loga kriyA kI upekSA kara kevala jJAna ko hI phala kA sAdhaka mAnate haiM aise ekAntavAdI ko hI AkarSaNAdi ke pUrva mantrapAtmaka kriyA kI upasthiti nahIM vidita hotI / para jo loga isa ekAntavAda meM niSThAvAn nahIM haiM aise vivekazIla syAdvAdI ko AkarSaNAdi ke pUrva mantrajapAtmaka kriyA kI upasthiti spaSTa avabhAsita hotI hai / ata: AkarSaNa Adi ko kriyAnirapekSa mantrajJAnamAtra kA kArya batAkara kriyA kI apekSA jJAna ko pradhAnatA pradAna karanA ucita nahIM ho sakatA / bayAsI veM zloka meM prasannacandra nAmaka puruSa meM kriyA meM mokSaprApti kA anvaya vyabhicAra aura bharata nAmaka puruSa meM kriyA meM mokSa prApti kA vyatireka vyabhicAra batAkara jo kriyA meM mokSakAraNatA kA niSedha kiyA gayA, vaha bhI ThIka nahIM hai, kyoMki ukta vyabhicAra se kriyA meM mokSa kI niyata kAraNatA kAhI pratiSedha ho sakatA hai na ki vaikalpika kAraNatA kA bhI pratiSedha ho

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(174) sakatA hai| kahane kA tAtparya yaha hai ki yadi kriyA ko mokSa kA sArvatrika kAraNa mAnA jAya to usameM ukta vyabhicAra bAdhaka ho sakatA hai para yadi kriyAvizeSa ko puruSavizeSa ke mokSa kA . kAraNa mAnA jAya to usameM ukta vyabhicAra. bAdhaka nahIM ho sakatA, ataH jaina darzana kI isa mAnyatA meM koI doSa nahIM ho sakatA ki jisa puruSa ko jJAnaprApti ke anantara mokSalAbha hotA hai usa puruSa ke mokSa ke prati jJAna kAraNa hotA hai aura jisa puruSa ko cAritrasampatti ke samanantara mokSalAbha hotA hai usa puruSa ke mokSa ke prati kriyA-cAritra kAraNa hotA hai / ... yadi yaha kahA jAya ki jJAna hI mokSa kA pradhAna kAraNa hai aura kriyA usakA dvAra hai aura dvAra kI apekSA dvArI kA prAmukhya hotA hai ataH kriyA kI apekSA jJAna kI pradhAnatA anivArya hai, to yaha ThIka nahIM hai, kyoMki dvAradvAribhAva jJAna aura kriyA donoM meM samAna hai, arthAt jaise kahIM jJAna pradhAna aura kriyA usakA dvAra hotI hai usI prakAra kahIM kriyA pradhAna aura jJAna usakA dvAra hotA hai, isalie kahIM kriyA dvArA jJAna aura kahIM jJAna dvArA kriyA se mokSa kI siddhi hone ke kAraNa ekAnta rUpa se yaha kathana ucita nahIM ho sakatA ki jJAna mokSa kA pradhAna sAdhana hai aura kriyA apradhAna / samyaktvazodhakatayA'dhikatAmupaitu jJAnaM tato na caraNaM tu vinA phalAya / jJAnArthavAdasadRzAzcaraNArthavAdAH zrayanta eva bahudhA samaye tataH kim ? // 90 // samyaktva-zraddhA kA zodhaka hone se jJAna kA sthAna yadi kucha U~cA hotA hai to ho, para isakA yaha artha nahIM ho sakatA ki jJAna kriyA-nirapekSa ho kara phala kA sAdhaka bhI hotA hai| yadi jJAna kI prazaMsA karane vAle arthavAda vacanoM ke bala para jJAna ko pradhAnatA dI jAya, to yaha ThIka nahIM ho sakatA, kyoMki jaina zAsana meM kriyA kI bhI prazaMsA karane vAle bahuta se arthavAda vacana upalabdha hote haiM, ataH arthavAda vacanoM ke AdhAra para koI ephapakSIya niSkarSa nahIM nikAlA jA sktaa| zAstrANyadhItya bahavo'tra bhavanti mUrkhA yastu kriyaikanirataH puruSaH sa vidvAn / sazcintyatAM nibhRtamauSadhamAturaM kiM. vijJAtameva vitanotyaparogajAlam // 91 //

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( 175 ) isa zloka meM jJAna kI apekSA kriyA kA prAzastya batAyA gayA hai, zlokArtha isa prakAra hai| aise bahuta loga hote haiM jo zAstra kA adhyayana karake bhI mUrkha hI raha jAte haiM. tadanusAra kriyAzIla nahIM ho paate| jo puruSa zAstrAnusAra kriyAparAyaNa hotA hai, vahI sacce artha meM vidvAna hotA hai| yaha kauna nahIM jAnatA ki auSadha ko jAnakara usakA cintanamAtra karane se roga se mukti nahIM milatI kintu usake lie auSadha kA savidhi sevana apekSita hotA hai / jJAnaM svagocaranibaddhamataH phalApti. 3kAntikI caraNasaMvalitAttathA sA | zAtAni cAtra taraNotkanaTIpathakSA zceSTAnvitAstaditare ca nidarzitAni // 92 // isa zloka meM kevala jJAna ko nahIM kintu karmayukta jJAna ko phalasiddhi kA kAraNa batAyA gayA hai, zlokArtha isa prakAra hai| jJAna apane viSaya meM baMdhA hotA hai, vaha apane viSaya kA prakAzana mAtra kara sakatA hai, usakI prApti karAne meM vaha akele asamartha hai, ataH yaha nivivAda hai ki kore jJAna se phala kI siddhi niyata nahIM hai, niyata phalasiddhi to caraNa-karma se yukta jJAna ke dvArA hI sambhava hai| isa viSaya meM kaI dRSTAnta bhI prasiddha haiM, jaise tairane kI kalA meM nipuNatA aura tairane kI icchA hote huye bhI manuSya kisI nadI ko taba taka nahIM taira pAtA jaba taka vaha tairane ke liye hAtha paira calAne kI zArIrika kriyA nahIM karatA, evaM nAcane kI kalA meM kuzala aura nAcane ko icchUka bhI nartakI taba taka nRtya nahIM kara pAtI jaba taka vaha aGgoM ke Avazyaka abhinaya meM sakriya nahIM hotI, mArga jAnane vAlA aura usa mArga para yAtrA kI icchA rakhane vAlA bhI manuSya usa mArga para taba taka nahIM cala pAtA jaba taka vaha usa mArga para paira bar3hAne kI kriyA nahIM krtaa| ina dRSTAntoM se spaSTa hai ki akele jJAna se koI kArya nahIM hotA kintu usake liye use karma ke sahayoga kI apekSA hotI hai, ataH jainazAsana kA yaha siddhAnta prabala pramANoM aura yuktiyoM para AdhArita hai ki samyak cAritrayukta samyak jJAna se hI mokSa kA lAbha hotA hai / isaliye pratyeka bhumukSu jana ko jJAna aura cAritra donoM ke hI arjana ke liye prayatnazIla honA cAhiye / muktvA nRpo rajatakAJcanaratnakhAnI. ___ohAkaraM priyasutAya yathA dadAti / tadvad guruH sumunaye caraNAnuyogaM zeSatrayaM guNatayetyadhikA kriyaiva / / 93 //

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(176) __ isa zloka meM jJAna kI apekSA cAritra-kriyA ko abhyahita batAyA gayA hai / zlokArtha isa prakAra hai| jisa prakAra rAjA apane priyaputra ko cA~dI, sone aura ratna kI khAne na dekara loha kI hI khAna detA hai aura zeSa tIna putroM ko cAMdI Adi kI khAne detA hai, usI prakAra guru apane yogya muni ziSya ko gaNita, dharma-kathA aura dravya kA upadeza na dekara pradhAna rUpa se cAritra kA hI upadeza detA hai, aura gaNita Adi kA upadeza anya ziSyoM ko detA hai aura yadi use bhI detA hai to gauNarUpa se hI detA hai| jisa prakAra ukta vitaraNavyavasthA meM rAjA kA yaha Azaya hotA hai ki cAMdI Adi ke khAnoM kI rakSA ke liye apekSita zastroM ke nirmANArtha lohA prApta karane ke liye cA~dI Adi ke khAnoM ke svAmiyoM ko loha kI khAna ke svAmI ko cAMdI Adi denA hogA aura isa prakAra loha kI khAna vAle putra ko cAMdI, sone aura ratna kI prApti nirantara hotI rhegii| ThIka usI prakAra ukta prakAra se upadeza dene vAle guru kA bhI yaha abhiprAya hotA hai ki gaNita, dharma-kathA aura dravya kA upadeza prApta kiye huye ziSya dIkSA kA samucita kAla batAkara, vairAgyakArI kathAoM kA pravacana kara aura tattvavivecana se samyaktva kA zodhana kara cAritra kA upadeza dhAraNa karane vAle ziSya kA kArya sampAdana karate raheMge, aura vaha apane cAritra ke bala se apanI sAdhanA meM satata Age bar3hatA jaaygaa| guru ke isa vivekapUrNa kArya se yaha spaSTa hai ki sAdhanA meM jJAna kA sAmAnya upayoga hai aura cAritra kA atyadhika upayoga hai ataH cAritra-kriyA jJAna se nirvivAda rUpa se pradhAna hai / prajJApanIyazamino gurupAratantryaM jJAnasvabhAvakalanasya tathopapatteH / dhyAndhyaM paraM caraNacArimazAlino hi zuddhiH samagranayasaGkalanAvadAtA // 94 // jo zamasampanna sAdhu prajJApanIya-upadezArha hotA hai, arthAt asat Agraha kA parityAga karane ko udyasa rahatA hai vaha guru ko adhInatA svIkAra karatA hai / guru ke adhIna hone se usake jJAna kA pariSkAra hotA hai, kintu jo sAdhu prajJApanAha nahIM hotA vaha guru kI adhInatA nahIM svIkAra karatA / phalataH utkRSTa cAritra se sampanna hone para bhI usakI buddhi andhI hI raha jAtI hai, kyoMki buddhi kI avadAtatA-zuddhi samagranayoM ke saGkalana-samanvita prayoga se hI sampanna hotI hai aura vaha saMkalana sadguru ke anugrahapUrNa upadeza ke vinA sambhava nahIM hotaa|

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( 177 ) na zreNikasya na ca sAtyakino na viSNoH samyaktvamekamamalaM zaraNaM babhUva / cAritravarjitatayA kaluSAvilAste prAptA gatiM ghanatamairnicitAM tamobhiH // 95 // zreNika, sAtyaki aura viSNu nirmala samyaktva se sampanna the, para akele samyaktva se unakI rakSA na ho sakI, kintu cAritrahIna hone ke kAraNa pApa se kaluSita ho unheM ghora andhakAra se pUrNa nArakI gati prApta karanI pdd'ii| isase spaSTa hai ki cAritra ke abhAva meM jJAna aura zraddhA donoM kA koI mUlya nahIM hotA / na jJAnadarzanadharairgatayo hi sarvAH zUnyA bhavanti nRgatau tu caritramekam / na jJAnadarzana guNADhyatayA pramAdaH kAryastadAryamatibhizcaraNe kadApi // 97 // manuSya yoni kI yaha deva, manuSya, pazu-pakSI tathA nArakIya jIva Adi kI jitanI bhI yoniyAM haiM vaha jJAna aura zraddhA se yukta puruSoM se zUnya nahIM hotIM, arthAt jJAna aura zraddhA se sampanna jIva sabhI yoniyoM meM hote haiM, kintu vizeSatA hai ki usameM jIva ko cAritra arjana karane kA avasara milatA hai| aura vaha usa avasara kA lAbha uThA kara cAritra se maNDita ho janma-maraNa ke bandhana se mukti prApta kara sakatA hai| to phira jaba yaha spaSTa hai ki jJAna aura zraddhA ke guNoM se sampanna hone para bhI cAritra ke abhAva meM jIva ko vividha yoniyoM meM bhaTakanA par3atA hai to sadbuddhi mAnaka ko apane jJAna aura zraddhA ke vaibhava para ahaGkAra na kara cAritra ke arjana meM dattacitta honA cAhiye / usa viSaya meM use kadApi pramAda na karanA cAhiye / zrAddhazcaritrapatito'pi ca mandadharmA pakSaM trayo'pi kalayantviha darzanasya / cAritradarzana guNadvaya tulyapakSA dakSA bhavanti sucaritra pavitracittAH // 97 // zrAvaka, cAritra kI samunnata maryAdA se cyuta sAdhaka tathA dharma ke AcaraNa meM manda utsAha vAle mAnava ina tInoM ko hI mokSamArga para prasthAna karane ke liye darzanapakSa kA Azraya lenA cAhiye / kyoMki darzana-zraddhA kA dharAtala dRr3ha hone para anya saba sAdhanoM ke sampanna hone kA patha prazasta ho jAtA hai / jina sAdhakoM ke cAritra aura darzana donoM pakSa samAna rUpa se paripuSTa hote haiM ve 12 nyA0 kha0

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( 178 ) samyak cAritra ke prabhAva se pavitra citta hone ke kAraNa mokSa ko AtmasAt karane meM dakSa hote haiM / tAtparya yaha ki cAritra kI zreSThatA pratyeka sthiti meM akSuNNa hai| saMjJAnayogaghaTitaM zaminAM tapo'pi zreNyAzrayAdiha nikAcitakarmahanta / bAhyaM tapaH paramaduzcaramAcaradhva mAdhyAtmikasya tapasaH paribRMhaNArtham // 98 // samyaka jJAna rUpa yoga se yukta tapa apUrvakaraNa kI zreNI kA Alambana kara zamasampanna sAdhakoM ke nikAcita-bhogaikanAzya saMcita karmoM ko bhI naSTa kara detA hai, ataH sAdhaka ko apane AdhyAtmika tapa ke balavardhana ke liye parama kaThina bhI bAhyatapa kA anuSThAna bar3I tatparatA ke sAtha karanA cAhiye / itthaM viziSyata idaM caraNaM tavoktau taistainauH zivapathe sphuTamedavAde / ciccArutAM paramabhAvanayastvabhinna ratnatrayI galitabAhyakathAM vidhatte / / 99 // pUrvokta rIti se bhinna-bhinna nayoM kI dRSTi se mokSamArga kI bhinnatA nitAnta sphuTa hai, phira bhI bhagavAn mahAvIra ke zAsana meM jJAna evaM darzana kI apekSA cAritra kA hI utkarSa mAnA gayA hai aura paramabhAvanaya- zuddhanizcanaya sArI bAhyakathA- samasta bhedacarcA kA vidalana kara jJAna, darzana, cAritrarUpa ratnatraya kI phalataH abhinnatA kA pratipAdana karatA huA citsvarUpa AtmA kI cArutAvizuddha svarUpaniSThA ko pratiSThita karatA hai| azuddhiH zuddhiM na spRzati viyatIvAtmani kadA. 'pyathAropAkopAruNimaNikAkAtaradRzAm / tvaduktAH paryAyA ghanatarataraGgA iva javAd vivarttavyAvRttivyatikarabhRtazcijalanidhau // 100 // jisa prakAra dhUla, dhuvA~, varSA Adi kA utpAta hone para kisI prakAra kI bhI malinatA AkAza kI nisarga nirmalatA ko kabhI nirasta nahIM kara pAtI usI prakAra krodha ke aruNa-kaNoM se kAtara netra vAle virodhiyoM ke Aropa se kisI prakAra kI bhI azuddhi AtmA kI svAbhAvika zuddhi ko kadApi abhibhUta nahIM kara sktii| bhagavAn mahAvIra ne AtmA meM manuSyatva, devatva Adi jina paryAyoM kA astitva batAyA hai aura jinameM nAnA prakAra ke vivartI

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( 176 ) vividha AvartanoM ke saMsarga hote rahate haiM, citsamudra AtmA meM unakI sthiti ThIka vahI hai jo jala ke mahAsamudra meM vega se utthAna-patana ko prApta karane vAle usake udrikta taraGgoM kI hotI hai / kahane kA Azaya yaha hai ki jaise samudra aura usake taraGgoM ko eka dUsare se bhinna pramANita nahIM kiyA jA sakatA usI prakAra cidrUpa AtmA aura usake anantAnanta paryAyoM ko bhI eka dUsare se bhinna nahIM siddha kiyA jA sakatA / arthAt choTe bar3e agaNita taraGgoM kI samaSTi se AveSTita jala hI jaise samudra kA apanA svarUpa hai vaise hI AgamApAyI sva, para ananta paryAyoM se AliGgita cit hI AtmA kA apanA vAstava svarUpa hai viruddhamatavAdiyoM dvArA bar3e Agraha se jina dharmoM kA Aropa kiyA jAtA hai ve AtmA ke svarUpanirvartaka nahIM ho skte| na baddho no mukto na bhavati mumukSurna virato, na siddhaH sAdhyo vA vyuparatavivartavyatikaraH / asAvAtmA nityaH pariNamadanantAvirataci camatkArasphAraH sphurati bhavato nizcayanaye // 101 // bhagavAn mahAvIra ke nizcayanaya ke anusAra AtmA na baddha hai, na mukta hai, na mokSa kA icchuka hai, na karmavirata hai, na siddha hai aura na sAdhya hai, usameM kisI prakAra ke vivarta kA koI samparka nahIM hai, vaha nitya hai aura nirantara pariNAma ko prApta hote rahane vAle asIma zAzvata cidAnanda kA svaprakAza vikAsa hai | dRzAM citradvaitaM prazamavapuSAmadvayanidhiH prasUtiH puNyAnAM galita pRthupuNyetarakathaH / phalaM no hetuna tadubhayakathA sAvanubhaya svabhAvastva'jJAne jayati jagadAdarzacaritaH // 102 // AtmA vibhinna nayadRSTiyoM se sampanna puruSoM ke liye AzcaryakArI dvaita aura prazamapradhAna puruSoM ke liye cidAnandamaya advaita hai / vaha puNyoM kA kAraNa hai aura pApa kI bRhat kathAvoM se pare hai / vaha ekAntataH na kisI kA kArya hai aura na kisI kA kAraNa / vaha apekSA se kArya-kAraNa ubhayAtmaka bhI hai| aura sAtha hI kAryakAraNa ubhayAnAtmaka bhI hai, saMsAra meM usakA caritra

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(180 ) AdarzasvarUpa hai| bhagavAna mahAvIra ke. kevalajJAna meM usakA yahI svarUpa sphurita huA hai| guNaiH paryAyairvA tava jina ? samApattighaTanA- . dasau tvadrapaH syAditi vizadasiddhAntasaraNiH / atastvaddhayAnAyAdhyayanavidhinAmnAyamanizaM samArAdhya zraddhAM praguNayati baddhAJjalirayam / / 103 11 jaina zAsana kA yaha suspaSTa siddhAnta hai ki jo| manuSya guNoM aura paryAyoM ke rUpa meM bhagavAn jina ke sAtha apane tAdAtmya kA satata anudhyAna karatA hai vaha bhagavAn ke svarUpa ko prApta kara letA hai / isa liye prakRta grantha ke racayitA zrIyazovijayagaNi Agama kA vidhipUrvaka adhyayana kara baddhAJjali ho aharniza apanI zraddhA kA saMbharaNa karane meM saMlagna haiM jisase ve apekSita rUpa meM bhagavAn kA dhyAna kara ske| vivekastattvasyApyayamanagha ! sevA tava bhava. sphurattaSNAvallIgahanadahanoddAmamahimA | himAnIsampAtaH kumatanaline sajjanarazAM sudhApUraH krUragrahagaparAdhavyasaniSu // 104 // prastuta grantha kI racanA ke rUpa meM tattva kA yaha vivecana aghamukta bhagavAna mahAvIra kI sevA hai / saMsAra meM nirantara panapane vAlI tRSNAlatA ke jaMgala ko jalAne vAlA asAdhAraNa sAmarthyazAlI agni hai / kumatarUpI kamala ke liye himapAta hai| sajjanoM ke netra ko nirmala banAne vAlA amRta kA pUra hai| jaina zAsana ke ullaGghana rUpa aparAdha ke vyasano janoM ke liye krUra graha kI vipatkArI dRSTi hai| kutarkestAnAmativiSamanairAtmyaviSayaiH stavaiva syAdvAdastrijagadagadaGkArakaruNA / ito ye nairujyaM sapadi na gatAH karkazaruja. staduddhAraM kattuM prabhavati na dhanvantarirapi // 105 // anAtmavAda ke atyanta kaThora kutarko se jo loga pIr3ita haiM unake liye bhagavAn mahAvIra kA syAdvAda hI tInoM lokoM ko nairujya pradAna karane vAlA anugrahapUrNa auSadha hai / ataH jo kaThina rogI isa syAdvAda se tatkAla nIroga nahIM ho pAte unakI cikitsA Adivaidya dhanvantari bhI nahIM kara sakate /

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( 181 ) idamanavamaM stotraM cakre mahAbala ! yanmayA tava navanavaistarkodgrAhai zaM kRtavismayam / tata iha bRhattarkagranthazramairapi durlbhaaN| kalayatu kRtI dhanyammanyo yazovijayazriyam // 106 // granthakAra kA kahanA hai ki unhoMne naye naye tarkoM ke prayoga se mahAbalazAlI bhagavAna ke isa atyanta AzcaryakArI aura sarvottama stotra kI racanA kI hai| isaliye apane ko dhanya mAnane vAlA koI bhI vidvAn tarkazAstra ke bar3e bar3e granthoM kA zramapUrvaka adhyayana karane para bhI na prApta hone vAlI yazovijaya kI zrI ko isa stotra grantha me prApta kara sakatA hai / sthAne jAne nAtra yuktiM brave'haM vANI pANI yojayantI yadAha / dhRtvA bodhaM nirvirodhaM budhendrA styaktvA krodhaM granthazodhaM kurudhvam / / 107 // granthakAra kA kahanA hai ki ve isa bAta ko bhale prakAra samajhate haiM aura ThIka samajhate haiM ki isa grantha meM paramata kA nirAkaraNa aura svamata ke sthApana ke liye jo yukti prastuta kI gaI hai vaha unakI apanI sUjha nahIM hai, kyoM ki usake prayoga ke samaya svayaM sarasvatI karabaddha ho vidvAnoM se nivedana kiyA karatI thIM ki ve nirvirodha bhAva se isa grantha ko samajhane kA kaSTa kareM aura yadi kahIM koI truTi pratIta ho to usa para krodha na kara siddhAntAnusAra usakA saMzodhana kara leN| prabandhAH prAcInAH paricayamitAH khelatitarAM navInA tarkAlI hRdi viditametatkavikule / asau jainaH kAzIvibudhavijayaprAptavirudo mudo yacchatyacchaH samayanayamImAMsitajuSAm // 108 // yaha vidvatsamAja ko jJAta hai ki isa granthakAra ne purAne sabhI zAstragranthoM kA samIcIna paricaya prApta kiyA hai aura sAtha hI isake hRdaya meM naI naI tarkamAlAyeM nirantara nRtya karatI rahatI haiN| yahI kAraNa hai ki jJAna aura caritra se svaccha yaha jaina granthakAra kAzI ke vidvAnoM para vijaya prApta kara nyAya. vizArada ke viruda se vibhUSita ho samaya aura naya kI mImAMsA karane vAle manISiyoM ko mudita karane ke nimitta isa grantha kI racanA meM udyata huA /

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jaina Agama sAhitya meM bhAratIya samAja DaoN. jagadIzacandra jaina prastuta vizAla grantha kI sAmagrI 5 bhAgoM meM vibhakta hai : 1. jaina dharma kA itihAsa, 2 zAsana-vyavasthA, 3. Arthika sthiti, 4. sAmAjika vyavasthA aura 5. dhAmika vyvsthaa| isa prakAra jainAgama-sAhitya meM prApta bhAratIya samAja kI tatkAlIna aitihAsika sthiti kA sAMgopAMga sucAru prAmANika varNana bar3I rocaka bhASA meM prastuta kiyA gayA hai| pustaka kahIM se bhI kholI jAya, chaDone ko jI nahIM caahtaa| prAmANikatA tathA vistRta jAnakArI prApta karane ke liye TippaNIrUpa meM mUla granthoM tathA prasaMgoM kA suspaSTa ullekha kara diyA gayA hai| tIna bahumUlya pariziSTa bhI saMlagna haiM jinameM sAmpradAyika ghaTanAoM, AcAroM tathA nAmo kA vistRta vyAkhyAtmaka vivecana evaM svaviSayaka zabda-koSa diyA gayA hai| anta meM vistRta zabdAnukramaNikA bhI dI gaI hai| pakkI jilda tathA kAgaja evaM mudraNa Adi sabhI manorama haiN| 25-00 prameyaratnamAlA anuvAdaka hIrAlAla zAstrI jaina AcArya mANikyanandI ne parIkSAmukha kI racanA sUtra rUpa meM kI thii| isake Upara AcArya prabhAcandra ne prameyakamalamArtaNDa, vistRta bhASya ke rUpa meM likhA thaa| isake pazcAt laghu anantavIrya ne prameyaratnamAlA nAma kI TIkA likhI thii| yaha chAtroM ke lie kucha duruha thii| ataH isake hindI anuvAda meM mUla ke eka-eka zabda kA rahasya tathA kaThina sthaloM kA marma bIca-bIca meM vizeSArtha dekara kholA gayA hai| hindI anuvAda atyanta sarala, sarasa aura hRdayagrAhya hai| 15-00 prAptisthAnam-caukhambA saMskRta sIrIja Aphisa, vArANasI-1