Book Title: Multidimensional Application of Anekantavada
Author(s): Sagarmal Jain, Shreeprakash Pandey, Bhagchandra Jain Bhaskar
Publisher: Parshwanath Vidyapith

Previous | Next

Page 179
________________ 116 Multi-dimensional Application of Anekāntavāda which had canonised its general forms in the Aristotelian logic. The contemporary mathematical and symbolic logic is certainly very different from its classical predecessor, but they share the radical opposition to dialectical logic. Dialectical logic undoes the abstractions of formal logic and transcendental philosophy, but it also denies the concreteness of immediate experience. When experience provides the basis of logic, logical truth becomes historical truth. Instead of twovalued formalistic logic, we have today multi-valued logic, which can pave the way for a conception of multi-dimensional reality and also a multi-dimensional personality. Conclusion: The one-dimensional society alters the relation between the rational and the irrational. The formerly antagonistic realms merge on technical and political ground-magic and science, life and death, joy and misery. A man who has a sense of presence in the world as a real, alive and whole, as differentiated from the rest of the world so that his identity and autonomy are never in question has inner consistency, substantiality, genuineness and worth. The one-dimensional thinking is uncritical and conformist acceptance of existing structures, norms and behaviours. One must assert his individuality and personal freedom against the technologized status quo. Uncritical thinking derives its beliefs, norms, and values from existing thought and social practices, while critical thought seks alternative modes of thought and behaviour from which it creates a standpoint of critique. One-dimensional man is bound to be uncritical, rigid and un-catholic, where as multidimensionality is a creative principle and source of individual liberation and society's development. One dimensionality is a mechanics of conformity. Social change cannot be understood within the social and natural totality of human life. Man has many roles to play mostly at the same time. As a father he has to be a benefactor and disciplinarian. As a husband, he has to be loyal and considerate to his wife, as a citizen he has to serve his community and the country. Only a man who is wholly of the present can say something important about the present-day world, and only he who has the most Jain Education International For Private & Personal Use Only www.jainelibrary.org

Loading...

Page Navigation
1 ... 177 178 179 180 181 182 183 184 185 186 187 188 189 190 191 192 193 194 195 196 197 198 199 200 201 202 203 204 205 206 207 208 209 210 211 212 213 214 215 216 217 218 219 220 221 222 223 224 225 226 227 228 229 230 231 232 233 234 235 236 237 238 239 240 241 242 243 244 245 246 247 248 249 250 251 252 253 254 255 256 257 258 259 260 261 262 263 264 265 266 267 268 269 270 271 272 273 274 275 276 277 278 279 280 281 282 283 284 285 286 287 288 289 290 291 292 293 294 295 296 297 298 299 300 301 302 303 304 305 306 307 308 309 310 311 312 313 314 315 316 317 318 319 320 321 322 323 324 325 326 327 328 329 330 331 332 333 334 335 336 337 338 339 340 341 342 343 344 345 346 347 348 349 350 351 352 353 354 355 356 357 358 359 360 361 362 363 364 365 366 367 368 369 370 371 372 373 374 375 376 377 378 379 380 381 382 383 384 385 386 387 388 389 390 391 392 393 394 395 396 397 398 399 400 401 402 403 404 405 406 407 408 409 410 411 412 413 414 415 416 417 418 419 420 421 422 423 424 425 426 427 428 429 430 431 432 433 434 435 436 437 438 439 440 441 442 443 444 445 446 447 448 449 450 451 452 453 454 455 456 457 458 459 460 461 462 463 464 465 466 467 468 469 470 471 472 473 474 475 476 477 478 479 480 481 482 483 484 485 486 487 488 489 490 491 492 493 494 495 496 497 498 499 500 501 502 503 504 505 506 507 508 509 510 511 512 513 514 515 516 517 518 519 520 521 522 523 524 525 526 527 528 529 530 531 532 533 534 535 536 537 538 539 540 541 542 543 544 545 546 547 548 549 550 551 552