Book Title: Jaina Paribhashik Shabdakosh
Author(s): Vishrutvibhashreeji, Mahendramuni
Publisher: Jain Vishva Bharati

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Page 43
________________ - 26 : Jaina Păribhāsika Sabdakosa transmigration. amtagadasāsu nam amtagadānam.....amtagado munivaro tamarayoghavippanukko, mokkhasuhamaņuttaram ca pattā..... (Samapra 96) Anaikāntika Hetvābhāsa A type of Hetvābhāsa (fallacy (pseudo-probans)); that Hetu (statement of Sādhana (proban or minor term)), which is applicable also to other sädhyas (probandum) than the one under consideration. E.g.--sound is transitory, because it is the subject of valid knowledge. anyathā'pyupapadyamāno'naikāntikaḥ. yathā-anityaḥ sabdaḥ prameyatvāt. (Bhikṣu 3.19) Antakrtadasādhara That ascetic (Muni), who is well versed in the text as well as the meaning of the Antakrtadasā (the eighth Arga (principal canonical work)). appegaiyā amtagadadasādharā. (Aupa 45) Antakrtabhūmi (Dasā 8 Pari Sū 108 Vr) See-Antakarabhumi. Anaupanidhiki (Dravyānupūrvi) A kind of Dravyānupūrvi (exposition of the sequence of the substances); exposition of the sequence of the substances through imparting knowledge in detail about a topic utilising the methodology of Naya (non-absolustic standpoint). yā'sāvanaupanidhiki sā nayavaktavyatā śrayanāt. (Anu 111 HÔVr p.31) See-Aupanidhiki. Antaḥsalyamarana A type of Maraņa (death); death of a person who dies without performing Alocană (confession) for the transgressions of the vows, which are like the antahsalya (internal Šalya (a weapon in the interior which is rankling inside)) or psychical injury. salyamiva salyamaparādhapadam yasya so'ntahsalyo lajjā'bhimānādibhiranālocitāticärastasya maraṇam antaḥsalyamaranam. (Sama 17.9 Vr Pa 32) Antakriya Termination of the cycle of transmigration, i.e.. the cycle of birth and death; a state of freedom from all Kriyas-Karmas. bhavasyāntakaranam. (Stha Vr Pa 170) karmāntakaraṇam mokṣaḥ. (Prajna 20.1 Vr Pa 397) Antagata Avadhijñāna A kind of Anugāmika Avadhijñāna (accompanying clairvoyance) the clairvoyant knowledge of only those objects. which exist in a particular direction. savvātappadesavisuddhesu vi orāliyasariregamtenam egadisipāsanagatam ti amtagatam bhannati. (Nandi 10 Cū p.16) Antakarabhūmi That bhūmi-time-period, during which it is possible to put end to all Karmas; for instance, Puruşāntakarabhūmi (Yugāntakarabhūmi), and Paryāyāntakarabhūmi. amtakarabhūmi tti antah karmanām bhūmihkālo. so duvidho-purisamtakarakālo pariyayamtakarakālo ya. (Daśā 8 Pari Su 105 Cū) Antarakarana Operation of intercalation (which is a kind of Karana (3) i.e., operation of spiritual energy); the total 'absence of the enjoyment (even in the state of Pradeśodaya (innocuous realization of the karmic matter)) of the dalikas (quantum) quá mithyātvamohaniya (view-deluding Karma responsible for perverse faith), i.e., total subsidence. In the first instant of the intercalated period begins the (dawn of) right faith due to subsidence of the relevent Karma), lasting less than a Muhurta (i.e., forty-eight minutes). tadvedyābhāvascāntarakaranam. tasya prathame kşane antarmaultūrtikamaupasamikasamyaktvam bhavati. (Jaisidi 5.8 Vr) See-Anivrttikarana. Antakrtadasā Name of the eighth Anga of the Dvādasänga Sruta (twelve principal canonical works); it contains a narration of the biographies of the ten ascetics who eliminated their Karmas and attained the end of their worldly existence; it was their last embodiment in the cycle of Antara Gati (Blaga 8.111 Vr)

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