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Jaina Pāribhāsika Sabdakosa
See-Anupūrvi.
Purvārddha
(ĀVa 6.3)
See-Purimārddha.'
prthaktva vitarka means-by making any one entity the subject of meditation, to meditate over its separateness from all other entities. Savicāra means 'transition'-movement from one 'concept' to another one, or from one, 'term' to another one, or from a concept' to a 'term', or viceversa, or from one Yoga (2) (activities of mind, speech and body) to another one. Hence, it is savicāra (based on transition). Thus, here. prthaktva vitarka is coupled with savicāra. prthaktvam-bhedah. vitarkah-śrutam. vicārah-arthavyañjanayogānām samkramanam.
Jaisidi 6.44 Vr)
Prthaktva 1. A conventional terminological nomenclature in Jain theory of number, used to indicate any number between two and nine (2<Pythaktvas9). puhuttasaddo dosu āraddho jāvanava labbhamti.
(AvaNi 32 Cū p. 41) prthaktvam ca samayaparibhāṣayā dviprabhrtyānavabhyaḥ sarvatra drastavyam.
(ViBhā 608 Vr p. 273) 2. Separateness-A characteristic of Paryāya (modes); the Paryāya which is instrumental in recognition of difference among the compounded objects; e.g.-"this" is different from that". prthaktvam-samyukteņu bhedajñānasya käranabhūtam prthaktvam, yathă-ayamasmāt prthak.
(Jaisidi 1.46 Vr)
Prthavi A type of Lokasthiti (law of cosmic order); the lands viz., Ratnaprabhā (1 infernal land) etc., which are supported by Ghanodadhi (dense ocean layer) and which provide support to all mobile and immobile beings. udahipaitthiyā pudhavi. pudhavipaitthiyä tasathāvarā pāņā.
(Bhaga 1.310)
Prthvīkāya Earth-bodied being—The first out of the Şadjivanikāya (six classes of living beings).
(ACülā 15.42) See-Pịthvīkāyika.
Pịthaktva Anuyoga A system of exposition of Anuyoga (2) (system of exposition), according to which the classification of Dravyanuyoga (ontological exposition) etc. is made; in which it is not compulsory to explain according to the Naya (non-absolutistic standpoint) system. apuhatte aņuogo cattāri duvāra bhāsai ego. puhattānuogakaraṇe te ya tao vi vocchinnā.. ......jugamāsajja vibhatto anuogo to kao cauhā..
(ViBhā 2286, 2288) pārthakyena vyavasthāpane sati nāstyasau nayāvatāraḥ.
(ViBhā 950 Vr)
Pythvikāyika Earth-bodied being-That Jiva (soul, living being), the body of which is in the form of clay, mineral (metal etc.). prthivi-kāthinyādilaksaņā pratitā saiva kāyah-sariram yeşām te prthivikāyāḥ prthivikāyā eva prthivikāyikāḥ. (Da 4 Sütra 3 HãV? Pa 138)
Prthaktva Vikriyā A kind of Vikriyā (formation of protean forms); creation of protean forms different from one's own body, such as palace, pavilion and the like. prthaktvavikriyā svasarīrādanyatvena prāsādamandapādivikriyā.
(Tavā 2.49)
Prşthataḥ Antagata Avadhijñāna A type of Antagata Avadhijñāna (clairvoyant knowledge of only the objects existing in a particular direction), which itself is a kind of Anugamika Avadhijñāna (accompanying clairvoyance); that Avadhijñāna (clairvoyant knowledge), which emerges out from the back part of the body. maggao amtagayam-sejahānāmae kei purise ukkam vā cudaliyam vā alāyam vā manim vā joim vā paivam vā maggao kāum anukaddhemāne-aņukaddhemāņe gacchejfa. settam maggao amtagayam..
(Nandi 13)
Prthaktva Vitarka Savicāra The first step in the four-stepped śukla Dhyāna (pure meditation); here, prthaktva (multiple) means (concentration on) 'differentiated mode'; vitarka means (concentration attended with) verbal activity. Thus
