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Jaina Pāribhāșika Sabdakosa
padima-ahālamda-parihāriyā ya datthavvā, etesim savittharo vidhi jattha ajjhayane (vannijjati) tamajjhayaņam vihārakappo.
(Nandi 77 Cū p.58)
-315the period in which the study of Āgamas is prohibited)), in which there is mainly the description of the nature of the Vitarāga (one who is free from Rāga (attachment) and Dveşa (aversion)). sarāgo vitarāgo ya etesim jattha sarüvakahaņā, visesato vitarāgassa, tamajjhayanam vitarăgasutam.
(Nandi 77 Cū p. 58)
Vihārabhūmi That place, which is earmarked for performing Svādhyāya (scriptural studies and teaching) by the ascetic (Muni). 'vihārabhūmau' svādhyāyabhūmau.
(BrBhā 3218 Vr)
Vihāravikatana A type of Alocană (confession); the Alocanā of not performing Tapa (penance) and Upadhāna (austerities observed during the course of scriptural studies) despite having adequate strength and spiritual energy. samtammi ya balavirie, tavovahānammi jam na ujjamiyam. isa vihāraviyadaņā......
(NiBhā 6322)
Vitarāgasamyama The Samyama (ascetic conduct) of the ascetic (Muni) who has subsided or annihilated the Kaşāyas (passions). viyarāgasamjame duvihe pannatte, tam jahauvasamtakasāyavīyarāgasamjame ceva, khiņakasāyaviyarāgasamjame ceva. 'viyarāge' tyādi, upaśāntāḥ-pradeśato'pyavedyamānāḥ kaşāyā yasya yasmin vā sa tathā sadhuḥ samyamo veti. (Sthā 2.114 Vr Pa 49)
Vicipatha That path, by following which the Jiva (soul) becomes associated with (i.e. vitiated by) Kaşāya (passions). kaşāyāņām jivasya ca sambandho viciśabdavācyaḥ tataśca vicimataḥ kaṣāyavato..... 'parthe' tti mārge.
(Bhaga 10.11 Vr)
Vitarāgasamyaktva The purity of the soul, attained through the entire cessation of the Darśanasaptaka-the fourfold Anantānubandhi Kaşāya (passions causing endless transmigra-tion) and the threefold Darsana Mohaniya (view--deluding) Karma. saptānām karmaprakstinām ātyantike'pagame satyātmavisuddhimātramitarad vitarāgasamyaktvamityucyate.
(Tavā 1.2.31)
Vijana A kind of Anācāra (2) (gross transgression of ascetic conduct); to fan oneself with a fan and the like. vijanam tālavịntādinā gharma eva.
(Da 3.2 Hāvs Pa 117)
Vīrāsana A kind of sitting posture; the posture which is very much akin to the posture of a person who sits on a throne and then the throne is removed from the beneath. simhāsanādhirūdhasyāsanāpanayane sati. tathaivāvasthitiryā tāmanye virāsanam viduḥ..
(Yośā 4.128) See-Vajrāsana.
Vitarāga That ascetic (Muni). whose Rāga (attachment) and Dveșa (aversion) have been completely subsided or annihilated. vīyarāgacarittāriyā duvihāpannattā, tam jahauvasamtakasāyaviyarāgacarittāriyā ya khīņakasāyaviyarāgacarittāriyā ya.. (Prajíñä 1.115) mohaniyakkhaeņa viyarão. (Dhava Pu 9 p. 118)
Virāsanika A type of Kāyakleśa (external austerity by undertaking yogic postures); one who undertakes the practice of Virāsana. viräsaniko-yah simhāsananiviştamiväste.
(Sthä 7.49 Vr Pa 178)
Vitarāgaśruta A kind of Utkālika Śruta (a category of Āgamas (canonical works), which is allowed to be studied at all time barring the akāla prahara (i.e.,
Vīrya 1. Energy—That power, which is produced from the body.
