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jattha nam sasamae aghavijjai pannavijjai........ se tam sasamayavattavvaya.
(Anu 606)
Svasmrti
That power of recollection (memory), through which one remembers one's own previous birth. .....sahasammuiyde..... (Ă 1.3) kecicchisavah bälyävasthäyämeva pūrvajanmanah sahasam smṛtim präptä bhavanti.
(ABhā p. 19)
Svahasta Kriya
A type of Kriya (urge):
to undertake arrogantly that activity in one's own hand, which is fit to be undertaken by others. svahastakriya abhimārāṣitacetasa'nyapuruṣaprayatnanirortyä ya sahastena kriyate.
(TaBlā 6.6 VT)
Svahastapāritapaniki Kriya
A type of Päritäpaniki Kriyā. to torture one's own body or other's body through one's own hand.
svahastena svadehasya paradehasya va paritapanam kurvataḥ svahasta-päritäpaniki.
(Stha 2.10 Vr Pa 38)
Sväkhyat Dharma
That Dharma (1) (spiritual doctrine) which is impregnated with scriptural studies, concentration and austerities.
tivihe bhagavata dhamme pannatte, tam jahä suadhijjhite, sujjhäite, sutavassite.....se suadhijjhite....suyakkhate nam bhagavata dhamme pa(Sth 3.507) ....yadetat svadhitäditrayan bhagavata varddhasvamina dharmaḥ prajñaptah 'se' tti sa svakhyataḥ susthuktaḥ samyagjñānakriyārāpatvāt.
matte.
(SthaVr Pa 163)
Svadima
A kind of (fourfold) Ähära (2) (alimental mate rials);
1. The food items which are used for taste or cleansing (or purifying) the mouth after meals; e.g-clove, cardamom and the like.
svadaḥ prayojanamasyeti svadiman-tämbulādi. (Sth 4.288 Vr Pa 220) 2. Delicacies quâ lickables. (Tava 7.21) See-Khadima, Upavisa.
Svādya See-Svadima.
Jaina Päribhasika Sabdakosa
Svādhyāya
Scriptural studies-A kind of Abhyantara Tapa (internal austerities) (or Nirjară (shedding Karma));
studying and teaching the scriptural books. śrutasyadhyayanam svadhyayah.
(Jaisidi 6.40)
Svadhyaya Mandali
A sub-division of Mandali (group of ascetics for collective performances):
according to this arrangement, the ascetics perform collectively the Svadhyaya (scriptural studies and teaching) with the Guru (2) in conformity with the prescribed procedure. See-Mandali.
Svanudayabandhini
That Karma-prakṛti (type of Karma), which is bound only at the time when it is not in Udaya (rise): eg. Devayuska (life-span of god), Tirthankara Nama Karma (body-making Karma due to the Udaya (rise) of which a Jiva (soul) becomes the Tirthankara (ford-founder)) and the like. svasyamudaya eva bandho yasam täḥ svanudayabandhinyah. (Kapra p. 40)
Svarthänumāna
Subjective inference-The inference made for one's own self: it consists in the knowledge of Sadhya (probandum or major term) by means of the selection of Hetu (statement of Sadhana (proban or minor term)) and the memory of the Vyapti (universal concomittance). (In such knowledge, there is no formal need of the statement of the subject and citation of an example). tatra hetugrahanasambandhasmaraṇakaranakam sadhyavijänam svärtham. (Pranata 3.10) See-Pararthanumana.
Svodayabandhini
That Karma-prakṛti (type of Karma), which is bound only at the time when it is in Udaya (rise): e.g. Matijñānāvarana (knowledge-veiling Karma quâ Matijñāna (perceptual cognition)), Mithyātvamohaniya (view-deluding Karma responsible for Mithyatva (perverse faith)) and the like.
