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Jaina Pāribhāṣika Sabdakosa
387 :
passes away. avasappiniussappiņikālasalāyā gade yasamkhanim. humdāvasappiņi sā ekkā jāedi....
(Tri Pra 4.1615) savvosappiņihimto ahamā humdosappiņi.
(Dhava Pu 3 p. 98)
tattha u aheuvão bhaviyā'bhaviyādao bhāvā.. bhavio sammaddainsana-ņāņa-carittapadivattisampanno. niyamā dukkhamtakado tti lakkhanam heuvāyassa.
(SaPra 3.43, 44)
Hrtāhrtikā To accept (buy) that object which was stolen by a thief. stenānitapraticcha hrtāhịtikā bhanyate stenairhrtasya stenaharanam.... (Vya Bhā 3767 Vr)
Hetuvipāka A variety of Karma-prakrti (type of Karma); those Karma-prakrtics, whose fruition depends upon the factors like substance, place and the like. hetumadhikrtya vipāko nirdiśyamāno yāsām tāḥ hetuvipākā.
(KaPra p.37)
Hetu Statement of the Sādhana (proban or middle term)-That statement of the Sadhana (proban or middle term), whose Anyathānupapatti (absence of proban or middle term due to the absence of probandum or major term) is definite; for instance, in absence of fire, there is no smoke. sādhanavacanam hetuh. (Prami 2.1.12) niscitānyathānupapattyekala çaņo hetuh.
(Pranata 3.11)
Hetūpadeśa A type of Samjñiśruta (a type of śrutajñāna (articulate knowledge) related to rational being)); the capacity to undertake an activity or to refrain from it, after due reflection over the prior and the posterior context. heūvaesenam-jassa namn atthi abhisamdhāranapuvviyā karanasatti-senam sanniti labbhai.
(Nandi 63)
Hetugamya That object, which is possible to know through Hetu (statement of Sadhana (proban or minor term)) or Tarka (logic). (Jaimi 1.6 p. 140)
Hetvābhāsa Fallacy (pseudo-probans)—That which is not Hetu (statement of Sadhana (proban or minor term))in itself, but only appears to be so. ahetavo lietuvadābhāsamānäh hetvābhāsäh.
(Prami 2.16) See-Hetudosa.
Hetudoșa A type of fault (or fallacy) in Vāda (polemics); the assertion in which the Hetu (statement of Sadhana (proban or minor term)) is vitiated with the faults such as Asiddha (Hetvābhāsa) (a type of psuedo-proban, the nature of which cannot be trusted due to the lack of proof, doubt or error), Viruddha (Hetvābhāṣa) (a type of psuedo-proban, which is contradictory) and Anaikāntika (Hetvābhāṣa) (a type of psuedo-proban, which is applicable also to the probandums other than the one under consideration). hetudoşo'siddhaviruddhānaikāntikatvalakşanah.
(Sthä 10.94 Vr Pa 467)
Haimavata That region of the Jambūdvipa continent in Jain geographical map), which is situated in the south of the Varsadhara Mount Mahāhimavān, in the north of the Varsadhara Mount Ksudrahimavān, in the west of the Eastern Lavanasamudra and in the east of the Western Lavanasamudra. mahāliimavamtassa vāsaharapavvayassa dakkhinenam, cullalimavaintassa väsaharapavvayassa uttarenan, puratthimalavanasamuddassa paccatthimenam, paccatthimalavanasamuddassa puratthimenam, ettha ņam jambuddive dive hemavae ņāma vāse pannatte. (Jam 4.55)
Hetuvāda The doctrine of making such proposition, in which Drstānta (example), Hetu (statement of Sadhana (proban or minor term)) and Tarka (logic) are used. duviho dhammāvāo aheuvāo ya heuvão ya.
Hairanyavata Varsa That region of the Jainbüdvipa continent (in Jain geographical map), which is situated in the north of the Varşadhara Mount Rukmi, in the
