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Jaina Pāribhāsika Sabdakośa
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the most auspicious flow of Bhāva (1) the quality of being Jitendriya (one who has subdued his senses), tranquillity, remisslessness, and the consciousness engrossed in Dharmyadhyāna (meditation on nature of reality) and Sukladhyāna (pure meditation). attaruddani vajjittā, dhammasukkāņi jhāyae. pasamtacitte damtappā, samie gutte ya gutti
la ityarthaḥ.......etacca sramaņavićeşamevāsrityocyate na punaḥ sarva evaivamvidho bhavatiti........sukla ukatah, sa ca tattvatah kevali.
(Bhaga 14.136, 137 Vr) Suci Sanctity-A type of Yogasamgraha; to practise sanctity, truth and self-restraint. 'sui'tti suciḥ satyam samyama ityarthah.
(Sama 32.1.2 Vr Pa 55)
him..
Suddha Tapa A kind of Prāyaścitta (expiation); that penance, which is not so austere as the Parihāra Tapa (in which conversation, co-eating are prohibited) and in which conversation, coeating etc. are not prohibited. ālāvana padipucchaṇam, pariyattutthāņa vamdanaga matte. padilehaņa samghādaga, bhattadāņa sambhumjaņā ceva.. ālavaņādi u payā, suddha tave tena kakkhado na bhave. itarammi u te natthi, kakkhadao tena so hoti..
(VyaBhā 550, 558)
sarāgo viyarāge vā, uvasamte jiimdie. eyajogasamāutto, sukkhalesam tu pariname..
(U 34.31, 32) See-Bhāvalesyā. 2. The Pudgalas (material clusters) of white colour which become instrumental in creation of the most auspicious flow of Bhäva (1) (disposition at subtle level of consciousness). samkhamkakumdasamkāsā, khirapūrasamappabhā. rayayahārasamkāsā, sukkalesā u vannao..
(U 34.9) See-Dravyaleśyā. śuklābhijātya One belonging to the white (pure) category1. That lay follower, who, after accepting the asceticism, observes it without any breach, is non-jealous, grateful, righteous and ties up oneself with one's good, and ultimately after death is reborn in the heaven. ....iccete samanovāsagā sukkā, sukkābhijātiyā bhavittā..... ... sukke tti suklā abhinnavrttā amatsarinaḥ kytajñāh sadārambhino hitānubandhāśca 'sukkābhijāiya' tti suklābhijātyāḥ śuklapradhānäh.
(Bhaga 8.242 Vr) 2. That distinguished śramana (1) (ascetic), who, even in one year tenure of asceticism, transcends the Tejoleśyā (1) (red psychic colour) of (even) the Anuttaropapātika Devas (gods belonging to the highest category) and, observing unblemishingly the ascetic conduct, attains ultimately the supreme white (category), i.e., becomes omniscient and (sub-sequently) attains liberation. ..bārasamāsapariyāe samaņe niggamthe aṇuttaTovavāiyāṇam devānam teyalessam viivayai. tena param sukke sukkābhijāe bhavittā tao pacchā sijjhati....... śuklo nāmābhinnavrtto'matsari krtajñaḥ sadārambhi hitānubandha iti. niraticāracarana ityanye. 'sukkābhijāi' tti suklābhijātyah paramasuk
śuddhaprthvi That raw earth, which is Sacitta (animate object) and which has not been operated upon by any Sastra (weapon); (it consists of live earth-bodied beings). asatthovahatā suddhapudhavi.
(Da 8.5 ACūp. 185) Śuddhopahỉta To give that food to an ascetic (Muni), which has been brought by the donor for himself and which does not besmear (the container etc.). suddham-alepakrtam suddhaudanam ca, tacca tadupahrtam ceti suddhopahrtam.
(Sthā 3.379 Vr Pa 138) See-Phalikopahrta, Samsrstopahrta. Subhanāma (Karma) A sub-type of Nāma (body-making) Karma, due to the Udaya (rise) of which the organs of the body, above the navel are auspicious. yadudayānnābheruparitanā avayavāḥ śubhā jāyante tat subhanāma. (Prajā 23.38 Vr Pa 474)
