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Jaina Pāribhāṣika Sabdakosa truth), propounded by the Tirthankara (ford-founder); the faith in the tattvārtha (all that is), which is characterized by the Prasama (tranquillity). Samvega (fear of transmigration or desire of Mokşa), Nirveda (detachment from sensual objects), Anukampā (compassion) and Āstikya (faith in the truth). prasama-samvega-nirvedānukampāstikyābhivyaktilaksanam tattvārthasraddhānam samyagdarsanam.
(TaBhā 1.2)
(rise) of the misramohaniya (Karma) (a sub-type of deluding Karma responsible for misradrsti, i.e., Samyagmithyādrsti)--the Ruci in Tattva which prevails in the Jiva (soul) who is Samyagmithyadrsti (3). tattvārthasraddhānāšraddhānarūpah samyanmithyādrstirityucyate.
(Tavā 9.1.14) 3. That Jiva (soul), which is possessed of Samyagmithyādrsti (2).
Samyagmithyāprayoga The activity of mind, speech and body, which is conditioned by the Samyagmithyādarśana.
(Sthā 3.394)
Samyagdrsti Enlightened world-view1. The Ruci (faith) in the Tattvas (categories of truth) of one who is Samyagdrsti (2). 2. The Jiva (soul) which is possessed of Samyagdrsti (1). samyag aviparyastā dystih jinapranitavastutattvapratipattiryasya sa samyagdrstih.
(Prajna 19.1 Vr Pa 240) See-Mithyādrsti.
Samyagmithyāruci
(Sthā 3.393)
See-Samyagmithyādrsti.
Samyagmithyātvavedaniya That sub-type of Mohaniya (deluding) Karma, by which there is mixture of Samyaktva (right faith) and Mithyātva (perverse faith), on account of semi-purification of the Pudgalas (material clusters) responsible for Mithyātva—there prevails neither completely the Bhāva (2) (modifications of substance) of faith in the Tattvas (categories of truth), nor completely that of disbelief in the Tattvas. miśrarūpeṇa-jinaprañitatattvesu na śraddhānam nāpi nindetyevamlakşanena vedyate tanmisraoedanigam. , (Prajmã 23.17 Vr Pa 468) Samyagmithyādarśana
(Bhaga 1.233) See-Samyagmithyātva Vedaniya.
Samyagruci
(Sthā 3.393) See-Samyaktva, Samyagdęsti. Sayogikevali The thirteenth Jivasthāna/Gunasthāna (stage of spiritual development); the purity of the soul of an omniscient, possessed of the activities of mind, speech and body. sayogi kevali-manahprabhurtivyāpāravan kevalajñāni.
(Sama 14.5 Vr Pa 27)
Saradrahatadāgaparisosaņa A type of Karmādāna (occupation involving immense violence and possession); to undertake business and industry for earning one's livelihood by drying up deep lake, ordinary lake and tank. sarasah-svayambhūtajalāśayaviseşasya hradasya-nadyādişu nimnatarapradeśalakṣaṇasya tadāgasya-kstrimajalāśaya-vićeșasya parisoşanam.
(Bhaga 8.242 Vr)
Samyagmithyādụşti 1. The third Jivasthāna/Gunasthāna (stage of spiritual development); the purity of the Jiva (soul), possessed of the Ruci (faith) in the Tattvas (categories of truth), which is a mixture of both-the right (samyag) and perverse (mithyā). samyag ca mithyā ca dạştirasyeti samyagmithyādrstih.
(Sama 14.5 V; Pa 26) 2. The Dysti (Ruci (faith) in the Tattva (category of truth)) which occurs on account of the Udaya
Sarāgasamyama Ascetic conduct of the ascetic who has passions-The Samyama (ascetic conduct) of that ascetic, who is possessed of Kaşāyas (passions) sarāgasamyamena---sakaṣāyacāritreņa.....
(Sthā 4.631 Vr Pa 272)
