Book Title: Jaina Paribhashik Shabdakosh
Author(s): Vishrutvibhashreeji, Mahendramuni
Publisher: Jain Vishva Bharati

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Page 377
________________ Jaina Pāribhāșika Sabdakosa tiviham tivihenam manenam vāyāe kāenam na karemi na kāravemi karamtam pi annam na samanujānāmi. (Da 4 Su 13) -360 :Sarāga Samyaktva That Samyaktva (right faith), which manifests itself through the characteristics like Sama (tranquillity), Samvega (fear of transmigration or desire of Mokşa (liberation)) and the like. prasamasamvegānukampāstikyābhivyaktalakṣanam prathamam....sarāgasamyaktvamutyucya (Tavā 1.2.30) See--Sarāga Samyagdarśana. te. Sarāga Samyagdarśana That Samyagdarśana (enlightened world-view), whose owner is not one who has subsided or annihilated the deluding Karma; the Samyagdarsana that prevails up to the tenth Gunasthāna (stage of spiritual development). sarāgasya anupaśāntakşiņamohasya yatsamyagdarsanam tattvārthasraddhānam tattathā, athavā sarāgam ca tatsamyagdarśanam ceti vigrahaḥ sarāgain samyagdarśanamasyeti veti. (Sthā 6.13 Vr Pa 477) See-Sarāga Samyaktva. Sarvaārādhaka 1. A person who is equipped with sila (conduct) as well as sruta (knowledge): ....se nam purise silavam suyavam-uvarae, vinnāyadhamme. esa nam goyamā! mae purise savvārāhae pannatte. (Bliaga 8.450) 2. That ascetic (Muni), who endures rightly (with forbearance) the rude behaviour meted out to him by (any member of the fourfold religious order, a heretic and a householder. jo amham niggamtho vā niggamthi vā āyariya-uvajjhāyāṇam amtie mumde bhavittā agārāo anagāriyam pavvaie samāne bahtīņam samaņāņam bahūņam samanīņam bahtīņam sāvayānam bahūņam sāviyānain bahūnam annautthiyānam bahūņam gihatthānam sammam sahai khamai titikkhai ahiyāsei-esanan nam mae purise savvaārāhae pannatte. Iñā 11.9) Sarvakāmaviraktatā A type of Yogasamgraha; refraining from all sensual pleasures. 'savvakāmavirattaya'tti samastavişayavaimukhyam. : (Sama 32.1.3 Vr Pa 55) Sarpirāsrava A type of rasarddhi. 1. That Rddhi (supernatural power, obtained through yoga (spiritual practices like Tapa, Dhyāna etc.)), by dint of which, the dry (non-oily) food kept in the hand of the ascetic, possessed of such Rddhi or Labdhi, gets transformed into oily one like ghee (the melted butter). 2. The speech of the ascetic, possessed of such Rddhi or Labdhi, becomes oily (graceful), sweet and delightful like ghee for the audience. yeşām pāṇipātragatamannam rūkşamapi sarpirasavīryavipākānāpnoti, sarpiriva vā yeşām bhāşitāni prāṇinām santarpakāņi bhavanti te sarpirāsravinah. (TaVā3.36.3) Sarvaghāti That sub-type of the Ghāti (destroying) Karma, which destroys entirely the traits (virtues) of the soul; e.g.--Kevalajñānāvarana (knowledge-veiling Karma, which veils cognitive omniscience), Kevaladarśanāvarana (intuition-veiling Karma which veils intuitive omniscience) etc.. svavisayam kārtsyena ghnanti yāstāḥ sarvaghātinyaḥ.. (KaPra p. 31) kevalajuyalāvaranā pananiddā bārasāimakasa ya. miccham ti savvaghāi cauņāņatidamsaņāvaraņā.. samjalaņa nokasāyā viggham iya desaghāiya..... (KaGra 5.13.14) Sarvaadattādānaviramana The third Mahāvrata (great vow)—Renunciation of Adattādāna (stealing) for the whole life through three Karaņa (4) (commit oneself, make others commit and approve of commission by others) and three Yoga (2) (activities of mind, speech and body). ahāvare tacce bhamte! mahavvae adinnādāņão veramanam. savvam bhamte! adinnādānam paccakkhāmi....neva sayam adinnam genhejjā nevannehim adinnam genhāvejjā adinnam genhamte vi anne na samaņujānejjā jāvajjīvāe Saratobhadrā Pratimā A type of Pratimā (intensive course of austerity); to undertake Kāyotsarga (2) (austerity quâ abandonment of body) for one day and night each in everyone of the ten directions, viz., east, south, west, north, four intermediate ones, the above

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