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369:
Jaina Pāribhāșika Sabdakosa Siddhaputra That ascetic (Muni), who, departing from the code of conduct or mores of the Sramana (1) (ascetic of the Jain religious order), starts begging alms; he keeps his head unshaven and holds a staff in his hand. siddhaputro nāma sakeso bhikṣāmatati vāna vā varātakaih vitalakam karoti yaştim dhārayati.
(VyaBhā 3671 Vr)
emerges in self-realisation and self-absorption. imdiyamanassa pasamaja āduttham tahaya sokkham caubheyam. indiyalakkhanadoņiyalakkham anuhavane hoi āduttham..
(NaCa 400)
Siddhasila 1. The eighth land, called Işatpragbhārā, wherein is the abode of the liberated souls. atthapudhavio pannattāo, tam jahā-rayanappabhā....isipabbhārā.
(Stha 8.108) 2. That stone-slab, where a person, undertaking spiritual practice, can attain liberation on account of the effect of that region or the grace of a Deva (1) (god). siddhasila ti jattha silātale sāhavo tavakammiyā sayameva gamtum bhattaparinnimginim pādavagamaņam vā bahave pavannapuvvā padivajjamti tattha ya khettagunato ahābhaddiyadevatāgunena vā ārāhaņā siddhi ya jatthāvassam bha-vati să siddhasilā. (Anu 16 Cū p. 9)
Sukhaśayyā The psychic state in which the ascetic feels Samādhi (3) (consciousness of equanimity born due to cessation of attachment) during the ascetic life; there are four Sukhasayyās-faith in the nirgranthapravacana (the Jain doctrine), self-contendedness in whatever one gets, detachment towards sensual pleasures and enduring the suffering with equanimity. cattāri suhasejjāo pannattāo....niggamthe pāvayane nissamkite nikkamkhite.........saenam läbhenam tussati....divvamāņussae kāmabhoge no āsāeti.........mamam canam abbhovagamiovakkamiyam veyanam sammam sahamānassa....egamtaso me nijjarā kajjati-cautthā suhasejjā.
(Stha 4.451)
Siddhādiguna The qualities which emerge in the very first instant of attainment of liberation. siddhānāmādau-siddhatvaprathamasamaya eva gunāḥ siddhādigunāḥ.
(Sama 31.1.1Vr Pa 53)
Sugati Reincarnation in auspicious realm-Taking rebirth in that Gati (2) (realm of mundane existence or the realm of liberation), in which the Jiva (soul) is endowed with the virtues like Samyaktva (right faith) etc., viz., -Siddhigati (liberation), Devagati (realm of gods), Manusyagati (realm of humans). tao sugatio pannattāo, tam jahā-siddhasogati, devasogati, maņussasogati. (Sthā 3.373)
Sukha Hapiness, 1. Shedding Pāpakarma (inauspicious Karma). je nijjinne se suhe.
(Bhaga 7.160) 2. The gladness that emerges on account of the union with the desired and separation from the undesired. istasamyogā'niştanivrtterālhādah sukham.
(Jaisidi 9.22) 3. Sensual pleasure—The pleasure that accrues from the agreeable sensation. 4. Mental happiness—The state of bliss which is experienced on fulfillment of the mental longing (or yearning). 5. Beatitude-The state of bliss which is experienced on subsidence of Rāga (attachment) and Dveşa (aversion) 6. Spiritual ecstasy-The state of bliss, that
Sudakşujāgarikā That state of wakefulness, which is attained by those Sramanopāsakas (lay followers of the Sramana (1) (ascetic of the Jain religious order)), who have sanctified their soul with austerities. je ime samanovāsagā abhigayajīvājīvā jāva ahāpariggahiehim tavokammehim appāņam bhāvemāņā viharamti-ee nam sudakkhujāgariyam jāgaramti.
(Bhaga 12.21)
Sudharmāsabhā That hall where in the Indra (the king of the gods) sleeps. sudharmmāsabhā yasyām sayyā.
(Sthā 5.235 Vr Pa 334)
