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Jaina Paribhäsika Sabdakosa
dhuthavanae va thavijjanti tti thavaṇākulā.
(Ni 4.21 Cü)
See-Pariharika Kula.
Sthapana Nikṣepa
Transferred epithet quâ 'name labblled on a representation'-A type of Niksepa (transferred epithet):
the labelling of a name on the representation though without the attributes connoted by the word with a view (to its identification with the real object) by an arbitrary will; for instance, the image (idol) of a dean.
tadarthasúnyasya tadabhiprayeṇa pratiṣṭhāpanam sthapana. (Jaisidi 10.7) jam puna tayatthasunnam tayabhipäeṇa, tärisāgāram.
kirai va nirāgāram ittaramiyaram va sa thavaṇā.. (ViBlä 26)
Sthapana Satya
A type of (verbal) truth:
a symbolic truth; in absence of the original object. to attribute its properties imaginarily to other substance; e.g.-to attribute the name Arhat, Rama or Krsna to the idols of the Arhat (1) (Tirthankara (ford-founder)) etc. respectively; or in chess, to name the pawns as elephant, horse. wazira etc..
'thavanam' ti sthäpyata iti sthapana. yallepyädikarmmarhadädivikalpena sthäpyate tadviṣaye satyam sthapanasatyam. (Stha 10.89 Vr Pa 464)
Sthapya
That knowledge, which transcends word (expressions), which is beyond the verbal transaction, and which is confined only to the self-that which is not useful for any practical purpose. 'thappain' ti asamvavahariyäim ti vuttam bhavati. (Anu 2 Cūp.2)
Sthävara Jiva
Those Jivas (living beings), which are not able to undertake locomotion, on account of the Udaya (rise) of the Sthävarandma Karma (sub-type of body-making Karma, responsible for the birth as Sthavara Jiva). sthavaranämakarmodayat tişthantityevansilaḥ sthavarah-prthivyadayah.
(Stha 3.327 Vr Pa 36)
~:377
Sthāvaranāma
A sub-type of Nama (body-making) Karma, due to the Udaya (rise) of which a Jiva (living being) is not able to move from one's place inspite of afflicted by heat, cold etc., is not able to undertake locomotion voluntarily; this (Karma) is a cause of rebirth of soul in the Ekendriya jäti (the class of one-sensed beings). yadudayaduṣṇadyabhitape'pi tatsthānaparihā
rasamarthaḥ prthivyaptejovayuvanaspatayaḥ sthavara jayante tat sthavaranāma.
(Prajña 23.38 Vr Pa 474) yannimitta ekendriyeṣu prädurbhavaḥ tat sthavaranāma. (Tavā 8.11.22)
Sthita
A part of the method of leaming by heart (by rote):
to retain in mind the memorized treatise, to make it imprinted (in mind) or commit it to memory without fail.
sthitamiti cetasi sthitam, na pracyutamiti yavat. (Amu 13 HaVrp.9)
Sthitakalpa
Fixed code of conduct or mores-During the period of intermediate twenty-two Tirthankaras (ford-founders), the following fourfold mores are imperative and to be observed at all times-Sayyätarapinda, observance of Catur yama (Dharma), seniority of ascetic tenure, Krtikarma; during the period of the first and last Tirthankaras the following tenfold mores are obligatory: acelakya (observance of Acelaka code). Auddesika. Rajapinda, Sayyatarapinda. Krtikarma. Vrata (five Mahavratas), purusajyesthatva, Pratikramaṇa, Māsakalpa and Parusankalpa.
sijjayarapimde ya, căujjāme ya purisajeṭṭhe ya. kitikammassa ya karane, cattari avaṭṭhiya kappa.. (BrBhd 6361) acelakkuddesiya, sijjāyara rāyapimda kitika
mme.
vata jeṭṭha padikkamaṇe, māsam-pajjosavaṇakappe.. (BrBhd 6364) esa ca dasavidho'pi satatasevanena prathamacaramajinasadhūnāmavasthitaḥ kalpah.....sthi
tah-avasthitaḥ, kalpaḥ-maryādā.
(Prasa Vr Pa 184)
See-Asthitakalpa.
