Book Title: Jaina Paribhashik Shabdakosh
Author(s): Vishrutvibhashreeji, Mahendramuni
Publisher: Jain Vishva Bharati

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Page 383
________________ - 366: Jaina Pāribhāṣika Sabdakośa himself, making others indulge in their Himsā and approving of their Himsāby others. sādhavah pravrajitāḥ şadjīvanikāyaparijñānena krtakāritādi parivarjanena. (Da Hävy Pa 63) The rules of conduct for ascetic order, based on etiquette, formality and convention. e.g., Icchakāra, Mithyākāra and the like. sāmācāri tām-yatijanetikarttavyatārūpām. (U 26.4 SãVr Pa 533) See-Ogha Sāmācāri. Sādhya Probandum (major-term)—That which is not contradictory to and set aside by the Pramānas (valid cognitions) viz., Pratyakşa (immediate) etc., and which is desired to be proved. apratitamanirākrtamabhipsitam sādhyam. (Pranata 3.14) sisādhayişitam sādhyam. (Bhiksu 3.9) Sāmānika A category of Deva (god), who is on par with the Indra (the king of the gods), except the possession of the sovereignty. samānaya---indratulyayā rddhyā carantiti sämänikāḥ. (Bhaga 3.4 Vr) indrasamānāḥ samānikāh amātyapitrgurūpādhyāya-mahattaravat kevalamindratvahinah. (Ta Bhā 4.4) Sāntarabandhini Those Karma-prakrties (types of Karma), the duration of whose bondage is one Samaya (smallest time-unit) in minimum and one Antarmuhürta (time-period between 2 Samayas (smallest time-units) and 1 Samaya less 48 minutes)) in maximum, at the most, after one Antaramuhurta, their bondage ceases; e.g.Asātavedaniya (Karma, responsible for the experience of feeling of suffering). yāsām prakrtinām jaghanyataḥ samayamätram bandhah, utkarşatah samayādārabhya yāvadantarmuhūrtam na parataḥ tāḥ sāntarabandhāh. (KaPra p. 43) Sāmānya Universal (attribute)—That dharma (attribute). which gives rise to the notion of similarity. abhedapratiternimittam sāmānyam. (Bhiksu 6.6) See- Visesa. Sānnipātika Bhāva A kind of Bhāva (1) (disposition at subtle level of consciousness): the combinations of Bhāvas, viz., Audayika (state of soul due to rise of Karma) and the like. sannivāie-eesim ceva udaiya-uvasamiya-khaiya-khaovasamiya-parināmiyānam bhāvāņam dugasamjoenam tigasamjoenam caukkasamjoenam parncagasamjoenam je nippajjai savvam se sannivāie nāme. (Anu 289) Sāmānya Guna Generic quality-That quality, which evolves a singular characteristic in all substances: (the generic attributes are) e.g.-Astitva (being). Vastutva (entityhood), Dravyatva (substancehood), Prameyatva (possibility of becoming an object of valid cognition), Pradeśavatva (possessed of indivisible units) and Agarulaghutva (steadfastness in its own nature). dravyeșu samānatayā parinataḥ sāmānyaḥ. vyaktibhedena parinato visesah. (Jaisidi 1.37 Vr) astitva-vastutva-dravyatva-prameyatva-pradeśavattva-agurulaghutvādih sāmānyah. (Jaisidi 1.38) Sāmayiki Samjñā See--Samjñāsūtra. Sāmāyika Vyavasāya Śrāmanic convictions and rituals—The convictions and rituals made on the basis of the Sramanas (2) (non-Vaidic schools) like Samkhya and the like. See --Vyavasāya. Sāmāyika 1.The ninth vow of the lay follower: to renounce the sinful activity for one Muhurta (=48 minutes): practice of samatā (equanimity). sāmāiyam nāma sāvajjajogaparivajjaņam niravajjajogapadisevanam ca. (Ava PaRi p. 22) 2. Preliminary initiation (into ascetic conduct)A kind of Cāritra (ascetic conduct); the Pratyākhyāna (1) (formal resolve (vow) of abstinence)) of all sinful activities for the whole life, through three Karanas (4) (to do oneself, to make others do and to approve of others doing) Sāmācāri

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