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Jaina Pāribhāșika Sabdakosa na caei niyatteum pāyam sahasākaraṇameyam..
(Sthã 10.69 Vy Pa 460)
of permanence. utpädavyayadhrauvyātmakasya dravyasya dhrauvyam gauņikytya utpädavyayayorgrähakam jñānam sākāra upayoga ityucyate.
(Jaisidi 2.5 Vr)
Sahasrāra Name of the eighth heaven; the eighth habitat of the Kalpopapanna Vaimānika Devas (the Empyrean gods with hierarchy). (See fig. p. 396).
(U 36.211)
Sākārapratyākhyāna A type of Pratyākhyāna (1) (formal resolve (vow) of abstinence)); that Pratyākhyāna in which there is exception of condition etc.. pratyākhyānāpavādahetavo'näbhogādyāstairākāraih saheti sākāram. (Sthā 10.101 Vr Pa 472)
Sāmvyavahārika Jiva That Jiva (soul), which, after being released from the state of Nigoda (in which infinite number of souls have a common body)-vegetation, has taken rebirth in the (other) species of living beings such as earth-bodied etc. (In Nigoda-vegetation state, a Jiva continues to stay.for infinite time from beginningless time, undergoing the transmigration there only). ye nigodāvasthāta udvrtya prthivikāyikādibhedeșu varttante te lokeșu drstipathamāgatāḥ santah prthivikāyikādivyavahāramanupatantiti vyavahārikā ucyante. (PrajñāVPa 380) See-Asāmvyavahārika Jiva.
Sāgaropama A macro-time-unit, which is measured through similie (upamā); that period of time which is equivalent to 10xcrorexcrore Palyopama innumerable years). aha dasa pallakakodākodito egam sāgarovamam.
(Anučū p. 57) See-Addhā, Uddhāra, kşetra Sāgaropama.
Sāmvyavahārika Pratyakşa Empirical immediate (direct) cognition-That Pratyakşa (immediate or direct cognition), which is dependent upon the sense-organs and the mind, and is manifested in the form of Avagraha (sensation), īhā (speculation), Avāya (perceptual judgement) and Dhāraņā (retention). indriyamanonimitto'vagrahehāvāyadhāraṇātmā sāmvyayahārikam.
(Prami 1.1.20) Sāmsayika A type of Mithyātva (perverse faith); that view on account of which a doubt is created about the veracity of Deva (4) (ford-founder), Guru (2), Dharma (1) (spiritual doctrine), in the form-'whether this is truth or that?'. sāmśayikam devagurudharmeşu'ayamayam vā' iti samśayānasya bhavati. (Yośā 2.3 Vrp. 165)
Sāgārika
(BrBhā 2346) See—śayyātara. Sāgārikā 1. That abode, sojourning in which may cause arousal of sexual desire. 2. That abode, where the men and women (couples) stay together. jattha vasahiethiyānam mehunubbhavo bhavati, sā sägarikā. ....jattha itthipurisā vasamti, să săgarikā.
(NiCū 4 p. 1)
Sākāra Upayoga Determinate consciousness (cognitive activity)-Upayoga (consciousness) in the form of Jñāna (knowledge), in which there is particular cognition of an object, because it cognizes only the modes of origination and cessation of the substance (which embodies origination, cessation and permanence), subordinating its modes
Sāngāra
(Bhaga 7.22) See-Arigāra. Sāngopānga Śruta The Śruta (canonical works) which include twelve Angas (1) (principal canonical works), viz., Ācāra (the first Arga (principal canonical work)) and the like, and twelve Upārgas, viz., Aupapātika and the like. argāni dvādasācārādini drstivādāntāni upārgānyaupapātikaprabhrtinyargārthānuvādini. sahāngopāngairvartata iti sāngopāngam. tasya ca śrutasya-pravacanasya....
(TaBhā 6.14 Vrp. 27)
