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Jaina Pāribhāsika Sabdakosa
body. dasa imdiyatthā paduppannā pannattā, tam jahà-deseņa vi ege saddāim suņemti. savvena vi ege saddāim suņemti.....rivāim pāsamti....gamdhāim jimghamti....rasāim āsādemti....phäsāim padisamvedemti.
(Stha 10.4) See-Sambhinnasrotolabdhi.
Samuddesa 1. Second step of ancient system of studying; the directives for stabilizing the learnt knowledge. evamvidham sthiraparicitam kurviti samanujna samuddeśah.
(Anu 3 Hālr p. 2) 2. A type of Auddesika (Udgama Dosa) (blemish of bhikṣā (accepting food etc. by going to houses for collecting them in conformity with the canonical instruction)) relating to origination or preparation of food etc.); the food prepared for the ascetics of Pāşandas (ascetics belonging to the Sramana (2) (non-Vaidika ascetic) tradition)). ....pāsamdāņam bhave samuddeso. (Nibha 2020)
Sambhoja 1. To eat together in one and the same Mandali (group of ascetics for collective performances). 2. The discipline for mutual transaction, amongst the Sadssakalpi ascetics, of the food, the articles of paraphernalia etc. in conformity with the rules and regulations prescribed in the scripture. sambhogah-ekamandalyām samuddeśādirupah.
(Ka 4.19 Vr) ekatrabhojanam sambhogalı, ahavā samam bhogo sambhogo yathoktavidhänenetyarthaḥ,
(Ni 5.64 Cu) See-Sambhojika.
Sampātima 1. Water falling from the sky (space). āpasca-dravalakşaņā jīvāstadāsritāśca prāņāh sampātimāh.
(Sūtra 1.7.7 Vr Pa 157) 2. The insects which fly in the sky (space). tiryaksampatantiti tiryaksampātāh-patargādayah.
(DaHaVr Pa 164)
Sambandha
(Bhikṣu 3.11 Vr)
See--Vyāpti.
Sambhinnajñānadarśana The Kevali (omniscient) whose knowledge and intuition have the apprehension of all Dravyas (substances) and Paryāyas (modes). sambhinne-sarvadravyaparyāyagrāhake jñānadarśane yasya sa sambhinnajñānadarsanah.
(TaBhñ 1.31 Vr)
Sammata Satya A type of (verbal) truth: despite the etymological differences, to use the synonymous words to connote the same meaning: for instance, although kumuuda (the white.water-lily said to open at moon-rise). kuvalaya (the blue water-lily or water-lily in general), etc. are produced in parka (mud), the word parikaja (that which is produced in mud) is only for aravinda (lotus). 'sammaya'tti sammatam ca tat satyam ceti sammatasatyam, tathāhi-kumudakuvalayotpaJatāmarasānām samine parkasambhave gopilādināmapi sammatamaravindameva parkajamiti atastatra sammatatayā pankajaśabdah satyaḥ kuvalayādāvasatyo'sammatatvāditi.
(Stha 10.89 Vr Pa 464)
Sambhinnasrotā 1. One, whose sense-organs (śrota) have mutually attained operational identity or oneness: for instance, the auditory organ (ear), on account of obtaining the ability to operate (function) as ocular organ (eye), can act as an eye. srotamsi-indriyāni, sambhinnāni---parasparata ekarūpatāmāpannāni yasya sa tathā, śrotram cakṣuḥkāryakāritvāt cakşurūpatāmāpannam, cakşurapi śrotrakāryakäritvāt tadrüpatāmāpannamityevam sambhinnāni yasya parasparamindriyāņi sa sambhinnasrotāḥ. (Ava Ma V? Pa 78) 2. One who can hear the word, see the form (colour), smell the odour, taste the taste and feel the touch through a part of his body or the whole
Sammatisthāvarakāya Sammatisthāvarakāya is a nickname of the Vāyukāya (air-bodied beings), as the Vāyukāya which is one of the sthāvarakayas (Sthāvara Jivas (living being incapable of undertaking locomotion)) is related to sammati. (Stha 5.19) See-Indrasthāvarakāya.
Sammatisthāvarakāyādhipati That god, who is the Master of Sthāvarakaya called Väyukāya (air-bodied being). (Stha 5.20)
