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se nam bhante! virie kimpavahe? goyama! sarirappavale. (Bhaga 1.144) 2. That power of the substance, which is inherent
in it.
dravyasya svasaktiviśeso viryam. (Sasi 6.6) 3. Spiritual energy-That Parinama (1) (to undergo transformation from one state to another one) of the soul which is due to the Kṣaya (annihilation) or Kṣayopasama (annilation-cum-substdence) of the Viryäntaraya (Karmia, obstructing the spiritual energy). viriyamtaniyadesakkhaeya savvakkhaeṇa jā la
ddhi.
abhisandhijamiyaram va tatto viriyam salesa(KaPra 3)
ssa.
viryam viryāntarāyakṣayopasamakṣayajam khalvātmaparināmaḥ. (AvaNi 1513 HaVṛ p. 195) Virya Ätmā
That state of soul, which is in the form of Utthana (enthusiasm), Karma (action), Bala (physical strength), Virya (3) (spiritual energy) Purusakara (self-exertion) and Parakrama (self-efficiency). utthänädi tadātmā sarvasamsäriṇām. (Bhaga 12.200 VT)
Viryapravada Pürva
The name of the third Purva (canonical work of earlier lore);
it deals with the topic of Virya (3) (spiritual energy) of Jiva (soul) and Virya (1) (energy) of Ajiva (non-soul).
tatiyam viriyappavayam, tattha vi ajīvāņam jivāņa ya sakkammetarāņa vīriyam pravadati tti viriyappavadam, tassa vi sattarim padasatasahassā. (Nandi 104 Ci p. 75)
Viryäcära
Proper exertion of energy for the purpose of gaining knowledge etc..
viryācāro jäänädiprayojanesu viryasyagopanam. (SamaPra 89 Vr Pa 100)
Viryāntarāya
A sub-type of Antaraya (obstructing) Karma, due to the Udaya (rise) of which even a healthy youth possessed of sound body has little Prana-sakti (vital energy).
tatra kasyacit kalpasyäpyupacitavapuso'pi yuno'pyalpapranata yasya karmana udyat sa viryantarayah. (TaBha 8.10 Vr)
Jaina Paribhāṣika Sabdakosa
Vṛttiparisankhyāna
See-Vrttisamksepa.
Vrttisamkṣepa
Conditional acceptance of bhikṣa (accepting food etc. by going to houses for collecting them in conformity with the canonical instruction))A kind of Bahya Tapa (external austerities or Nirjara (shedding Karma));
to reduce the scope of blikṣa through the restriction of the acceptance of blikṣa by means of various Abhigrahas (self-imposed resolves) which are required to be satisfied before receiving the bhiksa. nänäbhigrahad vṛttyavarodho vṛttisamkṣepah. (Jaisidi 6.32)
(TaS9.19)
Vṛddhavaiyavṛttyakara
That ascetic (Muni), who is appointed to render. services to the old ascetics (monks and nuns). (VyaBha 1943)
Vrsabha
1. That ascetic (Muni), who is appointed to deliberate over the attainment of the good and avoiding what is not good.
vrsabhaly' gacchasya subha'subhakaryacintäniyuktāḥ. (BrBhd 2085 Vr)
2. Gitärtha (2) (the ascetics who have knowledge of the text of the scriptures as well as its meaning) who has attained victory over his sex. gitartha avikärino vrsabha ucyante.
(BrBha 5187 V?)
Vrsimän
That ascetic (Muni), who has curbed his senses and is possessed of the traits (virtues), worthy of a saint.
vase yeşămindriyäni te bhavamti vusimam, vasamti vä sädhugunehim vusimantah.
(U 5.18 c p. 137)
Vrsnidasa
A kind of Kalika Śruta (a category of Agama (2) (canonical work) which can be studied only in the first and last quarter of day and night); fifth varga (a division) of the Upanga (auxiliary canonical work) (the 12 Upanga), in which is depicted the Aradhana (the punctilious (or
