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326:
Jaina Pāribhāsika Sabdakosa
the transformation in the form of sound (waves) evolved by the integration and disintegration of Pudgalas (material clusters), which, on account of its natural property and the symbol, becomes the means of comprehension of meaning of verbal or non-verbal manifestation) sāhannamtānam ceva poggalānam sadduppāe siyā, bhijjamtānam ceva poggalāņam sadduppae siyā. svābhāvikasāmarthyasamayābhyāmarthabodhanibandhanam sabdah.
(Pranata 4.11)
to give indication for business purposes and the like through vocality (speaking) to the person who is located in the region which is beyond the limit which is resolved for in the vow. ....vyāpārakarān puruṣān uddiśyābhyutkāsikādikaraṇam sabdānupāta itisabdyate.
(TaVā7.31.3)
Sama Serenity-A characteristic of Samyaktva (right faith); quiescence of the passions such as anger and the like; the consciousness of subduing passions and senses. samah-śāntih.
(Jaisidi 5.9 Vr) samaḥ kaşāyendriyajayaḥ. (Yośā 2.40 V; p. 270)
Sayanapunya One kind of Punya (merit); bondage of the Punya Prakrti (auspicious types of Karma), incurred due to giving bed or the hay for sleeping on to the right donee, i.e., the ascetic. See-Annapunya.
Sabda Naya 1. A type of Naya (non-absolutistic standpoint); that verbalistic approach, which takes cognizance of the connotative difference, expressed by word on the basis of distinction of tense, (gender, number) and so on. kālādibhedena dhvanerarthabhedakscchabdah.
(Bhiksu 5.11) 2. Those Nayas (non-absolutistic standpoints), in which the literal aspect is more significant than the aspect of meaning (or purport); for example, the Sabda (1), Samabhirūdha and Evambhūta Nayas. seşāstu trayaḥ sabdavācyárthagocaratayä śabdanayāḥ.
(Pranata 7.45) Sabdaparicāraka The gods, the inhabitants of the Mahāśukra and Sahasrāra Kalpas (.e., the seventh and the eighth heavens), whose sexual desire gets fulfilled by merely hearing the words of a goddess. dosu kappesu devā saddapariyāragā pannattā, tam jahā--mahāsukke ceva, sahassāre ceva.
(Sthā 2.459)
Sayyātara The householder who is the donor of the sojourning place (upāsraya) to an ascetic. śayyätarah-sādhuvasátidātā. (DaHaVPa 117)
Sayyātarapiņda A type of Anācāra (2) (gross transgression of ascetic conduct); to accept bhikṣā (accepting food etc. by going to houses for collecting them in conformity with the canonical instruction)) from the house of the Sayyātara (donor of the sojourning place to the ascetic). sejjā vasati....sejjātaro, tassa bhikkhā sejjätarapimdo.
(Da 3.5 ACū p. 61)
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Śabdākulaka Alocanā A blemish of Ālocanā (confession); to make confession by speaking so loudly that even the ascetics who are not Gitārtha (2) (the ascetics who have knowledge of the text of the scriptures as well as its meaning) would listen. 'saddăulayam' ti sabdenākulam sabdākulambrhacchabdam, tathā mahatā sabdenālocayati yathā'nye'pyagitārthāste sınvanti.
(Sthā 10.70 Vr Pa 460)
Sayyā Parīşaha Hardship quâ sleeping places-A type of Parişaha (hardship); the ascetic has to endure equanimously the feelings (of pain or pleasure) created by sleeping on beds (places) which are soft or hard, high or low. uccavayāhim sejjāhim, tavassi bhikku thāmavam. nāivelam vihannejjā, pāvaditthi vihannai.. pairikkuvassayam laddhum, kallānam adu pāva
Śabdānupāta An Aticāra (partial transgression) of the Deśavakāśika Vrata (the tenth vow of the lay follower);
