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Jaina Pāribhäșika Sabdakosa
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gam.
beginning any of Bhava (birth)), capable of functioning as in-take, transformation and giving up of Pudgalas (matterial clusters) suitable for the formation of the body. sattadhātutayā pariņāmanasatti śarirapajjatti.
(NandiCū p. 22) sāmānyena grhitasya yogyapudgalasamghātasya sarirăngopāngatayā samsthāpanakriya-viracanakriyā tasyāḥ paryāptiḥ śarīraparyāptih.
(TaGlhã 8.12 Vrp. 161)
kimegarāyam karissai, evam tattha'hiyāsae..
(U 22, 23) Sayyāsamitiyoga A Bhāvanā (4) (supportive contemplation) of the Sarvaadattādānaviramana (Acaurya Mahāvrata, third great vow of abstinence from stealing): not to utilize such bed (place) or seat which has been made by cutting or piercing the tree etc. for the ascetic. pidha-phalaga-sejjāsamthāragatthayāe rukkha na chimdiyavvā, na ya chedanena bheyanena ya sejjā kāreyavvā....evam sejjāsamitijogeņa bhāvio bhavati amtarappa.
(Prasna 8.11) Sarira Body (physique)-The physical structure made of the Pudgalas (material clusters) belonging to the Vargaņās (classes of material clusters) such as Audārika (gross body) and the like, on account of the Udaya (rise) of the Nāma (body-making) Karma; it is instrument for the experience of pleasure and pain, and also a means of knowledge. sukhaduhkhānubhavasādhanam sariram.
(Jaisidi 7.24)
Śarirabakusa A kind of Bakusa Nirgrantha (3); that ascetic (Muni), who remains occupied in adornment of the bodily organs like legs, nails, face and the like. carananakhamukhādidehāvayavavibhüşa'nuvartti sarīrabakuśaḥ.
(Bhaga 25.279 Vr) See-Yathāsūkşmabakusa.
Śarirabandhananāma A sub-type of Nāma (body-making) Karma; the Udaya of which is responsible for the establishment of the mutual bond between the Pudgalas of Audārika Sarira (the material clusters of the gross body), which have already been appropriated and which are being appropriated, and also their bond with Taijasa Sarira (fiery body) and Kārmana-sarira (subtlemost body formed by Karma-pudgalas (material clusters quâ Karma)). yadaudārikapudgalānām grhitānām gļhyamāņānām ca parasparam taijasādipudgalairvā saha sambandhajanakam tadbandhananāma.
(Prajña 23.43 Vr Pa 469) See--Audārikasarirabandhananāma.
Śariranāma A sub-type of Nāma (body-making) Karma, due to the Udaya (rise) of which the Jiva (soul), after appropriating the Pudgalas (material clusters).fit for the body such as Audārika (gross body) and the like, and transforming them in the
form of the body such as Audārika and the like, • gets them mutually coalesced with its soul-units. yadudayādaudārikasariraprāyogyān pudagalanādāya audārikasarirarūpatayā parinamayati parinamayya ca sivapradeśaih saha parasparānugamarūpatayā sambandhayati tadaudārikasariranāma, evam seșasariranāmānyapi bhāvaniyāni.
| (Prajna 23.41 VỊ Pa 469)
Sarirasamghātanāma A sub-type of Nāma (body-making) Karma, the Udaya (rise) of which is responsible for the arrangement of the Pudgalas of Sarira Vargaņā (class of material clusters quâ body), which have already been appropriated and which are being appro-priated, in accordance with the structure of the body. sarghātyante pindikriyante audärikādipudgalā yena tatsamghātam tacca tannāma ca samghatanāma.
(Prajna 23.44 VỊ Pa 470)
body.
Sarīraparigraha The disposition of possessiveness towards the
(Bhaga 18.123) Śariraparyāpti Bio-potential quâ Body-The second of the six types of Paryāpti (bio-potential); the production of material potency, (at the very
Sarirasampadā Grandeur quâ physique-A type of Gaņisam
