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olfactory, gastatory and tactile sense-organs, after having got touched with the Pradesas (indivisible units) of the soul, get integrated (embraced) with them like water. baddhasprstamiti-äslistam toyavadätmapra
desairatmikṛtamityarthah.....alingitänantaramātmapradeśairagrhitamityarthaḥ.
(Nandi 54.4 HaVr p. 57)
Baddhayuşka
That Jiva (soul), whose life-span (-determining) Karma of the next birth has already been bound. yatrabhave vartate sa evaiko bhavaḥ sankheṣutpatterantare'stitikṛtva, evam sankhaprayogyam baddhamayuşkam yena sa baddhayuskah. (Anu 568 MaVr Pa 213)
Badhyamāna
That state of Karma, whose process of bondage has already been started. badhyamanah prärabdhabandhakriyah.
(ViBha 2962 MaVr)
Bandha
1. Bondage-One of the nine Tattvas (categories of truth);
the appropriation of Karma-pudgalas (material clusters quå Karma) by the Jiva (soul). jivasya karmapudgalánämädänam-kşiraniravat parsparäsleşah bandho'bhidhiyate.
(Jaisidi 4.6 Vr)
2. An Aticära (partial transgression) of the vow of the Sthulaprāṇātipätaviramana (abstinence from causing injury to gross living beings which have capacity to move about, first vow of the lay follower);
to bind an animal or a human being etc. who is dependent on him (i.e., the lay follower) with at rope etc. (with a view to torture it/him). 'bandhe' tti bandho dvipadādinām rajjvādinā (UPа 1.32 Vrp. 10) 3. Integration-A mode of Pudgala (physical substance);
samyamanam.
combination-integration of a Pudgala with a
Pudgala.
samsleṣaḥ-bandhaḥ.
(Jaisidi 1.15 Vr)
Bandhaka
Binder (of Karma)-That which (or who) binds the Karma. bandhassa davva-bhävabhedabhinnassa je kat
Jaina Paribhäsika Sabdakosa
tārā te bandhayā ņāma. (Dhava Pu 14 p. 2)
Bandhana
Bondage-A type of Karmakarana (spiritual energy quâ transformation of Karma):
to make the Karma-pudgalas (material clusters quå Karma) and Pradesas (indivisible units) of the soul mutually pervade and integrate with each other through the exertion of special Virya (energy) (of the soul).
badhyate jivapradeśaiḥ sahanyo'nyanugatikriyate'staprakaram karma yena viryaviseṣaṇa tadbandhanam. (KaPm p. 48)
Bandhanacchedanagati
The motion of the Jiva (soul) and the Pudgala (physical substance), which takes place after the cessation of their mutual relation of the soul and the body.
bandhanacchedanagati-jenam jivo va sarirão, sariram va jivão. bandhanasya chedanam bandhanacchedanam tasmät gatirbandhanacchedanagatiḥ, să ca jivena vimuktasya sarirasya sarirädvå vicyutasya jivasyävasätavya. (Praja 16.23 Vr Pa 328) Bandhanapratighāta
The obstruction, created by one's own evil (sinful) conduct, in getting the auspicious body such as Audarika (gross body) etc. (which is obtained by the Bandhana (bondage) of auspi cious Nama (body-making) Karma. bandhanam namakarmmana uttaraprakṛtinipamaudarikādibhedataḥ pañcavidham tasya prakramat prasastasya pragvat pratighato bandhanapratighāto..... (Stha 5.70 Vr Pa 289)
Bandhanapratyayika
A type of Visrasa Bandha (3) (the natural structure of the integration of the Pradesas (the indivisible unit of the substance)), which is sildi, i.e., with a beginning):
the composition of the Pudgalas (physical substances) based on the qualities (properties) of Snigdha (1) (glueyness or adhesiveness) and Ruksa (1) (dryness). jammam paramaņupoggaladuppadesiya-tippadesiya java dasapadesiya-samkhejjapadesiya-asamkhejjapadesiya-anamtapadesiyānam khamdhanam vimayaniddhayae, vemayalukkhayae, vemayaniddhalukkhayãe, bandhanapaccaenam bandhe samuppajjai, jahanneṇam ekkam
