Book Title: Jaina Paribhashik Shabdakosh
Author(s): Vishrutvibhashreeji, Mahendramuni
Publisher: Jain Vishva Bharati

Previous | Next

Page 282
________________ Jaina Pāribhāșika Sabdakosa 265: Mākāra A type of ancient Dandaniti (penal code (or policy)); a clause in which the criminal was administered punishment in the form of opprobrium, such as "Don't do such act in future." 'ma' ityasya nişedhārthasya karanam-abhidhānam mākārah. (Sthā 7.66 V? Pa 378) Mātrgrāma Woman or the womankind. itthi măuggāmo bhannati. (NiCu 2 p. 371) mätrgrāmenāma samayaparibhāṣayā strivargah. (BrBhä 2096 Vr) Māghavati Name of the seventh nether (infernal) earth. (Stha 7.23) See-Añjanā. Madhyasthya Bhāvanā Bhāvanā (1) (repeated contemplation on the idea of making oneself resemble one's ideal (goal) of non-interference-Total absence of prejudice in the form of either attachment for or aversion to anyone. rāgadveşapūrvakapakşapātā'bhāvo mädhyasthyam. (Tavā7.11.1) Mänavaka A kind of Mahānidhi (encyclopaedian treatise); the treatise which deals extensively with the topics such as politics, war-strategy, penal code and manufacturing of armaments. jodhāņa ya uppatti, āvaraṇānam ca paharaṇānam ca. savvä ya juddhaniti, māņavae damdaniti ya.. (Sthā 9.22.10) Māna 1. Conceit-One of the four Kaşāyas (passions): that Adhyavasāya (subtle level of consciousness, which interacts with karmic body) which arises due to self-exaltation. utkarsādhyavasāyo mānah. (ABhä 3.71) 2. A type of Vibhāganişpanna Dravyapramāņa (i.e., the measurement of substance by division); through which the length and breadth of a substance are measured. (Anu 373) Māndalika Dosa See-Paribhogaişaņā. : Māna Pāpa The seventh type of Pāpakarma (indulging in evil activity); the bondage of inauspicious Karma caused by indulging in conceit. (ĀV? Pa 72) Mātrkānuyoga A kind of Dravyānuyoga (ontological expoșition); exposition of the fundamental Dravyas (substances) on the basis of the Mātrkāpada (matrix) which is in the form of (Tripadi(the triplet of)) Utpāda (origination), Vyaya (cessation) and Dlirauvya (persistence). mātļkeva mātıkā-pravacanapuruṣasyotpādavyayadhrauvyalakṣaṇā padatrayi tasyä anuyogah. (Sthā 10.46 Vr Pa 456) Māna Pāpasthāna The Karma due to the Udaya (rise) of which the Jiva (soul) indulges in conceit. jina karma nai udaya kari ji, māna tapta jiva rā pradesa. tiņa karma nai kahiyai sahi ji, māna pāpathāņo resa.. māyādika pāpathāņām tikaiji, imahija kahiyai vicāra. jyämrā udaya thi je-je nipajai ji, te kahiyai äsrava dvāra.. (Jhica 22.20,22) Mātļkāpada Matrix-The Tripadi (the triplet of), Utpada (origination), Vyaya (cessation) and Dhrauvya (persistence), which is the cause of the development of the Drstivāda (12th Ariga (principal canonical work) sakalavāngmayasya akārādimātrkāpadäniva drstivādārthaprasavanibandhanatvena mätrkāpadāni utpādavigamadhrauvyalakṣaṇāni. (Sama 46.1 Vr Pa 64) SeeTripadi. Mānapinda A type of Utpädana Dosa (the blemish pertaining to the ways adopted in obtaining bhiksa (accepting food etc. by going to houses for collecting them in conformity with the canonical instruction)) by an ascetic);

Loading...

Page Navigation
1 ... 280 281 282 283 284 285 286 287 288 289 290 291 292 293 294 295 296 297 298 299 300 301 302 303 304 305 306 307 308 309 310 311 312 313 314 315 316 317 318 319 320 321 322 323 324 325 326 327 328 329 330 331 332 333 334 335 336 337 338 339 340 341 342 343 344 345 346 347 348 349 350 351 352 353 354 355 356 357 358 359 360 361 362 363 364 365 366 367 368 369 370 371 372 373 374 375 376 377 378 379 380 381 382 383 384 385 386 387 388 389 390 391 392 393 394 395 396 397 398 399 400 401 402 403 404 405 406 407 408 409 410 411 412 413 414