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Jaina Päribhāşika Sabdakosa
to obtain bhikṣā by instigating the conceit of the householder (donor) on being encouraged by other ascetic (Muni). labdhipraśamsottānasya pareņotsāhitasyāvamatasya vā grhasthābhimānamutpädayato manapindah.
(YosãVr p. 135)
That mountain, which is situated in the middle of Puskara Dvipa; it marks the boundary of the human world; it is made of gold. mānuşottaro nāma parvato mānuşalokaparikṣepi sunagaraprākāravrttah puskaravaradvipärdhaviniviştah kāñcanamayah saptadasaikavimsatiyojanaśatānyucchritah..... (Tabla 3.13) See-Puşkaravadvipārdha.
Mānapratyaya A type of kriyāsthāna (the state in which Kriyā (urge) occurs); the urge (proclivity) and the activity of degrading others and exalting oneself, being overwhelmed by the conceit of caste, family, strength and the like. jāimadena vā kulamadena vābalamadena vā....... camde thaddhe cavale māņi yāvi bhavai. evam khalu tassa tappattiyam sāvajjam ti āhijjai.
(Sutra 2.2.11)
Māyā Deceit-One of the four Kaşāyas (passions): that Adhyavasāya (subtle level of consciousness, which interacts with karmic body) which arises due to instinct of cheating. vañcanādhyavasāyo māyā. (ABhā 3.71)
Mānapratyayā Kriyā A type of Dveşapratyayā Kriyā (urge due to aversion); it is the activity indulged in due to deceit.
(Sthā 2.37)
Māyākriyā Deceitful action-To indulge in the activity of cheating even in the domain of knowledge, faith etc. jñānadarsanādişu nikrtirvancanam māyākriya.
(Tavā 6.5.11)
Māyā Pāpa The eighth type of Pāpakarma (indulging in evil activity); the bondage of inauspicious Karma caused by indulging in deceit. .
(AVr Pa 72)
Mānavijaya Conquest of conceit-That sādhanā (spiritual practice), which brings about the development of modesty (humbleness) and which does not cause the bondage of mānavedaniya Karma (which arouses conceit) and also which causes the wearing off of the previously bound mānavedaniya Karma. māņavijaeņam maddavam janayai māņaveyanijjam kammam na bamdhai, puvvabaddham ca nijjarei.
(U 29.69)
Mānasamjñā Instinct of conceit-Impulsive sensation of conceit on account of the Udaya (rise) of manavedaniya Karma (which arouses conceit). mānodayādahankārātmikā utsekādipariņatirmānasamjñā.
(Prajmã 8.1Vr Pa 222)
Māyā Pāpasthāna That Karma, due to the Udaya (rise) of which the Jiva (soul) indulges in deciet. See-Māna Pāpasthāņa. Māyāpiņda A type of Utpădana Dosa (the blemish pertaining to the ways adopted in obtaining bhikṣā (accepting food etc. by going to houses for collecting them in conformity with the canonical instruction)) by an ascetic): to obtain bhiksā by disguising oneself through excersing a Mantra. mantrayogakušalo rīpaparāvarttādinā yallabhate sa māyāpindah.
(Prasā 566 V)
Mānasika Dhyāna Meditation quâ concentration of mind-To concentrate the mind on one support or one object. mānasam tvekasmin vastuni cittasyaikāgratā.
(BrBhā 1642 Vr)
Māyāpratyaya A type of krivästhāna (the state in which Kriyā (urge) occurs)); the urge (proclivity) and the activity of concea
Mānuşottara Parvata
