________________
- 270:
Jaina Pāribhāsika Sabdakosa
Darśanamohaniya (view-deluding) Karma, Mithyādarsana (deluding world-view). darśanamohodayad atattve tattvapratitih mithyātvam.
(Jaisidi 4.18 Vr)
the activity indulged in on account of Mithyādarsana (deluded world-view). mitlyädarsanam-mithyātvam pratyayo yasyāḥ să tathā.
(Sthā 2.17 Vr Pa 38) 2. To foment the Mithyātva (perverse faith) of a Mithyātvi (one possessed of deluded world-view) by praising his activities. anyam mithyādarsanakriyakaranakāraṇāvistam prasamsādibhirdradhayati, yathā-sādhu karotiti sā mithyādarśanakriyā. (Tavā 6.5)
Mithyātva Aśrava Asrava quâ Mithyātva; The Parināma (2) (natural transformation) in the form of Mithyātva (perverse faith), which becomes the cause of the influx of the Karma-pudgalas (material clusters quâ Karma).
(Sthā 5.109) ümdho saradhai tiņa nai kahyoji, āsava prathama mithyāta. āya lāgai tikai asubha karma chaiji, sāta āu săkhyāta..
(Thica 22.24)
Mithyādarśanasalya A type of Salya (a weapon in the interior which is rankling inside); the Mithyādarśana (deluded world-view) which afflicts (the soul) like an interior weapon which is rankling inside. . salyate-bādhyate anenetišalyam....hitlujā-viparitam darśanam mithyjādarśanam.
(Sthi 3.385 Vr Pa 139) mithyādarsanain salyamiva vividhavyathānibandhahatvánmithyādarsanasalyamiti.
(Bhaga 1.286 Vr)
Mithyātva Kriyā A type of Jivakriyā (the activity undertaken by a Jiva (living being)), which becomes the cause of bondage of Karma). 1. To activity of the Jiva (soul) in the form of perverse view towards the Tattva (the categories of truth). mithyātvam-atattvasraddhānam tadapi jivavyāpāra eva.
(Sthā 2.3 V? Pa 37) 2. The Kriya (urge or activity) which leads the Jiva (soul) towards Mithyātva (perverse faith); that Kriyā which augments the Mithyātva. mithyātvahetukā pravrttirmithyātvakriyā.
(Tavā 6.5)
Mithyādarśanaśalya Pāpa The eighteenth type of Päpakarma (indulging in evil activity); the bondage of inauspicious Karma caused by indulging in the activity which is in the form of deluded world-view.
(AV! Pa 72)
Mithyātvavedaniya That Mohaniya (deluding) Karma, which does not allow the Samyaktva (right faith) to appear, because of the absence of the annihilation of the Pudgalas (material clusters) responsible for Mithyātva (pervese faith). yatpunarjinapranitatattväsraddhānātmakena mithyātvarūpeṇa vedyate tanmithyātvavedaniyam.
(Prajna 23.17 VỊ Pa 468)
Mithyādarśanasalya Pāpasthāna That Karma, due to the Udaya (rise) of which the Jiva (soul) indulges in Mithyādarsanaśalya (Pāpa). jina karma nai udaya kari ji, iimdho saradhai koi jāna. . tiņa karma nai kahyo athāramom ji, mithyādarsana pāpathāņa..
Chica 22.23)
Mithyādarśana Deluding world-view-The lack of faith in the categories of truth. darsanamohodayāt tattvārthāśraddhānapariņāmo mithyādarśanam.
(Tavā 2.62) See--Mithyātva.
Mithyādrsti 1. Deluded (or perverse) view-The world-view which is due to the Udaya (rise) of the Darsanasaptaka (those seven sub-types of deluding Karma, the Udaya (rise) of which is responsible for prevention of Samyaktva (right faith))--fourfold Anantānubandhi (Kaşaya) (passions causing endless transmigration) (viz., anger, conceit, deceit and greed) and threefold Darsanamoha (view-deluding) Karma (Samyagdrsti (1) (enlightened world-view), Mithyadrsti
Mithyādarśanapratyayā Kriyā 1. A type of Kriyā (urge);
